I do call to witness the Resurrection Day;
আমি শপথ করিতেছি কিয়ামত দিবসের,
In the name of Allah, the Beneficent, the Merciful. Nay, I swear by the Day of Resurrection;
Nay! I swear by the day of resurrection.
Chapter 75, 40 verses
I do call to witness the Resurrection Day;
আমি শপথ করিতেছি কিয়ামত দিবসের,
In the name of Allah, the Beneficent, the Merciful. Nay, I swear by the Day of Resurrection;
Nay! I swear by the day of resurrection.
And I do call to witness the self - reproaching spirit: (Eschew Evil).
আরও শপথ করিতেছি তিরস্কারকারী আত্মার।
Nay, I swear by the accusing soul (that this Scripture is true).
Nay! I swear by the self - accusing soul.
Does man think that We cannot assemble his bones?
মানুষ কি মনে করে যে, আমি তাহার অস্থিসমূহ একত্র করিতে পারিব না?
Thinketh man that We shall not assemble his bones ?
Does man think that We shall not gather his bones?
Nay, We are able to put together in perfect order the very tips of his fingers.
বস্তুত আমি উহার অঙ্গুলীর অগ্রভাগ পর্যন্ত পুনবিন্যস্ত করিতে সক্ষম।
Yea, verily. We are Able to restore his very fingers!
Yea! We are able to make complete his very fingertips
But man wishes to do wrong (even) in the time in front of him.
তবুও মানুষ তাহার ভবিষ্যতেও পাপাচার করিতে চায়।
But man would fain deny what is before him.
Nay! man desires to give the lie to what is before him.
He questions: "When is the Day of Resurrection?"
সে প্রশ্ন করে, ‘কখন কিয়ামত দিবস আসিবে?’
He asketh: When will be this Day of Resurrection ?
He asks: When is the day of resurrection?
At length, when the sight is dazed,
যখন চক্ষু স্থির হইয়া যাইবে,
But when sight is confounded
So when the sight becomes dazed,
And the moon is buried in darkness.
এবং চন্দ্র হইয়া পড়িবে জ্যোতিহীন,
And the moon is eclipsed
And the moon becomes dark,
And the sun and moon are joined together, -
যখন সূর্য ও চন্দ্রকে একত্র করা হইবে -
And sun and moon are united,
And the sun and the moon are brought together,
That Day will Man say: "Where is the refuge?"
সেদিন - মানুষ বলিবে, ‘আজ পালাইবার স্থান কোথায়?’
On that day man will cry: Whither to flee!
Man shall say on that day: Whither to fly to?
By no means! No place of safety!
না, কোন আশ্রয়স্থল নাই।
Alas! No refuge!
By no means! there shall be no place of refuge!
Before thy Lord (alone), that Day will be the place of rest.
সেদিন ঠাঁই হইবে তোমার প্রতিপালকেরই নিকট।
Unto thy Lord is the recourse that day.
With your Lord alone shall on that day be the place of rest.
That Day will Man be told (all) that he put forward, and all that he put back.
সেদিন মানুষকে অবহিত করা হইবে সে কী অগ্রে পাঠাইয়াছে ও কী পশ্চাতে রাখিয়া গিয়াছে।
On that day man is told the tale of that which he hath sent before and left behind.
Man shall on that day be of what he sent before and (what he) put off.
Nay, man will be evidence against himself,
বস্তুত মানুষ নিজের সম্বন্ধে সম্যক অবগত,
Oh, but man is a telling witness against himself,
Nay! man is evidence against himself,
Even though he were to put up his excuses.
যদিও সে নানা অজুহাতের অবতারণা করে।
Although he tender his excuses.
Though he puts forth his excuses.
Move not thy tongue concerning the (Qur'an) to make haste therewith.
তাড়াতাড়ি ওহী আয়ত্ত করিবার জন্য তুমি তোমার জিহ্বা উহার সঙ্গে সঞ্চালন করিও না।
Stir not thy tongue herewith to hasten it.
Do not move your tongue with it to make haste with it,
It is for Us to collect it and to promulgate it:
ইহা সংরক্ষণ ও পাঠ করাইবার দায়িত্ব আমারই।
Lo! upon Us (resteth) the putting together thereof and the reading thereof.
Surely on Us (devolves) the collecting of it and the reciting of it.
But when We have promulgated it, follow thou its recital (as promulgated):
সুতরাং যখন আমি উহা পাঠ করি তুমি সেই পাঠের অনুসরণ কর,
And when We read it, follow thou the reading;
Therefore when We have recited it, follow its recitation.
Nay more, it is for Us to explain it (and make it clear):
অতঃপর ইহার বিশদ ব্যাখ্যার দায়িত্ব আমারই।
Then lo! upon Us (resteth) the explanation thereof.
Again on Us (devolves) the explaining of it.
