Chapter 75, 40 verses
I do call to witness the Resurrection Day;
আমি শপথ করি কেয়ামত দিবসের,
Nay! I swear by the day of resurrection.
I swear by the Day of Resurrection
And I do call to witness the self - reproaching spirit: (Eschew Evil).
আরও শপথ করি সেই মনের, যে নিজেকে ধিক্কার দেয় -
Nay! I swear by the self - accusing soul.
And I swear by the reproaching soul [to the certainty of resurrection].
Does man think that We cannot assemble his bones?
মানুষ কি মনে করে যে আমি তার অস্থিসমূহ একত্রিত করব না?
Does man think that We shall not gather his bones?
Does man think that We will not assemble his bones?
Nay, We are able to put together in perfect order the very tips of his fingers.
পরন্ত আমি তার অংগুলিগুলো পর্যন্ত সঠিকভাবে সন্নিবেশিত করতে সক্ষম।
Yea! We are able to make complete his very fingertips
Yes. [We are] Able [even] to proportion his fingertips.
But man wishes to do wrong (even) in the time in front of him.
বরং মানুষ তার ভবিষ্যত জীবনেও ধৃষ্টতা করতে চায়
Nay! man desires to give the lie to what is before him.
But man desires to continue in sin.
He questions: "When is the Day of Resurrection?"
সে প্রশ্ন করে - কেয়ামত দিবস কবে?
He asks: When is the day of resurrection?
He asks, "When is the Day of Resurrection?"
At length, when the sight is dazed,
যখন দৃষ্টি চমকে যাবে,
So when the sight becomes dazed,
So when vision is dazzled
And the moon is buried in darkness.
চন্দ্র জ্যোতিহীন হয়ে যাবে।
And the moon becomes dark,
And the moon darkens
And the sun and moon are joined together, -
এবং সূর্য ও চন্দ্রকে একত্রিত করা হবে -
And the sun and the moon are brought together,
And the sun and the moon are joined,
That Day will Man say: "Where is the refuge?"
সে দিন মানুষ বলবেঃ পলায়নের জায়গা কোথায় ?
Man shall say on that day: Whither to fly to?
Man will say on that Day, "Where is the [place of] escape?"
By no means! No place of safety!
না কোথাও আশ্রয়স্থল নেই।
By no means! there shall be no place of refuge!
No! There is no refuge.
Before thy Lord (alone), that Day will be the place of rest.
আপনার পালনকর্তার কাছেই সেদিন ঠাঁই হবে।
With your Lord alone shall on that day be the place of rest.
To your Lord, that Day, is the [place of] permanence.
That Day will Man be told (all) that he put forward, and all that he put back.
সেদিন মানুষকে অবহিত করা হবে সে যা সামনে প্রেরণ করেছে ও পশ্চাতে ছেড়ে দিয়েছে।
Man shall on that day be of what he sent before and (what he) put off.
Man will be that Day of what he sent ahead and kept back.
Nay, man will be evidence against himself,
বরং মানুষ নিজেই তার নিজের সম্পর্কে চক্ষুমান।
Nay! man is evidence against himself,
Rather, man, against himself, will be a witness,
Even though he were to put up his excuses.
যদিও সে তার অজুহাত পেশ করতে চাইবে।
Though he puts forth his excuses.
Even if he presents his excuses.
Move not thy tongue concerning the (Qur'an) to make haste therewith.
তাড়াতাড়ি শিখে নেয়ার জন্যে আপনি দ্রুত ওহী আবৃত্তি করবেন না।
Do not move your tongue with it to make haste with it,
Move not your tongue with it, [O Muhammad], to hasten with recitation of the Qur'an.
It is for Us to collect it and to promulgate it:
এর সংরক্ষণ ও পাঠ আমারই দায়িত্ব।
Surely on Us (devolves) the collecting of it and the reciting of it.
Indeed, upon Us is its collection [in your heart] and [to make possible] its recitation.
But when We have promulgated it, follow thou its recital (as promulgated):
অতঃপর আমি যখন তা পাঠ করি, তখন আপনি সেই পাঠের অনুসরণ করুন।
Therefore when We have recited it, follow its recitation.
So when We have recited it [through Gabriel], then follow its recitation.
Nay more, it is for Us to explain it (and make it clear):
এরপর বিশদ বর্ণনা আমারই দায়িত্ব।
Again on Us (devolves) the explaining of it.
Then upon Us is its clarification [to you].
Nay, (ye men!) but ye love the fleeting life,
কখনও না, বরং তোমরা পার্থিব জীবনকে ভালবাস
Nay! But you love the present life,
No! But you love the immediate
And leave alone the Hereafter.
