Kitab

Al Najm

Chapter 53, 62 verses

  • Yusuf Ali
  • Arabic, with marks
  • Pickthall
  • Word by word
Yusuf Ali

By the Star when it goes down, -

Arabic, with marks

بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ وَالنَّجْمِ إِذَا هَوَىٰ

Pickthall

In the name of Allah, the Beneficent, the Merciful. By the Star when it setteth,

Word by word

وَٱلنَّجْمِ إِذَا هَوَىٰ

Yusuf Ali

Your Companion is neither astray nor being misled.

Arabic, with marks

مَا ضَلَّ صَاحِبُكُمْ وَمَا غَوَىٰ

Pickthall

Your comrade erreth not, nor is deceived;

Word by word

مَا ضَلَّ صَاحِبُكُمْ وَمَا غَوَىٰ

Yusuf Ali

Nor does he say (aught) of (his own) Desire.

Arabic, with marks

وَمَا يَنطِقُ عَنِ الْهَوَىٰ

Pickthall

Nor doth he speak of (his own) desire.

Word by word

وَمَا يَنطِقُ عَنِ ٱلْهَوَىٰٓ

Yusuf Ali

It is no less than inspiration sent down to him:

Arabic, with marks

إِنْ هُوَ إِلَّا وَحْيٌ يُوحَىٰ

Pickthall

It is naught save an inspiration that is inspired,

Word by word

إِنْ هُوَ إِلَّا وَحْىٌ يُوحَىٰ

Yusuf Ali

He was taught by one Mighty in Power,

Arabic, with marks

عَلَّمَهُ شَدِيدُ الْقُوَىٰ

Pickthall

Which one of mighty powers hath taught him,

Word by word

عَلَّمَهُۥ شَدِيدُ ٱلْقُوَىٰ

Yusuf Ali

Endued with Wisdom: for he appeared (in stately form);

Arabic, with marks

ذُو مِرَّةٍ فَاسْتَوَىٰ

Pickthall

One vigorous; and he grew clear to view

Word by word

ذُو مِرَّةٍ فَٱسْتَوَىٰ

Yusuf Ali

While he was in the highest part of the horizon:

Arabic, with marks

وَهُوَ بِالْأُفُقِ الْأَعْلَىٰ

Pickthall

When he was on the uppermost horizon.

Word by word

وَهُوَ بِٱلْأُفُقِ ٱلْأَعْلَىٰ

Yusuf Ali

Then he approached and came closer,

Arabic, with marks

ثُمَّ دَنَا فَتَدَلَّىٰ

Pickthall

Then he drew nigh and came down

Word by word

ثُمَّ دَنَا فَتَدَلَّىٰ

Yusuf Ali

And was at a distance of but two bow - lengths or (even) nearer;

Arabic, with marks

فَكَانَ قَابَ قَوْسَيْنِ أَوْ أَدْنَىٰ

Pickthall

Till he was (distant) two bows' length or even nearer,

Word by word

فَكَانَ قَابَ قَوْسَيْنِ أَوْ أَدْنَىٰ

Yusuf Ali

So did (Allah) convey the inspiration to His Servant - (conveyed) what He (meant) to convey.

Arabic, with marks

فَأَوْحَىٰ إِلَىٰ عَبْدِهِ مَا أَوْحَىٰ

Pickthall

And He revealed unto His slave that which He revealed.

Word by word

فَأَوْحَىٰٓ إِلَىٰ عَبْدِهِۦ مَآ أَوْحَىٰ

Yusuf Ali

The (Prophet's) (mind and) heart in no way falsified that which he saw.

Arabic, with marks

مَا كَذَبَ الْفُؤَادُ مَا رَأَىٰ

Pickthall

The heart lied not (in seeing) what it saw.

Word by word

مَا كَذَبَ ٱلْفُؤَادُ مَا رَأَىٰٓ

Yusuf Ali

Will ye then dispute with him concerning what he saw?

Arabic, with marks

أَفَتُمَارُونَهُ عَلَىٰ مَا يَرَىٰ

Pickthall

Will ye then dispute with him concerning what he seeth ?

