Kitab

Ya Sin

Chapter 36, 83 verses

  • Yusuf Ali
  • Arabic, with marks
  • Hilali & Muhsin Khan
  • Arabic
  • Word by word
Yusuf Ali

Ya Sin.

Arabic, with marks

بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ يس

Hilali & Muhsin Khan

In the Name of Allah, the Most Gracious, the Most Merciful. Ya-Sin. [These letters are one of the miracles of the Qur'an, and none but Allah (Alone) knows their meanings].

Arabic

بسم الله الرحمن الرحيم يس

Word by word

يسٓ

Yusuf Ali

By the Qur'an, full of Wisdom, -

Arabic, with marks

وَالْقُرْآنِ الْحَكِيمِ

Hilali & Muhsin Khan

By the Qur'an, full of wisdom (i.e. full of laws, evidence, and proofs),

Arabic

والقرآن الحكيم

Word by word

وَٱلْقُرْءَانِ ٱلْحَكِيمِ

Yusuf Ali

Thou art indeed one of the messengers,

Arabic, with marks

إِنَّكَ لَمِنَ الْمُرْسَلِينَ

Hilali & Muhsin Khan

Truly, you (O Muhammad صلى الله عليه وسلم) are one of the Messengers,

Arabic

إنك لمن المرسلين

Word by word

إِنَّكَ لَمِنَ ٱلْمُرْسَلِينَ

Yusuf Ali

On a Straight Way.

Arabic, with marks

عَلَىٰ صِرَاطٍ مُّسْتَقِيمٍ

Hilali & Muhsin Khan

On the Straight Path (i.e. on Allah's religion of Islamic Monotheism).

Arabic

على صراط مستقيم

Word by word

عَلَىٰ صِرَٰطٍ مُّسْتَقِيمٍ

Yusuf Ali

It is a Revelation sent down by (Him), the Exalted in Might, Most Merciful.

Arabic, with marks

تَنزِيلَ الْعَزِيزِ الرَّحِيمِ

Hilali & Muhsin Khan

(This is a Revelation) sent down by the All-Mighty, the Most Merciful,

Arabic

تنزيل العزيز الرحيم

Word by word

تَنزِيلَ ٱلْعَزِيزِ ٱلرَّحِيمِ

Yusuf Ali

In order that thou mayest admonish a people, whose fathers had received no admonition, and who therefore remain heedless (of the Signs of Allah).

Arabic, with marks

لِتُنذِرَ قَوْمًا مَّا أُنذِرَ آبَاؤُهُمْ فَهُمْ غَافِلُونَ

Hilali & Muhsin Khan

In order that you may warn a people whose forefathers were not warned, so they are heedless.

Arabic

لتنذر قوما ما أنذر آباؤهم فهم غافلون

Word by word

لِتُنذِرَ قَوْمًا مَّآ أُنذِرَ ءَابَآؤُهُمْ فَهُمْ غَٰفِلُونَ

Yusuf Ali

The Word is proved true against the greater part of them: for they do not believe.

Arabic, with marks

لَقَدْ حَقَّ الْقَوْلُ عَلَىٰ أَكْثَرِهِمْ فَهُمْ لَا يُؤْمِنُونَ

Hilali & Muhsin Khan

Indeed the Word (of punishment) has proved true against most of them, so they will not believe.

Arabic

لقد حق القول على أكثرهم فهم لا يؤمنون

Word by word

لَقَدْ حَقَّ ٱلْقَوْلُ عَلَىٰٓ أَكْثَرِهِمْ فَهُمْ لَا يُؤْمِنُونَ

Yusuf Ali

We have put yokes round their necks right up to their chins, so that their heads are forced up (and they cannot see).

Arabic, with marks

إِنَّا جَعَلْنَا فِي أَعْنَاقِهِمْ أَغْلَالًا فَهِيَ إِلَى الْأَذْقَانِ فَهُم مُّقْمَحُونَ

Hilali & Muhsin Khan

Verily We have put on their necks iron collars reaching to the chins, so that their heads are raised up.

Arabic

إنا جعلنا في أعناقهم أغلالا فهي إلى الأذقان فهم مقمحون

Word by word

إِنَّا جَعَلْنَا فِىٓ أَعْنَٰقِهِمْ أَغْلَٰلًا فَهِىَ إِلَى ٱلْأَذْقَانِ فَهُم مُّقْمَحُونَ

Yusuf Ali

And We have put a bar in front of them and a bar behind them, and further, We have covered them up; so that they cannot see.

Arabic, with marks

وَجَعَلْنَا مِن بَيْنِ أَيْدِيهِمْ سَدًّا وَمِنْ خَلْفِهِمْ سَدًّا فَأَغْشَيْنَاهُمْ فَهُمْ لَا يُبْصِرُونَ

Hilali & Muhsin Khan

And We have put a barrier before them, and a barrier behind them, and We have covered them up, so that they cannot see.

Arabic

وجعلنا من بين أيديهم سدا ومن خلفهم سدا فأغشيناهم فهم لا يبصرون

Word by word

وَجَعَلْنَا مِنۢ بَيْنِ أَيْدِيهِمْ سَدًّا وَمِنْ خَلْفِهِمْ سَدًّا فَأَغْشَيْنَٰهُمْ فَهُمْ لَا يُبْصِرُونَ

Yusuf Ali

The same is it to them whether thou admonish them or thou do not admonish them: they will not believe.

Arabic, with marks

وَسَوَاءٌ عَلَيْهِمْ أَأَنذَرْتَهُمْ أَمْ لَمْ تُنذِرْهُمْ لَا يُؤْمِنُونَ

Hilali & Muhsin Khan

It is the same to them whether you warn them or you warn them not, they will not believe.

Arabic

وسواء عليهم أأنذرتهم أم لم تنذرهم لا يؤمنون

Word by word

وَسَوَآءٌ عَلَيْهِمْ ءَأَنذَرْتَهُمْ أَمْ لَمْ تُنذِرْهُمْ لَا يُؤْمِنُونَ

Yusuf Ali

Thou canst but admonish such a one as follows the Message and fears the (Lord) Most Gracious, unseen: give such a one, therefore, good tidings, of Forgiveness and a Reward most generous.

Arabic, with marks

إِنَّمَا تُنذِرُ مَنِ اتَّبَعَ الذِّكْرَ وَخَشِيَ الرَّحْمَٰنَ بِالْغَيْبِ ۖ فَبَشِّرْهُ بِمَغْفِرَةٍ وَأَجْرٍ كَرِيمٍ

Hilali & Muhsin Khan

You can only warn him who follows the Reminder (the Qur'an), and fears the Most Gracious (Allah) unseen. Bear you to such one the glad tidings of forgiveness, and a generous reward (i.e. Paradise).

Arabic

إنما تنذر من اتبع الذكر وخشي الرحمن بالغيب ۖ فبشره بمغفرة وأجر كريم

Word by word

إِنَّمَا تُنذِرُ مَنِ ٱتَّبَعَ ٱلذِّكْرَ وَخَشِىَ ٱلرَّحْمَٰنَ بِٱلْغَيْبِ فَبَشِّرْهُ بِمَغْفِرَةٍ وَأَجْرٍ كَرِيمٍ

Yusuf Ali

Verily We shall give life to the dead, and We record that which they send before and that which they leave behind, and of all things have We taken account in a clear Book (of evidence).

Arabic, with marks

إِنَّا نَحْنُ نُحْيِي الْمَوْتَىٰ وَنَكْتُبُ مَا قَدَّمُوا وَآثَارَهُمْ ۚ وَكُلَّ شَيْءٍ أَحْصَيْنَاهُ فِي إِمَامٍ مُّبِينٍ

Hilali & Muhsin Khan

Verily, We give life to the dead, and We record that which they send before (them), and their traces and all things We have recorded with numbers (as a record) in a Clear Book.

