Kitab

Al Najm

Chapter 53, 62 verses

  • Yusuf Ali
  • Arabic, with marks
  • Saheeh International
  • Word by word
Yusuf Ali

By the Star when it goes down, -

Arabic, with marks

بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ وَالنَّجْمِ إِذَا هَوَىٰ

Saheeh International

By the star when it descends,

Word by word

وَٱلنَّجْمِ إِذَا هَوَىٰ

Yusuf Ali

Your Companion is neither astray nor being misled.

Arabic, with marks

مَا ضَلَّ صَاحِبُكُمْ وَمَا غَوَىٰ

Saheeh International

Your companion [Muhammad] has not strayed, nor has he erred,

Word by word

مَا ضَلَّ صَاحِبُكُمْ وَمَا غَوَىٰ

Yusuf Ali

Nor does he say (aught) of (his own) Desire.

Arabic, with marks

وَمَا يَنطِقُ عَنِ الْهَوَىٰ

Saheeh International

Nor does he speak from [his own] inclination.

Word by word

وَمَا يَنطِقُ عَنِ ٱلْهَوَىٰٓ

Yusuf Ali

It is no less than inspiration sent down to him:

Arabic, with marks

إِنْ هُوَ إِلَّا وَحْيٌ يُوحَىٰ

Saheeh International

It is not but a revelation revealed,

Word by word

إِنْ هُوَ إِلَّا وَحْىٌ يُوحَىٰ

Yusuf Ali

He was taught by one Mighty in Power,

Arabic, with marks

عَلَّمَهُ شَدِيدُ الْقُوَىٰ

Saheeh International

Taught to him by one intense in strength -

Word by word

عَلَّمَهُۥ شَدِيدُ ٱلْقُوَىٰ

Yusuf Ali

Endued with Wisdom: for he appeared (in stately form);

Arabic, with marks

ذُو مِرَّةٍ فَاسْتَوَىٰ

Saheeh International

One of soundness. And he rose to [his] true form

Word by word

ذُو مِرَّةٍ فَٱسْتَوَىٰ

Yusuf Ali

While he was in the highest part of the horizon:

Arabic, with marks

وَهُوَ بِالْأُفُقِ الْأَعْلَىٰ

Saheeh International

While he was in the higher [part of the] horizon.

Word by word

وَهُوَ بِٱلْأُفُقِ ٱلْأَعْلَىٰ

Yusuf Ali

Then he approached and came closer,

Arabic, with marks

ثُمَّ دَنَا فَتَدَلَّىٰ

Saheeh International

Then he approached and descended

Word by word

ثُمَّ دَنَا فَتَدَلَّىٰ

Yusuf Ali

And was at a distance of but two bow - lengths or (even) nearer;

Arabic, with marks

فَكَانَ قَابَ قَوْسَيْنِ أَوْ أَدْنَىٰ

Saheeh International

And was at a distance of two bow lengths or nearer.

Word by word

فَكَانَ قَابَ قَوْسَيْنِ أَوْ أَدْنَىٰ

Yusuf Ali

So did (Allah) convey the inspiration to His Servant - (conveyed) what He (meant) to convey.

Arabic, with marks

فَأَوْحَىٰ إِلَىٰ عَبْدِهِ مَا أَوْحَىٰ

Saheeh International

And he revealed to His Servant what he revealed.

Word by word

فَأَوْحَىٰٓ إِلَىٰ عَبْدِهِۦ مَآ أَوْحَىٰ

Yusuf Ali

The (Prophet's) (mind and) heart in no way falsified that which he saw.

Arabic, with marks

مَا كَذَبَ الْفُؤَادُ مَا رَأَىٰ

Saheeh International

The heart did not lie [about] what it saw.

Word by word

مَا كَذَبَ ٱلْفُؤَادُ مَا رَأَىٰٓ

Yusuf Ali

Will ye then dispute with him concerning what he saw?