Word by word

أَفَتُمَٰرُونَهُۥ عَلَىٰ مَا يَرَىٰ

Yusuf Ali

For indeed he saw him at a second descent,

Arabic, with marks

وَلَقَدْ رَآهُ نَزْلَةً أُخْرَىٰ

Pickthall

And verily he saw him yet another time

Word by word

وَلَقَدْ رَءَاهُ نَزْلَةً أُخْرَىٰ

Yusuf Ali

Near the Lote - tree beyond which none may pass:

Arabic, with marks

عِندَ سِدْرَةِ الْمُنتَهَىٰ

Pickthall

By the lote - tree of the utmost boundary,

Word by word

عِندَ سِدْرَةِ ٱلْمُنتَهَىٰ

Yusuf Ali

Near it is the Garden of Abode.

Arabic, with marks

عِندَهَا جَنَّةُ الْمَأْوَىٰ

Pickthall

Nigh unto which is the Garden of Abode.

Word by word

عِندَهَا جَنَّةُ ٱلْمَأْوَىٰٓ

Yusuf Ali

Behold, the Lote - tree was shrouded (in mystery unspeakable!)

Arabic, with marks

إِذْ يَغْشَى السِّدْرَةَ مَا يَغْشَىٰ

Pickthall

When that which shroudeth did enshroud the lote - tree,

Word by word

إِذْ يَغْشَى ٱلسِّدْرَةَ مَا يَغْشَىٰ

Yusuf Ali

(His) sight never swerved, nor did it go wrong!

Arabic, with marks

مَا زَاغَ الْبَصَرُ وَمَا طَغَىٰ

Pickthall

The eye turned not aside nor yet was overbold.

Word by word

مَا زَاغَ ٱلْبَصَرُ وَمَا طَغَىٰ

Yusuf Ali

For truly did he see, of the Signs of his Lord, the Greatest!

Arabic, with marks

لَقَدْ رَأَىٰ مِنْ آيَاتِ رَبِّهِ الْكُبْرَىٰ

Pickthall

Verily he saw one of the greater revelations of his Lord.

Word by word

لَقَدْ رَأَىٰ مِنْ ءَايَٰتِ رَبِّهِ ٱلْكُبْرَىٰٓ

Yusuf Ali

Have ye seen Lat. and 'Uzza,

Arabic, with marks

أَفَرَأَيْتُمُ اللَّاتَ وَالْعُزَّىٰ

Pickthall

Have ye thought upon Al - Lat and Al - 'Uzza

Word by word

أَفَرَءَيْتُمُ ٱللَّٰتَ وَٱلْعُزَّىٰ

Yusuf Ali

And another, the third (goddess), Manat?

Arabic, with marks

وَمَنَاةَ الثَّالِثَةَ الْأُخْرَىٰ

Pickthall

And Manat, the third, the other ?

Word by word

وَمَنَوٰةَ ٱلثَّالِثَةَ ٱلْأُخْرَىٰٓ

Yusuf Ali

What! for you the male sex, and for Him, the female?

Arabic, with marks

أَلَكُمُ الذَّكَرُ وَلَهُ الْأُنثَىٰ

Pickthall

Are yours the males and His the females ?

Word by word

أَلَكُمُ ٱلذَّكَرُ وَلَهُ ٱلْأُنثَىٰ

Yusuf Ali

Behold, such would be indeed a division most unfair!

Arabic, with marks

تِلْكَ إِذًا قِسْمَةٌ ضِيزَىٰ

Pickthall

That indeed were an unfair division!

Word by word

تِلْكَ إِذًا قِسْمَةٌ ضِيزَىٰٓ

Yusuf Ali

These are nothing but names which ye have devised, - ye and your fathers, - for which Allah has sent down no authority (whatever). They follow nothing but conjecture and what their own souls desire! - Even though there has already come to them Guidance from their Lord!

