By those who range themselves in ranks,
শপথ সেইসব (ফেরেশতাদের) যারা সফে (সারিতে) দাঁড়ানো।
In the Name of Allah, the Most Gracious, the Most Merciful. By those (angels) ranged in ranks (or rows).
By those [angels] lined up in rows
Chapter 37, 182 verses
By those who range themselves in ranks,
শপথ সেইসব (ফেরেশতাদের) যারা সফে (সারিতে) দাঁড়ানো।
In the Name of Allah, the Most Gracious, the Most Merciful. By those (angels) ranged in ranks (or rows).
By those [angels] lined up in rows
And so are strong in repelling (evil),
শপথ সেইসব (ফেরেশতাদের) যারা মেঘমালা পরিচালনাকারী।
By those (angels) who drive the clouds in a good way.
And those who drive [the clouds]
And thus proclaim the Message (of Allah)!
শপথ সেইসব (ফেরেশতাদের), যারা তিলাওয়াত করে বা বহন করে আনে আল কুরআন (আল্লাহর নিকট থেকে)।
By those (angels) who bring the Book and the Qur'an from Allah to mankind [Tafsir Ibn Kathir].
And those who recite the message,
Verily, verily, your Allah is one! -
নিশ্চয়ই তোমাদের এক ও একক।
Verily your Ilah (God) is indeed One (i.e. Allah):
Indeed, your God is One,
Lord of the heavens and of the earth and all between them, and Lord of every point at the rising of the sun!
তিনিই মালিক মহাকাশ ও পৃথিবীর এবং এ দুয়ের মধ্যবর্তী সবকিছুর, আর তিনিই মালিক উদয়াচলের।
Lord of the heavens and of the earth, and all that is between them, and Lord of every point of the sun's risings.
Lord of the heavens and the earth and that between them and Lord of the sunrises.
We have indeed decked the lower heaven with beauty (in) the stars, -
আমরা দুনিয়ার আকাশকে সৌন্দর্যমন্ডিত করেছি নক্ষত্ররাজি দিয়ে,
Verily We have adorned the near heaven with the stars (for beauty).
Indeed, We have adorned the nearest heaven with an adornment of stars
(For beauty) and for guard against all obstinate rebellious evil spirits,
এবং রক্ষা করেছি প্রত্যেক বিদ্রোহী শয়তান থেকে।
And to guard against every rebellious devil.
And as protection against every rebellious devil
(So) they should not strain their ears in the direction of the Exalted Assembly but be cast away from every side,
ফলে তারা ঊর্ধ্ব জগতের কিছু শুনতে পায়না এবং তাদের আঘাত করা হয় সবদিক থেকে
They cannot listen to the higher group (angels) for they are pelted from every side.
[So] they may not listen to the exalted assembly [of angels] and are pelted from every side,
Repulsed, for they are under a perpetual penalty,
তাদের তাড়ানোর জন্যে। আর তাদের জন্যে রয়েছে অবিরাম আযাব।
Outcast, and theirs is a constant (or painful) torment.
Repelled; and for them is a constant punishment,
Except such as snatch away something by stealth, and they are pursued by a flaming fire, of piercing brightness.
তবে হঠাৎ কেউ কিছু শুনে ফেললে তার পেছনে ছুটে যায় জ্বলন্ত উল্কা পিন্ড।
Except such as snatch away something by stealing, and they are pursued by a flaming fire of piercing brightness.
Except one who snatches [some words] by theft, but they are pursued by a burning flame, piercing [in brightness].
Just ask their opinion: are they the more difficult to create, or the (other) beings We have created? Them have We created out of a sticky clay!
তাদের (কাফিরদের) জিজ্ঞেস করো, তারাই কি মজবুত সৃষ্টি, নাকি আমরা অন্য যাদের সৃষ্টি করেছি তারা? এদেরকে তো আমরা সৃষ্টি করেছি আঠাল মাটি দিয়ে।
Then ask them (i.e. these polytheists, O Muhammad صلى الله عليه وسلم): "Are they stronger as creation, or those (others like the heavens and the earth and the mountains) whom We have created?" Verily, We created them of a sticky clay.
Then inquire of them, [O Muhammad], "Are they a stronger [or more difficult] creation or those [others] We have created?" Indeed, We created men from sticky clay.
Truly dost thou marvel, while they ridicule,
তুমি তো বিস্ময়বোধ করছো, অথচ তারা করছে বিদ্রূপ।
Nay, you (O Muhammad صلى الله عليه وسلم) wondered (at their insolence) while they mock (at you and at the Qur'an).
But you wonder, while they mock,
And, when they are admonished, pay no heed, -
তাদের যখন উপদেশ দেয়া হয়, তারা সেদিকে মনোযোগ দেয়না।
And when they are reminded, they pay no attention.
And when they are reminded, they remember not.
And, when they see a Sign, turn it to mockery,
যখনই তারা কোনো নিদর্শন দেখে, উপহাস করে।
And when they see an Ayah (a sign, or an evidence) from Allah, they mock at it.
And when they see a sign, they ridicule
And say, "This is nothing but evident sorcery!
তারা বলে: ‘‘এ তো এক পরিষ্কার ম্যাজিক ছাড়া কিছু নয়।
And they say: "This is nothing but evident magic!
And say, "This is not but obvious magic.
"What! when we die, and become dust and bones, shall we (then) be raised up (again)
আমরা যখন মরে যাবো এবং মাটি ও অস্থিমজ্জায় পরিণত হবো, তখন কি আমাদের পুনরায় উঠানো হবে?
"When we are dead and have become dust and bones, shall we (then) verily be resurrected?
When we have died and become dust and bones, are we indeed to be resurrected?
"And also our fathers of old?"
আমাদের পূর্ব পুরুষদেরকেও?’’
"And also our fathers of old?"
And our forefathers [as well]?"
Say thou: "Yea, and ye shall then be humiliated (on account of your evil)."
বলো: ‘হ্যাঁ, আর তখন তোমরা হবে লাঞ্ছিত।’
Say (O Muhammad صلى الله عليه وسلم): "Yes, and you shall then be humiliated."
Say, "Yes, and you will be [rendered] contemptible."
Then it will be a single (compelling) cry; and behold, they will begin to see!
সেটা হবে একটা প্রচন্ড শব্দ, আর তখনই তারা তা দেখতে পাবে।
It will be a single Zajrah [shout (i.e. the second blowing of the Trumpet)], and behold, they will be staring!
It will be only one shout, and at once they will be observing.
They will say, "Ah! Woe to us! This is the Day of Judgment!"
তারা আরো বলবে: ‘হায় ধ্বংস আমাদের, এটা তো প্রতিফল দিবস।’
They will say: "Woe to us! This is the Day of Recompense!"
They will say, "O woe to us! This is the Day of Recompense."
(A voice will say,) "This is the Day of Sorting Out, whose truth ye (once) denied!"