Arabic, with marks

أَفَتُمَارُونَهُ عَلَىٰ مَا يَرَىٰ

Saheeh International

So will you dispute with him over what he saw?

Word by word

أَفَتُمَٰرُونَهُۥ عَلَىٰ مَا يَرَىٰ

Yusuf Ali

For indeed he saw him at a second descent,

Arabic, with marks

وَلَقَدْ رَآهُ نَزْلَةً أُخْرَىٰ

Saheeh International

And he certainly saw him in another descent

Word by word

وَلَقَدْ رَءَاهُ نَزْلَةً أُخْرَىٰ

Yusuf Ali

Near the Lote - tree beyond which none may pass:

Arabic, with marks

عِندَ سِدْرَةِ الْمُنتَهَىٰ

Saheeh International

At the Lote Tree of the Utmost Boundary -

Word by word

عِندَ سِدْرَةِ ٱلْمُنتَهَىٰ

Yusuf Ali

Near it is the Garden of Abode.

Arabic, with marks

عِندَهَا جَنَّةُ الْمَأْوَىٰ

Saheeh International

Near it is the Garden of Refuge -

Word by word

عِندَهَا جَنَّةُ ٱلْمَأْوَىٰٓ

Yusuf Ali

Behold, the Lote - tree was shrouded (in mystery unspeakable!)

Arabic, with marks

إِذْ يَغْشَى السِّدْرَةَ مَا يَغْشَىٰ

Saheeh International

When there covered the Lote Tree that which covered [it].

Word by word

إِذْ يَغْشَى ٱلسِّدْرَةَ مَا يَغْشَىٰ

Yusuf Ali

(His) sight never swerved, nor did it go wrong!

Arabic, with marks

مَا زَاغَ الْبَصَرُ وَمَا طَغَىٰ

Saheeh International

The sight [of the Prophet] did not swerve, nor did it transgress [its limit].

Word by word

مَا زَاغَ ٱلْبَصَرُ وَمَا طَغَىٰ

Yusuf Ali

For truly did he see, of the Signs of his Lord, the Greatest!

Arabic, with marks

لَقَدْ رَأَىٰ مِنْ آيَاتِ رَبِّهِ الْكُبْرَىٰ

Saheeh International

He certainly saw of the greatest signs of his Lord.

Word by word

لَقَدْ رَأَىٰ مِنْ ءَايَٰتِ رَبِّهِ ٱلْكُبْرَىٰٓ

Yusuf Ali

Have ye seen Lat. and 'Uzza,

Arabic, with marks

أَفَرَأَيْتُمُ اللَّاتَ وَالْعُزَّىٰ

Saheeh International

So have you considered al - Lat and al - 'Uzza?

Word by word

أَفَرَءَيْتُمُ ٱللَّٰتَ وَٱلْعُزَّىٰ

Yusuf Ali

And another, the third (goddess), Manat?

Arabic, with marks

وَمَنَاةَ الثَّالِثَةَ الْأُخْرَىٰ

Saheeh International

And Manat, the third - the other one?

Word by word

وَمَنَوٰةَ ٱلثَّالِثَةَ ٱلْأُخْرَىٰٓ

Yusuf Ali

What! for you the male sex, and for Him, the female?

Arabic, with marks

أَلَكُمُ الذَّكَرُ وَلَهُ الْأُنثَىٰ

Saheeh International

Is the male for you and for Him the female?

Word by word

أَلَكُمُ ٱلذَّكَرُ وَلَهُ ٱلْأُنثَىٰ

Yusuf Ali

Behold, such would be indeed a division most unfair!

Arabic, with marks

تِلْكَ إِذًا قِسْمَةٌ ضِيزَىٰ

Saheeh International

That, then, is an unjust division.

Word by word

تِلْكَ إِذًا قِسْمَةٌ ضِيزَىٰٓ

Yusuf Ali

These are nothing but names which ye have devised, - ye and your fathers, - for which Allah has sent down no authority (whatever). They follow nothing but conjecture and what their own souls desire! - Even though there has already come to them Guidance from their Lord!