Arabic

إنا نحن نحيي الموتى ونكتب ما قدموا وآثارهم ۚ وكل شيء أحصيناه في إمام مبين

Word by word

إِنَّا نَحْنُ نُحْىِ ٱلْمَوْتَىٰ وَنَكْتُبُ مَا قَدَّمُوا۟ وَءَاثَٰرَهُمْ وَكُلَّ شَىْءٍ أَحْصَيْنَٰهُ فِىٓ إِمَامٍ مُّبِينٍ

Yusuf Ali

Set forth to them, by way of a parable, the (story of) the Companions of the City. Behold!, there came messengers to it.

Arabic, with marks

وَاضْرِبْ لَهُم مَّثَلًا أَصْحَابَ الْقَرْيَةِ إِذْ جَاءَهَا الْمُرْسَلُونَ

Hilali & Muhsin Khan

And put forward to them a similitude: the (story of the) dwellers of the town, [it is said that the town was Antioch (Antakiya)], when there came Messengers to them.

Arabic

واضرب لهم مثلا أصحاب القرية إذ جاءها المرسلون

Word by word

وَٱضْرِبْ لَهُم مَّثَلًا أَصْحَٰبَ ٱلْقَرْيَةِ إِذْ جَآءَهَا ٱلْمُرْسَلُونَ

Yusuf Ali

When We (first) sent to them two messengers, they rejected them: But We strengthened them with a third: they said, "Truly, we have been sent on a mission to you."

Arabic, with marks

إِذْ أَرْسَلْنَا إِلَيْهِمُ اثْنَيْنِ فَكَذَّبُوهُمَا فَعَزَّزْنَا بِثَالِثٍ فَقَالُوا إِنَّا إِلَيْكُم مُّرْسَلُونَ

Hilali & Muhsin Khan

When We sent to them two Messengers, they belied them both; so We reinforced them with a third, and they said: "Verily we have been sent to you as Messengers."

Arabic

إذ أرسلنا إليهم اثنين فكذبوهما فعززنا بثالث فقالوا إنا إليكم مرسلون

Word by word

إِذْ أَرْسَلْنَآ إِلَيْهِمُ ٱثْنَيْنِ فَكَذَّبُوهُمَا فَعَزَّزْنَا بِثَالِثٍ فَقَالُوٓا۟ إِنَّآ إِلَيْكُم مُّرْسَلُونَ

Yusuf Ali

The (people) said: "Ye are only men like ourselves; and (Allah) Most Gracious sends no sort of revelation: ye do nothing but lie."

Arabic, with marks

قَالُوا مَا أَنتُمْ إِلَّا بَشَرٌ مِّثْلُنَا وَمَا أَنزَلَ الرَّحْمَٰنُ مِن شَيْءٍ إِنْ أَنتُمْ إِلَّا تَكْذِبُونَ

Hilali & Muhsin Khan

They (people of the town) said: "You are only human beings like ourselves, and the Most Gracious (Allah) has revealed nothing. You are only telling lies."

Arabic

قالوا ما أنتم إلا بشر مثلنا وما أنزل الرحمن من شيء إن أنتم إلا تكذبون

Word by word

قَالُوا۟ مَآ أَنتُمْ إِلَّا بَشَرٌ مِّثْلُنَا وَمَآ أَنزَلَ ٱلرَّحْمَٰنُ مِن شَىْءٍ إِنْ أَنتُمْ إِلَّا تَكْذِبُونَ

Yusuf Ali

They said: "Our Lord doth know that we have been sent on a mission to you:

Arabic, with marks

قَالُوا رَبُّنَا يَعْلَمُ إِنَّا إِلَيْكُمْ لَمُرْسَلُونَ

Hilali & Muhsin Khan

The Messengers said: "Our Lord knows that we have been sent as Messengers to you,

Arabic

قالوا ربنا يعلم إنا إليكم لمرسلون

Word by word

قَالُوا۟ رَبُّنَا يَعْلَمُ إِنَّآ إِلَيْكُمْ لَمُرْسَلُونَ

Yusuf Ali

"And our duty is only to proclaim the clear Message."

Arabic, with marks

وَمَا عَلَيْنَا إِلَّا الْبَلَاغُ الْمُبِينُ

Hilali & Muhsin Khan

"And our duty is only to convey plainly (the Message)."

Arabic

وما علينا إلا البلاغ المبين

Word by word

وَمَا عَلَيْنَآ إِلَّا ٱلْبَلَٰغُ ٱلْمُبِينُ

Yusuf Ali

The (people) said: "for us, we augur an evil omen from you: if ye desist not, we will certainly stone you. And a grievous punishment indeed will be inflicted on you by us."

Arabic, with marks

قَالُوا إِنَّا تَطَيَّرْنَا بِكُمْ ۖ لَئِن لَّمْ تَنتَهُوا لَنَرْجُمَنَّكُمْ وَلَيَمَسَّنَّكُم مِّنَّا عَذَابٌ أَلِيمٌ

Hilali & Muhsin Khan

They (people) said: "For us, we see an evil omen from you: if you cease not, we will surely stone you, and a painful torment will touch you from us."

Arabic

قالوا إنا تطيرنا بكم ۖ لئن لم تنتهوا لنرجمنكم وليمسنكم منا عذاب أليم

Word by word

قَالُوٓا۟ إِنَّا تَطَيَّرْنَا بِكُمْ لَئِن لَّمْ تَنتَهُوا۟ لَنَرْجُمَنَّكُمْ وَلَيَمَسَّنَّكُم مِّنَّا عَذَابٌ أَلِيمٌ

Yusuf Ali

They said: "Your evil omens are with yourselves: (deem ye this an evil omen). If ye are admonished? Nay, but ye are a people transgressing all bounds!"

Arabic, with marks

قَالُوا طَائِرُكُم مَّعَكُمْ ۚ أَئِن ذُكِّرْتُم ۚ بَلْ أَنتُمْ قَوْمٌ مُّسْرِفُونَ

Hilali & Muhsin Khan

They (Messengers) said: "Your evil omens be with you! (Do you call it "evil omen") because you are admonished? Nay, but you are a people Musrifun (transgressing all bounds by committing all kinds of great sins, and by disobeying Allah).

Arabic

قالوا طائركم معكم ۚ أئن ذكرتم ۚ بل أنتم قوم مسرفون

Word by word

قَالُوا۟ طَٰٓئِرُكُم مَّعَكُمْ أَئِن ذُكِّرْتُم بَلْ أَنتُمْ قَوْمٌ مُّسْرِفُونَ

Yusuf Ali

Then there came running, from the farthest part of the City, a man, saying, "O my people! Obey the messengers:

Arabic, with marks

وَجَاءَ مِنْ أَقْصَى الْمَدِينَةِ رَجُلٌ يَسْعَىٰ قَالَ يَا قَوْمِ اتَّبِعُوا الْمُرْسَلِينَ

Hilali & Muhsin Khan

And there came a man running from the farthest part of the town. He said: "O my people! Obey the Messengers.

Arabic

وجاء من أقصى المدينة رجل يسعى قال يا قوم اتبعوا المرسلين

Word by word

وَجَآءَ مِنْ أَقْصَا ٱلْمَدِينَةِ رَجُلٌ يَسْعَىٰ قَالَ يَٰقَوْمِ ٱتَّبِعُوا۟ ٱلْمُرْسَلِينَ

Yusuf Ali

"Obey those who ask no reward of you (for themselves), and who have themselves received Guidance.

Arabic, with marks

اتَّبِعُوا مَن لَّا يَسْأَلُكُمْ أَجْرًا وَهُم مُّهْتَدُونَ

Hilali & Muhsin Khan

"Obey those who ask no wages of you (for themselves), and who are rightly guided.

Arabic

اتبعوا من لا يسألكم أجرا وهم مهتدون

Word by word

ٱتَّبِعُوا۟ مَن لَّا يَسْـَٔلُكُمْ أَجْرًا وَهُم مُّهْتَدُونَ

Yusuf Ali

"It would not be reasonable in me if I did not serve Him Who created me, and to Whom ye shall (all) be brought back.

