Concerning what are they disputing?
Wonach fragen sie sich?
بسم الله الرحمن الرحيم عم يتساءلون
In the Name of Allah, the Most Gracious, the Most Merciful. What are they asking (one another) about?
عَمَّ يَتَسَآءَلُونَ
Chapter 78, 40 verses
Concerning what are they disputing?
Wonach fragen sie sich?
بسم الله الرحمن الرحيم عم يتساءلون
In the Name of Allah, the Most Gracious, the Most Merciful. What are they asking (one another) about?
عَمَّ يَتَسَآءَلُونَ
Concerning the Great News,
Nach der gewaltigen Kunde,
عن النبإ العظيم
About the great news, (i.e. Islamic Monotheism, the Qur'an, which Prophet Muhammad صلى الله عليه وسلم brought and the Day of Resurrection)
عَنِ ٱلنَّبَإِ ٱلْعَظِيمِ
About which they cannot agree.
über die sie sich uneinig sind.
الذي هم فيه مختلفون
About which they are in disagreement.
ٱلَّذِى هُمْ فِيهِ مُخْتَلِفُونَ
Verily, they shall soon (come to) know!
Keineswegs! Sie werden (es noch) erfahren.
كلا سيعلمون
Nay, they will come to know!
كَلَّا سَيَعْلَمُونَ
Verily, verily they shall soon (come to) know!
Abermals: Keineswegs! Sie werden (es noch) erfahren.
ثم كلا سيعلمون
Nay, again, they will come to know!
ثُمَّ كَلَّا سَيَعْلَمُونَ
Have We not made the earth as a wide expanse,
Haben Wir nicht die Erde zu einer Lagerstatt gemacht
ألم نجعل الأرض مهادا
Have We not made the earth as a bed,
أَلَمْ نَجْعَلِ ٱلْأَرْضَ مِهَٰدًا
And the mountains as pegs?
und die Berge zu Pfählen?
والجبال أوتادا
And the mountains as pegs?
وَٱلْجِبَالَ أَوْتَادًا
And (have We not) created you in pairs,
Und Wir haben euch als Paare erschaffen.
وخلقناكم أزواجا
And We have created you in pairs (male and female, tall and short, good and bad, etc.).
وَخَلَقْنَٰكُمْ أَزْوَٰجًا
And made your sleep for rest,
Und Wir haben euren Schlaf zum Ausruhen gemacht.
وجعلنا نومكم سباتا
And We have made your sleep as a thing for rest.
وَجَعَلْنَا نَوْمَكُمْ سُبَاتًا
And made the night as a covering,
Und Wir haben die Nacht zum Kleid gemacht.
وجعلنا الليل لباسا
And We have made the night as a covering (through its darkness),
وَجَعَلْنَا ٱلَّيْلَ لِبَاسًا
And made the day as a means of subsistence?
Und Wir haben den Tag zur Lebensführung gemacht.
وجعلنا النهار معاشا
And We have made the day for livelihood.
وَجَعَلْنَا ٱلنَّهَارَ مَعَاشًا
And (have We not) built over you the seven firmaments,
Und Wir haben über euch sieben feste (Himmel) aufgebaut.
وبنينا فوقكم سبعا شدادا
And We have built above you seven strong (heavens),
وَبَنَيْنَا فَوْقَكُمْ سَبْعًا شِدَادًا
And placed (therein) a Light of Splendour?
Und Wir haben einen hell glühenden Leuchtkörper gemacht.
وجعلنا سراجا وهاجا
And We have made (therein) a shining lamp (sun).
وَجَعَلْنَا سِرَاجًا وَهَّاجًا
And do We not send down from the clouds water in abundance,
Und Wir haben von den Regenwolken sich ergießendes Wasser herabkommen lassen,
وأنزلنا من المعصرات ماء ثجاجا
And We have sent down from the rainy clouds abundant water.
وَأَنزَلْنَا مِنَ ٱلْمُعْصِرَٰتِ مَآءً ثَجَّاجًا
That We may produce therewith corn and vegetables,
um damit Korn und Gewächse hervorzubringen
لنخرج به حبا ونباتا
That We may produce therewith corn and vegetations,
لِّنُخْرِجَ بِهِۦ حَبًّا وَنَبَاتًا
And gardens of luxurious growth?
und dichtbestandene Gärten.
وجنات ألفافا
And gardens of thick growth.