Arabic, with marks

إِنْ هِيَ إِلَّا أَسْمَاءٌ سَمَّيْتُمُوهَا أَنتُمْ وَآبَاؤُكُم مَّا أَنزَلَ اللَّهُ بِهَا مِن سُلْطَانٍ ۚ إِن يَتَّبِعُونَ إِلَّا الظَّنَّ وَمَا تَهْوَى الْأَنفُسُ ۖ وَلَقَدْ جَاءَهُم مِّن رَّبِّهِمُ الْهُدَىٰ

Saheeh International

They are not but [mere] names you have named them - you and your forefathers - for which Allah has sent down no authority. They follow not except assumption and what [their] souls desire, and there has already come to them from their Lord guidance.

Word by word

إِنْ هِىَ إِلَّآ أَسْمَآءٌ سَمَّيْتُمُوهَآ أَنتُمْ وَءَابَآؤُكُم مَّآ أَنزَلَ ٱللَّهُ بِهَا مِن سُلْطَٰنٍ إِن يَتَّبِعُونَ إِلَّا ٱلظَّنَّ وَمَا تَهْوَى ٱلْأَنفُسُ وَلَقَدْ جَآءَهُم مِّن رَّبِّهِمُ ٱلْ

Yusuf Ali

Nay, shall man have (just) anything he hankers after?

Arabic, with marks

أَمْ لِلْإِنسَانِ مَا تَمَنَّىٰ

Saheeh International

Or is there for man whatever he wishes?

Word by word

أَمْ لِلْإِنسَٰنِ مَا تَمَنَّىٰ

Yusuf Ali

But it is to Allah that the End and the Beginning (of all things) belong.

Arabic, with marks

فَلِلَّهِ الْآخِرَةُ وَالْأُولَىٰ

Saheeh International

Rather, to Allah belongs the Hereafter and the first [life].

Word by word

فَلِلَّهِ ٱلْءَاخِرَةُ وَٱلْأُولَىٰ

Yusuf Ali

How many - so - ever be the angels in the heavens, their intercession will avail nothing except after Allah has given leave for whom He pleases and that he is acceptable to Him.

Arabic, with marks

۞ وَكَم مِّن مَّلَكٍ فِي السَّمَاوَاتِ لَا تُغْنِي شَفَاعَتُهُمْ شَيْئًا إِلَّا مِن بَعْدِ أَن يَأْذَنَ اللَّهُ لِمَن يَشَاءُ وَيَرْضَىٰ

Saheeh International

And how many angels there are in the heavens whose intercession will not avail at all except [only] after Allah has permitted [it] to whom He wills and approves.

Word by word

وَكَم مِّن مَّلَكٍ فِى ٱلسَّمَٰوَٰتِ لَا تُغْنِى شَفَٰعَتُهُمْ شَيْـًٔا إِلَّا مِنۢ بَعْدِ أَن يَأْذَنَ ٱللَّهُ لِمَن يَشَآءُ وَيَرْضَىٰٓ

Yusuf Ali

Those who believe not in the Hereafter, name the angels with female names.

Arabic, with marks

إِنَّ الَّذِينَ لَا يُؤْمِنُونَ بِالْآخِرَةِ لَيُسَمُّونَ الْمَلَائِكَةَ تَسْمِيَةَ الْأُنثَىٰ

Saheeh International

Indeed, those who do not believe in the Hereafter name the angels female names,

Word by word

إِنَّ ٱلَّذِينَ لَا يُؤْمِنُونَ بِٱلْءَاخِرَةِ لَيُسَمُّونَ ٱلْمَلَٰٓئِكَةَ تَسْمِيَةَ ٱلْأُنثَىٰ

Yusuf Ali

But they have no knowledge therein. They follow nothing but conjecture; and conjecture avails nothing against Truth.

