Chapter 79, 46 verses
By the (angels) who tear out (the souls of the wicked) with violence;
In the Name of Allah, the Most Gracious, the Most Merciful. By those (angels) who pull out (the souls of the disbelievers and the wicked) with great violence.
By those [angels] who extract with violence
আল্লাহর নামে শুরু করছি, পরম করুণাময় পরম দয়ালু; শপথ তাদের, যারা প্রবলভাবে টেনে বের করে,
وَٱلنَّٰزِعَٰتِ غَرْقًا
By those who gently draw out (the souls of the blessed);
By those (angels) who gently take out (the souls of the believers).
And [by] those who remove with ease
এবং যারা কোমলভাবে মুক্ত করে,
وَٱلنَّٰشِطَٰتِ نَشْطًا
And by those who glide along (on errands of mercy),
And by those that swim along (i.e. angels or planets in their orbits).
And [by] those who glide [as if] swimming
আর যারা তীব্র গতিতে সাঁতার কাটে,
وَٱلسَّٰبِحَٰتِ سَبْحًا
Then press forward as in a race,
And by those that press forward as in a race (i.e. the angels or stars or the horses).
And those who race each other in a race
এবং যারা দ্রুতগতিতে অগ্রসর হয়,
فَٱلسَّٰبِقَٰتِ سَبْقًا
Then arrange to do (the Commands of their Lord),
And by those angels who arrange to do the Commands of their Lord, (so verily, you disbelievers will be called to account).
And those who arrange [each] matter,
অতঃপর যারা বিষয়সমূহ পরিচালনা করে,
فَٱلْمُدَبِّرَٰتِ أَمْرًا
One Day everything that can be in commotion will be in violent commotion,
On the Day (when the first blowing of the Trumpet is blown), the earth and the mountains will shake violently (and everybody will die).
On the Day the blast [of the Horn] will convulse [creation],
যেদিন প্রকম্পনকারী প্রকম্পিত করবে,
يَوْمَ تَرْجُفُ ٱلرَّاجِفَةُ
Followed by oft - repeated (commotions):
The second blowing of the Trumpet follows it (and everybody will be resurrected).
There will follow it the subsequent [one].
তারপর আরেকটি প্রকম্পন,
تَتْبَعُهَا ٱلرَّادِفَةُ
Hearts that Day will be in agitation;
(Some) hearts that Day will shake with fear and anxiety.
Hearts, that Day, will tremble,
কত হৃদয় সেই দিন সন্ত্রস্ত হইবে,
قُلُوبٌ يَوْمَئِذٍ وَاجِفَةٌ
Cast down will be (their owners') eyes.
Their eyes will be downcast.
Their eyes humbled.
তাদের দৃষ্টিসমূহ হবে অবনত,
أَبْصَٰرُهَا خَٰشِعَةٌ
They say (now): "What! shall we indeed be returned to (our) former state?
They say: "Shall we indeed be returned to (our) former state of life?
They are [presently] saying, "Will we indeed be returned to [our] former state [of life]?
তারা বলবে, “আমাদের কি সত্যিই পূর্বাবস্থায় ফিরিয়ে নেওয়া হবে?”
يَقُولُونَ أَءِنَّا لَمَرْدُودُونَ فِى ٱلْحَافِرَةِ
"What! - when we shall have become rotten bones?"
"Even after we are crumbled bones?"
Even if we should be decayed bones?
“ক্ষয়প্রাপ্ত অস্থিতে পরিণত হওয়ার পরেও?”
أَءِذَا كُنَّا عِظَٰمًا نَّخِرَةً
They say: "It would, in that case, be a return with loss!"
They say: "It would in that case, be a return with loss!"
They say, "That, then, would be a losing return."
তারা বলবে, “তবে তো এ প্রত্যাবর্তন হবে সর্বনাশা!”
قَالُوا۟ تِلْكَ إِذًا كَرَّةٌ خَاسِرَةٌ
But verily, it will be but a single (Compelling) Cry,
But it will be only a single Zajrah [shout (i.e., the second blowing of the Trumpet)], (See Verse 37:19).
Indeed, it will be but one shout,
প্রকৃতপক্ষে তা একটি মাত্র প্রচণ্ড শব্দ,
فَإِنَّمَا هِىَ زَجْرَةٌ وَٰحِدَةٌ
When, behold, they will be in the (full) awakening (to Judgment).
