Chapter 70, 44 verses
A questioner asked about a Penalty to befall -
بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ سَأَلَ سَائِلٌ بِعَذَابٍ وَاقِعٍ
A supplicant asked for a punishment bound to happen
The Unbelievers, the which there is none to ward off, -
لِّلْكَافِرِينَ لَيْسَ لَهُ دَافِعٌ
To the disbelievers; of it there is no preventer.
(A Penalty) from Allah, Lord of the Ways of Ascent.
مِّنَ اللَّهِ ذِي الْمَعَارِجِ
[It is] from Allah, owner of the ways of ascent.
The angels and the spirit ascend unto him in a Day the measure whereof is (as) fifty thousand years:
تَعْرُجُ الْمَلَائِكَةُ وَالرُّوحُ إِلَيْهِ فِي يَوْمٍ كَانَ مِقْدَارُهُ خَمْسِينَ أَلْفَ سَنَةٍ
The angels and the Spirit will ascend to Him during a Day the extent of which is fifty thousand years.
Therefore do thou hold Patience, - a Patience of beautiful (contentment).
فَاصْبِرْ صَبْرًا جَمِيلًا
So be patient with gracious patience.
They see the (Day) indeed as a far - off (event):
إِنَّهُمْ يَرَوْنَهُ بَعِيدًا
Indeed, they see it [as] distant,
But We see it (quite) near.
وَنَرَاهُ قَرِيبًا
But We see it [as] near.
The Day that the sky will be like molten brass,
يَوْمَ تَكُونُ السَّمَاءُ كَالْمُهْلِ
On the Day the sky will be like murky oil,
And the mountains will be like wool,
وَتَكُونُ الْجِبَالُ كَالْعِهْنِ
And the mountains will be like wool,
And no friend will ask after a friend,
وَلَا يَسْأَلُ حَمِيمٌ حَمِيمًا
And no friend will ask [anything of] a friend,
Though they will be put in sight of each other, - the sinner's desire will be: Would that he could redeem himself from the Penalty of that Day by (sacrificing) his children,
يُبَصَّرُونَهُمْ ۚ يَوَدُّ الْمُجْرِمُ لَوْ يَفْتَدِي مِنْ عَذَابِ يَوْمِئِذٍ بِبَنِيهِ
They will be shown each other. The criminal will wish that he could be ransomed from the punishment of that Day by his children
His wife and his brother,
وَصَاحِبَتِهِ وَأَخِيهِ
And his wife and his brother
His kindred who sheltered him,
وَفَصِيلَتِهِ الَّتِي تُؤْوِيهِ
And his nearest kindred who shelter him
And all, all that is on earth, - so it could deliver him:
وَمَن فِي الْأَرْضِ جَمِيعًا ثُمَّ يُنجِيهِ
And whoever is on earth entirely [so] then it could save him.
By no means! for it would be the Fire of Hell! -
كَلَّا ۖ إِنَّهَا لَظَىٰ
No! Indeed, it is the Flame [of Hell],
Plucking out (his being) right to the skull! -
نَزَّاعَةً لِّلشَّوَىٰ
A remover of exteriors.
Inviting (all) such as turn their backs and turn away their faces (from the Right).
تَدْعُو مَنْ أَدْبَرَ وَتَوَلَّىٰ
It invites he who turned his back [on truth] and went away [from obedience]
And collect (wealth) and hide it (from use)!
وَجَمَعَ فَأَوْعَىٰ
And collected [wealth] and hoarded.
Truly man was created very impatient; -
۞ إِنَّ الْإِنسَانَ خُلِقَ هَلُوعًا
Indeed, mankind was created anxious:
Fretful when evil touches him;
إِذَا مَسَّهُ الشَّرُّ جَزُوعًا
When evil touches him, impatient,
And niggardly when good reaches him; -
وَإِذَا مَسَّهُ الْخَيْرُ مَنُوعًا
And when good touches him, withholding [of it],
Not so those devoted to Prayer; -
إِلَّا الْمُصَلِّينَ
Except the observers of prayer -
Those who remain steadfast to their prayer;
الَّذِينَ هُمْ عَلَىٰ صَلَاتِهِمْ دَائِمُونَ
Those who are constant in their prayer
And those in whose wealth is a recognised right.