Arabic, with marks

إِنْ هِيَ إِلَّا أَسْمَاءٌ سَمَّيْتُمُوهَا أَنتُمْ وَآبَاؤُكُم مَّا أَنزَلَ اللَّهُ بِهَا مِن سُلْطَانٍ ۚ إِن يَتَّبِعُونَ إِلَّا الظَّنَّ وَمَا تَهْوَى الْأَنفُسُ ۖ وَلَقَدْ جَاءَهُم مِّن رَّبِّهِمُ الْهُدَىٰ

Pickthall

They are but names which ye have named, ye and your fathers, for which Allah hath revealed no warrant. They follow but a guess and that which (they) themselves desire. And now the guidance from their Lord hath come unto them.

Word by word

إِنْ هِىَ إِلَّآ أَسْمَآءٌ سَمَّيْتُمُوهَآ أَنتُمْ وَءَابَآؤُكُم مَّآ أَنزَلَ ٱللَّهُ بِهَا مِن سُلْطَٰنٍ إِن يَتَّبِعُونَ إِلَّا ٱلظَّنَّ وَمَا تَهْوَى ٱلْأَنفُسُ وَلَقَدْ جَآءَهُم مِّن رَّبِّهِمُ ٱلْ

Yusuf Ali

Nay, shall man have (just) anything he hankers after?

Arabic, with marks

أَمْ لِلْإِنسَانِ مَا تَمَنَّىٰ

Pickthall

Or shall man have what he coveteth ?

Word by word

أَمْ لِلْإِنسَٰنِ مَا تَمَنَّىٰ

Yusuf Ali

But it is to Allah that the End and the Beginning (of all things) belong.

Arabic, with marks

فَلِلَّهِ الْآخِرَةُ وَالْأُولَىٰ

Pickthall

But unto Allah belongeth the after (life), and the former.

Word by word

فَلِلَّهِ ٱلْءَاخِرَةُ وَٱلْأُولَىٰ

Yusuf Ali

How many - so - ever be the angels in the heavens, their intercession will avail nothing except after Allah has given leave for whom He pleases and that he is acceptable to Him.

Arabic, with marks

۞ وَكَم مِّن مَّلَكٍ فِي السَّمَاوَاتِ لَا تُغْنِي شَفَاعَتُهُمْ شَيْئًا إِلَّا مِن بَعْدِ أَن يَأْذَنَ اللَّهُ لِمَن يَشَاءُ وَيَرْضَىٰ

Pickthall

And how many angels are in the heavens whose intercession availeth naught save after Allah giveth leave to whom He chooseth and accepteth.

Word by word

وَكَم مِّن مَّلَكٍ فِى ٱلسَّمَٰوَٰتِ لَا تُغْنِى شَفَٰعَتُهُمْ شَيْـًٔا إِلَّا مِنۢ بَعْدِ أَن يَأْذَنَ ٱللَّهُ لِمَن يَشَآءُ وَيَرْضَىٰٓ

Yusuf Ali

Those who believe not in the Hereafter, name the angels with female names.

Arabic, with marks

إِنَّ الَّذِينَ لَا يُؤْمِنُونَ بِالْآخِرَةِ لَيُسَمُّونَ الْمَلَائِكَةَ تَسْمِيَةَ الْأُنثَىٰ

Pickthall

Lo! it is those who disbelieve in the Hereafter who name the angels with the names of females.

Word by word

إِنَّ ٱلَّذِينَ لَا يُؤْمِنُونَ بِٱلْءَاخِرَةِ لَيُسَمُّونَ ٱلْمَلَٰٓئِكَةَ تَسْمِيَةَ ٱلْأُنثَىٰ

Yusuf Ali

But they have no knowledge therein. They follow nothing but conjecture; and conjecture avails nothing against Truth.

Arabic, with marks

وَمَا لَهُم بِهِ مِنْ عِلْمٍ ۖ إِن يَتَّبِعُونَ إِلَّا الظَّنَّ ۖ وَإِنَّ الظَّنَّ لَا يُغْنِي مِنَ الْحَقِّ شَيْئًا

Pickthall

And they have no knowledge thereof. They follow but a guess, and lo! a guess can never take the place of the truth.

