I do call to witness the Resurrection Day;
Nein! Ich schwöre beim Tag der Auferstehung.
بسم الله الرحمن الرحيم لا أقسم بيوم القيامة
In the Name of Allah, the Most Gracious, the Most Merciful. I swear by the Day of Resurrection.
Chapter 75, 40 verses
I do call to witness the Resurrection Day;
Nein! Ich schwöre beim Tag der Auferstehung.
بسم الله الرحمن الرحيم لا أقسم بيوم القيامة
In the Name of Allah, the Most Gracious, the Most Merciful. I swear by the Day of Resurrection.
And I do call to witness the self - reproaching spirit: (Eschew Evil).
Nein! Ich schwöre bei der Seele, die sich selbst tadelt.
ولا أقسم بالنفس اللوامة
And I swear by the self-reproaching person (a believer).
Does man think that We cannot assemble his bones?
Meint der Mensch (etwa), daß Wir seine Knochen nicht zusammenfügen werden?
أيحسب الإنسان ألن نجمع عظامه
Does man (a ) think that We shall not assemble his bones?
Nay, We are able to put together in perfect order the very tips of his fingers.
Ja doch! (Wir) haben die Macht dazu, seine Fingerspitzen zurechtzuformen.
بلى قادرين على أن نسوي بنانه
Yes, We are Able to put together in perfect order the tips of his fingers.
But man wishes to do wrong (even) in the time in front of him.
Aber nein! Der Mensch will (fortdauernd) vor sich hin lasterhaft sein.
بل يريد الإنسان ليفجر أمامه
Nay! Man (denies Resurrection and Reckoning. So he) desires to continue committing sins.
He questions: "When is the Day of Resurrection?"
Er fragt: "Wann wird bloß der Tag der Auferstehung sein?"
يسأل أيان يوم القيامة
He asks: "When will be this Day of Resurrection?"
At length, when the sight is dazed,
Wenn dann der Blick verwirrt ist
فإذا برق البصر
So, when the sight shall be dazed.
And the moon is buried in darkness.
und der Mond sich verfinstert
وخسف القمر
And the moon will be eclipsed.
And the sun and moon are joined together, -
und Sonne und Mond zusammengebracht werden,
وجمع الشمس والقمر
And the sun and moon will be joined together (by going one into the other or folded up or deprived of their light).
That Day will Man say: "Where is the refuge?"
wird der Mensch an jenem Tag sagen: "Wohin soll die Flucht sein?"
يقول الإنسان يومئذ أين المفر
On that Day man will say: "Where (is the refuge) to flee?"
By no means! No place of safety!
Keineswegs! (Es gibt) keine Zuflucht.
كلا لا وزر
No! There is no refuge!
Before thy Lord (alone), that Day will be the place of rest.
Zu deinem Herrn wird an jenem Tag der Weg zum Aufenthaltsort (führen).
إلى ربك يومئذ المستقر
Unto your Lord (Alone) will be the place of rest that Day.
That Day will Man be told (all) that he put forward, and all that he put back.
Dem Menschen wird an jenem Tag kundgetan, was er vorausgeschickt und zurückgestellt hat.
ينبأ الإنسان يومئذ بما قدم وأخر
On that Day man will be of what he sent forward (of his evil good deeds), and what he left behind (of his good or evil traditions).
Nay, man will be evidence against himself,
Aber nein! Der Mensch wird bezüglich seiner selbst durchblicken,
بل الإنسان على نفسه بصيرة
Nay! Man will be a witness against himself [as his body parts (skin, hands, legs, etc.) will speak about his deeds],
Even though he were to put up his excuses.
auch wenn er seine Entschuldigungen vorbrächte .
ولو ألقى معاذيره
Though he may put forth his excuses (to cover his evil deeds).
Move not thy tongue concerning the (Qur'an) to make haste therewith.
Bewege deine Zunge nicht damit, um ihn übereilt weiterzugeben.
لا تحرك به لسانك لتعجل به
Move not your tongue concerning (the Qur'an, O Muhammad صلى الله عليه وسلم) to make haste therewith.
It is for Us to collect it and to promulgate it:
Uns obliegt es, ihn zusammenzustellen und ihn vorlesen zu lassen.
إن علينا جمعه وقرآنه
It is for Us to collect it and to give you (O Muhammad صلى الله عليه وسلم) the ability to recite it (the Qur'an).
But when We have promulgated it, follow thou its recital (as promulgated):
Und (erst) wenn Wir ihn vorgelesen haben, dann folge du der Art seines Vortragens".
فإذا قرأناه فاتبع قرآنه
And when We have recited it to you [O Muhammad صلى الله عليه وسلم through Jibril (Gabriel)], then follow its (the Qur'an's) recital.
Nay more, it is for Us to explain it (and make it clear):
Hierauf obliegt es Uns, ihn klar darzulegen.
ثم إن علينا بيانه
Then it is for Us (Allah) to make it clear (to you).
