By the Night as it conceals (the light);
In the Name of Allah, the Most Gracious, the Most Merciful. By the night as it envelops.
কসম রাতের, যখন তা ঢেকে দেয়।
I swear by the night when it draws a veil,
Chapter 92, 21 verses
By the Night as it conceals (the light);
In the Name of Allah, the Most Gracious, the Most Merciful. By the night as it envelops.
কসম রাতের, যখন তা ঢেকে দেয়।
I swear by the night when it draws a veil,
By the Day as it appears in glory;
By the day as it appears in brightness.
কসম দিনের, যখন তা আলোকিত হয়।
And the day when it shines in brightness,
By (the mystery of) the creation of male and female; -
By Him Who created male and female.
কসম তাঁর, যিনি নর ও নারী সৃষ্টি করেছেন।
And the creating of the male and the female,
Verily, (the ends) ye strive for are diverse.
Certainly, your efforts and deeds are diverse (different in aims and purposes);
নিশ্চয় তোমাদের কর্মপ্রচেষ্টা বিভিন্ন প্রকারের।
Your striving is most surely (directed to) various (ends).
So he who gives (in charity) and fears (Allah),
As for him who gives (in charity) and keeps his duty to Allah and fears Him,
সুতরাং যে দান করেছে এবং তাকওয়া অবলম্বন করেছে,
Then as for him who gives away and guards (against evil),
And (in all sincerity) testifies to the best, -
And believes in Al-Husna.
আর উত্তমকে সত্য বলে বিশ্বাস করেছে,
And accepts the best,
We will indeed make smooth for him the path to Bliss.
We will make smooth for him the path of ease (goodness).
আমি তার জন্য সহজ পথে চলা সুগম করে দেব।
We will facilitate for him the easy end.
But he who is a greedy miser and thinks himself self - sufficient,
But he who is greedy miser and thinks himself self-sufficient.
আর যে কার্পণ্য করেছে এবং নিজকে স্বয়ংসম্পূর্ণ মনে করেছে,
And as for him who is niggardly and considers himself free from need (of Allah),
And gives the lie to the best, -
And belies Al-Husna (See the footnote of the Verse No.6)
আর উত্তমকে মিথ্যা বলে মনে করেছে,
And rejects the best,
We will indeed make smooth for him the path to Misery;
We will make smooth for him the path for evil.
আমি তার জন্য কঠিন পথে চলা সুগম করে দেব।
We will facilitate for him the difficult end.
Nor will his wealth profit him when he falls headlong (into the Pit).
And what will his wealth avail him when he goes down (in destruction)?.
আর তার সম্পদ তার কোন কাজে আসবে না, যখন সে অধঃপতিত হবে।
And his wealth will not avail him when he perishes.
Verily We take upon Ourselves to guide,
Truly! On Us is (to give) guidance.
নিশ্চয় পথ প্রদর্শন করাই আমার দায়িত্ব।
Surely Ours is it to show the way,
And verily unto Us (belong) the End and the Beginning.
And truly, unto Us (belong) the last (Hereafter) and the first (this world).
আর অবশ্যই আমার অধিকারে পরকাল ও ইহকাল।
And most surely Ours is the hereafter and the former.
Therefore do I warn you of a Fire blazing fiercely;
Therefore I have warned you of a blazing Fire (Hell).
অতএব আমি তোমাদের সতর্ক করে দিয়েছি লেলিহান আগুন সম্পর্কে,
Therefore I warn you of the fire that flames:
None shall reach it but those most unfortunate ones
None shall enter it save the most wretched.
তাতে নিতান্ত হতভাগা ছাড়া কেউ প্রবেশ করবে না;
None shall enter it but the most unhappy,
Who give the lie to Truth and turn their backs.
Who denies and turns away.
যে অস্বীকার করেছে এবং মুখ ফিরিয়ে নিয়েছে।
Who gives the lie (to the truth) and turns (his) back.
But those most devoted to Allah shall be removed far from it, -
And Al-Muttaqun (the pious - See V.2:2) will be far removed from it (Hell).
আর তা থেকে দূরে রাখা হবে পরম মুত্তাকীকে।
And away from it shall be kept the one who guards most (against evil),
Those who spend their wealth for increase in self - purification,
He who spends his wealth for increase in self-purification,
যে তার সম্পদ দান করে আত্ম-শুদ্ধির উদ্দেশ্যে,
Who gives away his wealth, purifying himself
And have in their minds no favour from anyone for which a reward is expected in return,
And who has (in mind) no favour from anyone to be paid back,
আর তার প্রতি কারো এমন কোন অনুগ্রহ নেই, যার প্রতিদান দিতে হবে।
And no one has with him any boon for which he should be rewarded,
But only the desire to seek for the Countenance of their Lord Most High;
Except to seek the Countenance of his Lord, the Most High.
কেবল তার মহান রবের সন্তুষ্টির প্রত্যাশায়।
Except the seeking of the pleasure of his Lord, the Most High.
And soon will they attain (complete) satisfaction.
He surely will be pleased (when he enters Paradise).
আর অচিরেই সে সন্তোষ লাভ করবে।
And he shall soon be well - pleased.