Word by word

وَمَا لَهُم بِهِۦ مِنْ عِلْمٍ إِن يَتَّبِعُونَ إِلَّا ٱلظَّنَّ وَإِنَّ ٱلظَّنَّ لَا يُغْنِى مِنَ ٱلْحَقِّ شَيْـًٔا

Yusuf Ali

Therefore shun those who turn away from Our Message and desire nothing but the life of this world.

Arabic, with marks

فَأَعْرِضْ عَن مَّن تَوَلَّىٰ عَن ذِكْرِنَا وَلَمْ يُرِدْ إِلَّا الْحَيَاةَ الدُّنْيَا

Pickthall

Then withdraw (O Muhammad) from him who fleeth from Our remembrance and desireth but the life of the world.

Word by word

فَأَعْرِضْ عَن مَّن تَوَلَّىٰ عَن ذِكْرِنَا وَلَمْ يُرِدْ إِلَّا ٱلْحَيَوٰةَ ٱلدُّنْيَا

Yusuf Ali

That is as far as knowledge will reach them. Verily thy Lord knoweth best those who stray from His Path, and He knoweth best those who receive guidance.

Arabic, with marks

ذَٰلِكَ مَبْلَغُهُم مِّنَ الْعِلْمِ ۚ إِنَّ رَبَّكَ هُوَ أَعْلَمُ بِمَن ضَلَّ عَن سَبِيلِهِ وَهُوَ أَعْلَمُ بِمَنِ اهْتَدَىٰ

Pickthall

Such is their sum of knowledge. Lo! thy Lord is Best Aware of him who strayeth, and He is Best Aware of him whom goeth right.

Word by word

ذَٰلِكَ مَبْلَغُهُم مِّنَ ٱلْعِلْمِ إِنَّ رَبَّكَ هُوَ أَعْلَمُ بِمَن ضَلَّ عَن سَبِيلِهِۦ وَهُوَ أَعْلَمُ بِمَنِ ٱهْتَدَىٰ

Yusuf Ali

Yea, to Allah belongs all that is in the heavens and on earth: so that He rewards those who do evil, according to their deeds, and He rewards those who do good, with what is best.

Arabic, with marks

وَلِلَّهِ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ لِيَجْزِيَ الَّذِينَ أَسَاءُوا بِمَا عَمِلُوا وَيَجْزِيَ الَّذِينَ أَحْسَنُوا بِالْحُسْنَى

Pickthall

And unto Allah belongeth whatsoever is in the heavens and whatsoever is in the earth, that He may reward those who do evil with that which they have done, and reward those who do good with goodness.

Word by word

وَلِلَّهِ مَا فِى ٱلسَّمَٰوَٰتِ وَمَا فِى ٱلْأَرْضِ لِيَجْزِىَ ٱلَّذِينَ أَسَٰٓـُٔوا۟ بِمَا عَمِلُوا۟ وَيَجْزِىَ ٱلَّذِينَ أَحْسَنُوا۟ بِٱلْحُسْنَى

Yusuf Ali

Those who avoid great sins and shameful deeds, only (falling into) small faults, - verily thy Lord is ample in forgiveness. He knows you well when He brings you out of the earth, And when ye are hidden in your mothers' wombs. Therefore justify not yourselves: He knows best who it is that guards against evil.

Arabic, with marks

الَّذِينَ يَجْتَنِبُونَ كَبَائِرَ الْإِثْمِ وَالْفَوَاحِشَ إِلَّا اللَّمَمَ ۚ إِنَّ رَبَّكَ وَاسِعُ الْمَغْفِرَةِ ۚ هُوَ أَعْلَمُ بِكُمْ إِذْ أَنشَأَكُم مِّنَ الْأَرْضِ وَإِذْ أَنتُمْ أَجِنَّةٌ فِي بُطُونِ أُمَّهَاتِكُمْ ۖ فَلَا تُزَكُّوا أَنفُسَكُمْ ۖ هُوَ أَعْلَمُ بِمَنِ اتَّقَىٰ

Pickthall

Those who avoid enormities of sin and abominations, save the unwilled offences - (for them) lo! thy Lord is of vast mercy. He is Best Aware of you (from the time) when He created you from the earth, and when ye were hidden in the bellies of your mothers. Therefor ascribe not purity unto yourselves. He is Best Aware of him who wardeth off (evil).

