O thou wrapped up (in the mantle)!
O you who covers himself [with a garment],
بسم الله الرحمن الرحيم يا أيها المدثر
Chapter 74, 56 verses
O thou wrapped up (in the mantle)!
O you who covers himself [with a garment],
بسم الله الرحمن الرحيم يا أيها المدثر
Arise and deliver thy warning!
Arise and warn
قم فأنذر
And thy Lord do thou magnify!
And your Lord glorify
وربك فكبر
And thy garments keep free from stain!
And your clothing purify
وثيابك فطهر
And all abomination shun!
And uncleanliness avoid
والرجز فاهجر
Nor expect, in giving, any increase (for thyself)!
And do not confer favor to acquire more
ولا تمنن تستكثر
But, for thy Lord's (Cause), be patient and constant!
But for your Lord be patient.
ولربك فاصبر
Finally, when the Trumpet is sounded,
And when the trumpet is blown,
فإذا نقر في الناقور
That will be - that Day - a Day of Distress, -
That Day will be a difficult day
فذلك يومئذ يوم عسير
Far from easy for those without Faith.
For the disbelievers - not easy.
على الكافرين غير يسير
Leave Me alone, (to deal) with the (creature) whom I created (bare and) alone! -
Leave Me with the one I created alone
ذرني ومن خلقت وحيدا
To whom I granted resources in abundance,
And to whom I granted extensive wealth
وجعلت له مالا ممدودا
And sons to be by his side! -
And children present [with him]
وبنين شهودا
To whom I made (life) smooth and comfortable!
And spread [everything] before him, easing [his life].
ومهدت له تمهيدا
Yet is he greedy - that I should add (yet more); -
Then he desires that I should add more.
ثم يطمع أن أزيد
By no means! For to Our Signs he has been refractory!
No! Indeed, he has been toward Our verses obstinate.
كلا ۖ إنه كان لآياتنا عنيدا
Soon will I visit him with a mount of calamities!
I will cover him with arduous torment.
سأرهقه صعودا
For he thought and he plotted; -
Indeed, he thought and deliberated.
إنه فكر وقدر
And woe to him! How he plotted! -
So may he be destroyed [for] how he deliberated.
فقتل كيف قدر
Yea, Woe to him; How he plotted! -
Then may he be destroyed [for] how he deliberated.
ثم قتل كيف قدر
Then he looked round;
Then he considered [again];
ثم نظر
Then he frowned and he scowled;
Then he frowned and scowled;
ثم عبس وبسر
Then he turned back and was haughty;
Then he turned back and was arrogant
ثم أدبر واستكبر
Then said he: "This is nothing but magic, derived from of old;
And said, "This is not but magic imitated [from others].
فقال إن هذا إلا سحر يؤثر
"This is nothing but the word of a mortal!"
This is not but the word of a human being."
إن هذا إلا قول البشر
Soon will I cast him into Hell - Fire!
I will drive him into Saqar.
سأصليه سقر
And what will explain to thee what Hell - Fire is?
And what can make you know what is Saqar?
وما أدراك ما سقر
Naught doth it permit to endure, and naught doth it leave alone! -
It lets nothing remain and leaves nothing [unburned],
لا تبقي ولا تذر
Darkening and changing the colour of man!
Blackening the skins.
لواحة للبشر
Over it are Nineteen.
Over it are nineteen [angels].
عليها تسعة عشر
And We have set none but angels as Guardians of the Fire; and We have fixed their number only as a trial for Unbelievers, - in order that the People of the Book may arrive at certainty, and the Believers may increase in Faith, - and that no doubts may be left for the People of the Book and the Believers, and that those in whose hearts is a disease and the Unbelievers may say, "What symbol doth Allah intend by this?" Thus doth Allah leave to stray whom He pleaseth, and guide whom He pleaseth: and none can know the forces of thy Lord, except He and this is no other than a warning to mankind.