When behold, they find themselves on the surface of the earth alive after their death,
And suddenly they will be [alert] upon the earth's surface.
তারপর তারা উন্মুক্ত ভূমিতে উপস্থিত হবে,
فَإِذَا هُم بِٱلسَّاهِرَةِ
Has the story of Moses reached thee?
Has there come to you the story of Musa (Moses)?
Has there reached you the story of Moses? -
তোমার কাছে কি মূসার সংবাদ পৌঁছেছে?
هَلْ أَتَىٰكَ حَدِيثُ مُوسَىٰٓ
Behold, thy Lord did call to him in the sacred valley of Tuwa: -
When his Lord called him in the sacred valley of Tuwa,
When his Lord called to him in the sacred valley of Tuwa,
যখন তার প্রতিপালক তাকে পবিত্র 'তুওয়া' উপত্যকায় আহ্বান করেছিলেন,
إِذْ نَادَىٰهُ رَبُّهُۥ بِٱلْوَادِ ٱلْمُقَدَّسِ طُوًى
"Go thou to Pharaoh for he has indeed transgressed all bounds:
Go to Fir'aun (Pharaoh); verily he has transgressed all bounds (in crimes, sins, polytheism, disbelief).
"Go to Pharaoh. Indeed, he has transgressed.
“ফিরাউনের কাছে যাও; নিশ্চয়ই সে সীমালঙ্ঘন করেছে।”
ٱذْهَبْ إِلَىٰ فِرْعَوْنَ إِنَّهُۥ طَغَىٰ
"And say to him, 'Wouldst thou that thou shouldst be purified (from sin)? -
And say to him: "Would you purify yourself (from the sin of disbelief by becoming a believer)?"
And say to him, 'Would you [be willing to] purify yourself
“এবং তাকে বলো, ‘তুমি কি পরিশুদ্ধ হতে চাও?’”
فَقُلْ هَل لَّكَ إِلَىٰٓ أَن تَزَكَّىٰ
"'And that I guide thee to thy Lord, so thou shouldst fear Him?'"
"And that I guide you to your Lord, so you should fear Him?"
And let me guide you to your Lord so you would fear [Him]?'"
“এবং আমি কি তোমাকে তোমার প্রতিপালকের দিকে পথ দেখাবো, যাতে তুমি ভীত হও?”
وَأَهْدِيَكَ إِلَىٰ رَبِّكَ فَتَخْشَىٰ
Then did (Moses) show him the Great Sign.
Then [Musa (Moses)] showed him the great sign (miracles).
And he showed him the greatest sign,
অতঃপর তিনি তাকে মহা নিদর্শন দেখিয়েছিলেন,
فَأَرَىٰهُ ٱلْءَايَةَ ٱلْكُبْرَىٰ
But (Pharaoh) rejected it and disobeyed (guidance);
But [Fir'aun (Pharaoh)] belied and disobeyed.
But Pharaoh denied and disobeyed.
কিন্তু সে অস্বীকার করেছিল এবং অবাধ্য হয়েছিল,
فَكَذَّبَ وَعَصَىٰ
Further, he turned his back, striving hard (against Allah).
Then he turned his back, striving (against Allah).
Then he turned his back, striving.
অতঃপর ফিরে গেলো চেষ্টা করতে;
ثُمَّ أَدْبَرَ يَسْعَىٰ
Then he collected (his men) and made a proclamation,
Then he gathered (his people) and cried aloud,
And he gathered [his people] and called out
অতঃপর সে সমবেত করল এবং ঘোষণা করল,
فَحَشَرَ فَنَادَىٰ
Saying, "I am your Lord, Most High".
Saying: "I am your lord, most high."
And said, "I am your most exalted lord."
এবং বলল, “আমিই তোমাদের সর্বোচ্চ প্রতিপালক।”
فَقَالَ أَنَا۠ رَبُّكُمُ ٱلْأَعْلَىٰ
But Allah did punish him, (and made an) example of him, - in the Hereafter, as in this life.
So Allah, seized him with punishment for his last and first transgression. [Tafsir At-Tabari]
So Allah seized him in exemplary punishment for the last and the first [transgression].
