Chapter 80, 42 verses
(The Prophet) frowned and turned away,
بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ عَبَسَ وَتَوَلَّىٰ
AAabasa watawalla
عَبَسَ وَتَوَلَّىٰٓ
Because there came to him the blind man (interrupting).
أَن جَاءَهُ الْأَعْمَىٰ
An jaahu alaAAma
أَن جَآءَهُ ٱلْأَعْمَىٰ
But what could tell thee but that perchance he might grow (in spiritual understanding)? -
وَمَا يُدْرِيكَ لَعَلَّهُ يَزَّكَّىٰ
Wama yudreeka laAAallahu yazzakka
وَمَا يُدْرِيكَ لَعَلَّهُۥ يَزَّكَّىٰٓ
Or that he might receive admonition, and the teaching might profit him?
أَوْ يَذَّكَّرُ فَتَنفَعَهُ الذِّكْرَىٰ
Aw yaththakkaru fatanfaAAahu alththikra
أَوْ يَذَّكَّرُ فَتَنفَعَهُ ٱلذِّكْرَىٰٓ
As to one who regards Himself as self - sufficient,
أَمَّا مَنِ اسْتَغْنَىٰ
Amma mani istaghna
أَمَّا مَنِ ٱسْتَغْنَىٰ
To him dost thou attend;
فَأَنتَ لَهُ تَصَدَّىٰ
Faanta lahu tasadda
فَأَنتَ لَهُۥ تَصَدَّىٰ
Though it is no blame to thee if he grow not (in spiritual understanding).
وَمَا عَلَيْكَ أَلَّا يَزَّكَّىٰ
Wama AAalayka alla yazzakka
وَمَا عَلَيْكَ أَلَّا يَزَّكَّىٰ
But as to him who came to thee striving earnestly,
وَأَمَّا مَن جَاءَكَ يَسْعَىٰ
Waamma man jaaka yasAAa
وَأَمَّا مَن جَآءَكَ يَسْعَىٰ
And with fear (in his heart),
وَهُوَ يَخْشَىٰ
Wahuwa yakhsha
وَهُوَ يَخْشَىٰ
Of him wast thou unmindful.
فَأَنتَ عَنْهُ تَلَهَّىٰ
Faanta AAanhu talahha
فَأَنتَ عَنْهُ تَلَهَّىٰ
By no means (should it be so)! For it is indeed a Message of instruction:
كَلَّا إِنَّهَا تَذْكِرَةٌ
Kalla innaha tathkiratun
كَلَّآ إِنَّهَا تَذْكِرَةٌ
Therefore let whoso will, keep it in remembrance.
فَمَن شَاءَ ذَكَرَهُ
Faman shaa thakarahu
فَمَن شَآءَ ذَكَرَهُۥ
(It is) in Books held (greatly) in honour,
فِي صُحُفٍ مُّكَرَّمَةٍ
Fee suhufin mukarramatin
فِى صُحُفٍ مُّكَرَّمَةٍ
Exalted (in dignity), kept pure and holy,
مَّرْفُوعَةٍ مُّطَهَّرَةٍ
MarfooAAatin mutahharatin
مَّرْفُوعَةٍ مُّطَهَّرَةٍۭ
(Written) by the hands of scribes -
بِأَيْدِي سَفَرَةٍ
Biaydee safaratin
بِأَيْدِى سَفَرَةٍ
Honourable and Pious and Just.
كِرَامٍ بَرَرَةٍ
Kiramin bararatin
كِرَامٍۭ بَرَرَةٍ
Woe to man! What hath made him reject Allah;
قُتِلَ الْإِنسَانُ مَا أَكْفَرَهُ
Qutila alinsanu ma akfarahu
قُتِلَ ٱلْإِنسَٰنُ مَآ أَكْفَرَهُۥ
From what stuff hath He created him?
مِنْ أَيِّ شَيْءٍ خَلَقَهُ
Min ayyi shayin khalaqahu
مِنْ أَىِّ شَىْءٍ خَلَقَهُۥ
From a sperm - drop: He hath created him, and then mouldeth him in due proportions;
مِن نُّطْفَةٍ خَلَقَهُ فَقَدَّرَهُ
Min nutfatin khalaqahu faqaddarahu
مِن نُّطْفَةٍ خَلَقَهُۥ فَقَدَّرَهُۥ
Then doth He make His path smooth for him;
ثُمَّ السَّبِيلَ يَسَّرَهُ
Thumma alssabeela yassarahu
ثُمَّ ٱلسَّبِيلَ يَسَّرَهُۥ
Then He causeth him to die, and putteth him in his grave;
ثُمَّ أَمَاتَهُ فَأَقْبَرَهُ
Thumma amatahu faaqbarahu
ثُمَّ أَمَاتَهُۥ فَأَقْبَرَهُۥ
Then, when it is His Will, He will raise him up (again).