Arabic, with marks

وَمَا لِيَ لَا أَعْبُدُ الَّذِي فَطَرَنِي وَإِلَيْهِ تُرْجَعُونَ

Hilali & Muhsin Khan

"And why should I not worship Him (Allah Alone) Who has created me and to Whom you shall be returned.

Arabic

وما لي لا أعبد الذي فطرني وإليه ترجعون

Word by word

وَمَا لِىَ لَآ أَعْبُدُ ٱلَّذِى فَطَرَنِى وَإِلَيْهِ تُرْجَعُونَ

Yusuf Ali

"Shall I take (other) gods besides Him? If (Allah) Most Gracious should intend some adversity for me, of no use whatever will be their intercession for me, nor can they deliver me.

Arabic, with marks

أَأَتَّخِذُ مِن دُونِهِ آلِهَةً إِن يُرِدْنِ الرَّحْمَٰنُ بِضُرٍّ لَّا تُغْنِ عَنِّي شَفَاعَتُهُمْ شَيْئًا وَلَا يُنقِذُونِ

Hilali & Muhsin Khan

"Shall I take besides Him alihah (gods)? If the Most Gracious (Allah) intends me any harm, their intercession will be of no use for me whatsoever, nor can they save me?

Arabic

أأتخذ من دونه آلهة إن يردن الرحمن بضر لا تغن عني شفاعتهم شيئا ولا ينقذون

Word by word

ءَأَتَّخِذُ مِن دُونِهِۦٓ ءَالِهَةً إِن يُرِدْنِ ٱلرَّحْمَٰنُ بِضُرٍّ لَّا تُغْنِ عَنِّى شَفَٰعَتُهُمْ شَيْـًٔا وَلَا يُنقِذُونِ

Yusuf Ali

"I would indeed, if I were to do so, be in manifest Error.

Arabic, with marks

إِنِّي إِذًا لَّفِي ضَلَالٍ مُّبِينٍ

Hilali & Muhsin Khan

"Then verily, I should be in plain error.

Arabic

إني إذا لفي ضلال مبين

Word by word

إِنِّىٓ إِذًا لَّفِى ضَلَٰلٍ مُّبِينٍ

Yusuf Ali

"For me, I have faith in the Lord of you (all): listen, then, to me!"

Arabic, with marks

إِنِّي آمَنتُ بِرَبِّكُمْ فَاسْمَعُونِ

Hilali & Muhsin Khan

"Verily! I have believed in your Lord, so listen to me!"

Arabic

إني آمنت بربكم فاسمعون

Word by word

إِنِّىٓ ءَامَنتُ بِرَبِّكُمْ فَٱسْمَعُونِ

Yusuf Ali

It was said: "Enter thou the Garden." He said: "Ah me! Would that my People knew (what I know)! -

Arabic, with marks

قِيلَ ادْخُلِ الْجَنَّةَ ۖ قَالَ يَا لَيْتَ قَوْمِي يَعْلَمُونَ

Hilali & Muhsin Khan

It was said (to him when the disbelievers killed him): "Enter Paradise." He said: "Would that my people knew

Arabic

قيل ادخل الجنة ۖ قال يا ليت قومي يعلمون

Word by word

قِيلَ ٱدْخُلِ ٱلْجَنَّةَ قَالَ يَٰلَيْتَ قَوْمِى يَعْلَمُونَ

Yusuf Ali

"For that my Lord has granted me Forgiveness and has enrolled me among those held in honour!"

Arabic, with marks

بِمَا غَفَرَ لِي رَبِّي وَجَعَلَنِي مِنَ الْمُكْرَمِينَ

Hilali & Muhsin Khan

"That my Lord (Allah) has forgiven me, and made me of the honoured ones!"

Arabic

بما غفر لي ربي وجعلني من المكرمين

Word by word

بِمَا غَفَرَ لِى رَبِّى وَجَعَلَنِى مِنَ ٱلْمُكْرَمِينَ

Yusuf Ali

And We sent not down against his People, after him, any hosts from heaven, nor was it needful for Us so to do.

Arabic, with marks

۞ وَمَا أَنزَلْنَا عَلَىٰ قَوْمِهِ مِن بَعْدِهِ مِن جُندٍ مِّنَ السَّمَاءِ وَمَا كُنَّا مُنزِلِينَ

Hilali & Muhsin Khan

And We sent not against his people after him a host from the heaven, nor was it needful for Us to send (such a thing).

Arabic

۞ وما أنزلنا على قومه من بعده من جند من السماء وما كنا منزلين

Word by word

وَمَآ أَنزَلْنَا عَلَىٰ قَوْمِهِۦ مِنۢ بَعْدِهِۦ مِن جُندٍ مِّنَ ٱلسَّمَآءِ وَمَا كُنَّا مُنزِلِينَ

Yusuf Ali

It was no more than a single mighty Blast, and behold! they were (like ashes) quenched and silent.

Arabic, with marks

إِن كَانَتْ إِلَّا صَيْحَةً وَاحِدَةً فَإِذَا هُمْ خَامِدُونَ

Hilali & Muhsin Khan

It was but one Saihah (shout) and lo! they (all) were still (silent,dead,destroyed).

Arabic

إن كانت إلا صيحة واحدة فإذا هم خامدون

Word by word

إِن كَانَتْ إِلَّا صَيْحَةً وَٰحِدَةً فَإِذَا هُمْ خَٰمِدُونَ

Yusuf Ali

Ah! Alas for (My) Servants! There comes not a messenger to them but they mock him!

Arabic, with marks

يَا حَسْرَةً عَلَى الْعِبَادِ ۚ مَا يَأْتِيهِم مِّن رَّسُولٍ إِلَّا كَانُوا بِهِ يَسْتَهْزِئُونَ

Hilali & Muhsin Khan

Alas for mankind! There never came a Messenger to them but they used to mock at him.

Arabic

يا حسرة على العباد ۚ ما يأتيهم من رسول إلا كانوا به يستهزئون

Word by word

يَٰحَسْرَةً عَلَى ٱلْعِبَادِ مَا يَأْتِيهِم مِّن رَّسُولٍ إِلَّا كَانُوا۟ بِهِۦ يَسْتَهْزِءُونَ

Yusuf Ali

See they not how many generations before them we destroyed? Not to them will they return:

Arabic, with marks

أَلَمْ يَرَوْا كَمْ أَهْلَكْنَا قَبْلَهُم مِّنَ الْقُرُونِ أَنَّهُمْ إِلَيْهِمْ لَا يَرْجِعُونَ

Hilali & Muhsin Khan

Do they not see how many of the generations We have destroyed before them? Verily, they will not return to them.

Arabic

ألم يروا كم أهلكنا قبلهم من القرون أنهم إليهم لا يرجعون

Word by word

أَلَمْ يَرَوْا۟ كَمْ أَهْلَكْنَا قَبْلَهُم مِّنَ ٱلْقُرُونِ أَنَّهُمْ إِلَيْهِمْ لَا يَرْجِعُونَ

Yusuf Ali

But each one of them all - will be brought before Us (for judgment).

Arabic, with marks

وَإِن كُلٌّ لَّمَّا جَمِيعٌ لَّدَيْنَا مُحْضَرُونَ

Hilali & Muhsin Khan

And surely, all - everyone of them will be brought before Us.

Arabic

وإن كل لما جميع لدينا محضرون

Word by word

وَإِن كُلٌّ لَّمَّا جَمِيعٌ لَّدَيْنَا مُحْضَرُونَ

Yusuf Ali

A Sign for them is the earth that is dead: We do give it life, and produce grain therefrom, of which ye do eat.

Arabic, with marks

وَآيَةٌ لَّهُمُ الْأَرْضُ الْمَيْتَةُ أَحْيَيْنَاهَا وَأَخْرَجْنَا مِنْهَا حَبًّا فَمِنْهُ يَأْكُلُونَ

Hilali & Muhsin Khan

And a sign for them is the dead land. We give it life, and We bring forth from it grains, so that they eat thereof.

