In the Name of Allah, the Most Gracious, the Most Merciful. By (the winds) that scatter dust.
Pickthall
In the name of Allah, the Beneficent, the Merciful. By those that winnow with a winnowing
Word by word
وَٱلذَّٰرِيَٰتِ ذَرْوًا
Yusuf Ali
And those that lift and bear away heavy weights;
Arabic, with marks
فَالْحَامِلَاتِ وِقْرًا
Hilali & Muhsin Khan
And (the clouds) that bear heavy weight of water.
Pickthall
And those that bear the burden (of the rain)
Word by word
فَٱلْحَٰمِلَٰتِ وِقْرًا
Yusuf Ali
And those that flow with ease and gentleness;
Arabic, with marks
فَالْجَارِيَاتِ يُسْرًا
Hilali & Muhsin Khan
And (the ships) that float with ease and gentleness.
Pickthall
And those that glide with ease (upon the sea)
Word by word
فَٱلْجَٰرِيَٰتِ يُسْرًا
Yusuf Ali
And those that distribute and apportion by Command; -
Arabic, with marks
فَالْمُقَسِّمَاتِ أَمْرًا
Hilali & Muhsin Khan
And those (angels) who distribute (provisions, rain, and other blessings) by (Allah's) Command.
Pickthall
And those who distribute (blessings) by command,
Word by word
فَٱلْمُقَسِّمَٰتِ أَمْرًا
Yusuf Ali
Verily that which ye are promised is true;
Arabic, with marks
إِنَّمَا تُوعَدُونَ لَصَادِقٌ
Hilali & Muhsin Khan
Verily, that which you are promised (i.e. Resurrection in the Hereafter and receiving the reward or punishment of good or bad deeds) is surely true.
Pickthall
Lo! that wherewith ye are threatened is indeed true,
Word by word
إِنَّمَا تُوعَدُونَ لَصَادِقٌ
Yusuf Ali
And verily Judgment and Justice must indeed come to pass.
Arabic, with marks
وَإِنَّ الدِّينَ لَوَاقِعٌ
Hilali & Muhsin Khan
And verily, the Recompense is sure to happen.
Pickthall
And lo! the judgment will indeed befall.
Word by word
وَإِنَّ ٱلدِّينَ لَوَٰقِعٌ
Yusuf Ali
By the Sky with (its) numerous Paths,
Arabic, with marks
وَالسَّمَاءِ ذَاتِ الْحُبُكِ
Hilali & Muhsin Khan
By the heaven full of paths,
Pickthall
By the heaven full of paths,
Word by word
وَٱلسَّمَآءِ ذَاتِ ٱلْحُبُكِ
Yusuf Ali
Truly ye are in a doctrine discordant,
Arabic, with marks
إِنَّكُمْ لَفِي قَوْلٍ مُّخْتَلِفٍ
Hilali & Muhsin Khan
Certainly, you have different ideas (about Muhammad صلى الله عليه وسلم and the Qur'an).
Pickthall
Lo! ye, forsooth, are of various opinion (concerning the truth).
Word by word
إِنَّكُمْ لَفِى قَوْلٍ مُّخْتَلِفٍ
Yusuf Ali
Through which are deluded (away from the Truth) such as would be deluded.
Arabic, with marks
يُؤْفَكُ عَنْهُ مَنْ أُفِكَ
Hilali & Muhsin Khan
Turned aside therefrom (i.e. from Muhammad صلى الله عليه وسلم and the Qur'an) is he who is turned aside (by the Decree and Preordainment القضاء والقدر of Allah).
Pickthall
He is made to turn away from it who is (himself) averse.
Word by word
يُؤْفَكُ عَنْهُ مَنْ أُفِكَ
Yusuf Ali
Woe to the falsehood - mongers, -
Arabic, with marks
قُتِلَ الْخَرَّاصُونَ
Hilali & Muhsin Khan
Cursed be the liars
Pickthall
Accursed be the conjecturers
Word by word
قُتِلَ ٱلْخَرَّٰصُونَ
Yusuf Ali
Those who (flounder) heedless in a flood of confusion:
Arabic, with marks
الَّذِينَ هُمْ فِي غَمْرَةٍ سَاهُونَ
Hilali & Muhsin Khan
Who are under a cover of heedlessness (think not about the gravity of the Hereafter),
Pickthall
Who are careless in an abyss!
Word by word
ٱلَّذِينَ هُمْ فِى غَمْرَةٍ سَاهُونَ
Yusuf Ali
They ask, "When will be the Day of Judgment and Justice?"
Arabic, with marks
يَسْأَلُونَ أَيَّانَ يَوْمُ الدِّينِ
Hilali & Muhsin Khan
They ask: "When will be the Day of Recompense?"
Pickthall
They ask: When is the Day of Judgment ?
Word by word
يَسْـَٔلُونَ أَيَّانَ يَوْمُ ٱلدِّينِ
Yusuf Ali
(It will be) a Day when they will be tried (and tested) over the Fire!
Arabic, with marks
يَوْمَ هُمْ عَلَى النَّارِ يُفْتَنُونَ
Hilali & Muhsin Khan
(It will be) a Day when they will be tried (punished i.e. burnt) over the Fire!