Word by word

ٱلَّذِينَ يَجْتَنِبُونَ كَبَٰٓئِرَ ٱلْإِثْمِ وَٱلْفَوَٰحِشَ إِلَّا ٱللَّمَمَ إِنَّ رَبَّكَ وَٰسِعُ ٱلْمَغْفِرَةِ هُوَ أَعْلَمُ بِكُمْ إِذْ أَنشَأَكُم مِّنَ ٱلْأَرْضِ وَإِذْ أَنتُمْ أَجِنَّةٌ فِى بُطُونِ أُمَّه

Yusuf Ali

Seest thou one who turns back,

Arabic, with marks

أَفَرَأَيْتَ الَّذِي تَوَلَّىٰ

Pickthall

Didst thou (O Muhammad) observe him who turned away,

Word by word

أَفَرَءَيْتَ ٱلَّذِى تَوَلَّىٰ

Yusuf Ali

Gives a little, then hardens (his heart)?

Arabic, with marks

وَأَعْطَىٰ قَلِيلًا وَأَكْدَىٰ

Pickthall

And gave a little, then was grudging ?

Word by word

وَأَعْطَىٰ قَلِيلًا وَأَكْدَىٰٓ

Yusuf Ali

What! Has he knowledge of the Unseen so that he can see?

Arabic, with marks

أَعِندَهُ عِلْمُ الْغَيْبِ فَهُوَ يَرَىٰ

Pickthall

Hath he knowledge of the Unseen so that he seeth ?

Word by word

أَعِندَهُۥ عِلْمُ ٱلْغَيْبِ فَهُوَ يَرَىٰٓ

Yusuf Ali

Nay, is he not acquainted with what is in the Books of Moses -

Arabic, with marks

أَمْ لَمْ يُنَبَّأْ بِمَا فِي صُحُفِ مُوسَىٰ

Pickthall

Or hath he not had news of what is in the books of Moses

Word by word

أَمْ لَمْ يُنَبَّأْ بِمَا فِى صُحُفِ مُوسَىٰ

Yusuf Ali

And of Abraham who fulfilled his engagements? -

Arabic, with marks

وَإِبْرَاهِيمَ الَّذِي وَفَّىٰ

Pickthall

And Abraham who paid his debt:

Word by word

وَإِبْرَٰهِيمَ ٱلَّذِى وَفَّىٰٓ

Yusuf Ali

Namely, that no bearer of burdens can bear the burden of another;

Arabic, with marks

أَلَّا تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَىٰ

Pickthall

That no laden one shall bear another's load,

Word by word

أَلَّا تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَىٰ

Yusuf Ali

That man can have nothing but what he strives for;

Arabic, with marks

وَأَن لَّيْسَ لِلْإِنسَانِ إِلَّا مَا سَعَىٰ

Pickthall

And that man hath only that for which he maketh effort,

Word by word

وَأَن لَّيْسَ لِلْإِنسَٰنِ إِلَّا مَا سَعَىٰ

Yusuf Ali

That (the fruit of) his striving will soon come in sight:

Arabic, with marks

وَأَنَّ سَعْيَهُ سَوْفَ يُرَىٰ

Pickthall

And that his effort will be seen.

