Chapter 81, 29 verses
When the sun (with its spacious light) is folded up;
সূর্যকে যখন নিষ্প্রভ করা হইবে,
When the sun is wrapped up [in darkness]
When the sun is covered,
When the stars fall, losing their lustre;
যখন নক্ষত্ররাজি খসিয়া পড়িবে,
And when the stars fall, dispersing,
And when the stars darken,
When the mountains vanish (like a mirage);
পর্বতসমূহকে যখন চলমান করা হইবে,
And when the mountains are removed
And when the mountains are made to pass away,
When the she - camels, ten months with young, are left untended;
যখন পূর্ণ - গর্ভা উষ্ট্রী উপেক্ষিত হইবে,
And when full - term she - camels are neglected
And when the camels are left untended,
When the wild beasts are herded together (in the human habitations);
যখন বন্য পশু একত্র করা হইবে,
And when the wild beasts are gathered
And when the wild animals are made to go forth,
When the oceans boil over with a swell;
সমুদ্র যখন স্ফীত করা হইবে,
And when the seas are filled with flame
And when the seas are set on fire,
When the souls are sorted out, (being joined, like with like);
দেহে যখন আত্মা পুনঃসংযোজিত হইবে,
And when the souls are paired
And when souls are united,
When the female (infant), buried alive, is questioned -
যখন জীবন্ত সমাধিস্থ কন্যাকে জিজ্ঞাসা করা হইবে,
And when the girl [who was] buried alive is asked
And when the female infant buried alive is asked
For what crime she was killed;
কী অপরাধে উহাকে হত্যা করা হইয়াছিল?
For what sin she was killed
For what sin she was killed,
When the scrolls are laid open;
যখন ‘আমলনামা উন্মোচিত হইবে,
And when the pages are made public
And when the books are spread,
When the world on High is unveiled;
যখন আকাশের আবরণ অপসারিত হইবে,
And when the sky is stripped away
And when the heaven has its covering removed,
When the Blazing Fire is kindled to fierce heat;
জাহান্নামের অগ্নি যখন উদ্দীপিত করা হইবে,
And when Hellfire is set ablaze
And when the hell is kindled up,
And when the Garden is brought near; -
এবং জান্নাত যখন সমীপবর্তী করা হইবে,
And when Paradise is brought near,
And when the garden is brought nigh,
(Then) shall each soul know what it has put forward.
তখন প্রত্যেক ব্যক্তিই জানিবে সে কী লইয়া আসিয়াছে।
A soul will [then] know what it has brought [with it].
Every soul shall (then) know what it has prepared.
So verily I call to witness the planets - that recede,
আমি শপথ করি পশ্চাদপসরণকারী নক্ষত্রের,
So I swear by the retreating stars -
But nay! I swear by the stars,
Go straight, or hide;
যাহা প্রত্যাগমন করে ও হয়,
Those that run [their courses] and disappear -
That run their course (and) hide themselves,
And the Night as it dissipates;
শপথ নিশার যখন উহার অবসান হয়
And by the night as it closes in
And the night when it departs,
And the Dawn as it breathes away the darkness; -
আর ঊষার, যখন উহার আবির্ভাব হয়,
And by the dawn when it breathes
And the morning when it brightens,
Verily this is the word of a most honourable Messenger,
নিশ্চয়ই এই কুরআন সম্মানিত বার্তাবহের আনীত বাণী
[That] indeed, the Qur'an is a word [conveyed by] a noble messenger
Most surely it is the Word of an honored messenger,
Endued with Power, with rank before the Lord of the Throne,
যে সামর্থ্যশালী, আরশের মালিকের নিকট মর্যাদাসম্পন্ন,
[Who is] possessed of power and with the Owner of the Throne, secure [in position],
The processor of strength, having an honorable place with the Lord of the Dominion,
With authority there, (and) faithful to his trust.
যাহাকে সেখানে মান্য করা হয়, যে বিশ্বাসভাজন।
Obeyed there [in the heavens] and trustworthy.
One (to be) obeyed, and faithful in trust.
And (O people!) your companion is not one possessed;
আর তোমাদের সাথী উন্মাদ নয়,
And your companion is not [at all] mad.
And your companion is not gone mad.
And without doubt he saw him in the clear horizon.
সে তো তাহাকে স্পষ্ট দিগন্তে দেখিয়াছে,
And he has already seen Gabriel in the clear horizon.
And of a truth he saw himself on the clear horizon.
Neither doth he withhold grudgingly a knowledge of the Unseen.
সে বিষয় সম্পর্কে কৃপণ নয়।
And Muhammad is not a withholder of [knowledge of] the unseen.
Nor of the unseen is he a tenacious concealer.
Nor is it the word of an evil spirit accursed.
এবং ইহা অভিশপ্ত শয়তানের বাক্য নয়।
And the Qur'an is not the word of a devil, expelled [from the heavens].
Nor is it the word of the cursed Shaitan,
When whither go ye?
সুতরাং তোমরা কোথায় চলিয়াছ?
So where are you going?
Whither then will you go?
Verily this is no less than a Message to (all) the Worlds:
ইহা তো শুধু বিশ্বজগতের জন্য উপদেশ,
It is not except a reminder to the worlds
It is naught but a reminder for the nations,
(With profit) to whoever among you wills to go straight:
তোমাদের মধ্যে যে সরল পথে চলিতে চায়, তাহার জন্য।
For whoever wills among you to take a right course.
For him among you who pleases to go straight.
But ye shall not will except as Allah wills, - the Cherisher of the Worlds.
তোমরা ইচ্ছা করিবে না যদি জগতসমূহের প্রতিপালক ইচ্ছা না করেন।
And you do not will except that Allah wills - Lord of the worlds.
And you do not please except that Allah please, the Lord of the worlds.