وَجَنَّٰتٍ أَلْفَافًا
Verily the Day of Sorting out is a thing appointed,
Gewiß, der Tag der Entscheidung ist eine festgesetzte Zeit,
إن يوم الفصل كان ميقاتا
Verily, the Day of Decision is a fixed time,
إِنَّ يَوْمَ ٱلْفَصْلِ كَانَ مِيقَٰتًا
The Day that the Trumpet shall be sounded, and ye shall come forth in crowds;
der Tag, da ins Horn geblasen wird und ihr in Scharen herkommt
يوم ينفخ في الصور فتأتون أفواجا
The Day when the Trumpet will be blown, and you shall come forth in crowds (groups after groups). [Tafsir At-Tabari]
يَوْمَ يُنفَخُ فِى ٱلصُّورِ فَتَأْتُونَ أَفْوَاجًا
And the heavens shall be opened as if there were doors,
und da der Himmel geöffnet und dann zu Toren wird
وفتحت السماء فكانت أبوابا
And the heaven shall be opened, and it will become as gates,
وَفُتِحَتِ ٱلسَّمَآءُ فَكَانَتْ أَبْوَٰبًا
And the mountains shall vanish, as if they were a mirage.
und da die Berge versetzt und dann zu einer Luftspiegelung werden.
وسيرت الجبال فكانت سرابا
And the mountains shall be moved away from their places and they will be as if they were a mirage.
وَسُيِّرَتِ ٱلْجِبَالُ فَكَانَتْ سَرَابًا
Truly Hell is as a place of ambush,
Gewiß, die Hölle ist ein Hinterhalt,
إن جهنم كانت مرصادا
Truly, Hell is a place of ambush -
إِنَّ جَهَنَّمَ كَانَتْ مِرْصَادًا
For the transgressors a place of destination:
für diejenigen, die das Maß (an Frevel) überschreiten, eine Heimstatt,
للطاغين مآبا
A dwelling place for the Taghun (those who transgress the boundary limits set by Allah like polytheists, disbelievers in the Oneness of Allah, hyprocrites, sinners, criminals),
لِّلطَّٰغِينَ مَـَٔابًا
They will dwell therein for ages.
lange Zeiten darin zu verweilen;
لابثين فيها أحقابا
They will abide therein for ages.
لَّٰبِثِينَ فِيهَآ أَحْقَابًا
Nothing cool shall they taste therein, nor any drink,
sie werden darin weder Kühlung noch Getränk kosten,
لا يذوقون فيها بردا ولا شرابا
Nothing cool shall they taste therein, nor any drink.
لَّا يَذُوقُونَ فِيهَا بَرْدًا وَلَا شَرَابًا
Save a boiling fluid and a fluid, dark, murky, intensely cold,
außer heißem Wasser und stinkender Brühe,
إلا حميما وغساقا
Except boiling water, and dirty wound discharges -
إِلَّا حَمِيمًا وَغَسَّاقًا
A fitting recompense (for them).
als angemessene Vergeltung.
جزاء وفاقا
An exact recompense (according to their evil crimes).
جَزَآءً وِفَاقًا
For that they used not to fear any account (for their deeds),
Sie erwarteten ja niemals eine Abrechnung
إنهم كانوا لا يرجون حسابا
For verily, they used not to look for a reckoning.
إِنَّهُمْ كَانُوا۟ لَا يَرْجُونَ حِسَابًا
But they (impudently) treated Our Signs as false.
und erklärten Unsere Zeichen hartnäckig für Lüge.
وكذبوا بآياتنا كذابا
But they belied Our Ayat (proofs, evidence, verses, lessons, signs, revelations, and that which Our Prophet صلى الله عليه وسلم brought) completely.
وَكَذَّبُوا۟ بِـَٔايَٰتِنَا كِذَّابًا
And all things have We preserved on record.
Doch alles haben Wir schriftlich erfaßt.
وكل شيء أحصيناه كتابا
And all things We have recorded in a Book.
وَكُلَّ شَىْءٍ أَحْصَيْنَٰهُ كِتَٰبًا
"So taste ye (the fruits of your deeds); for no increase shall We grant you, except in Punishment."
So kostet; Wir werden euch nur die Strafe mehren.
فذوقوا فلن نزيدكم إلا عذابا
So taste you (the results of your evil actions). No increase shall We give you, except in torment.
فَذُوقُوا۟ فَلَن نَّزِيدَكُمْ إِلَّا عَذَابًا
Verily for the Righteous there will be a fulfilment of (the heart's) desires;
Gewiß, für die Gottesfürchtigen wird es einen Ort des Erfolgs geben,
إن للمتقين مفازا
Verily, for the Muttaqun, there will be a success (Paradise);
إِنَّ لِلْمُتَّقِينَ مَفَازًا
Gardens enclosed, and grapevines;
umfriedete Gärten und Rebstöcke
حدائق وأعنابا
Gardens and vineyards,
حَدَآئِقَ وَأَعْنَٰبًا
And voluptuous women of equal age;
und prächtige, gleichaltrige (weibliche Wesen)
وكواعب أترابا
And young full-breasted (mature) maidens of equal age,
وَكَوَاعِبَ أَتْرَابًا
And a cup full (to the brim).
und ein (stets) voller Becher.