(তখন তাদের বলা হবে:) ‘এটা হলো ফায়সালার দিন, যে দিনটিকে তোমরা করছিলে অস্বীকার।’
(It will be said): "This is the Day of Judgement which you used to deny."
[They will be told], "This is the Day of Judgement which you used to deny."
"Bring ye up", it shall be said, "The wrong - doers and their wives, and the things they worshipped -
(ফেরেশতাদের বলা হবে:) এনে জমা করো যালিমদের, তাদের সাথি সংগিদের এবং তাদের উপাস্যদের, যাদের তারা ইবাদত করতো
(It will be said to the angels): "Assemble those who did wrong, together with their companions (from the devils) and what they used to worship,
[The angels will be ordered], "Gather those who committed wrong, their kinds, and what they used to worship
"Besides Allah, and lead them to the Way to the (Fierce) Fire!
আল্লাহর পরিবর্তে। তাদের পরিচালিত করো জাহান্নামের দিকে।
"Instead of Allah, and lead them on to the way of flaming Fire (Hell);
Other than Allah, and guide them to the path of Hellfire
"But stop them, for they must be asked:
তবে তাদের থামাও, কারণ তাদের জিজ্ঞাসাবাদ করা হবে।
"But stop them, verily they are to be questioned.
And stop them; indeed, they are to be questioned."
"'What is the matter with you that ye help not each other?'"
তোমাদের কী হয়েছে, তোমরা পরস্পরকে সাহায্য করছো না কেন?
"What is the matter with you? Why do you not help one another (as you used to do in the world)?"
[They will be asked], "What is [wrong] with you? Why do you not help each other?"
Nay, but that day they shall submit (to Judgment);
বরং তারা সেদিন আত্মসমর্পণ করে দেবে।
Nay, but that Day they shall surrender.
But they, that Day, are in surrender.
And they will turn to one another, and question one another.
তারা একে অপরের সামনা সামনি হয়ে পরস্পরকে প্রশ্ন করবে,
And they will turn to one another and question one another.
And they will approach one another blaming each other.
They will say: "It was ye who used to come to us from the right hand (of power and authority)!"
তারা বলবে: ‘তোমরা তো ডান দিক থেকে (তোমাদের শক্তি দেখিয়ে) আমাদের কাছে আসতে।’
They will say: "It was you who used to come to us from the right side [i.e. from the right side of one of us and beautify for us every evil, enjoin on us polytheism, and stop us from the truth i.e. Islamic Monotheism and from every good deed]."
They will say, "Indeed, you used to come at us from the right."
They will reply: "Nay, ye yourselves had no Faith!
তারা জবাবে বলবে: ‘‘তোমরা তো নিজেরাই ছিলে না,
They will reply: "Nay, you yourselves were not believers.
The oppressors will say, "Rather, you [yourselves] were not believers,
"Nor had we any authority over you. Nay, it was ye who were a people in obstinate rebellion!
আর তোমাদের উপর আমাদের কোনো কর্তৃত্বও ছিলনা। বরং তোমরা ছিলে আল্লাদ্রোহী লোক।
"And we had no authority over you. Nay! But you were Taghun (transgressing) people (polytheists, and disbelievers).
And we had over you no authority, but you were a transgressing people.
"So now has been proved true, against us, the word of our Lord that we shall indeed (have to) taste (the punishment of our sins).
তাই আমাদের বিরুদ্ধে আমাদের প্রভুর কথা সত্য প্রমাণিত হয়েছে। আমাদেরকে অবশ্যি শাস্তি ভোগ করতে হবে।
"So now the Word of our Lord has been justified against us, that we shall certainly (have to) taste (the torment).
So the word of our Lord has come into effect upon us; indeed, we will taste [punishment].
"We led you astray: for truly we were ourselves astray."
আমরা তোমাদের বিপথগামী করেছিলাম, কারণ আমরা নিজেরাও ছিলাম বিপথগামী।’’
"So we led you astray because we were ourselves astray."
And we led you to deviation; indeed, we were deviators."
Truly, that Day, they will (all) share in the Penalty.
সেদিন তারা সবাই শরিকদার হবে আযাবের।
Then verily, that Day, they will (all) share in the torment.
So indeed they, that Day, will be sharing in the punishment.
Verily that is how We shall deal with Sinners.
আমরা অপরাধীদের সাথে এ রকমই আচরণ করি।
Certainly, that is how We deal with Al-Mujrimun (polytheists, sinners, disbelievers, criminals, the disobedient to Allah).
Indeed, that is how We deal with the criminals.
For they, when they were told that there is no god except Allah, would puff themselves up with Pride,
তাদের যখন বলা হতো: ‘কোনো নেই ছাড়া’, তখন তারা হঠকারিতা প্রদর্শন করতো।
Truly, when it was said to them: La ilaha illallah "(none has the right to be worshipped but Allah)," they puffed themselves up with pride (i.e. denied it).
Indeed they, when it was said to them, "There is no deity but Allah," were arrogant
And say: "What! shall we give up our gods for the sake of a Poet possessed?"
তারা বলতো: ‘আমরা কি একজন পাগল কবির জন্যে আমাদের ইলাহদের পরিত্যাগ করবো?’
And (they) said: "Are we going to abandon our alihah (gods) for the sake of a mad poet?"
And were saying, "Are we to leave our gods for a mad poet?"
Nay! he has come with the (very) Truth, and he confirms (the Message of) the messengers (before him).
বরং সে তো সত্য নিয়ে এসেছে এবং (অতীত) রসূলদের সত্য বলে মেনে নিয়েছে।
Nay! he (Muhammad صلى الله عليه وسلم) has come with the truth (i.e. Allah's religion - Islamic Monotheism and this Qur'an) and he confirms the Messengers (before him who brought Allah's religion - Islamic Monotheism).
Rather, the Prophet has come with the truth and confirmed the [previous] messengers.
Ye shall indeed taste of the Grievous Penalty; -
তোমরা অবশ্যি আস্বাদন করবে বেদনাদায়ক আযাব।
Verily, you (pagans of Makkah) are going to taste the painful torment;
Indeed, you [disbelievers] will be tasters of the painful punishment,
But it will be no more than the retribution of (the Evil) that ye have wrought; -
এবং তোমরা যেসব কর্মকান্ড করতে সেগুলোরই প্রতিদান পাবে।
And you will be requited nothing except for what you used to do (evil deeds, sins, and Allah's disobedience which you used to do in this world)
And you will not be recompensed except for what you used to do -
But the sincere (and devoted) Servants of Allah, -
তবে তারা নয়, যারা আল্লাহর বাছাই করা দাস।
Save the chosen slaves of Allah (i.e. the true believers of Islamic Monotheism).
But not the chosen servants of Allah.
