Woe to those that deal in fraud, -
Wehe den das Maß Kürzenden,
Woe to those who give less [than due],
In the name of Allah, the Beneficent, the Merciful. Woe unto the defrauders:
Chapter 83, 36 verses
Woe to those that deal in fraud, -
Wehe den das Maß Kürzenden,
Woe to those who give less [than due],
In the name of Allah, the Beneficent, the Merciful. Woe unto the defrauders:
Those who, when they have to receive by measure from men, exact full measure,
die, wenn sie sich von den Menschen zumessen lassen, sich volles Maß geben lassen,
Who, when they take a measure from people, take in full.
Those who when they take the measure from mankind demand it full,
But when they have to give by measure or weight to men, give less than due.
wenn sie ihnen aber zumessen oder wägen, Verlust zufügen.
But if they give by measure or by weight to them, they cause loss.
But if they measure unto them or weight for them, they cause them loss.
Do they not think that they will be called to account? -
Glauben jene nicht, daß sie auferweckt werden
Do they not think that they will be resurrected
Do such (men) not consider that they will be raised again
On a Mighty Day,
zu einem gewaltigen Tag,
For a tremendous Day -
Unto an Awful Day,
A Day when (all) mankind will stand before the Lord of the Worlds?
am Tag, da die Menschen sich um des Herrn der Weltenbewohner willen aufstellen werden?
The Day when mankind will stand before the Lord of the worlds?
The day when (all) mankind stand before the Lord of the Worlds ?
Nay! Surely the record of the wicked is (preserved) in Sijjin.
Keineswegs! Das Buch der Sittenlosen ist wahrlich in Siggin.
No! Indeed, the record of the wicked is in sijjeen.
Nay, but the record of the vile is in Sijjin -
And what will explain to thee what Sijjin is?
Und was läßt dich wissen, was Siggin ist?
And what can make you know what is sijjeen?
Ah! what will convey unto thee what Sijjin is! -
(There is) a Register (fully) inscribed.
(Es ist) ein Buch mit festen Eintragungen.
It is [their destination recorded in] a register inscribed.
A written record.
Woe, that Day, to those that deny -
Wehe an jenem Tag den Leugnern,
Woe, that Day, to the deniers,
Woe unto the repudiators on that day!
Those that deny the Day of Judgment.
die den Tag des Gerichts für Lüge erklären!
Who deny the Day of Recompense.
Those who deny the Day of Judgment
And none can deny it but the Transgressor beyond bounds the Sinner!
Und nur derjenige erklärt ihn für Lüge, der Übertretungen begeht und ein Sünder ist.
And none deny it except every sinful transgressor.
Which none denieth save each criminal transgressor,
When Our Signs are rehearsed to him, he says, "Tales of the ancients!"
Wenn ihm Unsere Zeichen verlesen werden, sagt er: "(Es sind) Fabeln der Früheren."
When Our verses are recited to him, he says, "Legends of the former peoples."
Who, when thou readest unto him Our revelations, saith: (Mere) fables of the men of old.
By no means! but on their hearts is the stain of the (ill) which they do!
Keineswegs! Vielmehr hat sich das, was sie zu erwerben pflegten, über ihren Herzen angesetzt.
No! Rather, the stain has covered their hearts of that which they were earning.
Nay, but that which they have earned is rust upon their hearts.
Verily, from (the Light of) their Lord, that Day, will they be veiled.
Keineswegs! Sie werden von ihrem Herrn an jenem Tag bestimmt abgeschirmt sein.
No! Indeed, from their Lord, that Day, they will be partitioned.
Nay, but surely on that day they will be covered from (the mercy of) their Lord.
Further, they will enter the Fire of Hell.
Hierauf werden sie bestimmt dem Höllenbrand ausgesetzt sein.
Then indeed, they will [enter and] burn in Hellfire.
Then lo! they verily will burn in hell,
Further, it will be said to them: "This is the (reality) which ye rejected as false!
Hierauf wird gesagt werden: "Das ist das, was ihr für Lüge zu erklären pflegtet."
Then it will be said [to them], "This is what you used to deny."
And it will be said (unto them): This is that which ye used to deny.
Nay, verily the record of the Righteous is (preserved) in 'Illiyin.
