By those who range themselves in ranks,
By those [angels] lined up in rows
بسم الله الرحمن الرحيم والصافات صفا
وَٱلصَّٰٓفَّٰتِ صَفًّا
Chapter 37, 182 verses
By those who range themselves in ranks,
By those [angels] lined up in rows
بسم الله الرحمن الرحيم والصافات صفا
وَٱلصَّٰٓفَّٰتِ صَفًّا
And so are strong in repelling (evil),
And those who drive [the clouds]
فالزاجرات زجرا
فَٱلزَّٰجِرَٰتِ زَجْرًا
And thus proclaim the Message (of Allah)!
And those who recite the message,
فالتاليات ذكرا
فَٱلتَّٰلِيَٰتِ ذِكْرًا
Verily, verily, your Allah is one! -
Indeed, your God is One,
إن إلهكم لواحد
إِنَّ إِلَٰهَكُمْ لَوَٰحِدٌ
Lord of the heavens and of the earth and all between them, and Lord of every point at the rising of the sun!
Lord of the heavens and the earth and that between them and Lord of the sunrises.
رب السماوات والأرض وما بينهما ورب المشارق
رَّبُّ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَمَا بَيْنَهُمَا وَرَبُّ ٱلْمَشَٰرِقِ
We have indeed decked the lower heaven with beauty (in) the stars, -
Indeed, We have adorned the nearest heaven with an adornment of stars
إنا زينا السماء الدنيا بزينة الكواكب
إِنَّا زَيَّنَّا ٱلسَّمَآءَ ٱلدُّنْيَا بِزِينَةٍ ٱلْكَوَاكِبِ
(For beauty) and for guard against all obstinate rebellious evil spirits,
And as protection against every rebellious devil
وحفظا من كل شيطان مارد
وَحِفْظًا مِّن كُلِّ شَيْطَٰنٍ مَّارِدٍ
(So) they should not strain their ears in the direction of the Exalted Assembly but be cast away from every side,
[So] they may not listen to the exalted assembly [of angels] and are pelted from every side,
لا يسمعون إلى الملإ الأعلى ويقذفون من كل جانب
لَّا يَسَّمَّعُونَ إِلَى ٱلْمَلَإِ ٱلْأَعْلَىٰ وَيُقْذَفُونَ مِن كُلِّ جَانِبٍ
Repulsed, for they are under a perpetual penalty,
Repelled; and for them is a constant punishment,
دحورا ۖ ولهم عذاب واصب
دُحُورًا وَلَهُمْ عَذَابٌ وَاصِبٌ
Except such as snatch away something by stealth, and they are pursued by a flaming fire, of piercing brightness.
Except one who snatches [some words] by theft, but they are pursued by a burning flame, piercing [in brightness].
إلا من خطف الخطفة فأتبعه شهاب ثاقب
إِلَّا مَنْ خَطِفَ ٱلْخَطْفَةَ فَأَتْبَعَهُۥ شِهَابٌ ثَاقِبٌ
Just ask their opinion: are they the more difficult to create, or the (other) beings We have created? Them have We created out of a sticky clay!
Then inquire of them, [O Muhammad], "Are they a stronger [or more difficult] creation or those [others] We have created?" Indeed, We created men from sticky clay.
فاستفتهم أهم أشد خلقا أم من خلقنا ۚ إنا خلقناهم من طين لازب
فَٱسْتَفْتِهِمْ أَهُمْ أَشَدُّ خَلْقًا أَم مَّنْ خَلَقْنَآ إِنَّا خَلَقْنَٰهُم مِّن طِينٍ لَّازِبٍۭ
Truly dost thou marvel, while they ridicule,
But you wonder, while they mock,
بل عجبت ويسخرون
بَلْ عَجِبْتَ وَيَسْخَرُونَ
And, when they are admonished, pay no heed, -
And when they are reminded, they remember not.
وإذا ذكروا لا يذكرون
وَإِذَا ذُكِّرُوا۟ لَا يَذْكُرُونَ
And, when they see a Sign, turn it to mockery,
And when they see a sign, they ridicule
وإذا رأوا آية يستسخرون
وَإِذَا رَأَوْا۟ ءَايَةً يَسْتَسْخِرُونَ
And say, "This is nothing but evident sorcery!
And say, "This is not but obvious magic.
وقالوا إن هذا إلا سحر مبين
وَقَالُوٓا۟ إِنْ هَٰذَآ إِلَّا سِحْرٌ مُّبِينٌ
"What! when we die, and become dust and bones, shall we (then) be raised up (again)
When we have died and become dust and bones, are we indeed to be resurrected?
أإذا متنا وكنا ترابا وعظاما أإنا لمبعوثون
أَءِذَا مِتْنَا وَكُنَّا تُرَابًا وَعِظَٰمًا أَءِنَّا لَمَبْعُوثُونَ
"And also our fathers of old?"
And our forefathers [as well]?"
أوآباؤنا الأولون
أَوَءَابَآؤُنَا ٱلْأَوَّلُونَ
Say thou: "Yea, and ye shall then be humiliated (on account of your evil)."
Say, "Yes, and you will be [rendered] contemptible."
قل نعم وأنتم داخرون
قُلْ نَعَمْ وَأَنتُمْ دَٰخِرُونَ
Then it will be a single (compelling) cry; and behold, they will begin to see!
It will be only one shout, and at once they will be observing.
فإنما هي زجرة واحدة فإذا هم ينظرون
فَإِنَّمَا هِىَ زَجْرَةٌ وَٰحِدَةٌ فَإِذَا هُمْ يَنظُرُونَ
They will say, "Ah! Woe to us! This is the Day of Judgment!"
They will say, "O woe to us! This is the Day of Recompense."
وقالوا يا ويلنا هذا يوم الدين
وَقَالُوا۟ يَٰوَيْلَنَا هَٰذَا يَوْمُ ٱلدِّينِ
(A voice will say,) "This is the Day of Sorting Out, whose truth ye (once) denied!"
[They will be told], "This is the Day of Judgement which you used to deny."