Arabic, with marks

وَمَا لَهُم بِهِ مِنْ عِلْمٍ ۖ إِن يَتَّبِعُونَ إِلَّا الظَّنَّ ۖ وَإِنَّ الظَّنَّ لَا يُغْنِي مِنَ الْحَقِّ شَيْئًا

Saheeh International

And they have thereof no knowledge. They follow not except assumption, and indeed, assumption avails not against the truth at all.

Word by word

وَمَا لَهُم بِهِۦ مِنْ عِلْمٍ إِن يَتَّبِعُونَ إِلَّا ٱلظَّنَّ وَإِنَّ ٱلظَّنَّ لَا يُغْنِى مِنَ ٱلْحَقِّ شَيْـًٔا

Yusuf Ali

Therefore shun those who turn away from Our Message and desire nothing but the life of this world.

Arabic, with marks

فَأَعْرِضْ عَن مَّن تَوَلَّىٰ عَن ذِكْرِنَا وَلَمْ يُرِدْ إِلَّا الْحَيَاةَ الدُّنْيَا

Saheeh International

So turn away from whoever turns his back on Our message and desires not except the worldly life.

Word by word

فَأَعْرِضْ عَن مَّن تَوَلَّىٰ عَن ذِكْرِنَا وَلَمْ يُرِدْ إِلَّا ٱلْحَيَوٰةَ ٱلدُّنْيَا

Yusuf Ali

That is as far as knowledge will reach them. Verily thy Lord knoweth best those who stray from His Path, and He knoweth best those who receive guidance.

Arabic, with marks

ذَٰلِكَ مَبْلَغُهُم مِّنَ الْعِلْمِ ۚ إِنَّ رَبَّكَ هُوَ أَعْلَمُ بِمَن ضَلَّ عَن سَبِيلِهِ وَهُوَ أَعْلَمُ بِمَنِ اهْتَدَىٰ

Saheeh International

That is their sum of knowledge. Indeed, your Lord is most knowing of who strays from His way, and He is most knowing of who is guided.

Word by word

ذَٰلِكَ مَبْلَغُهُم مِّنَ ٱلْعِلْمِ إِنَّ رَبَّكَ هُوَ أَعْلَمُ بِمَن ضَلَّ عَن سَبِيلِهِۦ وَهُوَ أَعْلَمُ بِمَنِ ٱهْتَدَىٰ

Yusuf Ali

Yea, to Allah belongs all that is in the heavens and on earth: so that He rewards those who do evil, according to their deeds, and He rewards those who do good, with what is best.

Arabic, with marks

وَلِلَّهِ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ لِيَجْزِيَ الَّذِينَ أَسَاءُوا بِمَا عَمِلُوا وَيَجْزِيَ الَّذِينَ أَحْسَنُوا بِالْحُسْنَى

Saheeh International

And to Allah belongs whatever is in the heavens and whatever is in the earth - that He may recompense those who do evil with [the penalty of] what they have done and recompense those who do good with the best [reward] -

Word by word

وَلِلَّهِ مَا فِى ٱلسَّمَٰوَٰتِ وَمَا فِى ٱلْأَرْضِ لِيَجْزِىَ ٱلَّذِينَ أَسَٰٓـُٔوا۟ بِمَا عَمِلُوا۟ وَيَجْزِىَ ٱلَّذِينَ أَحْسَنُوا۟ بِٱلْحُسْنَى

Yusuf Ali

Those who avoid great sins and shameful deeds, only (falling into) small faults, - verily thy Lord is ample in forgiveness. He knows you well when He brings you out of the earth, And when ye are hidden in your mothers' wombs. Therefore justify not yourselves: He knows best who it is that guards against evil.