এবং পরকালকে উপেক্ষা কর।
And neglect the hereafter.
And leave the Hereafter.
Some faces, that Day, will beam (in brightness and beauty); -
সেদিন অনেক মুখমন্ডল উজ্জ্বল হবে।
(Some) faces on that day shall be bright,
[Some] faces, that Day, will be radiant,
Looking towards their Lord;
তারা তার পালনকর্তার দিকে তাকিয়ে থাকবে।
Looking to their Lord.
Looking at their Lord.
And some faces, that Day, will be sad and dismal,
আর অনেক মুখমন্ডল সেদিন উদাস হয়ে পড়বে।
And (other) faces on that day shall be gloomy,
And [some] faces, that Day, will be contorted,
In the thought that some back - breaking calamity was about to be inflicted on them;
তারা ধারণা করবে যে, তাদের সাথে কোমর - ভাঙ্গা আচরণ করা হবে।
Knowing that there will be made to befall them some great calamity.
Expecting that there will be done to them [something] backbreaking.
Yea, when (the soul) reaches to the collar - bone (in its exit),
কখনও না, যখন প্রাণ কন্ঠাগত হবে।
Nay! When it comes up to the throat,
No! When the soul has reached the collar bones
And there will be a cry, "Who is a magician (to restore him)?"
এবং বলা হবে, কে ঝাড়বে
And it is said: Who will be a magician?
And it is said, "Who will cure [him]?"
And he will conclude that it was (the Time) of Parting;
এবং সে মনে করবে যে, বিদায়ের ক্ষণ এসে গেছে।
And he is sure that it is the (hour of) parting
And the dying one is certain that it is the [time of] separation
And one leg will be joined with another:
এবং গোছা গোছার সাথে জড়িত হয়ে যাবে।
And affliction is combined with affliction;
And the leg is wound about the leg,
That Day the Drive will be (all) to thy Lord!
সেদিন, আপনার পালনকর্তার নিকট সবকিছু নীত হবে।
To your Lord on that day shall be the driving.
To your Lord, that Day, will be the procession.
So he gave nothing in charity, nor did he pray! -
সে বিশ্বাস করেনি এবং পড়েনি;
So he did not accept the truth, nor did he pray,
And the had not believed, nor had he prayed.
But on the contrary, he rejected Truth and turned away!
পরন্ত মিথ্যারোপ করেছে ও পৃষ্ঠ প্রদর্শন করেছে।
But called the truth a lie and turned back,
But [instead], he denied and turned away.
Then did he stalk to his family in full conceit!
অতঃপর সে দম্ভভরে পরিবার - পরিজনের নিকট ফিরে গিয়েছে।
Then he went to his followers, walking away in haughtiness.
And then he went to his people, swaggering [in pride].
Woe to thee, (O men!), yea, woe!
তোমার দুর্ভোগের উপর দুর্ভোগ।
Nearer to you (is destruction) and nearer,
Woe to you, and woe!
Again, Woe to thee, (O men!), yea, woe!
অতঃপর, তোমার দুর্ভোগের উপর দূর্ভোগ।
Again (consider how) nearer to you and nearer.
Then woe to you, and woe!
Does man think that he will be left uncontrolled, (without purpose)?
মানুষ কি মনে করে যে, তাকে এমনি ছেড়ে দেয়া হবে?
Does man think that he is to be left to wander without an aim?
Does man think that he will be left neglected?
Was he not a drop of sperm emitted (in lowly form)?
সে কি স্খলিত বীর্য ছিল না?
Was he not a small seed in the seminal elements,
Had he not been a sperm from semen emitted?
Then did he become a leech - like clot; then did (Allah) make and fashion (him) in due proportion.
অতঃপর সে ছিল রক্তপিন্ড, অতঃপর তাকে সৃষ্টি করেছেন এবং সুবিন্যস্ত করেছেন।
Then he was a clot of blood, so He created (him) then made (him) perfect.
Then he was a clinging clot, and [Allah] created [his form] and proportioned [him]
And of him He made two sexes, male and female.
অতঃপর তা থেকে সৃষ্টি করেছেন যুগল নর ও নারী।
Then He made of him two kinds, the male and the female.
And made of him two mates, the male and the female.
Has not He, (the same), the power to give life to the dead?
তবুও কি সেই মৃতদেরকে জীবিত করতে সক্ষম নন?
Is not He able to give life to the dead?
Is not that [Creator] Able to give life to the dead?