هذا يوم الفصل الذي كنتم به تكذبون
هَٰذَا يَوْمُ ٱلْفَصْلِ ٱلَّذِى كُنتُم بِهِۦ تُكَذِّبُونَ
"Bring ye up", it shall be said, "The wrong - doers and their wives, and the things they worshipped -
[The angels will be ordered], "Gather those who committed wrong, their kinds, and what they used to worship
۞ احشروا الذين ظلموا وأزواجهم وما كانوا يعبدون
ٱحْشُرُوا۟ ٱلَّذِينَ ظَلَمُوا۟ وَأَزْوَٰجَهُمْ وَمَا كَانُوا۟ يَعْبُدُونَ
"Besides Allah, and lead them to the Way to the (Fierce) Fire!
Other than Allah, and guide them to the path of Hellfire
من دون الله فاهدوهم إلى صراط الجحيم
مِن دُونِ ٱللَّهِ فَٱهْدُوهُمْ إِلَىٰ صِرَٰطِ ٱلْجَحِيمِ
"But stop them, for they must be asked:
And stop them; indeed, they are to be questioned."
وقفوهم ۖ إنهم مسئولون
وَقِفُوهُمْ إِنَّهُم مَّسْـُٔولُونَ
"'What is the matter with you that ye help not each other?'"
[They will be asked], "What is [wrong] with you? Why do you not help each other?"
ما لكم لا تناصرون
مَا لَكُمْ لَا تَنَاصَرُونَ
Nay, but that day they shall submit (to Judgment);
But they, that Day, are in surrender.
بل هم اليوم مستسلمون
بَلْ هُمُ ٱلْيَوْمَ مُسْتَسْلِمُونَ
And they will turn to one another, and question one another.
And they will approach one another blaming each other.
وأقبل بعضهم على بعض يتساءلون
وَأَقْبَلَ بَعْضُهُمْ عَلَىٰ بَعْضٍ يَتَسَآءَلُونَ
They will say: "It was ye who used to come to us from the right hand (of power and authority)!"
They will say, "Indeed, you used to come at us from the right."
قالوا إنكم كنتم تأتوننا عن اليمين
قَالُوٓا۟ إِنَّكُمْ كُنتُمْ تَأْتُونَنَا عَنِ ٱلْيَمِينِ
They will reply: "Nay, ye yourselves had no Faith!
The oppressors will say, "Rather, you [yourselves] were not believers,
قالوا بل لم تكونوا مؤمنين
قَالُوا۟ بَل لَّمْ تَكُونُوا۟ مُؤْمِنِينَ
"Nor had we any authority over you. Nay, it was ye who were a people in obstinate rebellion!
And we had over you no authority, but you were a transgressing people.
وما كان لنا عليكم من سلطان ۖ بل كنتم قوما طاغين
وَمَا كَانَ لَنَا عَلَيْكُم مِّن سُلْطَٰنٍۭ بَلْ كُنتُمْ قَوْمًا طَٰغِينَ
"So now has been proved true, against us, the word of our Lord that we shall indeed (have to) taste (the punishment of our sins).
So the word of our Lord has come into effect upon us; indeed, we will taste [punishment].
فحق علينا قول ربنا ۖ إنا لذائقون
فَحَقَّ عَلَيْنَا قَوْلُ رَبِّنَآ إِنَّا لَذَآئِقُونَ
"We led you astray: for truly we were ourselves astray."
And we led you to deviation; indeed, we were deviators."
فأغويناكم إنا كنا غاوين
فَأَغْوَيْنَٰكُمْ إِنَّا كُنَّا غَٰوِينَ
Truly, that Day, they will (all) share in the Penalty.
So indeed they, that Day, will be sharing in the punishment.
فإنهم يومئذ في العذاب مشتركون
فَإِنَّهُمْ يَوْمَئِذٍ فِى ٱلْعَذَابِ مُشْتَرِكُونَ
Verily that is how We shall deal with Sinners.
Indeed, that is how We deal with the criminals.
إنا كذلك نفعل بالمجرمين
إِنَّا كَذَٰلِكَ نَفْعَلُ بِٱلْمُجْرِمِينَ
For they, when they were told that there is no god except Allah, would puff themselves up with Pride,
Indeed they, when it was said to them, "There is no deity but Allah," were arrogant
إنهم كانوا إذا قيل لهم لا إله إلا الله يستكبرون
إِنَّهُمْ كَانُوٓا۟ إِذَا قِيلَ لَهُمْ لَآ إِلَٰهَ إِلَّا ٱللَّهُ يَسْتَكْبِرُونَ
And say: "What! shall we give up our gods for the sake of a Poet possessed?"
And were saying, "Are we to leave our gods for a mad poet?"
ويقولون أئنا لتاركو آلهتنا لشاعر مجنون
وَيَقُولُونَ أَئِنَّا لَتَارِكُوٓا۟ ءَالِهَتِنَا لِشَاعِرٍ مَّجْنُونٍۭ
Nay! he has come with the (very) Truth, and he confirms (the Message of) the messengers (before him).
Rather, the Prophet has come with the truth and confirmed the [previous] messengers.
بل جاء بالحق وصدق المرسلين
بَلْ جَآءَ بِٱلْحَقِّ وَصَدَّقَ ٱلْمُرْسَلِينَ
Ye shall indeed taste of the Grievous Penalty; -
Indeed, you [disbelievers] will be tasters of the painful punishment,
إنكم لذائقو العذاب الأليم
إِنَّكُمْ لَذَآئِقُوا۟ ٱلْعَذَابِ ٱلْأَلِيمِ
But it will be no more than the retribution of (the Evil) that ye have wrought; -
And you will not be recompensed except for what you used to do -
وما تجزون إلا ما كنتم تعملون
وَمَا تُجْزَوْنَ إِلَّا مَا كُنتُمْ تَعْمَلُونَ
But the sincere (and devoted) Servants of Allah, -
But not the chosen servants of Allah.