Nay, (ye men!) but ye love the fleeting life,
Keineswegs! Vielmehr liebt ihr das schnell Eintreffende,
كلا بل تحبون العاجلة
Not [as you think, that you (mankind) will not be resurrected and recompensed for your deeds], but you (men) love the present life of this world,
And leave alone the Hereafter.
und laßt das Jenseits (außer acht).
وتذرون الآخرة
And neglect the Hereafter.
Some faces, that Day, will beam (in brightness and beauty); -
(Die einen) Gesichter werden an jenem Tag strahlen,
وجوه يومئذ ناضرة
Some faces that Day shall be Nadirah (shining and radiant).
Looking towards their Lord;
zu ihrem Herrn schauen.
إلى ربها ناظرة
Looking at their Lord (Allah).
And some faces, that Day, will be sad and dismal,
Und (die anderen) Gesichter werden an jenem Tag finster sein;
ووجوه يومئذ باسرة
And some faces, that Day, will be Basirah (dark, gloomy, frowning, and sad),
In the thought that some back - breaking calamity was about to be inflicted on them;
die meinen, es würde ihnen das Rückgrat gebrochen.
تظن أن يفعل بها فاقرة
Thinking that some calamity is about to fall on them.
Yea, when (the soul) reaches to the collar - bone (in its exit),
Keineswegs! Wenn sie das Schlüsselbein erreicht
كلا إذا بلغت التراقي
Nay, when (the soul) reaches to the collar bone (i.e. up to the throat in its exit),
And there will be a cry, "Who is a magician (to restore him)?"
und gesagt wird: "Wer ist ein Zauberer (, der ihn retten kann)?",
وقيل من ۜ راق
And it will be said: "Who can cure him (and save him from death)?"
And he will conclude that it was (the Time) of Parting;
und wenn er meint, daß es (jetzt) die Trennung sei,
وظن أنه الفراق
And he (the dying person) will conclude that it was (the time) of parting (death);
And one leg will be joined with another:
und wenn (bei ihm) sich das eine Bein um das andere legt,
والتفت الساق بالساق
And one leg will be joined with another leg (shrouded).
That Day the Drive will be (all) to thy Lord!
zu deinem Herrn wird an jenem Tag das Treiben sein.
إلى ربك يومئذ المساق
The drive will be, on that Day, to your Lord (Allah)!
So he gave nothing in charity, nor did he pray! -
Doch hielt er nicht (die Botschaft) für wahr noch betete er,
فلا صدق ولا صلى
So he (the ) neither believed (in this Qur'an and in the Message of Muhammad صلى الله عليه وسلم) nor prayed!
But on the contrary, he rejected Truth and turned away!
sondern er erklärte (sie) für Lüge, und er kehrte sich ab.
ولكن كذب وتولى
But on the contrary, he belied (this Qur'an and the Message of Muhammad صلى الله عليه وسلم) and turned away!
Then did he stalk to his family in full conceit!
Hierauf ging er zu seinen Angehörigen, stolzierend.
ثم ذهب إلى أهله يتمطى
Then he walked in conceit (full pride) to his family admiring himself!
Woe to thee, (O men!), yea, woe!
- "Wehe dir, ja wehe!
أولى لك فأولى
Woe to you [O man ()]! And then (again) woe to you!
Again, Woe to thee, (O men!), yea, woe!
Abermals: Wehe dir, ja wehe!"
ثم أولى لك فأولى
Again, woe to you [O man ()]! And then (again) woe to you!
Does man think that he will be left uncontrolled, (without purpose)?
Meint der Mensch (etwa), daß er außer acht gelassen wird?
أيحسب الإنسان أن يترك سدى
Does man think that he will be left neglected (without being punished or rewarded for the obligatory duties enjoined by his Lord Allah on him)?
Was he not a drop of sperm emitted (in lowly form)?
Ist er nicht ein Tropfen von Samenflüssigkeit, die ausgespritzt wird,
ألم يك نطفة من مني يمنى
Was he not a Nutfah (mixed male and female sexual discharge) of semen emitted (poured forth)?
Then did he become a leech - like clot; then did (Allah) make and fashion (him) in due proportion.
hierauf ein Anhängsel gewesen? Da hat Er erschaffen und zurechtgeformt
ثم كان علقة فخلق فسوى
Then he became an 'Alaqah (a clot); then (Allah) shaped and fashioned (him) in due proportion.
And of him He made two sexes, male and female.
und dann daraus beide Teile des Paares gemacht, das Männliche und das Weibliche.
فجعل منه الزوجين الذكر والأنثى
And made of him two sexes, male and female.
Has not He, (the same), the power to give life to the dead?
Hat dieser (Gott) nicht die Macht, die Toten wieder lebendig zu machen?
أليس ذلك بقادر على أن يحيي الموتى
Is not He (Allah Who does that) Able to give life to the dead? (Yes! He is Able to do all things).