By the Night as it conceals (the light);
রাতের শপথ, যখন সে ঢেকে যায়।
In the Name of Allah, the Most Gracious, the Most Merciful. By the night as it envelops.
By the night when it covers
Chapter 92, 21 verses
By the Night as it conceals (the light);
রাতের শপথ, যখন সে ঢেকে যায়।
In the Name of Allah, the Most Gracious, the Most Merciful. By the night as it envelops.
By the night when it covers
By the Day as it appears in glory;
দিনের শপথ, যখন সে উঠে উজ্জ্বল হয়ে।
By the day as it appears in brightness.
And [by] the day when it appears
By (the mystery of) the creation of male and female; -
এবং শপথ তাঁর, যিনি সৃষ্টি করেছেন পুরুষ আর নারী।
By Him Who created male and female.
And [by] He who created the male and female,
Verily, (the ends) ye strive for are diverse.
নিশ্চয়ই তোমাদের প্রচেষ্টাও (অনুরূপ বিপরীতধর্মী এবং) নানা রকমের।
Certainly, your efforts and deeds are diverse (different in aims and purposes);
Indeed, your efforts are diverse.
So he who gives (in charity) and fears (Allah),
তবে (যার কর্ম প্রচেষ্টার ধরণ হলো এই যে) সে দান করে এবং মন্দ কাজ থেকে দূরে থাকে,
As for him who gives (in charity) and keeps his duty to Allah and fears Him,
As for he who gives and fears Allah
And (in all sincerity) testifies to the best, -
আর যা কল্যাণকর সেটাকে সত্য বলে গ্রহণ করে,
And believes in Al-Husna.
And believes in the best [reward],
We will indeed make smooth for him the path to Bliss.
আমরা তার জন্যে সহজ করে দেবো সহজ (কল্যাণের) পথকে।
We will make smooth for him the path of ease (goodness).
We will ease him toward ease.
But he who is a greedy miser and thinks himself self - sufficient,
কিন্তু যে বখিলি করে এবং নিজেকে মনে করে স্বয়ম্ভর,
But he who is greedy miser and thinks himself self-sufficient.
But as for he who withholds and considers himself free of need
And gives the lie to the best, -
আর যা কল্যাণকর সেটাকে করে অস্বীকার,
And belies Al-Husna (See the footnote of the Verse No.6)
And denies the best [reward],
We will indeed make smooth for him the path to Misery;
আমরা তার জন্যে সহজ করে দেবো কঠিন (অকল্যাণের) পথকে।
We will make smooth for him the path for evil.
We will ease him toward difficulty.
Nor will his wealth profit him when he falls headlong (into the Pit).
তার কী উপকারে আসবে তার মাল - সম্পদ যখন সে পতিত হবে (ধ্বংসের দিকে)?
And what will his wealth avail him when he goes down (in destruction)?.
And what will his wealth avail him when he falls?
Verily We take upon Ourselves to guide,
সঠিক পথ দেখানো তো আমাদের দায়িত্ব।
Truly! On Us is (to give) guidance.
Indeed, [incumbent] upon Us is guidance.
And verily unto Us (belong) the End and the Beginning.
আর আমরাই তো মালিক এবং ইহকালের।
And truly, unto Us (belong) the last (Hereafter) and the first (this world).
And indeed, to Us belongs the Hereafter and the first [life].
Therefore do I warn you of a Fire blazing fiercely;
তাই আমি তোমাদের সতর্ক করে দিচ্ছি জ্বলন্ত আগুন থেকে।
Therefore I have warned you of a blazing Fire (Hell).
So I have warned you of a Fire which is blazing.
None shall reach it but those most unfortunate ones
তাতে কেউ প্রবেশ করবেনা দুর্ভাগা ছাড়া,
None shall enter it save the most wretched.
None will [enter to] burn therein except the most wretched one.
Who give the lie to Truth and turn their backs.
যে (সত্যকে) অস্বীকার করে এবং মুখ ফিরিয়ে নেয়।
Who denies and turns away.
Who had denied and turned away.
But those most devoted to Allah shall be removed far from it, -
আর তা থেকে দূরে রাখা হবে অতীব (সদা সতর্ক) ব্যক্তিকে,
And Al-Muttaqun (the pious - See V.2:2) will be far removed from it (Hell).
But the righteous one will avoid it -
Those who spend their wealth for increase in self - purification,
যে তার মাল - সম্পদ দান করে নিজের পরিশুদ্ধি ও উন্নতির জন্যে,
He who spends his wealth for increase in self-purification,
[He] who gives [from] his wealth to purify himself
And have in their minds no favour from anyone for which a reward is expected in return,
তার প্রতি কারো অনুগ্রহের প্রতিদান হিসেবে নয়,
And who has (in mind) no favour from anyone to be paid back,
And not [giving] for anyone who has [done him] a favor to be rewarded
But only the desire to seek for the Countenance of their Lord Most High;
বরং শুধুমাত্র তার মহান প্রভুর সন্তুষ্টির প্রত্যাশায়।
Except to seek the Countenance of his Lord, the Most High.
But only seeking the countenance of his Lord, Most High.
And soon will they attain (complete) satisfaction.
আর অচিরেই তিনি সন্তুষ্ট হবেন (তার প্রতি)।
He surely will be pleased (when he enters Paradise).
And he is going to be satisfied.