Arabic, with marks

الَّذِينَ يَجْتَنِبُونَ كَبَائِرَ الْإِثْمِ وَالْفَوَاحِشَ إِلَّا اللَّمَمَ ۚ إِنَّ رَبَّكَ وَاسِعُ الْمَغْفِرَةِ ۚ هُوَ أَعْلَمُ بِكُمْ إِذْ أَنشَأَكُم مِّنَ الْأَرْضِ وَإِذْ أَنتُمْ أَجِنَّةٌ فِي بُطُونِ أُمَّهَاتِكُمْ ۖ فَلَا تُزَكُّوا أَنفُسَكُمْ ۖ هُوَ أَعْلَمُ بِمَنِ اتَّقَىٰ

Saheeh International

Those who avoid the major sins and immoralities, only [committing] slight ones. Indeed, your Lord is vast in forgiveness. He was most knowing of you when He produced you from the earth and when you were fetuses in the wombs of your mothers. So do not claim yourselves to be pure; He is most knowing of who fears Him.

Word by word

ٱلَّذِينَ يَجْتَنِبُونَ كَبَٰٓئِرَ ٱلْإِثْمِ وَٱلْفَوَٰحِشَ إِلَّا ٱللَّمَمَ إِنَّ رَبَّكَ وَٰسِعُ ٱلْمَغْفِرَةِ هُوَ أَعْلَمُ بِكُمْ إِذْ أَنشَأَكُم مِّنَ ٱلْأَرْضِ وَإِذْ أَنتُمْ أَجِنَّةٌ فِى بُطُونِ أُمَّه

Yusuf Ali

Seest thou one who turns back,

Arabic, with marks

أَفَرَأَيْتَ الَّذِي تَوَلَّىٰ

Saheeh International

Have you seen the one who turned away

Word by word

أَفَرَءَيْتَ ٱلَّذِى تَوَلَّىٰ

Yusuf Ali

Gives a little, then hardens (his heart)?

Arabic, with marks

وَأَعْطَىٰ قَلِيلًا وَأَكْدَىٰ

Saheeh International

And gave a little and [then] refrained?

Word by word

وَأَعْطَىٰ قَلِيلًا وَأَكْدَىٰٓ

Yusuf Ali

What! Has he knowledge of the Unseen so that he can see?

Arabic, with marks

أَعِندَهُ عِلْمُ الْغَيْبِ فَهُوَ يَرَىٰ

Saheeh International

Does he have knowledge of the unseen, so he sees?

Word by word

أَعِندَهُۥ عِلْمُ ٱلْغَيْبِ فَهُوَ يَرَىٰٓ

Yusuf Ali

Nay, is he not acquainted with what is in the Books of Moses -

Arabic, with marks

أَمْ لَمْ يُنَبَّأْ بِمَا فِي صُحُفِ مُوسَىٰ

Saheeh International

Or has he not been of what was in the scriptures of Moses

Word by word

أَمْ لَمْ يُنَبَّأْ بِمَا فِى صُحُفِ مُوسَىٰ

Yusuf Ali

And of Abraham who fulfilled his engagements? -

Arabic, with marks

وَإِبْرَاهِيمَ الَّذِي وَفَّىٰ

Saheeh International

And [of] Abraham, who fulfilled [his obligations] -

Word by word

وَإِبْرَٰهِيمَ ٱلَّذِى وَفَّىٰٓ

Yusuf Ali

Namely, that no bearer of burdens can bear the burden of another;

Arabic, with marks

أَلَّا تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَىٰ

Saheeh International

That no bearer of burdens will bear the burden of another

Word by word

أَلَّا تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَىٰ

Yusuf Ali

That man can have nothing but what he strives for;

Arabic, with marks

وَأَن لَّيْسَ لِلْإِنسَانِ إِلَّا مَا سَعَىٰ

Saheeh International

And that there is not for man except that [good] for which he strives

Word by word

وَأَن لَّيْسَ لِلْإِنسَٰنِ إِلَّا مَا سَعَىٰ

Yusuf Ali

That (the fruit of) his striving will soon come in sight:

Arabic, with marks

وَأَنَّ سَعْيَهُ سَوْفَ يُرَىٰ

Saheeh International

And that his effort is going to be seen -

Word by word

وَأَنَّ سَعْيَهُۥ سَوْفَ يُرَىٰ

Yusuf Ali

Then will he be rewarded with a reward complete;