إلا عباد الله المخلصين
إِلَّا عِبَادَ ٱللَّهِ ٱلْمُخْلَصِينَ
For them is a Sustenance determined,
Those will have a provision determined -
أولئك لهم رزق معلوم
أُو۟لَٰٓئِكَ لَهُمْ رِزْقٌ مَّعْلُومٌ
Fruits (Delights); and they (shall enjoy) honour and dignity,
Fruits; and they will be honored
فواكه ۖ وهم مكرمون
فَوَٰكِهُ وَهُم مُّكْرَمُونَ
In Gardens of Felicity,
In gardens of pleasure
في جنات النعيم
فِى جَنَّٰتِ ٱلنَّعِيمِ
Facing each other on Thrones (of Dignity):
On thrones facing one another.
على سرر متقابلين
عَلَىٰ سُرُرٍ مُّتَقَٰبِلِينَ
Round will be passed to them a Cup from a clear - flowing fountain,
There will be circulated among them a cup [of wine] from a flowing spring,
يطاف عليهم بكأس من معين
يُطَافُ عَلَيْهِم بِكَأْسٍ مِّن مَّعِينٍۭ
Crystal - white, of a taste delicious to those who drink (thereof),
White and delicious to the drinkers;
بيضاء لذة للشاربين
بَيْضَآءَ لَذَّةٍ لِّلشَّٰرِبِينَ
Free from headiness; nor will they suffer intoxication therefrom.
No bad effect is there in it, nor from it will they be intoxicated.
لا فيها غول ولا هم عنها ينزفون
لَا فِيهَا غَوْلٌ وَلَا هُمْ عَنْهَا يُنزَفُونَ
And besides them will be chaste women, restraining their glances, with big eyes (of wonder and beauty).
And with them will be women limiting [their] glances, with large, [beautiful] eyes,
وعندهم قاصرات الطرف عين
وَعِندَهُمْ قَٰصِرَٰتُ ٱلطَّرْفِ عِينٌ
As if they were (delicate) eggs closely guarded.
As if they were [delicate] eggs, well - protected.
كأنهن بيض مكنون
كَأَنَّهُنَّ بَيْضٌ مَّكْنُونٌ
Then they will turn to one another and question one another.
And they will approach one another, inquiring of each other.
فأقبل بعضهم على بعض يتساءلون
فَأَقْبَلَ بَعْضُهُمْ عَلَىٰ بَعْضٍ يَتَسَآءَلُونَ
One of them will start the talk and say: "I had an intimate companion (on the earth),
A speaker among them will say, "Indeed, I had a companion [on earth]
قال قائل منهم إني كان لي قرين
قَالَ قَآئِلٌ مِّنْهُمْ إِنِّى كَانَ لِى قَرِينٌ
"Who used to say, 'what! art thou amongst those who bear witness to the Truth (of the Message)?
Who would say, 'Are you indeed of those who believe
يقول أإنك لمن المصدقين
يَقُولُ أَءِنَّكَ لَمِنَ ٱلْمُصَدِّقِينَ
"'When we die and become dust and bones, shall we indeed receive rewards and punishments?'"
That when we have died and become dust and bones, we will indeed be recompensed?'"
أإذا متنا وكنا ترابا وعظاما أإنا لمدينون
أَءِذَا مِتْنَا وَكُنَّا تُرَابًا وَعِظَٰمًا أَءِنَّا لَمَدِينُونَ
(A voice) said: "Would ye like to look down?"
He will say, "Would you [care to] look?"
قال هل أنتم مطلعون
قَالَ هَلْ أَنتُم مُّطَّلِعُونَ
He looked down and saw him in the midst of the Fire.
And he will look and see him in the midst of the Hellfire.
فاطلع فرآه في سواء الجحيم
فَٱطَّلَعَ فَرَءَاهُ فِى سَوَآءِ ٱلْجَحِيمِ
He said: "By Allah! thou wast little short of bringing me to perdition!
He will say, "By Allah, you almost ruined me.
قال تالله إن كدت لتردين
قَالَ تَٱللَّهِ إِن كِدتَّ لَتُرْدِينِ
"Had it not been for the Grace of my Lord, I should certainly have been among those brought (there)!
If not for the favor of my Lord, I would have been of those brought in [to Hell].
ولولا نعمة ربي لكنت من المحضرين
وَلَوْلَا نِعْمَةُ رَبِّى لَكُنتُ مِنَ ٱلْمُحْضَرِينَ
"Is it (the case) that we shall not die,
Then, are we not to die
أفما نحن بميتين
أَفَمَا نَحْنُ بِمَيِّتِينَ
"Except our first death, and that we shall not be punished?"
Except for our first death, and we will not be punished?"
إلا موتتنا الأولى وما نحن بمعذبين
إِلَّا مَوْتَتَنَا ٱلْأُولَىٰ وَمَا نَحْنُ بِمُعَذَّبِينَ
Verily this is the supreme achievement!
Indeed, this is the great attainment.
إن هذا لهو الفوز العظيم
إِنَّ هَٰذَا لَهُوَ ٱلْفَوْزُ ٱلْعَظِيمُ
For the like of this let all strive, who wish to strive.
For the like of this let the workers [on earth] work.
لمثل هذا فليعمل العاملون
لِمِثْلِ هَٰذَا فَلْيَعْمَلِ ٱلْعَٰمِلُونَ
Is that the better entertainment or the Tree of Zaqqum?
Is Paradise a better accommodation or the tree of zaqqum?
أذلك خير نزلا أم شجرة الزقوم
أَذَٰلِكَ خَيْرٌ نُّزُلًا أَمْ شَجَرَةُ ٱلزَّقُّومِ
For We have truly made it (as) a trial for the wrong - doers.
Indeed, We have made it a torment for the wrongdoers.
إنا جعلناها فتنة للظالمين
إِنَّا جَعَلْنَٰهَا فِتْنَةً لِّلظَّٰلِمِينَ
For it is a tree that springs out of the bottom of Hell - Fire:
Indeed, it is a tree issuing from the bottom of the Hellfire,
إنها شجرة تخرج في أصل الجحيم
إِنَّهَا شَجَرَةٌ تَخْرُجُ فِىٓ أَصْلِ ٱلْجَحِيمِ
The shoots of its fruit - stalks are like the heads of devils:
Its emerging fruit as if it was heads of the devils.
طلعها كأنه رءوس الشياطين
طَلْعُهَا كَأَنَّهُۥ رُءُوسُ ٱلشَّيَٰطِينِ
Truly they will eat thereof and fill their bellies therewith.