Word by word

وَأَنَّ سَعْيَهُۥ سَوْفَ يُرَىٰ

Yusuf Ali

Then will he be rewarded with a reward complete;

Arabic, with marks

ثُمَّ يُجْزَاهُ الْجَزَاءَ الْأَوْفَىٰ

Pickthall

And afterward he will be repaid for it with fullest payment;

Word by word

ثُمَّ يُجْزَىٰهُ ٱلْجَزَآءَ ٱلْأَوْفَىٰ

Yusuf Ali

That to thy Lord is the final Goal;

Arabic, with marks

وَأَنَّ إِلَىٰ رَبِّكَ الْمُنتَهَىٰ

Pickthall

And that thy Lord, He is the goal;

Word by word

وَأَنَّ إِلَىٰ رَبِّكَ ٱلْمُنتَهَىٰ

Yusuf Ali

That it is He Who granteth Laughter and Tears;

Arabic, with marks

وَأَنَّهُ هُوَ أَضْحَكَ وَأَبْكَىٰ

Pickthall

And that He it is who maketh laugh, and maketh weep,

Word by word

وَأَنَّهُۥ هُوَ أَضْحَكَ وَأَبْكَىٰ

Yusuf Ali

That it is He Who granteth Death and Life;

Arabic, with marks

وَأَنَّهُ هُوَ أَمَاتَ وَأَحْيَا

Pickthall

And that He it is Who giveth death and giveth life;

Word by word

وَأَنَّهُۥ هُوَ أَمَاتَ وَأَحْيَا

Yusuf Ali

That He did create in pairs, - male and female,

Arabic, with marks

وَأَنَّهُ خَلَقَ الزَّوْجَيْنِ الذَّكَرَ وَالْأُنثَىٰ

Pickthall

And that He createth the two spouses, the male and the female,

Word by word

وَأَنَّهُۥ خَلَقَ ٱلزَّوْجَيْنِ ٱلذَّكَرَ وَٱلْأُنثَىٰ

Yusuf Ali

From a seed when lodged (in its place);

Arabic, with marks

مِن نُّطْفَةٍ إِذَا تُمْنَىٰ

Pickthall

From a drop (of seed) when it is poured forth;

Word by word

مِن نُّطْفَةٍ إِذَا تُمْنَىٰ

Yusuf Ali

That He hath promised a Second Creation (Raising of the Dead);

Arabic, with marks

وَأَنَّ عَلَيْهِ النَّشْأَةَ الْأُخْرَىٰ

Pickthall

And that He hath ordained the second bringing forth;

Word by word

وَأَنَّ عَلَيْهِ ٱلنَّشْأَةَ ٱلْأُخْرَىٰ

Yusuf Ali

That it is He Who giveth wealth and satisfaction;

Arabic, with marks

وَأَنَّهُ هُوَ أَغْنَىٰ وَأَقْنَىٰ

Pickthall

And that He it is Who enricheth and contenteth;

Word by word

وَأَنَّهُۥ هُوَ أَغْنَىٰ وَأَقْنَىٰ

Yusuf Ali

That He is the Lord of Sirius (the Mighty Star);

Arabic, with marks

وَأَنَّهُ هُوَ رَبُّ الشِّعْرَىٰ

Pickthall

And that He it is Who is the Lord of Sirius;

Word by word

وَأَنَّهُۥ هُوَ رَبُّ ٱلشِّعْرَىٰ

Yusuf Ali

And that it is He Who destroyed the (powerful) ancient 'Ad (people),

Arabic, with marks

وَأَنَّهُ أَهْلَكَ عَادًا الْأُولَىٰ

Pickthall

And that He destroyed the former (tribe of) A'ad,

Word by word

وَأَنَّهُۥٓ أَهْلَكَ عَادًا ٱلْأُولَىٰ

Yusuf Ali

And the Thamud nor gave them a lease of perpetual life.

Arabic, with marks

وَثَمُودَ فَمَا أَبْقَىٰ

Pickthall

And (the tribe of) Thamud He spared not;

Word by word

وَثَمُودَا۟ فَمَآ أَبْقَىٰ

Yusuf Ali

And before them, the people of Noah, for that they were (all) most unjust and most insolent transgressors,

Arabic, with marks

وَقَوْمَ نُوحٍ مِّن قَبْلُ ۖ إِنَّهُمْ كَانُوا هُمْ أَظْلَمَ وَأَطْغَىٰ

Pickthall

And the folk of Noah aforetime, Lo! they were more unjust and more rebellious;

Word by word

وَقَوْمَ نُوحٍ مِّن قَبْلُ إِنَّهُمْ كَانُوا۟ هُمْ أَظْلَمَ وَأَطْغَىٰ

Yusuf Ali

And He destroyed the Overthrown Cities (of Sodom and Gomorrah).