For them is a Sustenance determined,
তাদের জন্যে রয়েছে পরিচিত রিযিক।
For them there will be a known provision (in Paradise),
Those will have a provision determined -
Fruits (Delights); and they (shall enjoy) honour and dignity,
রয়েছে ফলফলারি, আর তারা হবে সম্মানিত,
Fruits; and they shall be honoured,
Fruits; and they will be honored
In Gardens of Felicity,
জান্নাতুন নায়ীমে (নিয়ামতে ভরা জান্নাতে)।
In the Gardens of delight (Paradise),
In gardens of pleasure
Facing each other on Thrones (of Dignity):
সেখানে তারা উপবেশন করবে মুখোমুখি আসনে।
Facing one another on thrones.
On thrones facing one another.
Round will be passed to them a Cup from a clear - flowing fountain,
তাদের ঘুরে ঘুরে পরিবেশন করা হবে (মদের) পেয়ালা বহমান ঝরণা থেকে
Round them will be passed a cup of pure wine -
There will be circulated among them a cup [of wine] from a flowing spring,
Crystal - white, of a taste delicious to those who drink (thereof),
শুভ্র সাদা শরাব, যা হবে পানকারীদের জন্যে সুস্বাদু।
White, delicious to the drinkers.
White and delicious to the drinkers;
Free from headiness; nor will they suffer intoxication therefrom.
তাতে ক্ষতিকর কিছু থাকবে না এবং তাতে মাতালও হবেনা কেউ।
Neither will they have Ghoul (any kind of hurt, abdominal pain, headache, a sin) from that, nor will they suffer intoxication therefrom.
No bad effect is there in it, nor from it will they be intoxicated.
And besides them will be chaste women, restraining their glances, with big eyes (of wonder and beauty).
তাদের কাছে থাকবে আনত নয়না এবং আয়তলোচনা নারীরা।
And beside them will be Qasirat-at-Tarf [chaste females (wives), restraining their glances (desiring none except their husbands)], with wide and beautiful eyes.
And with them will be women limiting [their] glances, with large, [beautiful] eyes,
As if they were (delicate) eggs closely guarded.
সেসব নারীরা হবে যেনো সযত্নে লালিত সাদা ডিম।
(Delicate and pure) as if they were (hidden) eggs (well) preserved.
As if they were [delicate] eggs, well - protected.
Then they will turn to one another and question one another.
তারা পরস্পরের সামনাসামনি হয়ে প্রশ্ন করবে।
Then they will turn to one another, mutually questioning.
And they will approach one another, inquiring of each other.
One of them will start the talk and say: "I had an intimate companion (on the earth),
তাদের কেউ কেউ বলবে: (দুনিয়ায়) আমার ছিলো এক সাথি,
A speaker of them will say: "Verily, I had a companion (in the world),
A speaker among them will say, "Indeed, I had a companion [on earth]
"Who used to say, 'what! art thou amongst those who bear witness to the Truth (of the Message)?
সে বলতো তুমি কি একথায় যে:
Who used to say: "Are you among those who believe (in resurrection after death).
Who would say, 'Are you indeed of those who believe
"'When we die and become dust and bones, shall we indeed receive rewards and punishments?'"
‘আমরা যখন মরে যাবো এবং মাটি ও অস্থিমজ্জায় পরিণত হবো, তখন কি আমাদের প্রতিফল দেয়া হবে?’
"(That) when we die and become dust and bones, shall we indeed (be raised up) to receive reward or punishment (according to our deeds)?"
That when we have died and become dust and bones, we will indeed be recompensed?'"
(A voice) said: "Would ye like to look down?"
কেউ একজন বলবে: তোমরা কি দেখতে চাও সে এখন কোথায়?
(The speaker) said: "Will you look down?"
He will say, "Would you [care to] look?"
He looked down and saw him in the midst of the Fire.
তখন সে ঝুঁকে পড়ে দেখবে এবং তাকে দেখতে পাবে জাহান্নামের মাঝ বরাবর।
So he looked down and saw him in the midst of the Fire.
And he will look and see him in the midst of the Hellfire.
He said: "By Allah! thou wast little short of bringing me to perdition!
সে তাকে বলবে: ‘আল্লাহর কসম, তুমি তো আমাকে প্রায় ধ্বংসই করে দিয়েছিলে।
He said: "By Allah! You have nearly ruined me.
He will say, "By Allah, you almost ruined me.
"Had it not been for the Grace of my Lord, I should certainly have been among those brought (there)!
যদি আমার প্রভুর অনুগ্রহ না হতো, তাহলে তো আমিও (জাহান্নামে) হাজির করা লোকদের অন্তরভুক্ত হতাম।’
"Had it not been for the Grace of my Lord, I would certainly have been among those brought forth (to Hell)."
If not for the favor of my Lord, I would have been of those brought in [to Hell].
"Is it (the case) that we shall not die,
সে বলবে: ‘তাহলে কি আমাদের আর মৃত্যু হবেনা
(The dwellers of Paradise will say) "Are we then not to die (any more)?
Then, are we not to die
"Except our first death, and that we shall not be punished?"
প্রথম মৃত্যুর পর এবং আমাদের কি আযাবও দেয়া হবেনা?’
Except our first death, and we shall not be punished? (after we have entered Paradise)."
Except for our first death, and we will not be punished?"
Verily this is the supreme achievement!
নিশ্চয়ই এ হলো মহাসাফল্য।
Truly, this is the supreme success!
Indeed, this is the great attainment.
For the like of this let all strive, who wish to strive.
এ রকম সাফল্যের জন্যেই কর্মীদের কাজ করা উচিত।
For the like of this let the workers work.
For the like of this let the workers [on earth] work.
Is that the better entertainment or the Tree of Zaqqum?
আতিথ্য হিসেবে এটা ভালো, নাকি যাক্কুম গাছ?
Is that (Paradise) better entertainment or the tree of Zaqqum (a horrible tree in Hell)?
Is Paradise a better accommodation or the tree of zaqqum?
For We have truly made it (as) a trial for the wrong - doers.
যালিমদের জন্যে আমরা এ গাছটি সৃষ্টি করেছি ফিতনা হিসেবে।
Truly We have made it (as) a trail for the Zalimun (polytheists, disbelievers, wrong-doers).
Indeed, We have made it a torment for the wrongdoers.
For it is a tree that springs out of the bottom of Hell - Fire:
সেটি এমন একটি গাছ, যা উৎপন্ন হয় জাহান্নামের তলদেশ থেকে।
Verily, it is a tree that springs out of the bottom of Hell-fire,
Indeed, it is a tree issuing from the bottom of the Hellfire,
The shoots of its fruit - stalks are like the heads of devils:
সেটার মোচা দেখতে যেনো শয়তানের মাথা।
The shoots of its fruit-stalks are like the heads of Shayatin (devils);
Its emerging fruit as if it was heads of the devils.
Truly they will eat thereof and fill their bellies therewith.