And indeed, they will eat from it and fill with it their bellies.
فإنهم لآكلون منها فمالئون منها البطون
فَإِنَّهُمْ لَءَاكِلُونَ مِنْهَا فَمَالِـُٔونَ مِنْهَا ٱلْبُطُونَ
Then on top of that they will be given a mixture made of boiling water.
Then indeed, they will have after it a mixture of scalding water.
ثم إن لهم عليها لشوبا من حميم
ثُمَّ إِنَّ لَهُمْ عَلَيْهَا لَشَوْبًا مِّنْ حَمِيمٍ
Then shall their return be to the (Blazing) Fire.
Then indeed, their return will be to the Hellfire.
ثم إن مرجعهم لإلى الجحيم
ثُمَّ إِنَّ مَرْجِعَهُمْ لَإِلَى ٱلْجَحِيمِ
Truly they found their fathers on the wrong Path;
Indeed they found their fathers astray.
إنهم ألفوا آباءهم ضالين
إِنَّهُمْ أَلْفَوْا۟ ءَابَآءَهُمْ ضَآلِّينَ
So they (too) were rushed down on their footsteps!
So they hastened [to follow] in their footsteps.
فهم على آثارهم يهرعون
فَهُمْ عَلَىٰٓ ءَاثَٰرِهِمْ يُهْرَعُونَ
And truly before them, many of the ancients went astray; -
And there had already strayed before them most of the former peoples,
ولقد ضل قبلهم أكثر الأولين
وَلَقَدْ ضَلَّ قَبْلَهُمْ أَكْثَرُ ٱلْأَوَّلِينَ
But We sent aforetime, among them, (messengers) to admonish them; -
And We had already sent among them warners.
ولقد أرسلنا فيهم منذرين
وَلَقَدْ أَرْسَلْنَا فِيهِم مُّنذِرِينَ
Then see what was the end of those who were admonished (but heeded not), -
Then look how was the end of those who were warned -
فانظر كيف كان عاقبة المنذرين
فَٱنظُرْ كَيْفَ كَانَ عَٰقِبَةُ ٱلْمُنذَرِينَ
Except the sincere (and devoted) Servants of Allah.
But not the chosen servants of Allah.
إلا عباد الله المخلصين
إِلَّا عِبَادَ ٱللَّهِ ٱلْمُخْلَصِينَ
(In the days of old), Noah cried to Us, and We are the best to hear prayer.
And Noah had certainly called Us, and [We are] the best of responders.
ولقد نادانا نوح فلنعم المجيبون
وَلَقَدْ نَادَىٰنَا نُوحٌ فَلَنِعْمَ ٱلْمُجِيبُونَ
And We delivered him and his people from the Great Calamity,
And We saved him and his family from the great affliction.
ونجيناه وأهله من الكرب العظيم
وَنَجَّيْنَٰهُ وَأَهْلَهُۥ مِنَ ٱلْكَرْبِ ٱلْعَظِيمِ
And made his progeny to endure (on this earth);
And We made his descendants those remaining [on the earth]
وجعلنا ذريته هم الباقين
وَجَعَلْنَا ذُرِّيَّتَهُۥ هُمُ ٱلْبَاقِينَ
And We left (this blessing) for him among generations to come in later times:
And left for him [favorable mention] among later generations:
وتركنا عليه في الآخرين
وَتَرَكْنَا عَلَيْهِ فِى ٱلْءَاخِرِينَ
"Peace and salutation to Noah among the nations!"
"Peace upon Noah among the worlds."
سلام على نوح في العالمين
سَلَٰمٌ عَلَىٰ نُوحٍ فِى ٱلْعَٰلَمِينَ
Thus indeed do we reward those who do right.
Indeed, We thus reward the doers of good.
إنا كذلك نجزي المحسنين
إِنَّا كَذَٰلِكَ نَجْزِى ٱلْمُحْسِنِينَ
For he was one of our believing Servants.
Indeed, he was of Our believing servants.
إنه من عبادنا المؤمنين
إِنَّهُۥ مِنْ عِبَادِنَا ٱلْمُؤْمِنِينَ
Then the rest we overwhelmed in the Flood.
Then We drowned the disbelievers.
ثم أغرقنا الآخرين
ثُمَّ أَغْرَقْنَا ٱلْءَاخَرِينَ
Verily among those who followed his Way was Abraham.
And indeed, among his kind was Abraham,
۞ وإن من شيعته لإبراهيم
وَإِنَّ مِن شِيعَتِهِۦ لَإِبْرَٰهِيمَ
Behold! he approached his Lord with a sound heart.
When he came to his Lord with a sound heart
إذ جاء ربه بقلب سليم
إِذْ جَآءَ رَبَّهُۥ بِقَلْبٍ سَلِيمٍ
Behold! he said to his father and to his people, "What is that which ye worship?
[And] when he said to his father and his people, "What do you worship?
إذ قال لأبيه وقومه ماذا تعبدون
إِذْ قَالَ لِأَبِيهِ وَقَوْمِهِۦ مَاذَا تَعْبُدُونَ
"Is it a falsehood - gods other than Allah - that ye desire?
Is it falsehood [as] gods other than Allah you desire?
أئفكا آلهة دون الله تريدون
أَئِفْكًا ءَالِهَةً دُونَ ٱللَّهِ تُرِيدُونَ
"Then what is your idea about the Lord of the worlds?"
Then what is your thought about the Lord of the worlds?"
فما ظنكم برب العالمين
فَمَا ظَنُّكُم بِرَبِّ ٱلْعَٰلَمِينَ
Then did he cast a glance at the Stars.
And he cast a look at the stars
فنظر نظرة في النجوم
فَنَظَرَ نَظْرَةً فِى ٱلنُّجُومِ
And he said, "I am indeed sick (at heart)!"
And said, "Indeed, I am [about to be] ill."
فقال إني سقيم
فَقَالَ إِنِّى سَقِيمٌ
So they turned away from him, and departed.
So they turned away from him, departing.