Arabic, with marks

وَالْمُؤْتَفِكَةَ أَهْوَىٰ

Pickthall

And Al - Mu'tafikah He destroyed

Word by word

وَٱلْمُؤْتَفِكَةَ أَهْوَىٰ

Yusuf Ali

So that (ruins unknown) have covered them up.

Arabic, with marks

فَغَشَّاهَا مَا غَشَّىٰ

Pickthall

So that there covered them that which did cover.

Word by word

فَغَشَّىٰهَا مَا غَشَّىٰ

Yusuf Ali

Then which of the gifts of thy Lord, (O man,) wilt thou dispute about?

Arabic, with marks

فَبِأَيِّ آلَاءِ رَبِّكَ تَتَمَارَىٰ

Pickthall

Concerning which then, of the bounties of thy Lord, canst thou dispute ?

Word by word

فَبِأَىِّ ءَالَآءِ رَبِّكَ تَتَمَارَىٰ

Yusuf Ali

This is a Warner, of the (series of) Warners of old!

Arabic, with marks

هَٰذَا نَذِيرٌ مِّنَ النُّذُرِ الْأُولَىٰ

Pickthall

This is a warner of the warners of old.

Word by word

هَٰذَا نَذِيرٌ مِّنَ ٱلنُّذُرِ ٱلْأُولَىٰٓ

Yusuf Ali

The (Judgment) ever approaching draws nigh:

Arabic, with marks

أَزِفَتِ الْآزِفَةُ

Pickthall

The threatened Hour is nigh.

Word by word

أَزِفَتِ ٱلْءَازِفَةُ

Yusuf Ali

No (soul) but Allah can lay it bare.

Arabic, with marks

لَيْسَ لَهَا مِن دُونِ اللَّهِ كَاشِفَةٌ

Pickthall

None beside Allah can disclose it.

Word by word

لَيْسَ لَهَا مِن دُونِ ٱللَّهِ كَاشِفَةٌ

Yusuf Ali

Do ye then wonder at this recital?

Arabic, with marks

أَفَمِنْ هَٰذَا الْحَدِيثِ تَعْجَبُونَ

Pickthall

Marvel ye then at this statement,

Word by word

أَفَمِنْ هَٰذَا ٱلْحَدِيثِ تَعْجَبُونَ

Yusuf Ali

And will ye laugh and not weep, -

Arabic, with marks

وَتَضْحَكُونَ وَلَا تَبْكُونَ

Pickthall

And laugh and not weep,

Word by word

وَتَضْحَكُونَ وَلَا تَبْكُونَ

Yusuf Ali

Wasting your time in vanities?

Arabic, with marks

وَأَنتُمْ سَامِدُونَ

Pickthall

While ye amuse yourselves ?

Word by word

وَأَنتُمْ سَٰمِدُونَ

Yusuf Ali

But fall ye down in prostration to Allah, and adore (Him)!

Arabic, with marks

فَاسْجُدُوا لِلَّهِ وَاعْبُدُوا ۩

Pickthall

Rather prostrate yourselves before Allah and serve Him.

Word by word

فَٱسْجُدُوا۟ لِلَّهِ وَٱعْبُدُوا۟

Recitation

Reciters

Ticked reciters play one after another for each verse.

Repeat
Speed
Listen offline

Save this chapter’s recitation by the ticked reciters on this device.

Add a book to compare

It opens next to the books you’re reading, at the same verse.

Verse

Chapters

Dictionary

Suggest a translation

Log in to suggest a better translation. Admins review every suggestion before it changes the text.

Log in Create an account

Suggested translations

Your note

Ask AI about this chapter

Display

Theme