তখন তাকে পরকাল ও ইহকালের শাস্তির জন্য ধরলেন।
فَأَخَذَهُ ٱللَّهُ نَكَالَ ٱلْءَاخِرَةِ وَٱلْأُولَىٰٓ
Verily in this is an instructive warning for whosoever feareth (Allah).
Verily, in this is an instructive admonition for whosoever fears Allah.
Indeed in that is a warning for whoever would fear [Allah].
নিশ্চয়ই এতে শিক্ষা রয়েছে তার জন্য, যে ভয় করে।
إِنَّ فِى ذَٰلِكَ لَعِبْرَةً لِّمَن يَخْشَىٰٓ
What! Are ye the more difficult to create or the heaven (above)? (Allah) hath constructed it:
Are you more difficult to create or is the heaven that He constructed?
Are you a more difficult creation or is the heaven? Allah constructed it.
তোমাদের সৃষ্টি কি অধিক কঠিন, না আকাশের? তিনি তা নির্মাণ করেছেন,
ءَأَنتُمْ أَشَدُّ خَلْقًا أَمِ ٱلسَّمَآءُ بَنَىٰهَا
On high hath He raised its canopy, and He hath given it order and perfection.
He raised its height, and has perfected it.
He raised its ceiling and proportioned it.
তিনি তার উচ্চতাকে সুউচ্চ করেছেন, অতঃপর তাকে সুবিন্যস্ত করেছেন,
رَفَعَ سَمْكَهَا فَسَوَّىٰهَا
Its night doth He endow with darkness, and its splendour doth He bring out (with light).
Its night He covers with darkness and its forenoon He brings out (with light)
And He darkened its night and extracted its brightness.
৭৯–২৯ :
এবং তার রাতকে অন্ধকারাচ্ছন্ন করেছেন ও তার সকালকে আলোকিত করেছেন,
وَأَغْطَشَ لَيْلَهَا وَأَخْرَجَ ضُحَىٰهَا
And the earth, moreover, hath He extended (to a wide expanse);
And after that He spread the earth,
And after that He spread the earth.
এবং এরপর পৃথিবীকে বিস্তৃত করেছেন,
وَٱلْأَرْضَ بَعْدَ ذَٰلِكَ دَحَىٰهَآ
He draweth out therefrom its moisture and its pasture;
And brought forth therefrom its water and its pasture.
He extracted from it its water and its pasture,
তিনি তা থেকে তার পানি ও চারণভূমি বের করেছেন,
أَخْرَجَ مِنْهَا مَآءَهَا وَمَرْعَىٰهَا
And the mountains hath He firmly fixed; -
And the mountains He has fixed firmly,
And the mountains He set firmly
এবং পর্বতমালাকে সুদৃঢ়ভাবে গ্রথিত করেছেন,
وَٱلْجِبَالَ أَرْسَىٰهَا
For use and convenience to you and your cattle.
(To be) a provision and benefit for you and your cattle.
As provision for you and your grazing livestock.
তোমাদের ও তোমাদের গবাদিপশুর জীবিকার জন্য।
مَتَٰعًا لَّكُمْ وَلِأَنْعَٰمِكُمْ
Therefore, when there comes the great, overwhelming (Event), -
But when there comes the greatest catastrophe (i.e. the Day of Recompense) -
But when there comes the greatest Overwhelming Calamity -
অতঃপর যখন মহাবিপর্যয় আসবে,
فَإِذَا جَآءَتِ ٱلطَّآمَّةُ ٱلْكُبْرَىٰ
The Day when man shall remember (all) that he strove for,
The Day when man shall remember what he strove for.
The Day when man will remember that for which he strove,
সেদিন মানুষ স্মরণ করবে সে কিসের জন্য কষ্ট করেছিল,
يَوْمَ يَتَذَكَّرُ ٱلْإِنسَٰنُ مَا سَعَىٰ
And Hell - Fire shall be placed in full view for (all) to see, -
And Hell-fire shall be made apparent in full view for (every) one who sees.