Nay, (ye men!) but ye love the fleeting life,
না, তোমরা প্রকৃতপক্ষে পার্থিব জীবনকে ভালবাস;
Nay, but ye do love the fleeting Now
Nay! But you love the present life,
And leave alone the Hereafter.
এবং আখিরাতকে উপেক্ষা কর।
And neglect the Hereafter.
And neglect the hereafter.
Some faces, that Day, will beam (in brightness and beauty); -
সেদিন কোন কোন মুখমণ্ডল উজ্জ্বল হইবে,
That day will faces be resplendent,
(Some) faces on that day shall be bright,
Looking towards their Lord;
তাহারা তাহাদের প্রতিপালকের দিকে তাকাইয়া থাকিবে।
Looking toward their Lord;
Looking to their Lord.
And some faces, that Day, will be sad and dismal,
কোন কোন মুখমণ্ডল হইয়া পড়িবে বিবর্ণ,
And that day will other faces be despondent,
And (other) faces on that day shall be gloomy,
In the thought that some back - breaking calamity was about to be inflicted on them;
আশংকা করিবে যে, এক ধ্বংসকারী বিপর্যয় তাহাদের উপর আপতিত হইবে।
Thou wilt know that some great disaster is about to fall on them.
Knowing that there will be made to befall them some great calamity.
Yea, when (the soul) reaches to the collar - bone (in its exit),
কখনো নয়, যখন প্রাণ কণ্ঠাগত হইবে,
Nay, but when the life cometh up to the throat
Nay! When it comes up to the throat,
And there will be a cry, "Who is a magician (to restore him)?"
এবং বলা হইবে, ‘কে তাহাকে রক্ষা করিবে?’
And men say: Where is the wizard (who can save him now) ?
And it is said: Who will be a magician?
And he will conclude that it was (the Time) of Parting;
তখন তাহার প্রত্যয় হইবে যে, ইহা বিদায়ক্ষণ।
And he knoweth that it is the parting;
And he is sure that it is the (hour of) parting
And one leg will be joined with another:
এবং পায়ের সঙ্গে পা জড়াইয়া যাইবে।
And agony is heaped on agony;
And affliction is combined with affliction;
That Day the Drive will be (all) to thy Lord!
সেই দিন তোমার প্রভুর নিকট সমস্ত কিছু প্রত্যানীত হইবে।
Unto thy Lord that day will be the driving.
To your Lord on that day shall be the driving.
So he gave nothing in charity, nor did he pray! -
সে বিশ্বাস করে নাই এবং আদায় করে নাই।
For he neither trusted, nor prayed.
So he did not accept the truth, nor did he pray,
But on the contrary, he rejected Truth and turned away!
বরং সে সত্য প্রত্যাখ্যান করিয়াছিল ও মুখ ফিরাইয়া লইয়াছিল।
But he denied and flouted.
But called the truth a lie and turned back,
Then did he stalk to his family in full conceit!
অতঃপর সে তাহার পরিবার - পরিজনের নিকট ফিরিয়া গিয়াছিল দম্ভভরে,
Then went he to his folk with glee.
Then he went to his followers, walking away in haughtiness.
Woe to thee, (O men!), yea, woe!
দুর্ভোগ তোমার জন্য, দুর্ভোগ!
Nearer unto thee and nearer,
Nearer to you (is destruction) and nearer,
Again, Woe to thee, (O men!), yea, woe!
আবার দুর্ভোগ তোমার জন্য, দুর্ভোগ!
Again nearer unto thee and nearer (is the doom).
Again (consider how) nearer to you and nearer.
Does man think that he will be left uncontrolled, (without purpose)?
মানুষ কি মনে করে যে, তাহাকে নিরর্থক ছাড়িয়া দেওয়া হইবে?
Thinketh man that he is to be left aimless ?
Does man think that he is to be left to wander without an aim?
Was he not a drop of sperm emitted (in lowly form)?
সে কি স্খলিত শুক্রবিন্দু ছিল না?
Was he not a drop of fluid which gushed forth ?
Was he not a small seed in the seminal elements,
Then did he become a leech - like clot; then did (Allah) make and fashion (him) in due proportion.
অতঃপর সে ‘আলাকায় পরিণত হয়। তারপর তাহাকে আকৃতি দান করেন ও সুঠাম করেন।
Then he became a clot; then (Allah) shaped and fashioned
Then he was a clot of blood, so He created (him) then made (him) perfect.
And of him He made two sexes, male and female.
অতঃপর তিনি তাহা হইতে সৃষ্টি করেন যুগল - নর ও নারী।
And made of him a pair, the male and female.
Then He made of him two kinds, the male and the female.
Has not He, (the same), the power to give life to the dead?
তবুও কি সেই স্রষ্টা মৃতকে পুনর্জীবিত করিতে সক্ষম নয়?
Is not He (Who doeth so) Able to bring the dead to life ?
Is not He able to give life to the dead?