وكأسا دهاقا
And a full cup (of wine).
وَكَأْسًا دِهَاقًا
No vanity shall they hear therein, nor Untruth: -
Weder hören sie darin unbedachte Rede noch Lüge.
لا يسمعون فيها لغوا ولا كذابا
No Laghw (dirty, false, evil talk) shall they hear therein, nor lying;
لَّا يَسْمَعُونَ فِيهَا لَغْوًا وَلَا كِذَّٰبًا
Recompense from thy Lord, a gift, (amply) sufficient,
(Dies) als Belohnung von deinem Herrn, als hinreichende Gabe,
جزاء من ربك عطاء حسابا
A reward from your Lord, an ample calculated gift (according to the best of their good deeds),
جَزَآءً مِّن رَّبِّكَ عَطَآءً حِسَابًا
(From) the Lord of the heavens and the earth, and all between, (Allah) Most Gracious: None shall have power to argue with Him.
dem Herrn der Himmel und der Erde und dessen, was dazwischen ist, dem Allerbarmer. Sie verfügen nicht darüber, vor Ihm zu reden,
رب السماوات والأرض وما بينهما الرحمن ۖ لا يملكون منه خطابا
(From) the Lord of the heavens and the earth, and whatsoever is in between them, the Most Gracious, with Whom they cannot dare to speak (on the Day of Resurrection except by His Leave).
رَّبِّ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَمَا بَيْنَهُمَا ٱلرَّحْمَٰنِ لَا يَمْلِكُونَ مِنْهُ خِطَابًا
The Day that the Spirit and the angels will stand forth in ranks, none shall speak except any who is permitted by (Allah) Most Gracious, and He will say what is right.
am Tag, da der Geist und die Engel in Reihe stehen. Sie werden nicht sprechen, außer wem der Allerbarmer es erlaubt und wer Richtiges sagt.
يوم يقوم الروح والملائكة صفا ۖ لا يتكلمون إلا من أذن له الرحمن وقال صوابا
The Day that Ar-Ruh [Jibril (Gabriel) or another angel] and the angels will stand forth in rows, they will not speak except him whom the Most Gracious (Allah) allows, and he will speak what is right.
يَوْمَ يَقُومُ ٱلرُّوحُ وَٱلْمَلَٰٓئِكَةُ صَفًّا لَّا يَتَكَلَّمُونَ إِلَّا مَنْ أَذِنَ لَهُ ٱلرَّحْمَٰنُ وَقَالَ صَوَابًا
That Day will be the sure Reality: Therefore, whoso will, let him take a (straight) return to his Lord!
Das ist der wahrhaftig (eintreffend)e Tag. Wer nun will, nimmt zu seinem Herrn eine Heimkehr.
ذلك اليوم الحق ۖ فمن شاء اتخذ إلى ربه مآبا
That is (without doubt) the True Day. So, whosoever wills, let him seek a place with (or a way to) His Lord (by obeying Him in this worldly life)!
ذَٰلِكَ ٱلْيَوْمُ ٱلْحَقُّ فَمَن شَآءَ ٱتَّخَذَ إِلَىٰ رَبِّهِۦ مَـَٔابًا
Verily, We have warned you of a Penalty near, the Day when man will see (the deeds) which his hands have sent forth, and the Unbeliever will say, "Woe unto me! Would that I were (metre) dust!"
Wir warnen euch ja vor naher Strafe, am Tag, da der Mensch schauen wird, was seine Hände vorausgeschickt haben, und der Ungläubige sagen wird: "O wäre ich doch Erde!"
إنا أنذرناكم عذابا قريبا يوم ينظر المرء ما قدمت يداه ويقول الكافر يا ليتني كنت ترابا
Verily, We have warned you of a near torment - the Day when man will see that (the deeds) which his hands have sent forth, and the will say: "Woe to me! Would that I were dust!"
إِنَّآ أَنذَرْنَٰكُمْ عَذَابًا قَرِيبًا يَوْمَ يَنظُرُ ٱلْمَرْءُ مَا قَدَّمَتْ يَدَاهُ وَيَقُولُ ٱلْكَافِرُ يَٰلَيْتَنِى كُنتُ تُرَٰبًۢا