তারা অবশ্যি তা থেকে খাবে এবং তা দিয়ে ভর্তি করবে পেট।
Truly, they will eat thereof and fill their bellies therewith.
And indeed, they will eat from it and fill with it their bellies.
Then on top of that they will be given a mixture made of boiling water.
তার উপর তাদের জন্যে থাকবে পুঁজ মিশ্রিত টগবগে ফুটন্ত পানি।
Then on the top of that they will be given boiling water to drink so that it becomes a mixture (of boiling water and Zaqqum in their bellies).
Then indeed, they will have after it a mixture of scalding water.
Then shall their return be to the (Blazing) Fire.
তাদের গন্তব্য পথ হবে অবশ্যি জাহান্নামের দিকে।
Then thereafter, verily, their return is to the flaming fire of Hell.
Then indeed, their return will be to the Hellfire.
Truly they found their fathers on the wrong Path;
সেখানে তারা তাদের পূর্ব পুরুষদের দেখতে পাবে বিপথগামী,
Verily, they found their fathers on the wrong path;
Indeed they found their fathers astray.
So they (too) were rushed down on their footsteps!
এবং তারা তাদের পদাংক অনুসরণ করে চলেছিল।
So they (too) hastened in their footsteps!
So they hastened [to follow] in their footsteps.
And truly before them, many of the ancients went astray; -
তাদের আগেও আগেকার অধিকাংশ লোকই বিপথগামী হয়েছিল।
And indeed most of the men of old went astray before them;
And there had already strayed before them most of the former peoples,
But We sent aforetime, among them, (messengers) to admonish them; -
আমরা তাদের মাঝে পাঠিয়েছিলাম সতর্ককারী।
And indeed We sent among them warners (Messengers);
And We had already sent among them warners.
Then see what was the end of those who were admonished (but heeded not), -
সুতরাং চেয়ে দেখো, যাদের সতর্ক করা হয়েছিল, কী জঘন্য পরিণতি হয়েছে তাদের?
Then see what was the end of those who were warned (but heeded not).
Then look how was the end of those who were warned -
Except the sincere (and devoted) Servants of Allah.
তবে আল্লাহর বাছাই করা বান্দাদের কথা ভিন্ন।
Except the chosen slaves of Allah (faithful, obedient, and true believers of Islamic Monotheism).
But not the chosen servants of Allah.
(In the days of old), Noah cried to Us, and We are the best to hear prayer.
নূহ আমাদের ডেকেছিল, আর আমরা ডাকে কতোইনা উত্তম সাড়াদানকারী!
And indeed Nuh (Noah) invoked Us, and We are the Best of those who answer (the request).
And Noah had certainly called Us, and [We are] the best of responders.
And We delivered him and his people from the Great Calamity,
আমরা তাকে এবং তার পরিবার পরিজনকে উদ্ধার করেছিলাম মহাসংকট থেকে।
And We rescued him and his family from the great distress (i.e. drowning),
And We saved him and his family from the great affliction.
And made his progeny to endure (on this earth);
তার বংশধরদেরই আমরা অবশিষ্ট রেখেছি (প্রজন্মের পর প্রজন্ম)।
And, his progeny, them We made the survivors (i.e. Shem, Ham and Japheth).
And We made his descendants those remaining [on the earth]
And We left (this blessing) for him among generations to come in later times:
আমরা তার (সুনাম) স্মরণীয় করে রেখেছি পরবর্তীদের মাঝে।
And left for him (a goodly remembrance) among the later generations:
And left for him [favorable mention] among later generations:
"Peace and salutation to Noah among the nations!"
সমগ্র জগতের মধ্যে নূহের প্রতি ‘সালাম’ (শান্তি বর্ষিত হোক)।
"Salam (peace) be upon Nuh (Noah) (from Us) among the 'Alamin (mankind, jinn and all that exists)!"
"Peace upon Noah among the worlds."
Thus indeed do we reward those who do right.
এভাবেই আমরা পুরস্কৃত করে থাকি কল্যাণপরায়ণদের।
Verily, thus We reward the Muhsinun (good-doers - See V.2:112).
Indeed, We thus reward the doers of good.
For he was one of our believing Servants.
সে ছিলো আমার বান্দাদের একজন।
Verily, he [Nuh (Noah)] was one of Our believing slaves.
Indeed, he was of Our believing servants.
Then the rest we overwhelmed in the Flood.
তারপর বাকি সবাইকে আমরা ডুবিয়ে দিয়েছি পানিতে।
Then We drowned the others (disbelievers and polytheists).
Then We drowned the disbelievers.
Verily among those who followed his Way was Abraham.
আর তার অনুগামীদেরই একজন ছিলো ইবরাহিম।
And, verily, among those who followed his [Nuh's (Noah)] way (Islamic Monotheism) was Ibrahim (Abraham).
And indeed, among his kind was Abraham,
Behold! he approached his Lord with a sound heart.
সে তার প্রভুর কাছে উপস্থিত হয়েছিল প্রশান্ত হৃদয় নিয়ে।
When he came to his Lord with a pure heart [attached to Allah Alone and none else, worshipping none but Allah Alone - true Islamic Monotheism, pure from the filth of polytheism].
When he came to his Lord with a sound heart
Behold! he said to his father and to his people, "What is that which ye worship?
সে তার পিতা এবং তার কওমকে বলেছিল: ‘‘আপনারা কিসের ইবাদত (উপাসনা) করছেন?
When he said to his father and to his people: "What is it that which you worship?
[And] when he said to his father and his people, "What do you worship?
"Is it a falsehood - gods other than Allah - that ye desire?
আপনারা কি আল্লাহর পরিবর্তে মনগড়া ইলাহদের চান?
"Is it a falsehood - alihah (gods) other than Allah - that you desire?
Is it falsehood [as] gods other than Allah you desire?
"Then what is your idea about the Lord of the worlds?"
‘রাববুল আলামিনের’ (বিশ্বজগতের প্রভুর) ব্যাপারে আপনাদের ধারণা কী?’’
"Then what think you about the Lord of the 'Alamin (mankind, jinn, and all that exists)?"
Then what is your thought about the Lord of the worlds?"
Then did he cast a glance at the Stars.
অত:পর সে একবার তারকারাজির দিকে তাকালো
Then he cast a glance at the stars,
And he cast a look at the stars
And he said, "I am indeed sick (at heart)!"
এবং বললো: ‘আমি অসুস্থ।’
And he said: "Verily, I am sick (with plague). [He did this trick to remain in their temple of idols to destroy them and not to accompany them to the pagan feast)]."
And said, "Indeed, I am [about to be] ill."
So they turned away from him, and departed.
তখন তারা তাকে ফেলে চলে গেলো।
So they turned away from him, and departed (for fear of the disease).
So they turned away from him, departing.
Then did he turn to their gods and said, "will ye not eat (of the offerings before you)?...