Pickthall
(It is) the day when they will be tormented at the Fire,
Word by word
يَوْمَ هُمْ عَلَى ٱلنَّارِ يُفْتَنُونَ
Yusuf Ali
"Taste ye your trial! This is what ye used to ask to be hastened!"
They were in the habit of sleeping but little by night,
Arabic, with marks
كَانُوا قَلِيلًا مِّنَ اللَّيْلِ مَا يَهْجَعُونَ
Hilali & Muhsin Khan
They used to sleep but little by night [invoking their Lord (Allah) and praying, with fear and hope].
Pickthall
They used to sleep but little of the night,
Word by word
كَانُوا۟ قَلِيلًا مِّنَ ٱلَّيْلِ مَا يَهْجَعُونَ
Yusuf Ali
And in the hour of early dawn, they (were found) praying for Forgiveness;
Arabic, with marks
وَبِالْأَسْحَارِ هُمْ يَسْتَغْفِرُونَ
Hilali & Muhsin Khan
And in the hours before dawn, they were (found) asking (Allah) for forgiveness.
Pickthall
And ere the dawning of each day would seek forgiveness,
Word by word
وَبِٱلْأَسْحَارِ هُمْ يَسْتَغْفِرُونَ
Yusuf Ali
And in their wealth and possessions (was remembered) the right of the (needy,) him who asked, and him who (for some reason) was prevented (from asking).
When they came in to him and said: "Salam, (peace be upon you)!" He answered: "Salam, (peace be upon you)," and said: "You are a people unknown to me."
Pickthall
When they came in unto him and said: Peace! he answered, Peace! (and thought): Folk unknown (to me).
Then he conceived fear of them (when they ate not). They said: "Fear not." And they gave him glad tidings of a son having knowledge (about Allah and His religion of True Monotheism).
Pickthall
Then he conceived a fear of them. They said: Fear not! and gave him tidings of (the birth of) a wise son.
"To bring on, on them, (a shower of) stones of clay (brimstone),
Arabic, with marks
لِنُرْسِلَ عَلَيْهِمْ حِجَارَةً مِّن طِينٍ
Hilali & Muhsin Khan
To send down upon them stones of baked clay.
Pickthall
That we may send upon them stones of clay,
Word by word
لِنُرْسِلَ عَلَيْهِمْ حِجَارَةً مِّن طِينٍ
Yusuf Ali
"Marked as from thy Lord for those who trespass beyond bounds."
Arabic, with marks
مُّسَوَّمَةً عِندَ رَبِّكَ لِلْمُسْرِفِينَ
Hilali & Muhsin Khan
Marked by your Lord for the Musrifun (polytheists, criminals, sinners - those who trespass Allah's set limits in evil-doings by committing great sins).
Pickthall
Marked by thy Lord for (the destruction of) the wanton.
Word by word
مُّسَوَّمَةً عِندَ رَبِّكَ لِلْمُسْرِفِينَ
Yusuf Ali
Then We evacuated those of the Believers who were there,
And set not up (or worship not) any other ilah (god) along with Allah [Glorified be He (Alone), Exalted above all that they associate as partners with Him]. Verily, I (Muhammad صلى الله عليه وسلم) am a plain warner to you from Him.
Pickthall
And set not any other god along with Allah; lo! I am a plain warner unto you from Him.
Is this the legacy they have transmitted, one to another? Nay, they are themselves a people transgressing beyond bounds!
Arabic, with marks
أَتَوَاصَوْا بِهِ ۚ بَلْ هُمْ قَوْمٌ طَاغُونَ
Hilali & Muhsin Khan
Have they (the people of the past) transmitted this saying to these (Quraish pagans)? Nay, they are themselves a people transgressing beyond bounds (in disbelief)!
Pickthall
Have they handed down (the saying) as an heirloom one unto another ? Nay, but they are froward folk.
Word by word
أَتَوَاصَوْا۟ بِهِۦ بَلْ هُمْ قَوْمٌ طَاغُونَ
Yusuf Ali
So turn away from them: not thine is the blame.
Arabic, with marks
فَتَوَلَّ عَنْهُمْ فَمَا أَنتَ بِمَلُومٍ
Hilali & Muhsin Khan
So turn away (O Muhammad صلى الله عليه وسلم) from them (Quraish pagans), you are not blame-worthy (as you have conveyed Allah's Message).
Pickthall
So withdraw from them (O Muhammad), for thou art in no wise blameworthy,
Word by word
فَتَوَلَّ عَنْهُمْ فَمَآ أَنتَ بِمَلُومٍ
Yusuf Ali
But teach (thy Message) for teaching benefits the Believers.
I seek not any provision from them (i.e. provision for themselves or for My creatures) nor do I ask that they should feed Me (i.e. feed themselves or My creatures).
Pickthall
I seek no livelihood from them, nor do I ask that they should feed Me.
For the Wrong - doers, their portion is like unto the portion of their fellows (of earlier generations): then let them not ask Me to hasten (that portion)!
And verily, for those who do wrong, there is a portion of torment like to the evil portion of torment (which came for) their likes (of old); so let them not ask Me to hasten on!
Pickthall
And lo! for those who (now) do wrong there is an evil day like unto the evil day (which came for) their likes (of old); so let them not ask Me to hasten on (that day).