وَالَّذِينَ فِي أَمْوَالِهِمْ حَقٌّ مَّعْلُومٌ
And those within whose wealth is a known right
For the (needy) who asks and him who is prevented (for some reason from asking);
لِّلسَّائِلِ وَالْمَحْرُومِ
For the petitioner and the deprived -
And those who hold to the truth of the Day of Judgment;
وَالَّذِينَ يُصَدِّقُونَ بِيَوْمِ الدِّينِ
And those who believe in the Day of Recompense
And those who fear the displeasure of their Lord, -
وَالَّذِينَ هُم مِّنْ عَذَابِ رَبِّهِم مُّشْفِقُونَ
And those who are fearful of the punishment of their Lord -
For their Lord's displeasure is the opposite of Peace and Tranquillity; -
إِنَّ عَذَابَ رَبِّهِمْ غَيْرُ مَأْمُونٍ
Indeed, the punishment of their Lord is not that from which one is safe -
And those who guard their chastity,
وَالَّذِينَ هُمْ لِفُرُوجِهِمْ حَافِظُونَ
And those who guard their private parts
Except with their wives and the (captives) whom their right hands possess, - for (then) they are not to be blamed,
إِلَّا عَلَىٰ أَزْوَاجِهِمْ أَوْ مَا مَلَكَتْ أَيْمَانُهُمْ فَإِنَّهُمْ غَيْرُ مَلُومِينَ
Except from their wives or those their right hands possess, for indeed, they are not to be blamed -
But those who trespass beyond this are transgressors; -
فَمَنِ ابْتَغَىٰ وَرَاءَ ذَٰلِكَ فَأُولَٰئِكَ هُمُ الْعَادُونَ
But whoever seeks beyond that, then they are the transgressors -
And those who respect their trusts and covenants;
وَالَّذِينَ هُمْ لِأَمَانَاتِهِمْ وَعَهْدِهِمْ رَاعُونَ
And those who are to their trusts and promises attentive
And those who stand firm in their testimonies;
وَالَّذِينَ هُم بِشَهَادَاتِهِمْ قَائِمُونَ
And those who are in their testimonies upright
And those who guard (the sacredness) of their worship; -
وَالَّذِينَ هُمْ عَلَىٰ صَلَاتِهِمْ يُحَافِظُونَ
And those who [carefully] maintain their prayer:
Such will be the honoured ones in the Gardens (of Bliss).
أُولَٰئِكَ فِي جَنَّاتٍ مُّكْرَمُونَ
They will be in gardens, honored.
Now what is the matter with the Unbelievers that they rush madly before thee -
فَمَالِ الَّذِينَ كَفَرُوا قِبَلَكَ مُهْطِعِينَ
So what is [the matter] with those who disbelieve, hastening [from] before you, [O Muhammad],
From the right and from the left, in crowds?
عَنِ الْيَمِينِ وَعَنِ الشِّمَالِ عِزِينَ
[To sit] on [your] right and [your] left in separate groups?
Does every man of them long to enter the Garden of Bliss?
أَيَطْمَعُ كُلُّ امْرِئٍ مِّنْهُمْ أَن يُدْخَلَ جَنَّةَ نَعِيمٍ
Does every person among them aspire to enter a garden of pleasure?
By no means! For We have created them out of the (base matter) they know!
كَلَّا ۖ إِنَّا خَلَقْنَاهُم مِّمَّا يَعْلَمُونَ
No! Indeed, We have created them from that which they know.
Now I do call to witness the Lord of all points in the East and the West that We can certainly -
فَلَا أُقْسِمُ بِرَبِّ الْمَشَارِقِ وَالْمَغَارِبِ إِنَّا لَقَادِرُونَ
So I swear by the Lord of [all] risings and settings that indeed We are able
Substitute for them better (men) than they; And We are not to be defeated (in Our Plan).
عَلَىٰ أَن نُّبَدِّلَ خَيْرًا مِّنْهُمْ وَمَا نَحْنُ بِمَسْبُوقِينَ
To replace them with better than them; and We are not to be outdone.
So leave them to plunge in vain talk and play about, until they encounter that Day of theirs which they have been promised! -
فَذَرْهُمْ يَخُوضُوا وَيَلْعَبُوا حَتَّىٰ يُلَاقُوا يَوْمَهُمُ الَّذِي يُوعَدُونَ
So leave them to converse vainly and amuse themselves until they meet their Day which they are promised -
The Day whereon they will issue from their sepulchres in sudden haste as if they were rushing to a goal - post (fixed for them), -
يَوْمَ يَخْرُجُونَ مِنَ الْأَجْدَاثِ سِرَاعًا كَأَنَّهُمْ إِلَىٰ نُصُبٍ يُوفِضُونَ
The Day they will emerge from the graves rapidly as if they were, toward an erected idol, hastening.
Their eyes lowered in dejection, - ignominy covering them (all over)! such is the Day the which they are promised!
خَاشِعَةً أَبْصَارُهُمْ تَرْهَقُهُمْ ذِلَّةٌ ۚ ذَٰلِكَ الْيَوْمُ الَّذِي كَانُوا يُوعَدُونَ
Their eyes humbled, humiliation will cover them. That is the Day which they had been promised.