অত:পর সে সতর্কভাবে তাদের (দেবতা) গুলোর কাছে গেলো। তাদের বললো: ‘তোমরা কি খাবেনা?’
Then he turned to their alihah (gods) and said: "Will you not eat (of the offering before you)?
Then he turned to their gods and said, "Do you not eat?
"What is the matter with you that ye speak not (intelligently)?"
‘তোমাদের কী হয়েছে, তোমরা কথা বলোনা কেন?’
"What is the matter with you that you speak not?"
What is [wrong] with you that you do not speak?"
Then did he turn upon them, striking (them) with the right hand.
তারপর সে তাদের আঘাত হানলো শক্তভাবে।
Then he turned upon them, striking (them) with (his) right hand.
And he turned upon them a blow with [his] right hand.
Then came (the worshippers) with hurried steps, and faced (him).
তখন লোকেরা ছুটে এলো তার দিকে।
Then they (the worshippers of idols) came, towards him, hastening.
Then the people came toward him, hastening.
He said: "Worship ye that which ye have (yourselves) carved?
সে বললো: ‘‘তোমরা নিজেরা যেগুলোকে খোদাই করে তৈয়ার করো, তোমরা কি সেগুলোরই পূজা করো?
He said: "Worship you that which you (yourselves) carve?
He said, "Do you worship that which you [yourselves] carve,
"But Allah has created you and your handwork!"
অথচ তোমাদের তো সৃষ্টি করেছেন এবং তোমরা যা তৈরি করো সেগুলোকেও।’’
"While Allah has created you and what you make!"
While Allah created you and that which you do?"
They said, "Build him a furnace, and throw him into the blazing fire!"
তারা বললো: ‘তার জন্যে ঘেরাও করা প্রাচীরের একটা ইমারত নির্মাণ করো। অতপর তাকে সেই অগ্নিকুন্ডে নিক্ষেপ করো।’
They said: "Build for him a building (it is said that the building was like a furnace) and throw him into the blazing fire!"
They said, "Construct for him a furnace and throw him into the burning fire."
(This failing), they then sought a stratagem against him, but We made them the ones most humiliated!
তখন তারা তার বিরুদ্ধে এক চরম চক্রান্ত করে, কিন্তু আমরা তাদের নিচু করে দিয়েছি।
So they plotted a plot against him, but We made them the lowest.
And they intended for him a plan, but We made them the most debased.
He said: "I will go to my Lord! He will surely guide me!
সে বলেছিল: ‘‘আমি আমার প্রভুর দিকে চললাম, তিনি আমাকে সঠিক পথ দেখাবেন।
And he said (after his rescue from the fire): "Verily, I am going to my Lord. He will guide me!"
And [then] he said, "Indeed, I will go to [where I am ordered by] my Lord; He will guide me.
"O my Lord! Grant me a righteous (son)!"
আমার প্রভু! আমাকে একটি যোগ্য সন্তান দান করো।’’
"My Lord! Grant me (offspring) from the righteous."
My Lord, grant me [a child] from among the righteous."
So We gave him the good news of a boy ready to suffer and forbear.
তখন আমরা তাকে সুসংবাদ দিলাম এক স্থির বুদ্ধিসম্পন্ন পুত্র সন্তানের।
So We gave him the glad tidings of a forbearing boy.
So We gave him good tidings of a forbearing boy.
Then, when (the son) reached (the age of) (serious) work with him, he said: "O my son! I see in vision that I offer thee in sacrifice: Now see what is thy view!" (The son) said: "O my father! Do as thou art commanded: thou will find me, if Allah so wills one practising Patience and Constancy!"
যখন সে তার পিতার সাথে কাজ করার বয়েসে উপনীত হয়, তখন সে (ইবরাহিম) বলেছিল: ‘আমার পুত্র! আমি স্বপ্ন দেখেছি, আমি তোমাকে যবেহ্ করছি। এখন তুমি বলো এ বিষয়ে তোমার অভিমত কী?’ সে বলেছিল: ‘আব্বু! আপনাকে যা নির্দেশ দেয়া হয়েছে আপনি তাই করুন। ইনশাল্লাহ ( চাইলে) আপনি আমাকে পাবেন ধৈর্যশীল।’
And, when he (his son) was old enough to walk with him, he said: "O my son! I have seen in a dream that I am slaughtering you (offering you in sacrifice to Allah). So look what you think!" He said: "O my father! Do that which you are commanded, Insha' Allah (if Allah wills), you shall find me of As-Sabirun (the patient)."
And when he reached with him [the age of] exertion, he said, "O my son, indeed I have seen in a dream that I [must] sacrifice you, so see what you think." He said, "O my father, do as you are commanded. You will find me, if Allah wills, of the steadfast."
So when they had both submitted their wills (to Allah), and he had laid him prostrate on his forehead (for sacrifice),
যখন তারা দুজনই আত্মসমর্পণ করলো এবং ইবরাহিম তার পুত্রকে উপুড় করে শুইয়ে দিলো,
Then, when they had both submitted themselves (to the Will of Allah), and he had laid him prostrate on his forehead (or on the side of his forehead for slaughtering);
And when they had both submitted and he put him down upon his forehead,
We called out to him "O Abraham!
তখন আমরা তাকে ডেকে বললাম: ‘হে ইবরাহিম!
We called out to him: "O Abraham!
We called to him, "O Abraham,
"Thou hast already fulfilled the vision!" - thus indeed do We reward those who do right.
অবশ্যি তুমি স্বপ্নকে সত্যে পরিণত করেছো। আমরা এভাবেই পুরস্কৃত করে থাকি পুণ্যবানদের।
You have fulfilled the dream!" Verily thus do We reward the Muhsinun (good-doers - See 2:112).
You have fulfilled the vision." Indeed, We thus reward the doers of good.
For this was obviously a trial -
নিশ্চয়ই এটা ছিলো একটা সুস্পষ্ট পরীক্ষা।
Verily, that indeed was a manifest trial.
Indeed, this was the clear trial.
And We ransomed him with a momentous sacrifice:
অত:পর আমরা তাকে মুক্ত করেছিলাম এক মহাকুরবানির বিনিময়ে।
And We ransomed him with a great sacrifice (i.e. كبش - a ram);
And We ransomed him with a great sacrifice,
And We left (this blessing) for him among generations (to come) in later times:
আর আমরা পরবর্তীদের মধ্যেও এই কুরবানির রীতি চালু রেখেছি।
And We left for him (a goodly remembrance) among the later generations.
And We left for him [favorable mention] among later generations:
"Peace and salutation to Abraham!"
সালাম (শান্তি বর্ষিত হোক) ইবরাহিমের প্রতি।
"Salam (peace) be upon Ibrahim (Abraham)!"
"Peace upon Abraham."
Thus indeed do We reward those who do right.