فتولوا عنه مدبرين
فَتَوَلَّوْا۟ عَنْهُ مُدْبِرِينَ
Then did he turn to their gods and said, "will ye not eat (of the offerings before you)?...
Then he turned to their gods and said, "Do you not eat?
فراغ إلى آلهتهم فقال ألا تأكلون
فَرَاغَ إِلَىٰٓ ءَالِهَتِهِمْ فَقَالَ أَلَا تَأْكُلُونَ
"What is the matter with you that ye speak not (intelligently)?"
What is [wrong] with you that you do not speak?"
ما لكم لا تنطقون
مَا لَكُمْ لَا تَنطِقُونَ
Then did he turn upon them, striking (them) with the right hand.
And he turned upon them a blow with [his] right hand.
فراغ عليهم ضربا باليمين
فَرَاغَ عَلَيْهِمْ ضَرْبًۢا بِٱلْيَمِينِ
Then came (the worshippers) with hurried steps, and faced (him).
Then the people came toward him, hastening.
فأقبلوا إليه يزفون
فَأَقْبَلُوٓا۟ إِلَيْهِ يَزِفُّونَ
He said: "Worship ye that which ye have (yourselves) carved?
He said, "Do you worship that which you [yourselves] carve,
قال أتعبدون ما تنحتون
قَالَ أَتَعْبُدُونَ مَا تَنْحِتُونَ
"But Allah has created you and your handwork!"
While Allah created you and that which you do?"
والله خلقكم وما تعملون
وَٱللَّهُ خَلَقَكُمْ وَمَا تَعْمَلُونَ
They said, "Build him a furnace, and throw him into the blazing fire!"
They said, "Construct for him a furnace and throw him into the burning fire."
قالوا ابنوا له بنيانا فألقوه في الجحيم
قَالُوا۟ ٱبْنُوا۟ لَهُۥ بُنْيَٰنًا فَأَلْقُوهُ فِى ٱلْجَحِيمِ
(This failing), they then sought a stratagem against him, but We made them the ones most humiliated!
And they intended for him a plan, but We made them the most debased.
فأرادوا به كيدا فجعلناهم الأسفلين
فَأَرَادُوا۟ بِهِۦ كَيْدًا فَجَعَلْنَٰهُمُ ٱلْأَسْفَلِينَ
He said: "I will go to my Lord! He will surely guide me!
And [then] he said, "Indeed, I will go to [where I am ordered by] my Lord; He will guide me.
وقال إني ذاهب إلى ربي سيهدين
وَقَالَ إِنِّى ذَاهِبٌ إِلَىٰ رَبِّى سَيَهْدِينِ
"O my Lord! Grant me a righteous (son)!"
My Lord, grant me [a child] from among the righteous."
رب هب لي من الصالحين
رَبِّ هَبْ لِى مِنَ ٱلصَّٰلِحِينَ
So We gave him the good news of a boy ready to suffer and forbear.
So We gave him good tidings of a forbearing boy.
فبشرناه بغلام حليم
فَبَشَّرْنَٰهُ بِغُلَٰمٍ حَلِيمٍ
Then, when (the son) reached (the age of) (serious) work with him, he said: "O my son! I see in vision that I offer thee in sacrifice: Now see what is thy view!" (The son) said: "O my father! Do as thou art commanded: thou will find me, if Allah so wills one practising Patience and Constancy!"
And when he reached with him [the age of] exertion, he said, "O my son, indeed I have seen in a dream that I [must] sacrifice you, so see what you think." He said, "O my father, do as you are commanded. You will find me, if Allah wills, of the steadfast."
فلما بلغ معه السعي قال يا بني إني أرى في المنام أني أذبحك فانظر ماذا ترى ۚ قال يا أبت افعل ما تؤمر ۖ ستجدني إن شاء الله من الصابرين
فَلَمَّا بَلَغَ مَعَهُ ٱلسَّعْىَ قَالَ يَٰبُنَىَّ إِنِّىٓ أَرَىٰ فِى ٱلْمَنَامِ أَنِّىٓ أَذْبَحُكَ فَٱنظُرْ مَاذَا تَرَىٰ قَالَ يَٰٓأَبَتِ ٱفْعَلْ مَا تُؤْمَرُ سَتَجِدُنِىٓ إِن شَآءَ ٱللَّهُ مِنَ ٱلصَّٰبِ
So when they had both submitted their wills (to Allah), and he had laid him prostrate on his forehead (for sacrifice),
And when they had both submitted and he put him down upon his forehead,
فلما أسلما وتله للجبين
فَلَمَّآ أَسْلَمَا وَتَلَّهُۥ لِلْجَبِينِ
We called out to him "O Abraham!
We called to him, "O Abraham,
وناديناه أن يا إبراهيم
وَنَٰدَيْنَٰهُ أَن يَٰٓإِبْرَٰهِيمُ
"Thou hast already fulfilled the vision!" - thus indeed do We reward those who do right.
You have fulfilled the vision." Indeed, We thus reward the doers of good.
قد صدقت الرؤيا ۚ إنا كذلك نجزي المحسنين
قَدْ صَدَّقْتَ ٱلرُّءْيَآ إِنَّا كَذَٰلِكَ نَجْزِى ٱلْمُحْسِنِينَ
For this was obviously a trial -
Indeed, this was the clear trial.
إن هذا لهو البلاء المبين
إِنَّ هَٰذَا لَهُوَ ٱلْبَلَٰٓؤُا۟ ٱلْمُبِينُ
And We ransomed him with a momentous sacrifice:
And We ransomed him with a great sacrifice,
وفديناه بذبح عظيم
وَفَدَيْنَٰهُ بِذِبْحٍ عَظِيمٍ
And We left (this blessing) for him among generations (to come) in later times:
And We left for him [favorable mention] among later generations:
وتركنا عليه في الآخرين
وَتَرَكْنَا عَلَيْهِ فِى ٱلْءَاخِرِينَ
"Peace and salutation to Abraham!"
"Peace upon Abraham."
سلام على إبراهيم
سَلَٰمٌ عَلَىٰٓ إِبْرَٰهِيمَ
Thus indeed do We reward those who do right.
Indeed, We thus reward the doers of good.
