Chapter 80, 42 verses
(The Prophet) frowned and turned away,
The Prophet frowned and turned away
In the name of Allah, the Beneficent, the Merciful. He frowned and turned away
He frowned and turned (his) back,
Because there came to him the blind man (interrupting).
Because there came to him the blind man, [interrupting].
Because the blind man came unto him.
Because there came to him the blind man.
But what could tell thee but that perchance he might grow (in spiritual understanding)? -
But what would make you perceive, [O Muhammad], that perhaps he might be purified
What could inform thee but that he might grow (in grace)
And what would make you know that he would purify himself,
Or that he might receive admonition, and the teaching might profit him?
Or be reminded and the remembrance would benefit him?
Or take heed and so the reminder might avail him ?
Or become reminded so that the reminder should profit him?
As to one who regards Himself as self - sufficient,
As for he who thinks himself without need,
As for him who thinketh himself independent,
As for him who considers himself free from need (of you),
To him dost thou attend;
To him you give attention.
Unto him thou payest regard.
To him do you address yourself.
Though it is no blame to thee if he grow not (in spiritual understanding).
And not upon you [is any blame] if he will not be purified.
Yet it is not thy concern if he grow not (in grace).
And no blame is on you if he would not purify himself
But as to him who came to thee striving earnestly,
But as for he who came to you striving [for knowledge]
But as for him who cometh unto thee with earnest purpose
And as to him who comes to you striving hard,
And with fear (in his heart),
While he fears [Allah],
And hath fear,
And he fears,
Of him wast thou unmindful.
From him you are distracted.
From him thou art distracted.
From him will you divert yourself.
By no means (should it be so)! For it is indeed a Message of instruction:
No! Indeed, these verses are a reminder;
Nay, but verily it is an Admonishment,
Nay! surely it is an admonishment.
Therefore let whoso will, keep it in remembrance.
So whoever wills may remember it.
So let whosoever will pay heed to it,
So let him who pleases mind it.
(It is) in Books held (greatly) in honour,
[It is recorded] in honored sheets,
On honoured leaves
In honored books,
Exalted (in dignity), kept pure and holy,
Exalted and purified,
Exalted, purified,
Exalted, purified,
(Written) by the hands of scribes -
[Carried] by the hands of messenger - angels,
(Set down) by scribes
In the hands of scribes
Honourable and Pious and Just.
Noble and dutiful.
Noble and righteous.
Noble, virtuous.
Woe to man! What hath made him reject Allah;
Cursed is man; how disbelieving is he.
Man is (self - )destroyed: how ungrateful!
Cursed be man! how ungrateful is he!
From what stuff hath He created him?
From what substance did He create him?
From what thing doth He create him ?
Of what thing did He create him?
From a sperm - drop: He hath created him, and then mouldeth him in due proportions;
From a sperm - drop He created him and destined for him;
From a drop of seed. He createth him and proportioneth him,
Of a small seed; He created him, then He made him according to a measure,
Then doth He make His path smooth for him;
Then He eased the way for him;
Then maketh the way easy for him,
Then (as for) the way - - He has made it easy (for him)
Then He causeth him to die, and putteth him in his grave;
Then He causes his death and provides a grave for him.
Then causeth him to die, and burieth him;
Then He causes him to die, then assigns to him a grave,
Then, when it is His Will, He will raise him up (again).
Then when He wills, He will resurrect him.
Then, when He will, He bringeth him again to life.
Then when He pleases, He will raise him to life again.
By no means hath he fulfilled what Allah hath commanded him.
No! Man has not yet accomplished what He commanded him.
Nay, but (man) hath not done what He commanded him.
Nay; but he has not done what He bade him.
Then let man look at his food, (and how We provide it):
Then let mankind look at his food -
Let man consider his food:
Then let man look to his food,
For that We pour forth water in abundance,
How We poured down water in torrents,
How We pour water in showers
That We pour down the water, pouring (it) down in abundance,
And We split the earth in fragments,
Then We broke open the earth, splitting [it with sprouts],
Then split the earth in clefts
Then We cleave the earth, cleaving (it) asunder,
And produce therein corn,
And caused to grow within it grain
And cause the grain to grow therein
Then We cause to grow therein the grain,
And Grapes and nutritious plants,
And grapes and herbage
And grapes and green fodder
And grapes and clover,
And Olives and Dates,
And olive and palm trees
And olive - trees and palm - trees
And the olive and the palm,
And enclosed Gardens, dense with lofty trees,
And gardens of dense shrubbery
And garden - closes of thick foliage
And thick gardens,
And fruits and fodder, -
And fruit and grass -
And fruits and grasses:
And fruits and herbage
For use and convenience to you and your cattle.
[As] enjoyment for you and your grazing livestock.
Provision for you and your cattle.
A provision for you and for your cattle.
At length, when there comes the Deafening Noise, -
But when there comes the Deafening Blast
But when the Shout cometh
But when the deafening cry comes,
That Day shall a man flee from his own brother,
On the Day a man will flee from his brother
On the day when a man fleeth from his brother
The day on which a man shall fly from his brother,
And from his mother and his father,
And his mother and his father
And his mother and his father
And his mother and his father,
And from his wife and his children.
And his wife and his children,
And his wife and his children,
And his spouse and his son - -
Each one of them, that Day, will have enough concern (of his own) to make him indifferent to the others.
For every man, that Day, will be a matter adequate for him.
Every man that day will have concern enough to make him heedless (of others).
Every man of them shall on that day have an affair which will occupy him.
Some faces that Day will be beaming,
[Some] faces, that Day, will be bright -
On that day faces will be bright as dawn,
(Many) faces on that day shall be bright,
Laughing, rejoicing.
Laughing, rejoicing at good news.
Laughing, rejoicing at good news;
Laughing, joyous.
And other faces that Day will be dust - stained,
And [other] faces, that Day, will have upon them dust.
And other faces, on that day, with dust upon them,
And (many) faces on that day, on them shall be dust,
Blackness will cover them:
Blackness will cover them.
Veiled in darkness,
Darkness shall cover them.
Such will be the Rejecters of Allah, the doers of iniquity.
Those are the disbelievers, the wicked ones.
Those are the disbelievers, the wicked.
These are they who are unbelievers, the wicked.