পুণ্যবানদের আমরা এভাবেই পুরস্কৃত করি।
Thus indeed do We reward the Muhsinun (good-doers - See V.2:112).
Indeed, We thus reward the doers of good.
For he was one of our believing Servants.
সে ছিলো আমাদের দাসদের একজন।
Verily, he was one of Our believing slaves.
Indeed, he was of Our believing servants.
And We gave him the good news of Isaac - a prophet, - one of the Righteous.
তারপর আমরা তাকে সুসংবাদ দিয়েছিলাম (পুত্র) ইসহাকের। সেও ছিলো একজন যোগ্য নবী।
And We gave him the glad tidings of Ishaq (Isaac) - a Prophet from the righteous.
And We gave him good tidings of Isaac, a prophet from among the righteous.
We blessed him and Isaac: but of their progeny are (some) that do right, and (some) that obviously do wrong, to their own souls.
আমরা বরকত দান করেছিলাম তাকে এবং ইসহাককেও। তাদের বংশধরদের মধ্যে কিছু কল্যাণপরায়ণ লোকও আছে, আর কিছু আছে নিজেদের প্রতি সুস্পষ্ট যুলুমকারীও।
We blessed him and Ishaq (Isaac). And of their progeny are (some) that do right, and some that plainly wrong themselves.
And We blessed him and Isaac. But among their descendants is the doer of good and the clearly unjust to himself.
Again (of old) We bestowed Our favour on Moses and Aaron,
আমরা ইহসান করেছিলাম মূসা এবং হারূণের প্রতি,
And, indeed We gave Our Grace to Musa (Moses) and Harun (Aaron).
And We did certainly confer favor upon Moses and Aaron.
And We delivered them and their people from (their) Great Calamity;
এবং আমরা নাজাত দিয়েছিলাম তাদেরকে এবং তাদের কওমকে মহাসংকট থেকে।
And We saved them and their people from the great distress,
And We saved them and their people from the great affliction,
And We helped them, so they overcame (their troubles);
আমরা তাদের সাহায্য করেছিলাম, ফলে তারাই হয়েছিল বিজয়ী।
And helped them, so that they became the victors;
And We supported them so it was they who overcame.
And We gave them the Book which helps to make things clear;
আমরা তাদের উভয়কে দিয়েছিলাম সুবিস্তারিত কিতাব।
And We gave them the clear Scripture;
And We gave them the explicit Scripture,
And We guided them to the Straight Way.
উভয়কেই পরিচালিত করেছিলাম সিরাতুল মুসতাকিমে (সরল সঠিক পথে)।
And guided them to the Right Path.
And We guided them on the straight path.
And We left (this blessing) for them among generations (to come) in later times:
পরবর্তীদের মাঝে তাদের খ্যাতি সংরক্ষণ করেছি।
And We left for them (a goodly remembrance) among the later generations.
And We left for them [favorable mention] among later generations:
"Peace and salutation to Moses and Aaron!"
সালাম মূসা এবং হারূণের প্রতি।
"Salam (peace) be upon Musa (Moses) and Harun (Aaron)!"
"Peace upon Moses and Aaron."
Thus indeed do We reward those who do right.
আমরা এভাবেই পুরস্কৃত করি পুণ্যবানদের।
Verily, thus do We reward the Muhsinun (good-doers - See V.2:112).
Indeed, We thus reward the doers of good.
For they were two of our believing Servants.
তারা উভয়েই ছিলো আমাদের দাসদের অন্তরভুক্ত।
Verily, they were two of Our believing slaves.
Indeed, they were of Our believing servants.
So also was Elias among those sent (by Us).
নিশ্চয়ই ইলিয়াসও ছিলো রসূলদের একজন।
And verily, Iliyas (Elias) was one of the Messengers.
And indeed, Elias was from among the messengers,
Behold, he said to his people, "Will ye not fear (Allah)?
স্মরণ করো, সে তার কওমকে বলেছিল: ‘‘তোমরা কি সতর্ক হবেনা?
When he said to his people: "Will you not fear Allah?
When he said to his people, "Will you not fear Allah?
"Will ye call upon Baal and forsake the Best of Creators, -
তোমরা কি বা’আল (দেবতা) - কেই ডাকবে, আর পরিত্যাগ করবে সর্বশ্রেষ্ঠ স্রষ্টা
"Will you call upon Ba'l (a well known idol of his nation whom they used to worship) and forsake the Best of creators,
Do you call upon Ba'l and leave the best of creators -
"Allah, your Lord and Cherisher and the Lord and Cherisher of your fathers of old?"
আল্লাহকে, যিনি তোমাদের রব এবং তোমাদের পূর্ব পুরুষদেরও রব?’’
"Allah, your Lord and the Lord of your forefathers?"
Allah, your Lord and the Lord of your first forefathers?"
But they rejected him, and they will certainly be called up (for punishment), -
কিন্তু তারা তাকে মিথ্যাবাদী বলে প্রত্যাখ্যান করে। সুতরাং তাদেরকে অবশ্যি (শাস্তির জন্যে) হাজির করা হবে।
But they denied him [Iliyas (Elias)], so they will certainly be brought forth (to the punishment),
And they denied him, so indeed, they will be brought [for punishment],
Except the sincere and devoted Servants of Allah (among them).
তবে আমাদের মুখলিস (নিষ্ঠাবান) বান্দাদের কথা ভিন্ন।
Except the chosen slaves of Allah.
Except the chosen servants of Allah.
And We left (this blessing) for him among generations (to come) in later times:
আমরা তাকে স্মরণীয় করে রেখেছি পরবর্তীদের মাঝে।
And We left for him (a goodly remembrance) among the later generations.
And We left for him [favorable mention] among later generations:
"Peace and salutation to such as Elias!"
সালাম ইলয়াসিনের (ইলিয়াসের) প্রতি।
"Salam (peace) be upon Ilyasin (Elias)!"
"Peace upon Elias."
Thus indeed do We reward those who do right.
এভাবেই আমরা পুরস্কৃত করি কল্যাণপরায়ণদের।
Verily, thus do We reward the Muhsinun (good-doers, who perform good deeds totally for Allah's sake only - See V.2:112).
Indeed, We thus reward the doers of good.
For he was one of our believing Servants.
সে ছিলো আমাদের দাসদের একজন।
Verily, he was one of Our believing slaves.
Indeed, he was of Our believing servants.
So also was Lut among those sent (by Us).
নিশ্চয়ই লুতও ছিলো রসূলদের একজন।
And verily, Lut (Lot) was one of the Messengers.
And indeed, Lot was among the messengers.
Behold, We delivered him and his adherents, all
আমরা তাকে এবং তার পরিবার পরিজন সবাইকে নাজাত দিয়েছিলাম
When We saved him and his family, all,
[So mention] when We saved him and his family, all,
Except an old woman who was among those who lagged behind:
এক বৃদ্ধাকে ছাড়া। সে ছিলো পেছনে পড়াদের একজন।
Except an old woman (his wife) who was among those who remained behind.