Arabic

وآية لهم الأرض الميتة أحييناها وأخرجنا منها حبا فمنه يأكلون

Word by word

وَءَايَةٌ لَّهُمُ ٱلْأَرْضُ ٱلْمَيْتَةُ أَحْيَيْنَٰهَا وَأَخْرَجْنَا مِنْهَا حَبًّا فَمِنْهُ يَأْكُلُونَ

Yusuf Ali

And We produce therein orchard with date - palms and vines, and We cause springs to gush forth therein:

Arabic, with marks

وَجَعَلْنَا فِيهَا جَنَّاتٍ مِّن نَّخِيلٍ وَأَعْنَابٍ وَفَجَّرْنَا فِيهَا مِنَ الْعُيُونِ

Hilali & Muhsin Khan

And We have made therein gardens of date-palms and grapes, and We have caused springs of water to gush forth therein.

Arabic

وجعلنا فيها جنات من نخيل وأعناب وفجرنا فيها من العيون

Word by word

وَجَعَلْنَا فِيهَا جَنَّٰتٍ مِّن نَّخِيلٍ وَأَعْنَٰبٍ وَفَجَّرْنَا فِيهَا مِنَ ٱلْعُيُونِ

Yusuf Ali

That they may enjoy the fruits of this (artistry): It was not their hands that made this: will they not then give thanks?

Arabic, with marks

لِيَأْكُلُوا مِن ثَمَرِهِ وَمَا عَمِلَتْهُ أَيْدِيهِمْ ۖ أَفَلَا يَشْكُرُونَ

Hilali & Muhsin Khan

So that they may eat of the fruit thereof - and their hands made it not. Will they not, then, give thanks?

Arabic

ليأكلوا من ثمره وما عملته أيديهم ۖ أفلا يشكرون

Word by word

لِيَأْكُلُوا۟ مِن ثَمَرِهِۦ وَمَا عَمِلَتْهُ أَيْدِيهِمْ أَفَلَا يَشْكُرُونَ

Yusuf Ali

Glory to Allah, Who created in pairs all things that the earth produces, as well as their own (human) kind and (other) things of which they have no knowledge.

Arabic, with marks

سُبْحَانَ الَّذِي خَلَقَ الْأَزْوَاجَ كُلَّهَا مِمَّا تُنبِتُ الْأَرْضُ وَمِنْ أَنفُسِهِمْ وَمِمَّا لَا يَعْلَمُونَ

Hilali & Muhsin Khan

Glory be to Him Who has created all the pairs of that which the earth produces, as well as of their own (human) kind (male and female), and of that which they know not.

Arabic

سبحان الذي خلق الأزواج كلها مما تنبت الأرض ومن أنفسهم ومما لا يعلمون

Word by word

سُبْحَٰنَ ٱلَّذِى خَلَقَ ٱلْأَزْوَٰجَ كُلَّهَا مِمَّا تُنۢبِتُ ٱلْأَرْضُ وَمِنْ أَنفُسِهِمْ وَمِمَّا لَا يَعْلَمُونَ

Yusuf Ali

And a Sign for them is the Night: We withdraw therefrom the Day, and behold they are plunged in darkness;

Arabic, with marks

وَآيَةٌ لَّهُمُ اللَّيْلُ نَسْلَخُ مِنْهُ النَّهَارَ فَإِذَا هُم مُّظْلِمُونَ

Hilali & Muhsin Khan

And a sign for them is the night. We withdraw therefrom the day, and behold, they are in darkness.

Arabic

وآية لهم الليل نسلخ منه النهار فإذا هم مظلمون

Word by word

وَءَايَةٌ لَّهُمُ ٱلَّيْلُ نَسْلَخُ مِنْهُ ٱلنَّهَارَ فَإِذَا هُم مُّظْلِمُونَ

Yusuf Ali

And the sun runs his course for a period determined for him: that is the decree of (Him), the Exalted in Might, the All - Knowing.

Arabic, with marks

وَالشَّمْسُ تَجْرِي لِمُسْتَقَرٍّ لَّهَا ۚ ذَٰلِكَ تَقْدِيرُ الْعَزِيزِ الْعَلِيمِ

Hilali & Muhsin Khan

And the sun runs on its fixed course for a term (appointed). That is the Decree of the All-Mighty, the All-Knowing.

Arabic

والشمس تجري لمستقر لها ۚ ذلك تقدير العزيز العليم

Word by word

وَٱلشَّمْسُ تَجْرِى لِمُسْتَقَرٍّ لَّهَا ذَٰلِكَ تَقْدِيرُ ٱلْعَزِيزِ ٱلْعَلِيمِ

Yusuf Ali

And the Moon, - We have measured for her mansions (to traverse) till she returns like the old (and withered) lower part of a date - stalk.

Arabic, with marks

وَالْقَمَرَ قَدَّرْنَاهُ مَنَازِلَ حَتَّىٰ عَادَ كَالْعُرْجُونِ الْقَدِيمِ

Hilali & Muhsin Khan

And the moon, We have measured for it mansions (to traverse) till it returns like the old dried curved date stalk.

Arabic

والقمر قدرناه منازل حتى عاد كالعرجون القديم

Word by word

وَٱلْقَمَرَ قَدَّرْنَٰهُ مَنَازِلَ حَتَّىٰ عَادَ كَٱلْعُرْجُونِ ٱلْقَدِيمِ

Yusuf Ali

It is not permitted to the Sun to catch up the Moon, nor can the Night outstrip the Day: Each (just) swims along in (its own) orbit (according to Law).

Arabic, with marks

لَا الشَّمْسُ يَنبَغِي لَهَا أَن تُدْرِكَ الْقَمَرَ وَلَا اللَّيْلُ سَابِقُ النَّهَارِ ۚ وَكُلٌّ فِي فَلَكٍ يَسْبَحُونَ

Hilali & Muhsin Khan

It is not for the sun to overtake the moon, nor does the night outstrip the day. They all float, each in an orbit.

Arabic

لا الشمس ينبغي لها أن تدرك القمر ولا الليل سابق النهار ۚ وكل في فلك يسبحون

Word by word

لَا ٱلشَّمْسُ يَنۢبَغِى لَهَآ أَن تُدْرِكَ ٱلْقَمَرَ وَلَا ٱلَّيْلُ سَابِقُ ٱلنَّهَارِ وَكُلٌّ فِى فَلَكٍ يَسْبَحُونَ

Yusuf Ali

And a Sign for them is that We bore their race (through the Flood) in the loaded Ark;

Arabic, with marks

وَآيَةٌ لَّهُمْ أَنَّا حَمَلْنَا ذُرِّيَّتَهُمْ فِي الْفُلْكِ الْمَشْحُونِ

Hilali & Muhsin Khan

And an Ayah (sign) for them is that We bore their offspring in the laden ship [of Nuh (Noah)].

Arabic

وآية لهم أنا حملنا ذريتهم في الفلك المشحون

Word by word

وَءَايَةٌ لَّهُمْ أَنَّا حَمَلْنَا ذُرِّيَّتَهُمْ فِى ٱلْفُلْكِ ٱلْمَشْحُونِ

Yusuf Ali

And We have created for them similar (vessels) on which they ride.

Arabic, with marks

وَخَلَقْنَا لَهُم مِّن مِّثْلِهِ مَا يَرْكَبُونَ

Hilali & Muhsin Khan

And We have created for them of the like thereunto, on which they ride.

Arabic

وخلقنا لهم من مثله ما يركبون

Word by word

وَخَلَقْنَا لَهُم مِّن مِّثْلِهِۦ مَا يَرْكَبُونَ

Yusuf Ali

If it were Our Will, We could drown them: then would there be no helper (to hear their cry), nor could they be delivered,

Arabic, with marks

وَإِن نَّشَأْ نُغْرِقْهُمْ فَلَا صَرِيخَ لَهُمْ وَلَا هُمْ يُنقَذُونَ

Hilali & Muhsin Khan

And if We will, We shall drown them, and there will be no shout (or helper) for them (to hear their cry for help), nor will they be saved.

