Chapter 83, 36 verses
Woe to those that deal in fraud, -
দুর্ভোগ তাহাদের জন্য যাহারা মাপে কম দেয়,
In the name of Allah, the Beneficent, the Merciful. Woe unto the defrauders:
Woe to the defrauders,
Those who, when they have to receive by measure from men, exact full measure,
যাহারা লোকের নিকট হইতে মাপিয়া লইবার সময় পূর্ণমাত্রায় গ্রহণ করে,
Those who when they take the measure from mankind demand it full,
Who, when they take the measure (of their dues) from men take it fully,
But when they have to give by measure or weight to men, give less than due.
এবং যখন তাহাদের জন্য মাপিয়া অথবা ওজন করিয়া দেয়, তখন কম দেয়।
But if they measure unto them or weight for them, they cause them loss.
But when they measure out to others or weigh out for them, they are deficient.
Do they not think that they will be called to account? -
উহারা কি চিন্তা করে না যে, উহারা পুনরুত্থিত হইবে
Do such (men) not consider that they will be raised again
Do not these think that they shall be raised again
On a Mighty Day,
মহাদিবসে?
Unto an Awful Day,
For a mighty day,
A Day when (all) mankind will stand before the Lord of the Worlds?
যেদিন দাঁড়াইবে সমস্ত মানুষ জগতসমূহের প্রতিপালকের সম্মুখে।
The day when (all) mankind stand before the Lord of the Worlds ?
The day on which men shall stand before the Lord of the worlds?
Nay! Surely the record of the wicked is (preserved) in Sijjin.
কখনও না, পাপাচারীদের ‘আমলনামা তো সিজ্জীনে আছে।
Nay, but the record of the vile is in Sijjin -
Nay! most surely the record of the wicked is in the Sijjin.
And what will explain to thee what Sijjin is?
সিজ্জীন সম্পর্কে তুমি কী জান?
Ah! what will convey unto thee what Sijjin is! -
And what will make you know what the Sijjin is?
(There is) a Register (fully) inscribed.
উহা চিহ্নিত ‘আমলনামা।
A written record.
It is a written book.
Woe, that Day, to those that deny -
সেই দিন দুর্ভোগ হইবে অস্বীকারকারীদের,
Woe unto the repudiators on that day!
Woe on that day to the rejecters,
Those that deny the Day of Judgment.
যাহারা কর্মফল দিবসকে অস্বীকার করে,
Those who deny the Day of Judgment
Who give the lie to the day of judgment.
And none can deny it but the Transgressor beyond bounds the Sinner!
কেবল প্রত্যেক পাপিষ্ঠ সীমালংঘনকারী ইহা অস্বীকার করে ;
Which none denieth save each criminal transgressor,
And none gives the lie to it but every exceeder of limits, sinful one
When Our Signs are rehearsed to him, he says, "Tales of the ancients!"
উহার নিকট আমার আয়াতসমূহ আবৃত্তি করা হইলে সে বলে, ‘ইহা পূর্ববর্তীদের উপকথা।’
Who, when thou readest unto him Our revelations, saith: (Mere) fables of the men of old.
When Our communications are recited to him, he says: Stories of those of yore.
By no means! but on their hearts is the stain of the (ill) which they do!
কখনও নয় ; বরং উহাদের কৃতকর্মই উহাদের হৃদয়ে জঙ্ ধরাইয়াছে।
Nay, but that which they have earned is rust upon their hearts.
Nay! rather, what they used to do has become like rust upon their hearts.
Verily, from (the Light of) their Lord, that Day, will they be veiled.
না, অবশ্যই সেই দিন উহারা উহাদের প্রতিপালক হইতে অন্তর্হিত থাকিবে ;
Nay, but surely on that day they will be covered from (the mercy of) their Lord.
Nay! most surely they shall on that day be debarred from their Lord.
Further, they will enter the Fire of Hell.
অতঃপর উহারা তো জাহান্নামে প্রবেশ করিবে ;
Then lo! they verily will burn in hell,
Then most surely they shall enter the burning fire.
Further, it will be said to them: "This is the (reality) which ye rejected as false!
তৎপর বলা হইবে, ‘ইহাই তাহা যাহা তোমরা অস্বীকার করিতে।’
And it will be said (unto them): This is that which ye used to deny.
Then shall it be said: This is what you gave the lie to.
Nay, verily the record of the Righteous is (preserved) in 'Illiyin.
অবশ্যই পূণ্যবানদের ‘আমলনামা ‘ইল্লিয়্যীনে,
Nay, but the record of the righteous is in 'Illiyin -
Nay! Most surely the record of the righteous shall be in the Iliyin.