Arabic, with marks

ثُمَّ يُجْزَاهُ الْجَزَاءَ الْأَوْفَىٰ

Saheeh International

Then he will be recompensed for it with the fullest recompense

Word by word

ثُمَّ يُجْزَىٰهُ ٱلْجَزَآءَ ٱلْأَوْفَىٰ

Yusuf Ali

That to thy Lord is the final Goal;

Arabic, with marks

وَأَنَّ إِلَىٰ رَبِّكَ الْمُنتَهَىٰ

Saheeh International

And that to your Lord is the finality

Word by word

وَأَنَّ إِلَىٰ رَبِّكَ ٱلْمُنتَهَىٰ

Yusuf Ali

That it is He Who granteth Laughter and Tears;

Arabic, with marks

وَأَنَّهُ هُوَ أَضْحَكَ وَأَبْكَىٰ

Saheeh International

And that it is He who makes [one] laugh and weep

Word by word

وَأَنَّهُۥ هُوَ أَضْحَكَ وَأَبْكَىٰ

Yusuf Ali

That it is He Who granteth Death and Life;

Arabic, with marks

وَأَنَّهُ هُوَ أَمَاتَ وَأَحْيَا

Saheeh International

And that it is He who causes death and gives life

Word by word

وَأَنَّهُۥ هُوَ أَمَاتَ وَأَحْيَا

Yusuf Ali

That He did create in pairs, - male and female,

Arabic, with marks

وَأَنَّهُ خَلَقَ الزَّوْجَيْنِ الذَّكَرَ وَالْأُنثَىٰ

Saheeh International

And that He creates the two mates - the male and female -

Word by word

وَأَنَّهُۥ خَلَقَ ٱلزَّوْجَيْنِ ٱلذَّكَرَ وَٱلْأُنثَىٰ

Yusuf Ali

From a seed when lodged (in its place);

Arabic, with marks

مِن نُّطْفَةٍ إِذَا تُمْنَىٰ

Saheeh International

From a sperm - drop when it is emitted

Word by word

مِن نُّطْفَةٍ إِذَا تُمْنَىٰ

Yusuf Ali

That He hath promised a Second Creation (Raising of the Dead);

Arabic, with marks

وَأَنَّ عَلَيْهِ النَّشْأَةَ الْأُخْرَىٰ

Saheeh International

And that [incumbent] upon Him is the next creation

Word by word

وَأَنَّ عَلَيْهِ ٱلنَّشْأَةَ ٱلْأُخْرَىٰ

Yusuf Ali

That it is He Who giveth wealth and satisfaction;

Arabic, with marks

وَأَنَّهُ هُوَ أَغْنَىٰ وَأَقْنَىٰ

Saheeh International

And that it is He who enriches and suffices

Word by word

وَأَنَّهُۥ هُوَ أَغْنَىٰ وَأَقْنَىٰ

Yusuf Ali

That He is the Lord of Sirius (the Mighty Star);

Arabic, with marks

وَأَنَّهُ هُوَ رَبُّ الشِّعْرَىٰ

Saheeh International

And that it is He who is the Lord of Sirius

Word by word

وَأَنَّهُۥ هُوَ رَبُّ ٱلشِّعْرَىٰ

Yusuf Ali

And that it is He Who destroyed the (powerful) ancient 'Ad (people),

Arabic, with marks

وَأَنَّهُ أَهْلَكَ عَادًا الْأُولَىٰ

Saheeh International

And that He destroyed the first [people of] 'Aad

Word by word

وَأَنَّهُۥٓ أَهْلَكَ عَادًا ٱلْأُولَىٰ

Yusuf Ali

And the Thamud nor gave them a lease of perpetual life.