Except his wife among those who remained [with the evildoers].
Then We destroyed the rest.
(তাদের নাজাত দিয়ে) বাকিদের আমরা ধ্বংস করে দিয়েছিলাম।
Then We destroyed the rest (the town of Sodom at the place of the Dead Sea now in Palestine).
Then We destroyed the others.
Verily, ye pass by their (sites), by day -
তোমরা তাদের ধ্বংসাবশেষগুলো অতিক্রম করো সকালে
Verily, you pass by them in the morning
And indeed, you pass by them in the morning
And by night: will ye not understand?
এবং রাত্রে। তবু কি তোমরা আকল খাটাবেনা?
And at night; will you not then reflect?
And at night. Then will you not use reason?
So also was Jonah among those sent (by Us).
ইউনুস অবশ্যি রসূলদের একজন।
And, verily, Yunus (Jonah) was one of the Messengers.
And indeed, Jonah was among the messengers.
When he ran away (like a slave from captivity) to the ship (fully) laden,
স্মরণ করো, যখন সে পালিয়ে এসে বোঝাই করা নৌযানের কাছে পৌঁছালো।
When he ran to the laden ship:
[Mention] when he ran away to the laden ship.
He (agreed to) cast lots, and he was condemned:
তারপর সে লটারিতে যোগ দিলো এবং পরাজিত হলো।
Then he (agreed to) cast lots, and he was among the losers.
And he drew lots and was among the losers.
Then the big Fish did swallow him, and he had done acts worthy of blame.
(ফলে তারা তাকে ফেলে দিলো দরিয়ায়) এবং একটা বিশাল মাছ তাকে গিলে ফেললো। তখন সে নিজেকে তিরস্কার করতে থাকলো।
Then a (big) fish swallowed him as he had done an act worthy of blame.
Then the fish swallowed him, while he was blameworthy.
Had it not been that he (repented and) glorified Allah,
সে যদি আল্লাহর তসবিহ ঘোষণাকারী না হতো,
Had he not been of them who glorify Allah,
And had he not been of those who exalt Allah,
He would certainly have remained inside the Fish till the Day of Resurrection.
তাহলে তাকে তার পেটেই থাকতে হতো পুনরুত্থান দিবস পর্যন্ত।
He would have indeed remained inside its belly (the fish) till the Day of Resurrection.
He would have remained inside its belly until the Day they are resurrected.
But We cast him forth on the naked shore in a state of sickness,
তখন আমরা তাকে নিক্ষেপ করলাম এক তরুলতাবিহীন প্রান্তরে এবং তখন ভীষণ অসুস্থ ছিলো সে।
But We cast him forth on the naked shore while he was sick,
But We threw him onto the open shore while he was ill.
And We caused to grow, over him, a spreading plant of the gourd kind.
আমরা তার উপর উদগত করে দিলাম একটি লাউ গাছ।
And We caused a plant of gourd to grow over him.
And We caused to grow over him a gourd vine.
And We sent him (on a mission) to a hundred thousand (men) or more.
তারপর আমরা তাকে পুনরায় পাঠালাম এক লাখ বা তার চাইতে বেশি লোকের জনপদে।
And We sent him to a hundred thousand (people) or even more.
And We sent him to [his people of] a hundred thousand or more.
And they believed; so We permitted them to enjoy (their life) for a while.
তখন তারা ঈমান আনলো, ফলে আমরা তাদেরকে কিছু কালের জন্যে জীবন ভোগ করতে দিয়েছিলাম।
And they believed; so We gave them enjoyment for a while.
And they believed, so We gave them enjoyment [of life] for a time.
Now ask them their opinion: Is it that thy Lord has (only) daughters, and they have sons? -
এখন তুমি তাদের জিজ্ঞেস করো: সব কন্যা সন্তান কি তোমার প্রভুর জন্যে, আর তাদের জন্যে কি সব পুত্র সন্তান?
Now ask them (O Muhammad صلى الله عليه وسلم): "Are there (only) daughters for your Lord and sons for them?"
So inquire of them, [O Muhammad], "Does your Lord have daughters while they have sons?
Or that We created the angels female, and they are witnesses (thereto)?
নাকি আমরা ফেরেশতাদের নারী করে সৃষ্টি করেছি এবং এ ব্যাপারে তারা ছিলো প্রত্যক্ষদর্শী?
Or did We create the angels female while they were witnesses?
Or did We create the angels as females while they were witnesses?"
Is it not that they say, from their own invention,
সাবধান, তারা কথা রচনা করে বলে:
Verily, it is of their falsehood that they (Quraish pagans) say:
Unquestionably, it is out of their [invented] falsehood that they say,
"Allah has begotten children"? but they are liars!
‘ সন্তান জন্ম দিয়েছেন।’ আসলে তারা চরম মিথ্যাবাদী।
"Allah has begotten [offspring - the angels being the daughters of Allah)?" And, verily, they are liars!
" Allah has begotten," and indeed, they are liars.
Did He (then) choose daughters rather than sons?
তিনি কি পুত্র সন্তানের পরিবর্তে কন্যা সন্তান বেছে নিয়েছেন?
Has He (then) chosen daughters rather than sons?
Has He chosen daughters over sons?
What is the matter with you? How judge ye?
তোমাদের হয়েছে কী, তোমাদের এ কেমন বিচার?
What is the matter with you? How do you decide?
What is [wrong] with you? How do you make judgement?
Will ye not then receive admonition?
তোমরা কি উপদেশ গ্রহণ করবে না?
Will you not then remember?
Then will you not be reminded?
Or have ye an authority manifest?
নাকি তোমাদের কাছে সুস্পষ্ট প্রমাণ আছে?
Or is there for you a plain authority?
Or do you have a clear authority?
Then bring ye your Book (of authority) if ye be truthful!
তবে তোমরা সত্যবাদী হয়ে থাকলে তোমাদের কিতাব নিয়ে আসো।
Then bring your Book if you are truthful!
Then produce your scripture, if you should be truthful.
And they have invented a blood - relationship between Him and the Jinns: but the Jinns know (quite well) that they have indeed to appear (before his Judgment - Seat)!
তারা এবং জিনদের মাঝেও আত্মীয়তার সম্পর্ক স্থির করে। অথচ জিনরা জানে, অবশ্যি তাদেরকে হাজির করা হবে বিচারের জন্যে।
And they have invented a kinship between Him and the jinn, but the jinn know well that they have indeed to appear (before Him) (i.e. they will be called to account).
And they have claimed between Him and the jinn a lineage, but the jinn have already known that they [who made such claims] will be brought to [punishment].
Glory to Allah! (He is free) from the things they ascribe (to Him)!
তারা আল্লাহর প্রতি যা আরোপ করে তিনি তা থেকে পবিত্র, মহান।
Glorified be Allah! (He is free) from what they attribute unto Him!
