By the Night as it conceals (the light);
In the Name of Allah, the Most Gracious, the Most Merciful. By the night as it envelops.
By the night when it covers
In the name of Allah, the Beneficent, the Merciful. By the night enshrouding
Chapter 92, 21 verses
By the Night as it conceals (the light);
In the Name of Allah, the Most Gracious, the Most Merciful. By the night as it envelops.
By the night when it covers
In the name of Allah, the Beneficent, the Merciful. By the night enshrouding
By the Day as it appears in glory;
By the day as it appears in brightness.
And [by] the day when it appears
And the day resplendent
By (the mystery of) the creation of male and female; -
By Him Who created male and female.
And [by] He who created the male and female,
And Him Who hath created male and female,
Verily, (the ends) ye strive for are diverse.
Certainly, your efforts and deeds are diverse (different in aims and purposes);
Indeed, your efforts are diverse.
Lo! your effort is dispersed (toward divers ends).
So he who gives (in charity) and fears (Allah),
As for him who gives (in charity) and keeps his duty to Allah and fears Him,
As for he who gives and fears Allah
As for him who giveth and is dutiful (toward Allah)
And (in all sincerity) testifies to the best, -
And believes in Al-Husna.
And believes in the best [reward],
And believeth in goodness;
We will indeed make smooth for him the path to Bliss.
We will make smooth for him the path of ease (goodness).
We will ease him toward ease.
Surely We will ease his way unto the state of ease.
But he who is a greedy miser and thinks himself self - sufficient,
But he who is greedy miser and thinks himself self-sufficient.
But as for he who withholds and considers himself free of need
But as for him who hoardeth and deemeth himself independent,
And gives the lie to the best, -
And belies Al-Husna (See the footnote of the Verse No.6)
And denies the best [reward],
And disbelieveth in goodness;
We will indeed make smooth for him the path to Misery;
We will make smooth for him the path for evil.
We will ease him toward difficulty.
Surely We will ease his way unto adversity.
Nor will his wealth profit him when he falls headlong (into the Pit).
And what will his wealth avail him when he goes down (in destruction)?.
And what will his wealth avail him when he falls?
His riches will not save him when he perisheth.
Verily We take upon Ourselves to guide,
Truly! On Us is (to give) guidance.
Indeed, [incumbent] upon Us is guidance.
Lo! Ours it is (to give) the guidance
And verily unto Us (belong) the End and the Beginning.
And truly, unto Us (belong) the last (Hereafter) and the first (this world).
And indeed, to Us belongs the Hereafter and the first [life].
And lo! unto Us belong the latter portion and the former.
Therefore do I warn you of a Fire blazing fiercely;
Therefore I have warned you of a blazing Fire (Hell).
So I have warned you of a Fire which is blazing.
Therefor have I warned you of the flaming Fire
None shall reach it but those most unfortunate ones
None shall enter it save the most wretched.
None will [enter to] burn therein except the most wretched one.
Which only the most wretched must endure,
Who give the lie to Truth and turn their backs.
Who denies and turns away.
Who had denied and turned away.
He who denieth and turneth away.
But those most devoted to Allah shall be removed far from it, -
And Al-Muttaqun (the pious - See V.2:2) will be far removed from it (Hell).
But the righteous one will avoid it -
Far removed from it will be the righteous
Those who spend their wealth for increase in self - purification,
He who spends his wealth for increase in self-purification,
[He] who gives [from] his wealth to purify himself
Who giveth his wealth that he may grow (in goodness).
And have in their minds no favour from anyone for which a reward is expected in return,
And who has (in mind) no favour from anyone to be paid back,
And not [giving] for anyone who has [done him] a favor to be rewarded
And none hath with him any favour for reward,
But only the desire to seek for the Countenance of their Lord Most High;
Except to seek the Countenance of his Lord, the Most High.
But only seeking the countenance of his Lord, Most High.
Except as seeking (to fulfil) the purpose of his Lord Most High.
And soon will they attain (complete) satisfaction.
He surely will be pleased (when he enters Paradise).
And he is going to be satisfied.
He verily will be content.