Arabic, with marks

وَثَمُودَ فَمَا أَبْقَىٰ

Saheeh International

And Thamud - and He did not spare [them] -

Word by word

وَثَمُودَا۟ فَمَآ أَبْقَىٰ

Yusuf Ali

And before them, the people of Noah, for that they were (all) most unjust and most insolent transgressors,

Arabic, with marks

وَقَوْمَ نُوحٍ مِّن قَبْلُ ۖ إِنَّهُمْ كَانُوا هُمْ أَظْلَمَ وَأَطْغَىٰ

Saheeh International

And the people of Noah before. Indeed, it was they who were [even] more unjust and oppressing.

Word by word

وَقَوْمَ نُوحٍ مِّن قَبْلُ إِنَّهُمْ كَانُوا۟ هُمْ أَظْلَمَ وَأَطْغَىٰ

Yusuf Ali

And He destroyed the Overthrown Cities (of Sodom and Gomorrah).

Arabic, with marks

وَالْمُؤْتَفِكَةَ أَهْوَىٰ

Saheeh International

And the overturned towns He hurled down

Word by word

وَٱلْمُؤْتَفِكَةَ أَهْوَىٰ

Yusuf Ali

So that (ruins unknown) have covered them up.

Arabic, with marks

فَغَشَّاهَا مَا غَشَّىٰ

Saheeh International

And covered them by that which He covered.

Word by word

فَغَشَّىٰهَا مَا غَشَّىٰ

Yusuf Ali

Then which of the gifts of thy Lord, (O man,) wilt thou dispute about?

Arabic, with marks

فَبِأَيِّ آلَاءِ رَبِّكَ تَتَمَارَىٰ

Saheeh International

Then which of the favors of your Lord do you doubt?

Word by word

فَبِأَىِّ ءَالَآءِ رَبِّكَ تَتَمَارَىٰ

Yusuf Ali

This is a Warner, of the (series of) Warners of old!

Arabic, with marks

هَٰذَا نَذِيرٌ مِّنَ النُّذُرِ الْأُولَىٰ

Saheeh International

This [Prophet] is a warner like the former warners.

Word by word

هَٰذَا نَذِيرٌ مِّنَ ٱلنُّذُرِ ٱلْأُولَىٰٓ

Yusuf Ali

The (Judgment) ever approaching draws nigh:

Arabic, with marks

أَزِفَتِ الْآزِفَةُ

Saheeh International

The Approaching Day has approached.

Word by word

أَزِفَتِ ٱلْءَازِفَةُ

Yusuf Ali

No (soul) but Allah can lay it bare.

Arabic, with marks

لَيْسَ لَهَا مِن دُونِ اللَّهِ كَاشِفَةٌ

Saheeh International

Of it, [from those] besides Allah, there is no remover.

Word by word

لَيْسَ لَهَا مِن دُونِ ٱللَّهِ كَاشِفَةٌ

Yusuf Ali

Do ye then wonder at this recital?

Arabic, with marks

أَفَمِنْ هَٰذَا الْحَدِيثِ تَعْجَبُونَ

Saheeh International

Then at this statement do you wonder?

Word by word

أَفَمِنْ هَٰذَا ٱلْحَدِيثِ تَعْجَبُونَ

Yusuf Ali

And will ye laugh and not weep, -

Arabic, with marks

وَتَضْحَكُونَ وَلَا تَبْكُونَ

Saheeh International

And you laugh and do not weep

Word by word

وَتَضْحَكُونَ وَلَا تَبْكُونَ

Yusuf Ali

Wasting your time in vanities?

Arabic, with marks

وَأَنتُمْ سَامِدُونَ

Saheeh International

While you are proudly sporting?

Word by word

وَأَنتُمْ سَٰمِدُونَ

Yusuf Ali

But fall ye down in prostration to Allah, and adore (Him)!

Arabic, with marks

فَاسْجُدُوا لِلَّهِ وَاعْبُدُوا ۩

Saheeh International

So prostrate to Allah and worship [Him].

Word by word

فَٱسْجُدُوا۟ لِلَّهِ وَٱعْبُدُوا۟

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