Exalted is Allah above what they describe,
Not (so do) the Servants of Allah, sincere and devoted.
তবে আল্লাহর মুখলিস (একনিষ্ঠ) বান্দারা তা করে না।
Except the slaves of Allah, whom He chooses (for His Mercy i.e. true believers of Islamic Monotheism who do not attribute false things unto Allah).
Except the chosen servants of Allah [who do not share in that sin].
For, verily, neither ye nor those ye worship -
জেনে রাখো, তোমরা নিজেরা এবং তোমরা যাদের ইবাদত (পূজা, উপাসনা) করো, তারা (সবাই মিলে)
So, verily you (pagans) and those whom you worship (idols)
So indeed, you [disbelievers] and whatever you worship,
Can lead (any) into temptation concerning Allah,
তোমরা কাউকেও আল্লাহর ব্যাপারে বিভ্রান্ত করতে পারবে না।
Cannot lead astray [turn away from Him (Allah) anyone of the believers],
You cannot tempt [anyone] away from Him
Except such as are (themselves) going to the blazing Fire!
কেবল জাহিমে (জাহান্নামে) প্রবেশকারীকে ছাড়া।
Except those who are predestined to burn in Hell!
Except he who is to [enter and] burn in the Hellfire.
(Those ranged in ranks say): "Not one of us but has a place appointed;
(ফেরেশতারা বলে:)! ‘‘আমাদের প্রত্যেকের জন্যেই রয়েছে নির্ধারিত স্থান।
And there is not one of us (angels) but has his known place (or position);
[The angels say], "There is not among us any except that he has a known position.
"And we are verily ranged in ranks (for service);
আমরা অবশ্যি সারিবদ্ধভাবে দন্ডায়মান।
And verily, we (angels), we stand in rows (for the prayers as you Muslims stand in rows for your prayers);
And indeed, we are those who line up [for prayer].
"And we are verily those who declare (Allah's) glory!"
আমরা অবশ্যি আল্লাহর তসবিহ্ (পবিত্রতা ও শ্রেষ্ঠত্ব) ঘোষণাকারী।’’
And verily, we (angels), indeed are those who glorify (Allah's Praises i.e. perform prayers).
And indeed, we are those who exalt Allah."
And there were those who said,
তারা তো বলে আসছে:
And indeed they (Arab pagans) used to say:
And indeed, the disbelievers used to say,
"If only we had had before us a Message from those of old,
‘‘আগেকার কিতাবের মতো কোনো কিতাব যদি আমাদের কাছে থাকতো,
"If we had a reminder as had the men of old (before the coming of Prophet Muhammad صلى الله عليه وسلم as a Messenger of Allah),
"If we had a message from [those of] the former peoples,
"We should certainly have been Servants of Allah, sincere (and devoted)!"
তবে অবশ্যি আমরা আল্লাহর মুখলিস (নিষ্ঠাবান) বান্দা হয়ে যেতাম।’’
"We would have indeed been the chosen slaves of Allah (true believers of Islamic Monotheism)!"
We would have been the chosen servants of Allah."
But (now that the Qur'an has come), they reject it: But soon will they know!
কিন্তু তারা সেটির (কুরআনের) প্রতি কুফুরি করলো, এখন অচিরেই তারা জানতে পারবে (এর পরিণাম)।
But (now that the Qur'an has come) they disbelieve therein (i.e. in the Qur'an and in Prophet Muhammad صلى الله عليه وسلم , and all that he brought, - the Divine Revelation), so they will come to know!
But they disbelieved in it, so they are going to know.
Already has Our Word been passed before (this) to our Servants sent (by Us),
আমার রসূলদের ব্যাপারে আমার এই ফায়সালা পূর্ব থেকেই স্থির হয়ে আছে যে,
And, verily, Our Word has gone forth of old for Our slaves, the Messengers,
And Our word has already preceded for Our servants, the messengers,
That they would certainly be assisted,
তারা অবশ্যি সাহায্যপ্রাপ্ত হবে,
That they verily would be made triumphant,
[That] indeed, they would be those given victory
And that Our forces, - they surely must conquer.
এবং আমাদের বাহিনীই হবে বিজয়ী।
And that Our hosts! they verily would be the victors.
And [that] indeed, Our soldiers will be those who overcome.
So turn thou away from them for a little while,
সুতরাং কিছুকালের জন্যে তুমি তাদের উপেক্ষা করে চলো।
So turn away (O Muhammad صلى الله عليه وسلم) from them for a while,
So, [O Muhammad], leave them for a time.
And watch them (how they fare), and they soon shall see (how thou farest)!
এবং তাদের পর্যবেক্ষণ করতে থাকো, শীঘ্রি তারা দেখতে পাবে।
And watch them and they shall see (the punishment)!
And see [what will befall] them, for they are going to see.
Do they wish (indeed) to hurry on our Punishment?
তারা কি আমাদের আযাব দ্রুত করার কামনা করে?
Do they seek to hasten on Our Torment?
Then for Our punishment are they impatient?
But when it descends into the open space before them, evil will be the morning for those who were warned (and heeded not)!
তাদের আঙিনায় যখন আযাব নেমে আসবে, তখন তারা দেখতে পাবে, যাদের সতর্ক করা হয়েছে তাদের সকাল বেলাটা কতো নিকৃষ্ট!
Then, when it descends in their courtyard (i.e. near to them), evil will be the morning for those who had been warned!
But when it descends in their territory, then evil is the morning of those who were warned.
So turn thou away from them for a little while,
সুতরাং কিছু কালের জন্যে তাদের উপেক্ষা করো।
So turn (O Muhammad صلى الله عليه وسلم) away from them for a while,
And leave them for a time.
And watch (how they fare) and they soon shall see (how thou farest)!
এবং পর্যবেক্ষণ করো। অচিরেই তারা দেখতে পাবে (তাদের পরিণতি)।
And watch and they shall see (the torment)!
And see, for they are going to see.
Glory to thy Lord, the Lord of Honour and Power! (He is free) from what they ascribe (to Him)!
তারা তাঁর প্রতি যা আরোপ করে, তা থেকে তোমার প্রভু পবিত্র ও মহান এবং সকল ক্ষমতার অধিকারী।
Glorified be your Lord, the Lord of Honour and Power! (He is free) from what they attribute unto Him!
Exalted is your Lord, the Lord of might, above what they describe.
And Peace on the messengers!
এবং সালাম রসূলদের প্রতি।
And peace be on the Messengers!
And peace upon the messengers.
And Praise to Allah, the Lord and Cherisher of the Worlds.
আর সমস্ত প্রশংসা রাববুল আলামিনের জন্যে।
And all the praises and thanks be to Allah, Lord of the 'Alamin (mankind, jinn and all that exists).
And praise to Allah, Lord of the worlds.