Arabic

وإن نشأ نغرقهم فلا صريخ لهم ولا هم ينقذون

Word by word

وَإِن نَّشَأْ نُغْرِقْهُمْ فَلَا صَرِيخَ لَهُمْ وَلَا هُمْ يُنقَذُونَ

Yusuf Ali

Except by way of Mercy from Us, and by way of (world) convenience (to serve them) for a time.

Arabic, with marks

إِلَّا رَحْمَةً مِّنَّا وَمَتَاعًا إِلَىٰ حِينٍ

Hilali & Muhsin Khan

Unless it be a mercy from Us, and as an enjoyment for a while.

Arabic

إلا رحمة منا ومتاعا إلى حين

Word by word

إِلَّا رَحْمَةً مِّنَّا وَمَتَٰعًا إِلَىٰ حِينٍ

Yusuf Ali

When they are told, "Fear ye that which is before you and that which will be after you, in order that ye may receive Mercy," (they turn back).

Arabic, with marks

وَإِذَا قِيلَ لَهُمُ اتَّقُوا مَا بَيْنَ أَيْدِيكُمْ وَمَا خَلْفَكُمْ لَعَلَّكُمْ تُرْحَمُونَ

Hilali & Muhsin Khan

And when it is said to them: "Fear of that which is before you (worldly torments), and that which is behind you (torments in the Hereafter), in order that you may receive Mercy (i.e. if you believe in Allah's religion - Islamic Monotheism, and avoid polytheism, and obey Allah with righteous deeds)."

Arabic

وإذا قيل لهم اتقوا ما بين أيديكم وما خلفكم لعلكم ترحمون

Word by word

وَإِذَا قِيلَ لَهُمُ ٱتَّقُوا۟ مَا بَيْنَ أَيْدِيكُمْ وَمَا خَلْفَكُمْ لَعَلَّكُمْ تُرْحَمُونَ

Yusuf Ali

Not a Sign comes to them from among the Signs of their Lord, but they turn away therefrom.

Arabic, with marks

وَمَا تَأْتِيهِم مِّنْ آيَةٍ مِّنْ آيَاتِ رَبِّهِمْ إِلَّا كَانُوا عَنْهَا مُعْرِضِينَ

Hilali & Muhsin Khan

And never came an Ayah from among the Ayat (proofs, evidence, verses, lessons, signs, revelations, etc.) of their Lord to them, but they did turn away from it.

Arabic

وما تأتيهم من آية من آيات ربهم إلا كانوا عنها معرضين

Word by word

وَمَا تَأْتِيهِم مِّنْ ءَايَةٍ مِّنْ ءَايَٰتِ رَبِّهِمْ إِلَّا كَانُوا۟ عَنْهَا مُعْرِضِينَ

Yusuf Ali

And when they are told, "Spend ye of (the bounties) with which Allah has provided you," the Unbelievers say to those who believe: "Shall we then feed those whom, if Allah had so willed, He would have fed, (Himself)? - Ye are in nothing but manifest error."

Arabic, with marks

وَإِذَا قِيلَ لَهُمْ أَنفِقُوا مِمَّا رَزَقَكُمُ اللَّهُ قَالَ الَّذِينَ كَفَرُوا لِلَّذِينَ آمَنُوا أَنُطْعِمُ مَن لَّوْ يَشَاءُ اللَّهُ أَطْعَمَهُ إِنْ أَنتُمْ إِلَّا فِي ضَلَالٍ مُّبِينٍ

Hilali & Muhsin Khan

And when it is said to them: "Spend of that with which Allah has provided you," those who disbelieve say to those who believe: "Shall we feed those whom, if Allah willed, He (Himself) would have fed? You are only in a plain error."

Arabic

وإذا قيل لهم أنفقوا مما رزقكم الله قال الذين كفروا للذين آمنوا أنطعم من لو يشاء الله أطعمه إن أنتم إلا في ضلال مبين

Word by word

وَإِذَا قِيلَ لَهُمْ أَنفِقُوا۟ مِمَّا رَزَقَكُمُ ٱللَّهُ قَالَ ٱلَّذِينَ كَفَرُوا۟ لِلَّذِينَ ءَامَنُوٓا۟ أَنُطْعِمُ مَن لَّوْ يَشَآءُ ٱللَّهُ أَطْعَمَهُۥٓ إِنْ أَنتُمْ إِلَّا فِى ضَلَٰلٍ مُّبِينٍ

Yusuf Ali

Further, they say, "When will this promise (come to pass), if what ye say is true?"

Arabic, with marks

وَيَقُولُونَ مَتَىٰ هَٰذَا الْوَعْدُ إِن كُنتُمْ صَادِقِينَ

Hilali & Muhsin Khan

And they say: "When will this promise (i.e. Resurrection) be fulfilled, if you are truthful?"

Arabic

ويقولون متى هذا الوعد إن كنتم صادقين

Word by word

وَيَقُولُونَ مَتَىٰ هَٰذَا ٱلْوَعْدُ إِن كُنتُمْ صَٰدِقِينَ

Yusuf Ali

They will not (have to) wait for aught but a single Blast: it will seize them while they are yet disputing among themselves!

Arabic, with marks

مَا يَنظُرُونَ إِلَّا صَيْحَةً وَاحِدَةً تَأْخُذُهُمْ وَهُمْ يَخِصِّمُونَ

Hilali & Muhsin Khan

They await only but a single Saihah (shout), which will seize them while they are disputing!

Arabic

ما ينظرون إلا صيحة واحدة تأخذهم وهم يخصمون

Word by word

مَا يَنظُرُونَ إِلَّا صَيْحَةً وَٰحِدَةً تَأْخُذُهُمْ وَهُمْ يَخِصِّمُونَ

Yusuf Ali

No (chance) will they then have, by will, to dispose (of their affairs), nor to return to their own people!

Arabic, with marks

فَلَا يَسْتَطِيعُونَ تَوْصِيَةً وَلَا إِلَىٰ أَهْلِهِمْ يَرْجِعُونَ

Hilali & Muhsin Khan

Then they will not be able to make bequest, nor they will return to their family.

Arabic

فلا يستطيعون توصية ولا إلى أهلهم يرجعون

Word by word

فَلَا يَسْتَطِيعُونَ تَوْصِيَةً وَلَآ إِلَىٰٓ أَهْلِهِمْ يَرْجِعُونَ

Yusuf Ali

The trumpet shall be sounded, when behold! from the sepulchres (men) will rush forth to their Lord!

Arabic, with marks

وَنُفِخَ فِي الصُّورِ فَإِذَا هُم مِّنَ الْأَجْدَاثِ إِلَىٰ رَبِّهِمْ يَنسِلُونَ

Hilali & Muhsin Khan

And the Trumpet will be blown (i.e. the second blowing) and behold from the graves they will come out quickly to their Lord.

Arabic

ونفخ في الصور فإذا هم من الأجداث إلى ربهم ينسلون

Word by word

وَنُفِخَ فِى ٱلصُّورِ فَإِذَا هُم مِّنَ ٱلْأَجْدَاثِ إِلَىٰ رَبِّهِمْ يَنسِلُونَ

Yusuf Ali

They will say: "Ah! Woe unto us! Who hath raised us up from our beds of repose?"... (A voice will say:) "This is what (Allah) Most Gracious had promised. And true was the word of the messengers!"

Arabic, with marks

قَالُوا يَا وَيْلَنَا مَن بَعَثَنَا مِن مَّرْقَدِنَا ۜ ۗ هَٰذَا مَا وَعَدَ الرَّحْمَٰنُ وَصَدَقَ الْمُرْسَلُونَ

Hilali & Muhsin Khan

They will say: "Woe to us! Who has raised us up from our place of sleep." (It will be said to them): "This is what the Most Gracious (Allah) had promised, and the Messengers spoke truth!"