And We have not made the keepers of the Fire except angels. And We have not made their number except as a trial for those who disbelieve - that those who were given the Scripture will be convinced and those who have believed will increase in faith and those who were given the Scripture and the believers will not doubt and that those in whose hearts is hypocrisy and the disbelievers will say, "What does Allah intend by this as an example?" Thus does Allah leave astray whom He wills and guides whom He wills. And none knows the soldiers of your Lord except Him. And mention of the Fire is not but a reminder to humanity.
وما جعلنا أصحاب النار إلا ملائكة ۙ وما جعلنا عدتهم إلا فتنة للذين كفروا ليستيقن الذين أوتوا الكتاب ويزداد الذين آمنوا إيمانا ۙ ولا يرتاب الذين أوتوا الكتاب والمؤمنون ۙ وليقول الذين في قلوبهم مرض والكافرون ماذا أراد الله بهذا مثلا ۚ كذلك يضل الله من يشاء ويهدي من يشاء ۚ وما يعلم جنود ربك إلا هو ۚ وما هي إلا ذكرى للبشر
Nay, verily: By the Moon,
No! By the moon
كلا والقمر
And by the Night as it retreateth,
And [by] the night when it departs
والليل إذ أدبر
And by the Dawn as it shineth forth, -
And [by] the morning when it brightens,
والصبح إذا أسفر
This is but one of the mighty (portents),
Indeed, the Fire is of the greatest [afflictions]
إنها لإحدى الكبر
A warning to mankind, -
As a warning to humanity -
نذيرا للبشر
To any of you that chooses to press forward, or to follow behind; -
To whoever wills among you to proceed or stay behind.
لمن شاء منكم أن يتقدم أو يتأخر
Every soul will be (held) in pledge for its deeds.
Every soul, for what it has earned, will be retained
كل نفس بما كسبت رهينة
Except the Companions of the Right Hand.
Except the companions of the right,
إلا أصحاب اليمين
(They will be) in Gardens (of Delight): they will question each other,
[Who will be] in gardens, questioning each other
في جنات يتساءلون
And (ask) of the Sinners:
About the criminals,
عن المجرمين
"What led you into Hell Fire?"
[And asking them], "What put you into Saqar?"
ما سلككم في سقر
They will say: "We were not of those who prayed;
They will say, "We were not of those who prayed,
قالوا لم نك من المصلين
"Nor were we of those who fed the indigent;
Nor did we used to feed the poor.
ولم نك نطعم المسكين
"But we used to talk vanities with vain talkers;
And we used to enter into vain discourse with those who engaged [in it],
وكنا نخوض مع الخائضين
"And we used to deny the Day of Judgment,
And we used to deny the Day of Recompense
وكنا نكذب بيوم الدين
"Until there came to us (the Hour) that is certain."
Until there came to us the certainty."
حتى أتانا اليقين
Then will no intercession of (any) intercessors profit them.
So there will not benefit them the intercession of [any] intercessors.
فما تنفعهم شفاعة الشافعين
Then what is the matter with them that they turn away from admonition? -
Then what is [the matter] with them that they are, from the reminder, turning away
فما لهم عن التذكرة معرضين
As if they were affrighted asses,
As if they were alarmed donkeys
كأنهم حمر مستنفرة
Fleeing from a lion!
Fleeing from a lion?
فرت من قسورة
Forsooth, each one of them wants to be given scrolls (of revelation) spread out!
Rather, every person among them desires that he would be given scriptures spread about.
بل يريد كل امرئ منهم أن يؤتى صحفا منشرة
By no means! But they fear not the Hereafter,
No! But they do not fear the Hereafter.
كلا ۖ بل لا يخافون الآخرة
Nay, this surely is an admonition:
No! Indeed, the Qur'an is a reminder
كلا إنه تذكرة
Let any who will, keep it in remembrance!
Then whoever wills will remember it.
فمن شاء ذكره
But none will keep it in remembrance except as Allah wills: He is the Lord of Righteousness, and the Lord of Forgiveness.
And they will not remember except that Allah wills. He is worthy of fear and adequate for [granting] forgiveness.
وما يذكرون إلا أن يشاء الله ۚ هو أهل التقوى وأهل المغفرة