The angels and the Ruh [Jibril (Gabriel)] ascend to Him in a Day the measure whereof is fifty thousand years.
Pickthall
(Whereby) the angels and the Spirit ascend unto Him in a Day whereof the span is fifty thousand years.
Yusuf Ali
Therefore do thou hold Patience, - a Patience of beautiful (contentment).
Arabic, with marks
فَاصْبِرْ صَبْرًا جَمِيلًا
Hilali & Muhsin Khan
So be patient (O Muhammad صلى الله عليه وسلم), with a good patience.
Pickthall
But be patient (O Muhammad) with a patience fair to see.
Yusuf Ali
They see the (Day) indeed as a far - off (event):
Arabic, with marks
إِنَّهُمْ يَرَوْنَهُ بَعِيدًا
Hilali & Muhsin Khan
Verily, they see it (the torment) afar off.
Pickthall
Lo! they behold it afar off
Yusuf Ali
But We see it (quite) near.
Arabic, with marks
وَنَرَاهُ قَرِيبًا
Hilali & Muhsin Khan
But We see it (quite) near.
Pickthall
While we behold it nigh:
Yusuf Ali
The Day that the sky will be like molten brass,
Arabic, with marks
يَوْمَ تَكُونُ السَّمَاءُ كَالْمُهْلِ
Hilali & Muhsin Khan
The Day that the sky will be like the boiling filth of oil, (or molten copper or silver or lead).
Pickthall
The day when the sky will become as molten copper,
Yusuf Ali
And the mountains will be like wool,
Arabic, with marks
وَتَكُونُ الْجِبَالُ كَالْعِهْنِ
Hilali & Muhsin Khan
And the mountains will be like flakes of wool.
Pickthall
And the hills become as flakes of wool,
Yusuf Ali
And no friend will ask after a friend,
Arabic, with marks
وَلَا يَسْأَلُ حَمِيمٌ حَمِيمًا
Hilali & Muhsin Khan
And no friend will ask a friend (about his condition),
Pickthall
And no familiar friend will ask a question of his friend
Yusuf Ali
Though they will be put in sight of each other, - the sinner's desire will be: Would that he could redeem himself from the Penalty of that Day by (sacrificing) his children,
Though they shall be made to see one another [(i.e. on the Day of Resurrection), there will be none but see his father, children and relatives, but he will neither speak to them nor will ask them for any help]. The Mujrim, (criminal, sinner, ) would desire to ransom himself from the punishment of that Day by his children,
Pickthall
Though they will be given sight of them. The guilty man will long to be able to ransom himself from the punishment of that day at the price of his children
Yusuf Ali
His wife and his brother,
Arabic, with marks
وَصَاحِبَتِهِ وَأَخِيهِ
Hilali & Muhsin Khan
And his wife and his brother,
Pickthall
And his spouse and his brother
Yusuf Ali
His kindred who sheltered him,
Arabic, with marks
وَفَصِيلَتِهِ الَّتِي تُؤْوِيهِ
Hilali & Muhsin Khan
And his kindred who sheltered him,
Pickthall
And his kin that harboured him
Yusuf Ali
And all, all that is on earth, - so it could deliver him:
Arabic, with marks
وَمَن فِي الْأَرْضِ جَمِيعًا ثُمَّ يُنجِيهِ
Hilali & Muhsin Khan
And all that are in the earth, so that it might save him.
Pickthall
And all that are in the earth, if then it might deliver him.
Yusuf Ali
By no means! for it would be the Fire of Hell! -
Arabic, with marks
كَلَّا ۖ إِنَّهَا لَظَىٰ
Hilali & Muhsin Khan
By no means! Verily, it will be the Fire of Hell,
Pickthall
But nay! for lo! it is the fire of hell
Yusuf Ali
Plucking out (his being) right to the skull! -
Arabic, with marks
نَزَّاعَةً لِّلشَّوَىٰ
Hilali & Muhsin Khan
Taking away (burning completely) the head skin!
Pickthall
Eager to roast;
Yusuf Ali
Inviting (all) such as turn their backs and turn away their faces (from the Right).
Arabic, with marks
تَدْعُو مَنْ أَدْبَرَ وَتَوَلَّىٰ
Hilali & Muhsin Khan
Calling (all) such as turn their backs and turn away their faces (from Faith) [picking and swallowing them up from that great gathering of mankind on the Day of Resurrection just as a bird picks up a food-grain from the earth with its beak and swallows it up] (Tafsir Al-Qurtubi)
Pickthall
It calleth him who turned and fled (from truth),
Yusuf Ali
And collect (wealth) and hide it (from use)!