كذلك نجزي المحسنين
كَذَٰلِكَ نَجْزِى ٱلْمُحْسِنِينَ
For he was one of our believing Servants.
Indeed, he was of Our believing servants.
إنه من عبادنا المؤمنين
إِنَّهُۥ مِنْ عِبَادِنَا ٱلْمُؤْمِنِينَ
And We gave him the good news of Isaac - a prophet, - one of the Righteous.
And We gave him good tidings of Isaac, a prophet from among the righteous.
وبشرناه بإسحاق نبيا من الصالحين
وَبَشَّرْنَٰهُ بِإِسْحَٰقَ نَبِيًّا مِّنَ ٱلصَّٰلِحِينَ
We blessed him and Isaac: but of their progeny are (some) that do right, and (some) that obviously do wrong, to their own souls.
And We blessed him and Isaac. But among their descendants is the doer of good and the clearly unjust to himself.
وباركنا عليه وعلى إسحاق ۚ ومن ذريتهما محسن وظالم لنفسه مبين
وَبَٰرَكْنَا عَلَيْهِ وَعَلَىٰٓ إِسْحَٰقَ وَمِن ذُرِّيَّتِهِمَا مُحْسِنٌ وَظَالِمٌ لِّنَفْسِهِۦ مُبِينٌ
Again (of old) We bestowed Our favour on Moses and Aaron,
And We did certainly confer favor upon Moses and Aaron.
ولقد مننا على موسى وهارون
وَلَقَدْ مَنَنَّا عَلَىٰ مُوسَىٰ وَهَٰرُونَ
And We delivered them and their people from (their) Great Calamity;
And We saved them and their people from the great affliction,
ونجيناهما وقومهما من الكرب العظيم
وَنَجَّيْنَٰهُمَا وَقَوْمَهُمَا مِنَ ٱلْكَرْبِ ٱلْعَظِيمِ
And We helped them, so they overcame (their troubles);
And We supported them so it was they who overcame.
ونصرناهم فكانوا هم الغالبين
وَنَصَرْنَٰهُمْ فَكَانُوا۟ هُمُ ٱلْغَٰلِبِينَ
And We gave them the Book which helps to make things clear;
And We gave them the explicit Scripture,
وآتيناهما الكتاب المستبين
وَءَاتَيْنَٰهُمَا ٱلْكِتَٰبَ ٱلْمُسْتَبِينَ
And We guided them to the Straight Way.
And We guided them on the straight path.
وهديناهما الصراط المستقيم
وَهَدَيْنَٰهُمَا ٱلصِّرَٰطَ ٱلْمُسْتَقِيمَ
And We left (this blessing) for them among generations (to come) in later times:
And We left for them [favorable mention] among later generations:
وتركنا عليهما في الآخرين
وَتَرَكْنَا عَلَيْهِمَا فِى ٱلْءَاخِرِينَ
"Peace and salutation to Moses and Aaron!"
"Peace upon Moses and Aaron."
سلام على موسى وهارون
سَلَٰمٌ عَلَىٰ مُوسَىٰ وَهَٰرُونَ
Thus indeed do We reward those who do right.
Indeed, We thus reward the doers of good.
إنا كذلك نجزي المحسنين
إِنَّا كَذَٰلِكَ نَجْزِى ٱلْمُحْسِنِينَ
For they were two of our believing Servants.
Indeed, they were of Our believing servants.
إنهما من عبادنا المؤمنين
إِنَّهُمَا مِنْ عِبَادِنَا ٱلْمُؤْمِنِينَ
So also was Elias among those sent (by Us).
And indeed, Elias was from among the messengers,
وإن إلياس لمن المرسلين
وَإِنَّ إِلْيَاسَ لَمِنَ ٱلْمُرْسَلِينَ
Behold, he said to his people, "Will ye not fear (Allah)?
When he said to his people, "Will you not fear Allah?
إذ قال لقومه ألا تتقون
إِذْ قَالَ لِقَوْمِهِۦٓ أَلَا تَتَّقُونَ
"Will ye call upon Baal and forsake the Best of Creators, -
Do you call upon Ba'l and leave the best of creators -
أتدعون بعلا وتذرون أحسن الخالقين
أَتَدْعُونَ بَعْلًا وَتَذَرُونَ أَحْسَنَ ٱلْخَٰلِقِينَ
"Allah, your Lord and Cherisher and the Lord and Cherisher of your fathers of old?"
Allah, your Lord and the Lord of your first forefathers?"
الله ربكم ورب آبائكم الأولين
ٱللَّهَ رَبَّكُمْ وَرَبَّ ءَابَآئِكُمُ ٱلْأَوَّلِينَ
But they rejected him, and they will certainly be called up (for punishment), -
And they denied him, so indeed, they will be brought [for punishment],
فكذبوه فإنهم لمحضرون
فَكَذَّبُوهُ فَإِنَّهُمْ لَمُحْضَرُونَ
Except the sincere and devoted Servants of Allah (among them).
Except the chosen servants of Allah.
إلا عباد الله المخلصين
إِلَّا عِبَادَ ٱللَّهِ ٱلْمُخْلَصِينَ
And We left (this blessing) for him among generations (to come) in later times:
And We left for him [favorable mention] among later generations:
وتركنا عليه في الآخرين
وَتَرَكْنَا عَلَيْهِ فِى ٱلْءَاخِرِينَ
"Peace and salutation to such as Elias!"
"Peace upon Elias."
سلام على إل ياسين
سَلَٰمٌ عَلَىٰٓ إِلْ يَاسِينَ
Thus indeed do We reward those who do right.
Indeed, We thus reward the doers of good.
إنا كذلك نجزي المحسنين
إِنَّا كَذَٰلِكَ نَجْزِى ٱلْمُحْسِنِينَ
For he was one of our believing Servants.
Indeed, he was of Our believing servants.
إنه من عبادنا المؤمنين
إِنَّهُۥ مِنْ عِبَادِنَا ٱلْمُؤْمِنِينَ
So also was Lut among those sent (by Us).
And indeed, Lot was among the messengers.