Arabic

قالوا يا ويلنا من بعثنا من مرقدنا ۜ ۗ هذا ما وعد الرحمن وصدق المرسلون

Word by word

قَالُوا۟ يَٰوَيْلَنَا مَنۢ بَعَثَنَا مِن مَّرْقَدِنَا هَٰذَا مَا وَعَدَ ٱلرَّحْمَٰنُ وَصَدَقَ ٱلْمُرْسَلُونَ

Yusuf Ali

It will be no more than a single Blast, when lo! they will all be brought up before Us!

Arabic, with marks

إِن كَانَتْ إِلَّا صَيْحَةً وَاحِدَةً فَإِذَا هُمْ جَمِيعٌ لَّدَيْنَا مُحْضَرُونَ

Hilali & Muhsin Khan

It will be but a single Saihah (shout), so behold they will all be brought up before Us!

Arabic

إن كانت إلا صيحة واحدة فإذا هم جميع لدينا محضرون

Word by word

إِن كَانَتْ إِلَّا صَيْحَةً وَٰحِدَةً فَإِذَا هُمْ جَمِيعٌ لَّدَيْنَا مُحْضَرُونَ

Yusuf Ali

Then, on that Day, not a soul will be wronged in the least, and ye shall but be repaid the meeds of your past Deeds.

Arabic, with marks

فَالْيَوْمَ لَا تُظْلَمُ نَفْسٌ شَيْئًا وَلَا تُجْزَوْنَ إِلَّا مَا كُنتُمْ تَعْمَلُونَ

Hilali & Muhsin Khan

This Day (Day of Resurrection), none will be wronged in anything, nor will you be requited anything except that which you used to do.

Arabic

فاليوم لا تظلم نفس شيئا ولا تجزون إلا ما كنتم تعملون

Word by word

فَٱلْيَوْمَ لَا تُظْلَمُ نَفْسٌ شَيْـًٔا وَلَا تُجْزَوْنَ إِلَّا مَا كُنتُمْ تَعْمَلُونَ

Yusuf Ali

Verily the Companions of the Garden shall that Day have joy in all that they do;

Arabic, with marks

إِنَّ أَصْحَابَ الْجَنَّةِ الْيَوْمَ فِي شُغُلٍ فَاكِهُونَ

Hilali & Muhsin Khan

Verily, the dwellers of the Paradise, that Day, will be busy with joyful things.

Arabic

إن أصحاب الجنة اليوم في شغل فاكهون

Word by word

إِنَّ أَصْحَٰبَ ٱلْجَنَّةِ ٱلْيَوْمَ فِى شُغُلٍ فَٰكِهُونَ

Yusuf Ali

They and their associates will be in groves of (cool) shade, reclining on Thrones (of dignity);

Arabic, with marks

هُمْ وَأَزْوَاجُهُمْ فِي ظِلَالٍ عَلَى الْأَرَائِكِ مُتَّكِئُونَ

Hilali & Muhsin Khan

They and their wives will be in pleasant shade, reclining on thrones.

Arabic

هم وأزواجهم في ظلال على الأرائك متكئون

Word by word

هُمْ وَأَزْوَٰجُهُمْ فِى ظِلَٰلٍ عَلَى ٱلْأَرَآئِكِ مُتَّكِـُٔونَ

Yusuf Ali

(Every) fruit (enjoyment) will be there for them; they shall have whatever they call for;

Arabic, with marks

لَهُمْ فِيهَا فَاكِهَةٌ وَلَهُم مَّا يَدَّعُونَ

Hilali & Muhsin Khan

They will have therein fruits (of all kinds) and all that they ask for.

Arabic

لهم فيها فاكهة ولهم ما يدعون

Word by word

لَهُمْ فِيهَا فَٰكِهَةٌ وَلَهُم مَّا يَدَّعُونَ

Yusuf Ali

"Peace!" - a word (of salutation) from a Lord Most Merciful!

Arabic, with marks

سَلَامٌ قَوْلًا مِّن رَّبٍّ رَّحِيمٍ

Hilali & Muhsin Khan

(It will be said to them): Salam (peace be on you) - a Word from the Lord (Allah), Most Merciful.

Arabic

سلام قولا من رب رحيم

Word by word

سَلَٰمٌ قَوْلًا مِّن رَّبٍّ رَّحِيمٍ

Yusuf Ali

"And O ye in sin! Get ye apart this Day!

Arabic, with marks

وَامْتَازُوا الْيَوْمَ أَيُّهَا الْمُجْرِمُونَ

Hilali & Muhsin Khan

(It will be said): "And O you Mujrimun (criminals, polytheists, sinners, disbelievers in the Islamic Monotheism, wicked evil ones)! Get you apart this Day (from the believers).

Arabic

وامتازوا اليوم أيها المجرمون

Word by word

وَٱمْتَٰزُوا۟ ٱلْيَوْمَ أَيُّهَا ٱلْمُجْرِمُونَ

Yusuf Ali

"Did I not enjoin on you, O ye Children of Adam, that ye should not worship Satan; for that he was to you an enemy avowed? -

Arabic, with marks

۞ أَلَمْ أَعْهَدْ إِلَيْكُمْ يَا بَنِي آدَمَ أَن لَّا تَعْبُدُوا الشَّيْطَانَ ۖ إِنَّهُ لَكُمْ عَدُوٌّ مُّبِينٌ

Hilali & Muhsin Khan

Did I not command you, O Children of Adam, that you should not worship Shaitan (Satan). Verily, he is a plain enemy to you.

Arabic

۞ ألم أعهد إليكم يا بني آدم أن لا تعبدوا الشيطان ۖ إنه لكم عدو مبين

Word by word

أَلَمْ أَعْهَدْ إِلَيْكُمْ يَٰبَنِىٓ ءَادَمَ أَن لَّا تَعْبُدُوا۟ ٱلشَّيْطَٰنَ إِنَّهُۥ لَكُمْ عَدُوٌّ مُّبِينٌ

Yusuf Ali

"And that ye should worship Me, (for that) this was the Straight Way?

Arabic, with marks

وَأَنِ اعْبُدُونِي ۚ هَٰذَا صِرَاطٌ مُّسْتَقِيمٌ

Hilali & Muhsin Khan

And that you should worship Me [Alone - Islamic Monotheism, and set up not rivals, associate-gods with Me]. That is the Straight Path.

Arabic

وأن اعبدوني ۚ هذا صراط مستقيم

Word by word

وَأَنِ ٱعْبُدُونِى هَٰذَا صِرَٰطٌ مُّسْتَقِيمٌ

Yusuf Ali

"But he did lead astray a great multitude of you. Did ye not, then, understand?

Arabic, with marks

وَلَقَدْ أَضَلَّ مِنكُمْ جِبِلًّا كَثِيرًا ۖ أَفَلَمْ تَكُونُوا تَعْقِلُونَ

Hilali & Muhsin Khan

And indeed he (Satan) did lead astray a great multitude of you. Did you not, then, understand?

Arabic

ولقد أضل منكم جبلا كثيرا ۖ أفلم تكونوا تعقلون

Word by word

وَلَقَدْ أَضَلَّ مِنكُمْ جِبِلًّا كَثِيرًا أَفَلَمْ تَكُونُوا۟ تَعْقِلُونَ

Yusuf Ali

"This is the Hell of which ye were (repeatedly) warned!

Arabic, with marks

هَٰذِهِ جَهَنَّمُ الَّتِي كُنتُمْ تُوعَدُونَ

Hilali & Muhsin Khan

This is Hell which you were promised!

Arabic

هذه جهنم التي كنتم توعدون

Word by word

هَٰذِهِۦ جَهَنَّمُ ٱلَّتِى كُنتُمْ تُوعَدُونَ

Yusuf Ali

"Embrace ye the (fire) this Day, for that ye (persistently) rejected (Truth)."