ثُمَّ إِذَا شَاءَ أَنشَرَهُ
Thumma itha shaa ansharahu
ثُمَّ إِذَا شَآءَ أَنشَرَهُۥ
By no means hath he fulfilled what Allah hath commanded him.
كَلَّا لَمَّا يَقْضِ مَا أَمَرَهُ
Kalla lamma yaqdi ma amarahu
كَلَّا لَمَّا يَقْضِ مَآ أَمَرَهُۥ
Then let man look at his food, (and how We provide it):
فَلْيَنظُرِ الْإِنسَانُ إِلَىٰ طَعَامِهِ
Falyanthuri alinsanu ila taAAamihi
فَلْيَنظُرِ ٱلْإِنسَٰنُ إِلَىٰ طَعَامِهِۦٓ
For that We pour forth water in abundance,
أَنَّا صَبَبْنَا الْمَاءَ صَبًّا
Anna sababna almaa sabban
أَنَّا صَبَبْنَا ٱلْمَآءَ صَبًّا
And We split the earth in fragments,
ثُمَّ شَقَقْنَا الْأَرْضَ شَقًّا
Thumma shaqaqna alarda shaqqan
ثُمَّ شَقَقْنَا ٱلْأَرْضَ شَقًّا
And produce therein corn,
فَأَنبَتْنَا فِيهَا حَبًّا
Faanbatna feeha habban
فَأَنۢبَتْنَا فِيهَا حَبًّا
And Grapes and nutritious plants,
وَعِنَبًا وَقَضْبًا
WaAAinaban waqadban
وَعِنَبًا وَقَضْبًا
And Olives and Dates,
وَزَيْتُونًا وَنَخْلًا
Wazaytoonan wanakhlan
وَزَيْتُونًا وَنَخْلًا
And enclosed Gardens, dense with lofty trees,
وَحَدَائِقَ غُلْبًا
Wahadaiqa ghulban
وَحَدَآئِقَ غُلْبًا
And fruits and fodder, -
وَفَاكِهَةً وَأَبًّا
Wafakihatan waabban
وَفَٰكِهَةً وَأَبًّا
For use and convenience to you and your cattle.
مَّتَاعًا لَّكُمْ وَلِأَنْعَامِكُمْ
MataAAan lakum walianAAamikum
مَّتَٰعًا لَّكُمْ وَلِأَنْعَٰمِكُمْ
At length, when there comes the Deafening Noise, -
فَإِذَا جَاءَتِ الصَّاخَّةُ
Faitha jaati alssakhkhatu
فَإِذَا جَآءَتِ ٱلصَّآخَّةُ
That Day shall a man flee from his own brother,
يَوْمَ يَفِرُّ الْمَرْءُ مِنْ أَخِيهِ
Yawma yafirru almaro min akheehi
يَوْمَ يَفِرُّ ٱلْمَرْءُ مِنْ أَخِيهِ
And from his mother and his father,
وَأُمِّهِ وَأَبِيهِ
Waommihi waabeehi
وَأُمِّهِۦ وَأَبِيهِ
And from his wife and his children.
وَصَاحِبَتِهِ وَبَنِيهِ
Wasahibatihi wabaneehi
وَصَٰحِبَتِهِۦ وَبَنِيهِ
Each one of them, that Day, will have enough concern (of his own) to make him indifferent to the others.
لِكُلِّ امْرِئٍ مِّنْهُمْ يَوْمَئِذٍ شَأْنٌ يُغْنِيهِ
Likulli imriin minhum yawmaithin shanun yughneehi
لِكُلِّ ٱمْرِئٍ مِّنْهُمْ يَوْمَئِذٍ شَأْنٌ يُغْنِيهِ
Some faces that Day will be beaming,
وُجُوهٌ يَوْمَئِذٍ مُّسْفِرَةٌ
Wujoohun yawmaithin musfiratun
وُجُوهٌ يَوْمَئِذٍ مُّسْفِرَةٌ
Laughing, rejoicing.
ضَاحِكَةٌ مُّسْتَبْشِرَةٌ
Dahikatun mustabshiratun
ضَاحِكَةٌ مُّسْتَبْشِرَةٌ
And other faces that Day will be dust - stained,
وَوُجُوهٌ يَوْمَئِذٍ عَلَيْهَا غَبَرَةٌ
Wawujoohun yawmaithin AAalayha ghabaratun
وَوُجُوهٌ يَوْمَئِذٍ عَلَيْهَا غَبَرَةٌ
Blackness will cover them:
تَرْهَقُهَا قَتَرَةٌ
Tarhaquha qataratun
تَرْهَقُهَا قَتَرَةٌ
Such will be the Rejecters of Allah, the doers of iniquity.
أُولَٰئِكَ هُمُ الْكَفَرَةُ الْفَجَرَةُ
Olaika humu alkafaratu alfajaratu
أُو۟لَٰٓئِكَ هُمُ ٱلْكَفَرَةُ ٱلْفَجَرَةُ