And what will explain to thee what 'Illiyun is?
‘ইল্লিয়্যীন সম্পর্কে তুমি কী জান ?
Ah, what will convey unto thee what 'Illiyin is! -
And what will make you know what the highest Iliyin is?
(There is) a Register (fully) inscribed,
উহা চিহ্নিত ‘আমলনামা।
A written record,
It is a written book,
To which bear witness those Nearest (to Allah).
যাহারা র সান্নিধ্যপ্রাপ্ত তাহারা উহা দেখে।
Attested by those who are brought near (unto their Lord).
Those who are drawn near (to Allah) shall witness it.
Truly the Righteous will be in Bliss:
পুণ্যবানগণ তো থাকিবে পরম স্বাচ্ছন্দ্যে,
Lo! the righteous verily are in delight,
Most surely the righteous shall be in bliss,
On Thrones (of Dignity) will they command a sight (of all things):
তাহারা সুসজ্জিত আসনে বসিয়া অবলোকন করিবে।
On couches, gazing,
On thrones, they shall gaze;
Thou wilt recognise in their faces the beaming brightness of Bliss.
তুমি তাহাদের মুখমণ্ডলে স্বাচ্ছন্দ্যের দীপ্তি দেখিতে পাইবে,
Thou wilt know in their faces the radiance of delight.
You will recognize in their faces the brightness of bliss.
Their thirst will be slaked with Pure Wine sealed:
তাহাদেরকে মোহর করা বিশুদ্ধ পানীয় হইতে পান করান হইবে;
They are given to drink of a pure wine, sealed,
They are made to quaff of a pure drink that is sealed (to others).
The seal thereof will be Musk: And for this let those aspire, who have aspirations:
উহার মোহর মিস্কের, এ বিষয়ে প্রতিযোগীরা প্রতিযোগিতা করুক।
Whose seal is musk - for this let (all) those strive who strive for bliss -
The sealing of it is (with) musk; and for that let the aspirers aspire.
With it will be (given) a mixture of Tasnim:
উহার মিশ্রণ হইবে তাস্নীমের,
And mixed with water of Tasnim,
And the admixture of it is a water of Tasnim,
A spring, from (the waters) whereof drink those Nearest to Allah.
ইহা একটি প্রস্রবণ, যাহা হইতে সান্নিধ্যপ্রাপ্তরা পান করে।
A spring whence those brought near (to Allah) drink.
A fountain from which drink they who are drawn near (to Allah).
Those in sin used to laugh at those who believed,
যাহারা অপরাধী তাহারা তো মু’মিনদেরকে উপহাস করিত।
Lo! the guilty used to laugh at those who believed,
Surely they who are guilty used to laugh at those who believe.
And whenever they passed by them, used to wink at each other (in mockery);
এবং উহারা যখন মু’মিনদের নিকট দিয়া যাইত তখন চক্ষু টিপিয়া ইশারা করিত।
And wink one to another when they passed them;
And when they passed by them, they winked at one another.
And when they returned to their own people, they would return jesting;
এবং যখন উহাদের আপনজনের নিকট ফিরিয়া আসিত তখন উহারা ফিরিত উৎফুল্ল হইয়া,
And when they returned to their own folk, they returned jesting;
And when they returned to their own followers they returned exulting.
And whenever they saw them, they would say, "Behold! These are the people truly astray!"
এবং যখন উহাদেরকে দেখিত তখন বলিত, ‘ইহারাই তো পথভ্রষ্ট।’
And when they saw them they said: Lo! these have gone astray.
And when they saw them, they said: Most surely these are in error;
But they had not been sent as keepers over them!
উহাদেরকে তো তাহাদের তত্ত্বাবধায়ক করিয়া পাঠান হয় নাই।
Yet they were not sent as guardians over them.
And they were not sent to be keepers over them.
But on this Day the Believers will laugh at the Unbelievers:
আজ মু’মিনগণ উপহাস করিতেছে কাফিরদেরকে,
This day it is those who believe who have the laugh of disbelievers,
So today those who believe shall laugh at the unbelievers;
On Thrones (of Dignity) they will command (a sight) (of all things).
সুসজ্জিত আসন হইতে উহাদেরকে অবলোকন করিয়া।
On high couches, gazing.
On thrones, they will look.
Will not the Unbelievers have been paid back for what they did?
কাফিররা উহাদের কৃতকর্মের ফল পাইল তো?
Are not the disbelievers paid for what they used to do ?
Surely the disbelievers are rewarded as they did.