Arabic, with marks
وَجَمَعَ فَأَوْعَىٰ
Hilali & Muhsin Khan
And collect (wealth) and hide it (from spending it in the Cause of Allah).
Pickthall
And hoarded (wealth) and withheld it.
Yusuf Ali
Truly man was created very impatient; -
Arabic, with marks
۞ إِنَّ الْإِنسَانَ خُلِقَ هَلُوعًا
Hilali & Muhsin Khan
Verily, man () was created very impatient;
Pickthall
Lo! man was created anxious,
Yusuf Ali
Fretful when evil touches him;
Arabic, with marks
إِذَا مَسَّهُ الشَّرُّ جَزُوعًا
Hilali & Muhsin Khan
Irritable (discontented) when evil touches him;
Pickthall
Fretful when evil befalleth him
Yusuf Ali
And niggardly when good reaches him; -
Arabic, with marks
وَإِذَا مَسَّهُ الْخَيْرُ مَنُوعًا
Hilali & Muhsin Khan
And niggardly when good touches him.
Pickthall
And, when good befalleth him, grudging;
Yusuf Ali
Not so those devoted to Prayer; -
Arabic, with marks
إِلَّا الْمُصَلِّينَ
Hilali & Muhsin Khan
Except those who are devoted to Salat (prayers).
Pickthall
Save worshippers.
Yusuf Ali
Those who remain steadfast to their prayer;
Arabic, with marks
الَّذِينَ هُمْ عَلَىٰ صَلَاتِهِمْ دَائِمُونَ
Hilali & Muhsin Khan
Those who remain constant in their Salat (prayers);
Pickthall
Who are constant at their worship
Yusuf Ali
And those in whose wealth is a recognised right.
Arabic, with marks
وَالَّذِينَ فِي أَمْوَالِهِمْ حَقٌّ مَّعْلُومٌ
Hilali & Muhsin Khan
And those in whose wealth there is a recognised right
Pickthall
And in whose wealth there is a right acknowledged
Yusuf Ali
For the (needy) who asks and him who is prevented (for some reason from asking);
Arabic, with marks
لِّلسَّائِلِ وَالْمَحْرُومِ
Hilali & Muhsin Khan
For the beggar who asks, and for the unlucky who has lost his property and wealth, (and his means of living has been straitened).
Pickthall
For the beggar and the destitute;
Yusuf Ali
And those who hold to the truth of the Day of Judgment;
Arabic, with marks
وَالَّذِينَ يُصَدِّقُونَ بِيَوْمِ الدِّينِ
Hilali & Muhsin Khan
And those who believe in the Day of Recompense.
Pickthall
And those who believe in the Day of Judgment,
Yusuf Ali
And those who fear the displeasure of their Lord, -
And those who keep their pledges and their covenant,
Yusuf Ali
And those who stand firm in their testimonies;
Arabic, with marks
وَالَّذِينَ هُم بِشَهَادَاتِهِمْ قَائِمُونَ
Hilali & Muhsin Khan
And those who stand firm in their testimonies.
Pickthall
And those who stand by their testimony
Yusuf Ali
And those who guard (the sacredness) of their worship; -
Arabic, with marks
وَالَّذِينَ هُمْ عَلَىٰ صَلَاتِهِمْ يُحَافِظُونَ
Hilali & Muhsin Khan
And those who guard their Salat (prayers) well.
Pickthall
And those who are attentive at their worship.
Yusuf Ali
Such will be the honoured ones in the Gardens (of Bliss).
Arabic, with marks
أُولَٰئِكَ فِي جَنَّاتٍ مُّكْرَمُونَ
Hilali & Muhsin Khan
Such shall dwell in the Gardens (i.e. Paradise), honoured.
Pickthall
These will dwell in Gardens, honoured.
Yusuf Ali
Now what is the matter with the Unbelievers that they rush madly before thee -
Arabic, with marks
فَمَالِ الَّذِينَ كَفَرُوا قِبَلَكَ مُهْطِعِينَ
Hilali & Muhsin Khan
So what is the matter with those who disbelieve that they hasten to listen from you [O Muhammad صلى الله عليه وسلم), in order to belie you and to mock at you, and at Allah's Book (this Qur'an)].
Pickthall
What aileth those who disbelieve, that they keep staring toward thee (O Muhammad), open - eyed,
Yusuf Ali
From the right and from the left, in crowds?
Arabic, with marks
عَنِ الْيَمِينِ وَعَنِ الشِّمَالِ عِزِينَ
Hilali & Muhsin Khan
(Sitting) in groups on the right and on the left (of you, O Muhammad صلى الله عليه وسلم)?
Pickthall
On the right and on the left, in groups ?
Yusuf Ali
Does every man of them long to enter the Garden of Bliss?