Arabic, with marks

اصْلَوْهَا الْيَوْمَ بِمَا كُنتُمْ تَكْفُرُونَ

Hilali & Muhsin Khan

Burn therein this Day, for that you used to disbelieve.

Arabic

اصلوها اليوم بما كنتم تكفرون

Word by word

ٱصْلَوْهَا ٱلْيَوْمَ بِمَا كُنتُمْ تَكْفُرُونَ

Yusuf Ali

That Day shall We set a seal on their mouths. But their hands will speak to us, and their feet bear witness, to all that they did.

Arabic, with marks

الْيَوْمَ نَخْتِمُ عَلَىٰ أَفْوَاهِهِمْ وَتُكَلِّمُنَا أَيْدِيهِمْ وَتَشْهَدُ أَرْجُلُهُم بِمَا كَانُوا يَكْسِبُونَ

Hilali & Muhsin Khan

This Day, We shall seal up their mouths, and their hands will speak to Us, and their legs will bear witness to what they used to earn. (It is said that one's left thigh will be the first to bear the witness). [Tafsir At-Tabari,]

Arabic

اليوم نختم على أفواههم وتكلمنا أيديهم وتشهد أرجلهم بما كانوا يكسبون

Word by word

ٱلْيَوْمَ نَخْتِمُ عَلَىٰٓ أَفْوَٰهِهِمْ وَتُكَلِّمُنَآ أَيْدِيهِمْ وَتَشْهَدُ أَرْجُلُهُم بِمَا كَانُوا۟ يَكْسِبُونَ

Yusuf Ali

If it had been our Will, We could surely have blotted out their eyes; then should they have run about groping for the Path, but how could they have seen?

Arabic, with marks

وَلَوْ نَشَاءُ لَطَمَسْنَا عَلَىٰ أَعْيُنِهِمْ فَاسْتَبَقُوا الصِّرَاطَ فَأَنَّىٰ يُبْصِرُونَ

Hilali & Muhsin Khan

And if it had been Our Will, We would surely have wiped out (blinded) their eyes, so that they would struggle for the Path, how then would they see?

Arabic

ولو نشاء لطمسنا على أعينهم فاستبقوا الصراط فأنى يبصرون

Word by word

وَلَوْ نَشَآءُ لَطَمَسْنَا عَلَىٰٓ أَعْيُنِهِمْ فَٱسْتَبَقُوا۟ ٱلصِّرَٰطَ فَأَنَّىٰ يُبْصِرُونَ

Yusuf Ali

And if it had been Our Will, We could have transformed them (to remain) in their places; then should they have been unable to move about, nor could they have returned (after error).

Arabic, with marks

وَلَوْ نَشَاءُ لَمَسَخْنَاهُمْ عَلَىٰ مَكَانَتِهِمْ فَمَا اسْتَطَاعُوا مُضِيًّا وَلَا يَرْجِعُونَ

Hilali & Muhsin Khan

And if it had been Our Will, We could have transformed them (into animals or lifeless objects) in their places. Then they would have been unable to go forward (move about) nor they could have turned back.

Arabic

ولو نشاء لمسخناهم على مكانتهم فما استطاعوا مضيا ولا يرجعون

Word by word

وَلَوْ نَشَآءُ لَمَسَخْنَٰهُمْ عَلَىٰ مَكَانَتِهِمْ فَمَا ٱسْتَطَٰعُوا۟ مُضِيًّا وَلَا يَرْجِعُونَ

Yusuf Ali

If We grant long life to any, We cause him to be reversed in nature: Will they not then understand?

Arabic, with marks

وَمَن نُّعَمِّرْهُ نُنَكِّسْهُ فِي الْخَلْقِ ۖ أَفَلَا يَعْقِلُونَ

Hilali & Muhsin Khan

And he whom We grant long life - We reverse him in creation (weakness after strength). Will they not then understand?

Arabic

ومن نعمره ننكسه في الخلق ۖ أفلا يعقلون

Word by word

وَمَن نُّعَمِّرْهُ نُنَكِّسْهُ فِى ٱلْخَلْقِ أَفَلَا يَعْقِلُونَ

Yusuf Ali

We have not instructed the (Prophet) in Poetry, nor is it meet for him: this is no less than a Message and a Qur'an making things clear:

Arabic, with marks

وَمَا عَلَّمْنَاهُ الشِّعْرَ وَمَا يَنبَغِي لَهُ ۚ إِنْ هُوَ إِلَّا ذِكْرٌ وَقُرْآنٌ مُّبِينٌ

Hilali & Muhsin Khan

And We have not taught him (Muhammad صلى الله عليه وسلم) poetry, nor is it suitable for him. This is only a Reminder and a plain Qur'an.

Arabic

وما علمناه الشعر وما ينبغي له ۚ إن هو إلا ذكر وقرآن مبين

Word by word

وَمَا عَلَّمْنَٰهُ ٱلشِّعْرَ وَمَا يَنۢبَغِى لَهُۥٓ إِنْ هُوَ إِلَّا ذِكْرٌ وَقُرْءَانٌ مُّبِينٌ

Yusuf Ali

That it may give admonition to any (who are) alive, and that the charge may be proved against those who reject (Truth).

Arabic, with marks

لِّيُنذِرَ مَن كَانَ حَيًّا وَيَحِقَّ الْقَوْلُ عَلَى الْكَافِرِينَ

Hilali & Muhsin Khan

That he or it (Muhammad صلى الله عليه وسلم or the Qur'an) may give warning to him who is living (a healthy minded - the believer), and that Word (charge) may be justified against the disbelievers (dead, as they reject the warnings).

Arabic

لينذر من كان حيا ويحق القول على الكافرين

Word by word

لِّيُنذِرَ مَن كَانَ حَيًّا وَيَحِقَّ ٱلْقَوْلُ عَلَى ٱلْكَٰفِرِينَ

Yusuf Ali

See they not that it is We Who have created for them - among the things which Our hands have fashioned - cattle, which are under their dominion? -

Arabic, with marks

أَوَلَمْ يَرَوْا أَنَّا خَلَقْنَا لَهُم مِّمَّا عَمِلَتْ أَيْدِينَا أَنْعَامًا فَهُمْ لَهَا مَالِكُونَ

Hilali & Muhsin Khan

Do they not see that We have created for them of what Our Hands have created the cattle, so that they are their owners.

Arabic

أولم يروا أنا خلقنا لهم مما عملت أيدينا أنعاما فهم لها مالكون

Word by word

أَوَلَمْ يَرَوْا۟ أَنَّا خَلَقْنَا لَهُم مِّمَّا عَمِلَتْ أَيْدِينَآ أَنْعَٰمًا فَهُمْ لَهَا مَٰلِكُونَ

Yusuf Ali

And that We have subjected them to their (use)? of them some do carry them and some they eat:

Arabic, with marks

وَذَلَّلْنَاهَا لَهُمْ فَمِنْهَا رَكُوبُهُمْ وَمِنْهَا يَأْكُلُونَ

Hilali & Muhsin Khan

And We have subdued them unto them so that some of them they have for riding and some they eat.

Arabic

وذللناها لهم فمنها ركوبهم ومنها يأكلون

Word by word

وَذَلَّلْنَٰهَا لَهُمْ فَمِنْهَا رَكُوبُهُمْ وَمِنْهَا يَأْكُلُونَ

Yusuf Ali

And they have (other) profits from them (besides), and they get (milk) to drink. Will they not then be grateful?

Arabic, with marks

وَلَهُمْ فِيهَا مَنَافِعُ وَمَشَارِبُ ۖ أَفَلَا يَشْكُرُونَ

Hilali & Muhsin Khan

And they have (other) benefits from them, and they get (milk) to drink. Will they not then be grateful?

Arabic

ولهم فيها منافع ومشارب ۖ أفلا يشكرون

Word by word

وَلَهُمْ فِيهَا مَنَٰفِعُ وَمَشَارِبُ أَفَلَا يَشْكُرُونَ

Yusuf Ali

Yet they take (for worship) gods other than Allah, (hoping) that they might be helped!