Keineswegs! Das Buch der Frommen ist wahrlich in 'Illiyyin.
No! Indeed, the record of the righteous is in 'illiyyun.
Nay, but the record of the righteous is in 'Illiyin -
And what will explain to thee what 'Illiyun is?
Und was läßt dich wissen, was 'Illiyyun ist?
And what can make you know what is 'illiyyun?
Ah, what will convey unto thee what 'Illiyin is! -
(There is) a Register (fully) inscribed,
(Es ist) ein Buch mit festen Eintragungen,
It is [their destination recorded in] a register inscribed
A written record,
To which bear witness those Nearest (to Allah).
in das die (Allah) Nahegestellten Einsicht nehmen.
Which is witnessed by those brought near [to Allah].
Attested by those who are brought near (unto their Lord).
Truly the Righteous will be in Bliss:
Die Frommen werden wahrlich in Wonne sein,
Indeed, the righteous will be in pleasure
Lo! the righteous verily are in delight,
On Thrones (of Dignity) will they command a sight (of all things):
auf überdachten Liegen (gelehnt), und blicken um sich.
On adorned couches, observing.
On couches, gazing,
Thou wilt recognise in their faces the beaming brightness of Bliss.
Du erkennst in ihren Gesichtern das Strahlen der Wonne.
You will recognize in their faces the radiance of pleasure.
Thou wilt know in their faces the radiance of delight.
Their thirst will be slaked with Pure Wine sealed:
Ihnen wird von versiegeltem Nektar zu trinken gegeben,
They will be given to drink [pure] wine [which was] sealed.
They are given to drink of a pure wine, sealed,
The seal thereof will be Musk: And for this let those aspire, who have aspirations:
dessen Siegel Moschus ist -, und darum sollen die Wettbewerber wettkämpfen -,
The last of it is musk. So for this let the competitors compete.
Whose seal is musk - for this let (all) those strive who strive for bliss -
With it will be (given) a mixture of Tasnim:
und dessen Beimischung Tasnim ist,
And its mixture is of Tasneem,
And mixed with water of Tasnim,
A spring, from (the waters) whereof drink those Nearest to Allah.
aus einer Quelle, aus der die (Allah) Nahegestellten trinken.
A spring from which those near [to Allah] drink.
A spring whence those brought near (to Allah) drink.
Those in sin used to laugh at those who believed,
Gewiß, diejenigen, die Übeltaten begingen, pflegten über diejenigen zu lachen, die glauben,
Indeed, those who committed crimes used to laugh at those who believed.
Lo! the guilty used to laugh at those who believed,
And whenever they passed by them, used to wink at each other (in mockery);
und, wenn sie an ihnen vorbeikamen, einander zuzuzwinkern.
And when they passed by them, they would exchange derisive glances.
And wink one to another when they passed them;
And when they returned to their own people, they would return jesting;
Und, wenn sie zu ihren Angehörigen zurückkehrten, kehrten sie zurück, indem sie es sich wohl sein ließen.
And when they returned to their people, they would return jesting.
And when they returned to their own folk, they returned jesting;
And whenever they saw them, they would say, "Behold! These are the people truly astray!"
Und, wenn sie sie sahen, sagten sie: "Diese gehen fürwahr in die Irre."
And when they saw them, they would say, "Indeed, those are truly lost."
And when they saw them they said: Lo! these have gone astray.
But they had not been sent as keepers over them!
Dabei waren sie doch nicht als Hüter über sie gesandt worden.
But they had not been sent as guardians over them.
Yet they were not sent as guardians over them.
But on this Day the Believers will laugh at the Unbelievers:
Heute aber lachen diejenigen, die glauben, über die Ungläubigen,
So Today those who believed are laughing at the disbelievers,
This day it is those who believe who have the laugh of disbelievers,
On Thrones (of Dignity) they will command (a sight) (of all things).
auf überdachten Liegen (gelehnt), und blicken um sich.
On adorned couches, observing.
On high couches, gazing.
Will not the Unbelievers have been paid back for what they did?
Sind die Ungläubigen nicht doch belohnt worden für das, was sie zu tun pflegten?
Have the disbelievers [not] been rewarded [this Day] for what they used to do?
Are not the disbelievers paid for what they used to do ?