وإن لوطا لمن المرسلين
وَإِنَّ لُوطًا لَّمِنَ ٱلْمُرْسَلِينَ
Behold, We delivered him and his adherents, all
[So mention] when We saved him and his family, all,
إذ نجيناه وأهله أجمعين
إِذْ نَجَّيْنَٰهُ وَأَهْلَهُۥٓ أَجْمَعِينَ
Except an old woman who was among those who lagged behind:
Except his wife among those who remained [with the evildoers].
إلا عجوزا في الغابرين
إِلَّا عَجُوزًا فِى ٱلْغَٰبِرِينَ
Then We destroyed the rest.
Then We destroyed the others.
ثم دمرنا الآخرين
ثُمَّ دَمَّرْنَا ٱلْءَاخَرِينَ
Verily, ye pass by their (sites), by day -
And indeed, you pass by them in the morning
وإنكم لتمرون عليهم مصبحين
وَإِنَّكُمْ لَتَمُرُّونَ عَلَيْهِم مُّصْبِحِينَ
And by night: will ye not understand?
And at night. Then will you not use reason?
وبالليل ۗ أفلا تعقلون
وَبِٱلَّيْلِ أَفَلَا تَعْقِلُونَ
So also was Jonah among those sent (by Us).
And indeed, Jonah was among the messengers.
وإن يونس لمن المرسلين
وَإِنَّ يُونُسَ لَمِنَ ٱلْمُرْسَلِينَ
When he ran away (like a slave from captivity) to the ship (fully) laden,
[Mention] when he ran away to the laden ship.
إذ أبق إلى الفلك المشحون
إِذْ أَبَقَ إِلَى ٱلْفُلْكِ ٱلْمَشْحُونِ
He (agreed to) cast lots, and he was condemned:
And he drew lots and was among the losers.
فساهم فكان من المدحضين
فَسَاهَمَ فَكَانَ مِنَ ٱلْمُدْحَضِينَ
Then the big Fish did swallow him, and he had done acts worthy of blame.
Then the fish swallowed him, while he was blameworthy.
فالتقمه الحوت وهو مليم
فَٱلْتَقَمَهُ ٱلْحُوتُ وَهُوَ مُلِيمٌ
Had it not been that he (repented and) glorified Allah,
And had he not been of those who exalt Allah,
فلولا أنه كان من المسبحين
فَلَوْلَآ أَنَّهُۥ كَانَ مِنَ ٱلْمُسَبِّحِينَ
He would certainly have remained inside the Fish till the Day of Resurrection.
He would have remained inside its belly until the Day they are resurrected.
للبث في بطنه إلى يوم يبعثون
لَلَبِثَ فِى بَطْنِهِۦٓ إِلَىٰ يَوْمِ يُبْعَثُونَ
But We cast him forth on the naked shore in a state of sickness,
But We threw him onto the open shore while he was ill.
۞ فنبذناه بالعراء وهو سقيم
فَنَبَذْنَٰهُ بِٱلْعَرَآءِ وَهُوَ سَقِيمٌ
And We caused to grow, over him, a spreading plant of the gourd kind.
And We caused to grow over him a gourd vine.
وأنبتنا عليه شجرة من يقطين
وَأَنۢبَتْنَا عَلَيْهِ شَجَرَةً مِّن يَقْطِينٍ
And We sent him (on a mission) to a hundred thousand (men) or more.
And We sent him to [his people of] a hundred thousand or more.
وأرسلناه إلى مائة ألف أو يزيدون
وَأَرْسَلْنَٰهُ إِلَىٰ مِا۟ئَةِ أَلْفٍ أَوْ يَزِيدُونَ
And they believed; so We permitted them to enjoy (their life) for a while.
And they believed, so We gave them enjoyment [of life] for a time.
فآمنوا فمتعناهم إلى حين
فَـَٔامَنُوا۟ فَمَتَّعْنَٰهُمْ إِلَىٰ حِينٍ
Now ask them their opinion: Is it that thy Lord has (only) daughters, and they have sons? -
So inquire of them, [O Muhammad], "Does your Lord have daughters while they have sons?
فاستفتهم ألربك البنات ولهم البنون
فَٱسْتَفْتِهِمْ أَلِرَبِّكَ ٱلْبَنَاتُ وَلَهُمُ ٱلْبَنُونَ
Or that We created the angels female, and they are witnesses (thereto)?
Or did We create the angels as females while they were witnesses?"
أم خلقنا الملائكة إناثا وهم شاهدون
أَمْ خَلَقْنَا ٱلْمَلَٰٓئِكَةَ إِنَٰثًا وَهُمْ شَٰهِدُونَ
Is it not that they say, from their own invention,
Unquestionably, it is out of their [invented] falsehood that they say,
ألا إنهم من إفكهم ليقولون
أَلَآ إِنَّهُم مِّنْ إِفْكِهِمْ لَيَقُولُونَ
"Allah has begotten children"? but they are liars!
" Allah has begotten," and indeed, they are liars.
ولد الله وإنهم لكاذبون
وَلَدَ ٱللَّهُ وَإِنَّهُمْ لَكَٰذِبُونَ
Did He (then) choose daughters rather than sons?
Has He chosen daughters over sons?
أصطفى البنات على البنين
أَصْطَفَى ٱلْبَنَاتِ عَلَى ٱلْبَنِينَ
What is the matter with you? How judge ye?
What is [wrong] with you? How do you make judgement?
ما لكم كيف تحكمون
مَا لَكُمْ كَيْفَ تَحْكُمُونَ
Will ye not then receive admonition?
Then will you not be reminded?
أفلا تذكرون
أَفَلَا تَذَكَّرُونَ
Or have ye an authority manifest?
Or do you have a clear authority?
أم لكم سلطان مبين
أَمْ لَكُمْ سُلْطَٰنٌ مُّبِينٌ
Then bring ye your Book (of authority) if ye be truthful!
Then produce your scripture, if you should be truthful.
فأتوا بكتابكم إن كنتم صادقين
فَأْتُوا۟ بِكِتَٰبِكُمْ إِن كُنتُمْ صَٰدِقِينَ
And they have invented a blood - relationship between Him and the Jinns: but the Jinns know (quite well) that they have indeed to appear (before his Judgment - Seat)!