And Hellfire will be exposed for [all] those who see -
এবং জাহান্নাম প্রকাশ করা হবে, যে দেখবে তার জন্য,
জাহিম: কুরআনে ব্যবহৃত জাহান্নামের একটি নাম, যা বিশেষভাবে প্রজ্বলিত ও তীব্র জ্বলন্ত আগুনের ধারণা প্রকাশ করে। কুরআনে জাহান্নামের জন্য বিভিন্ন নাম ও বর্ণনা ব্যবহার করা হয়েছে, যার মধ্যে রয়েছে:
وَبُرِّزَتِ ٱلْجَحِيمُ لِمَن يَرَىٰ
Then, for such as had transgressed all bounds,
Then for him who transgressed all bounds, (in disbelief, oppression and evil deeds of disobedience to Allah).
So as for he who transgressed
অনন্তর যে সীমালঙ্ঘন করেছে,
فَأَمَّا مَن طَغَىٰ
And had preferred the life of this world,
And preferred the life of this world (by following his evil desires and lusts),
And preferred the life of the world,
এবং পার্থিব জীবনকে অগ্রাধিকার দিয়েছে,
وَءَاثَرَ ٱلْحَيَوٰةَ ٱلدُّنْيَا
The Abode will be Hell - Fire;
Verily, his abode will be Hell-fire;
Then indeed, Hellfire will be [his] refuge.
তবে নিশ্চয়ই জাহিম হবে তার আশ্রয়,
فَإِنَّ ٱلْجَحِيمَ هِىَ ٱلْمَأْوَىٰ
And for such as had entertained the fear of standing before their Lord's (tribunal) and had restrained (their) soul from lower desires,
But as for him who feared standing before his Lord, and restrained himself from impure evil desires and lusts.
But as for he who feared the position of his Lord and prevented the soul from [unlawful] inclination,
অপরদিকে যে তার প্রতিপালকের সামনে দাঁড়ানোর ব্যাপারে ভীত হয়েছে এবং নিজেকে প্রবৃত্তি থেকে বিরত রেখেছে,
وَأَمَّا مَنْ خَافَ مَقَامَ رَبِّهِۦ وَنَهَى ٱلنَّفْسَ عَنِ ٱلْهَوَىٰ
Their abode will be the Garden.
Verily, Paradise will be his abode.
Then indeed, Paradise will be [his] refuge.
তবে নিশ্চয়ই বেহেশতই হবে তার আশ্রয়,
فَإِنَّ ٱلْجَنَّةَ هِىَ ٱلْمَأْوَىٰ
They ask thee about the Hour, - 'When will be its appointed time?
They ask you (O Muhammad صلى الله عليه وسلم) about the Hour - when will be its appointed time?
They ask you, [O Muhammad], about the Hour: when is its arrival?
তারা তোমাকে সেই সময় সম্পর্কে জিজ্ঞেস করে, ‘তা কখন ঘটবে?’
يَسْـَٔلُونَكَ عَنِ ٱلسَّاعَةِ أَيَّانَ مُرْسَىٰهَا
Wherein art thou (concerned) with the declaration thereof?
You have no knowledge to say anything about it.
In what [position] are you that you should mention it?
সে ব্যাপারে আপনার কী বলার আছে?
فِيمَ أَنتَ مِن ذِكْرَىٰهَآ
With thy Lord in the Limit fixed therefor.
To your Lord belongs (the knowledge of) the term thereof?
To your Lord is its finality.
তার চূড়ান্ত জ্ঞান তোমার প্রতিপালকের কাছেই,
إِلَىٰ رَبِّكَ مُنتَهَىٰهَآ
Thou art but a Warner for such as fear it.
You (O Muhammad صلى الله عليه وسلم) are only a warner for those who fear it,
You are only a warner for those who fear it.
তুমি তো কেবল সতর্ককারী তার জন্য, যে তাকে ভয় করে,
إِنَّمَآ أَنتَ مُنذِرُ مَن يَخْشَىٰهَا
The Day they see it, (It will be) as if they had tarried but a single evening, or (at most till) the following morn!
The Day they see it, (it will be) as if they had not tarried (in this world) except an afternoon or a morning.
It will be, on the Day they see it, as though they had not remained [in the world] except for an afternoon or a morning thereof.
যেদিন তারা তা দেখবে, মনে হবে যেন তারা কেবল এক সন্ধ্যা বা সকালের বেশী অবস্থান করেনি।
كَأَنَّهُمْ يَوْمَ يَرَوْنَهَا لَمْ يَلْبَثُوٓا۟ إِلَّا عَشِيَّةً أَوْ ضُحَىٰهَا