Arabic, with marks

وَاتَّخَذُوا مِن دُونِ اللَّهِ آلِهَةً لَّعَلَّهُمْ يُنصَرُونَ

Hilali & Muhsin Khan

And they have taken besides Allah alihah (gods), hoping that they might be helped (by those so-called gods).

Arabic

واتخذوا من دون الله آلهة لعلهم ينصرون

Word by word

وَٱتَّخَذُوا۟ مِن دُونِ ٱللَّهِ ءَالِهَةً لَّعَلَّهُمْ يُنصَرُونَ

Yusuf Ali

They have not the power to help them: but they will be brought up (before Our Judgment - seat) as a troop (to be condemned).

Arabic, with marks

لَا يَسْتَطِيعُونَ نَصْرَهُمْ وَهُمْ لَهُمْ جُندٌ مُّحْضَرُونَ

Hilali & Muhsin Khan

They cannot help them, but they will be brought forward as a troop against those who worshipped them (at the time of Reckoning).

Arabic

لا يستطيعون نصرهم وهم لهم جند محضرون

Word by word

لَا يَسْتَطِيعُونَ نَصْرَهُمْ وَهُمْ لَهُمْ جُندٌ مُّحْضَرُونَ

Yusuf Ali

Let not their speech, then, grieve thee. Verily We know what they hide as well as what they disclose.

Arabic, with marks

فَلَا يَحْزُنكَ قَوْلُهُمْ ۘ إِنَّا نَعْلَمُ مَا يُسِرُّونَ وَمَا يُعْلِنُونَ

Hilali & Muhsin Khan

So let not their speech, then, grieve you (O Muhammad صلى الله عليه وسلم). Verily, We know what they conceal and what they reveal.

Arabic

فلا يحزنك قولهم ۘ إنا نعلم ما يسرون وما يعلنون

Word by word

فَلَا يَحْزُنكَ قَوْلُهُمْ إِنَّا نَعْلَمُ مَا يُسِرُّونَ وَمَا يُعْلِنُونَ

Yusuf Ali

Doth not man see that it is We Who created him from sperm? yet behold! he (stands forth) as an open adversary!

Arabic, with marks

أَوَلَمْ يَرَ الْإِنسَانُ أَنَّا خَلَقْنَاهُ مِن نُّطْفَةٍ فَإِذَا هُوَ خَصِيمٌ مُّبِينٌ

Hilali & Muhsin Khan

Does not man see that We have created him from Nutfah (mixed male and female sexual discharge - semen drops). Yet behold he (stands forth) as an open opponent.

Arabic

أولم ير الإنسان أنا خلقناه من نطفة فإذا هو خصيم مبين

Word by word

أَوَلَمْ يَرَ ٱلْإِنسَٰنُ أَنَّا خَلَقْنَٰهُ مِن نُّطْفَةٍ فَإِذَا هُوَ خَصِيمٌ مُّبِينٌ

Yusuf Ali

And he makes comparisons for Us, and forgets his own (origin and) Creation: He says, "Who can give life to (dry) bones and decomposed ones (at that)?"

Arabic, with marks

وَضَرَبَ لَنَا مَثَلًا وَنَسِيَ خَلْقَهُ ۖ قَالَ مَن يُحْيِي الْعِظَامَ وَهِيَ رَمِيمٌ

Hilali & Muhsin Khan

And he puts forth for Us a parable, and forgets his own creation. He says: "Who will give life to these bones after they are rotten and have become dust?"

Arabic

وضرب لنا مثلا ونسي خلقه ۖ قال من يحيي العظام وهي رميم

Word by word

وَضَرَبَ لَنَا مَثَلًا وَنَسِىَ خَلْقَهُۥ قَالَ مَن يُحْىِ ٱلْعِظَٰمَ وَهِىَ رَمِيمٌ

Yusuf Ali

Say, "He will give them life Who created them for the first time! for He is Well - versed in every kind of creation! -

Arabic, with marks

قُلْ يُحْيِيهَا الَّذِي أَنشَأَهَا أَوَّلَ مَرَّةٍ ۖ وَهُوَ بِكُلِّ خَلْقٍ عَلِيمٌ

Hilali & Muhsin Khan

Say: (O Muhammad صلى الله عليه وسلم) "He will give life to them Who created them for the first time! And He is the All-Knower of every creation!"

Arabic

قل يحييها الذي أنشأها أول مرة ۖ وهو بكل خلق عليم

Word by word

قُلْ يُحْيِيهَا ٱلَّذِىٓ أَنشَأَهَآ أَوَّلَ مَرَّةٍ وَهُوَ بِكُلِّ خَلْقٍ عَلِيمٌ

Yusuf Ali

"The same Who produces for you fire out of the green tree, when behold! ye kindle therewith (your own fires)!

Arabic, with marks

الَّذِي جَعَلَ لَكُم مِّنَ الشَّجَرِ الْأَخْضَرِ نَارًا فَإِذَا أَنتُم مِّنْهُ تُوقِدُونَ

Hilali & Muhsin Khan

He Who produces for you fire out of the green tree, when behold you kindle therewith.

Arabic

الذي جعل لكم من الشجر الأخضر نارا فإذا أنتم منه توقدون

Word by word

ٱلَّذِى جَعَلَ لَكُم مِّنَ ٱلشَّجَرِ ٱلْأَخْضَرِ نَارًا فَإِذَآ أَنتُم مِّنْهُ تُوقِدُونَ

Yusuf Ali

"Is not He Who created the heavens and the earth able to create the like thereof?" - Yea, indeed! for He is the Creator Supreme, of skill and knowledge (infinite)!

Arabic, with marks

أَوَلَيْسَ الَّذِي خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ بِقَادِرٍ عَلَىٰ أَن يَخْلُقَ مِثْلَهُم ۚ بَلَىٰ وَهُوَ الْخَلَّاقُ الْعَلِيمُ

Hilali & Muhsin Khan

Is not He Who created the heavens and the earth, Able to create the like of them? Yes, indeed! He is the All-Knowing Supreme Creator.

Arabic

أوليس الذي خلق السماوات والأرض بقادر على أن يخلق مثلهم ۚ بلى وهو الخلاق العليم

Word by word

أَوَلَيْسَ ٱلَّذِى خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ بِقَٰدِرٍ عَلَىٰٓ أَن يَخْلُقَ مِثْلَهُم بَلَىٰ وَهُوَ ٱلْخَلَّٰقُ ٱلْعَلِيمُ

Yusuf Ali

Verily, when He intends a thing, His Command is, "be", and it is!

Arabic, with marks

إِنَّمَا أَمْرُهُ إِذَا أَرَادَ شَيْئًا أَن يَقُولَ لَهُ كُن فَيَكُونُ

Hilali & Muhsin Khan

Verily, His Command, when He intends a thing, is only that He says to it, "Be!" - and it is!

Arabic

إنما أمره إذا أراد شيئا أن يقول له كن فيكون

Word by word

إِنَّمَآ أَمْرُهُۥٓ إِذَآ أَرَادَ شَيْـًٔا أَن يَقُولَ لَهُۥ كُن فَيَكُونُ

Yusuf Ali

So glory to Him in Whose hands is the dominion of all things: and to Him will ye be all brought back.

Arabic, with marks

فَسُبْحَانَ الَّذِي بِيَدِهِ مَلَكُوتُ كُلِّ شَيْءٍ وَإِلَيْهِ تُرْجَعُونَ

Hilali & Muhsin Khan

So glorified be He and exalted above all that they associate with Him, and in Whose Hands is the dominion of all things: and to Him you shall be returned.

Arabic

فسبحان الذي بيده ملكوت كل شيء وإليه ترجعون

Word by word

فَسُبْحَٰنَ ٱلَّذِى بِيَدِهِۦ مَلَكُوتُ كُلِّ شَىْءٍ وَإِلَيْهِ تُرْجَعُونَ

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