And they have claimed between Him and the jinn a lineage, but the jinn have already known that they [who made such claims] will be brought to [punishment].
وجعلوا بينه وبين الجنة نسبا ۚ ولقد علمت الجنة إنهم لمحضرون
وَجَعَلُوا۟ بَيْنَهُۥ وَبَيْنَ ٱلْجِنَّةِ نَسَبًا وَلَقَدْ عَلِمَتِ ٱلْجِنَّةُ إِنَّهُمْ لَمُحْضَرُونَ
Glory to Allah! (He is free) from the things they ascribe (to Him)!
Exalted is Allah above what they describe,
سبحان الله عما يصفون
سُبْحَٰنَ ٱللَّهِ عَمَّا يَصِفُونَ
Not (so do) the Servants of Allah, sincere and devoted.
Except the chosen servants of Allah [who do not share in that sin].
إلا عباد الله المخلصين
إِلَّا عِبَادَ ٱللَّهِ ٱلْمُخْلَصِينَ
For, verily, neither ye nor those ye worship -
So indeed, you [disbelievers] and whatever you worship,
فإنكم وما تعبدون
فَإِنَّكُمْ وَمَا تَعْبُدُونَ
Can lead (any) into temptation concerning Allah,
You cannot tempt [anyone] away from Him
ما أنتم عليه بفاتنين
مَآ أَنتُمْ عَلَيْهِ بِفَٰتِنِينَ
Except such as are (themselves) going to the blazing Fire!
Except he who is to [enter and] burn in the Hellfire.
إلا من هو صال الجحيم
إِلَّا مَنْ هُوَ صَالِ ٱلْجَحِيمِ
(Those ranged in ranks say): "Not one of us but has a place appointed;
[The angels say], "There is not among us any except that he has a known position.
وما منا إلا له مقام معلوم
وَمَا مِنَّآ إِلَّا لَهُۥ مَقَامٌ مَّعْلُومٌ
"And we are verily ranged in ranks (for service);
And indeed, we are those who line up [for prayer].
وإنا لنحن الصافون
وَإِنَّا لَنَحْنُ ٱلصَّآفُّونَ
"And we are verily those who declare (Allah's) glory!"
And indeed, we are those who exalt Allah."
وإنا لنحن المسبحون
وَإِنَّا لَنَحْنُ ٱلْمُسَبِّحُونَ
And there were those who said,
And indeed, the disbelievers used to say,
وإن كانوا ليقولون
وَإِن كَانُوا۟ لَيَقُولُونَ
"If only we had had before us a Message from those of old,
"If we had a message from [those of] the former peoples,
لو أن عندنا ذكرا من الأولين
لَوْ أَنَّ عِندَنَا ذِكْرًا مِّنَ ٱلْأَوَّلِينَ
"We should certainly have been Servants of Allah, sincere (and devoted)!"
We would have been the chosen servants of Allah."
لكنا عباد الله المخلصين
لَكُنَّا عِبَادَ ٱللَّهِ ٱلْمُخْلَصِينَ
But (now that the Qur'an has come), they reject it: But soon will they know!
But they disbelieved in it, so they are going to know.
فكفروا به ۖ فسوف يعلمون
فَكَفَرُوا۟ بِهِۦ فَسَوْفَ يَعْلَمُونَ
Already has Our Word been passed before (this) to our Servants sent (by Us),
And Our word has already preceded for Our servants, the messengers,
ولقد سبقت كلمتنا لعبادنا المرسلين
وَلَقَدْ سَبَقَتْ كَلِمَتُنَا لِعِبَادِنَا ٱلْمُرْسَلِينَ
That they would certainly be assisted,
[That] indeed, they would be those given victory
إنهم لهم المنصورون
إِنَّهُمْ لَهُمُ ٱلْمَنصُورُونَ
And that Our forces, - they surely must conquer.
And [that] indeed, Our soldiers will be those who overcome.
وإن جندنا لهم الغالبون
وَإِنَّ جُندَنَا لَهُمُ ٱلْغَٰلِبُونَ
So turn thou away from them for a little while,
So, [O Muhammad], leave them for a time.
فتول عنهم حتى حين
فَتَوَلَّ عَنْهُمْ حَتَّىٰ حِينٍ
And watch them (how they fare), and they soon shall see (how thou farest)!
And see [what will befall] them, for they are going to see.
وأبصرهم فسوف يبصرون
وَأَبْصِرْهُمْ فَسَوْفَ يُبْصِرُونَ
Do they wish (indeed) to hurry on our Punishment?
Then for Our punishment are they impatient?
أفبعذابنا يستعجلون
أَفَبِعَذَابِنَا يَسْتَعْجِلُونَ
But when it descends into the open space before them, evil will be the morning for those who were warned (and heeded not)!
But when it descends in their territory, then evil is the morning of those who were warned.
فإذا نزل بساحتهم فساء صباح المنذرين
فَإِذَا نَزَلَ بِسَاحَتِهِمْ فَسَآءَ صَبَاحُ ٱلْمُنذَرِينَ
So turn thou away from them for a little while,
And leave them for a time.
وتول عنهم حتى حين
وَتَوَلَّ عَنْهُمْ حَتَّىٰ حِينٍ
And watch (how they fare) and they soon shall see (how thou farest)!
And see, for they are going to see.
وأبصر فسوف يبصرون
وَأَبْصِرْ فَسَوْفَ يُبْصِرُونَ
Glory to thy Lord, the Lord of Honour and Power! (He is free) from what they ascribe (to Him)!
Exalted is your Lord, the Lord of might, above what they describe.
سبحان ربك رب العزة عما يصفون
سُبْحَٰنَ رَبِّكَ رَبِّ ٱلْعِزَّةِ عَمَّا يَصِفُونَ
And Peace on the messengers!
And peace upon the messengers.
وسلام على المرسلين
وَسَلَٰمٌ عَلَى ٱلْمُرْسَلِينَ
And Praise to Allah, the Lord and Cherisher of the Worlds.
And praise to Allah, Lord of the worlds.
والحمد لله رب العالمين
وَٱلْحَمْدُ لِلَّهِ رَبِّ ٱلْعَٰلَمِينَ