(The Prophet) frowned and turned away,
The Prophet frowned and turned away
In the name of Allah, the Beneficent, the Merciful. He frowned and turned away
সে বিরক্তি প্রকাশ করলো এবং মুখ (মনোযোগ) ফিরিয়ে নিলো,
Chapter 80, 42 verses
(The Prophet) frowned and turned away,
The Prophet frowned and turned away
In the name of Allah, the Beneficent, the Merciful. He frowned and turned away
সে বিরক্তি প্রকাশ করলো এবং মুখ (মনোযোগ) ফিরিয়ে নিলো,
Because there came to him the blind man (interrupting).
Because there came to him the blind man, [interrupting].
Because the blind man came unto him.
এ কারণে যে অন্ধ লোকটি এসেছিল তার কাছে,
But what could tell thee but that perchance he might grow (in spiritual understanding)? -
But what would make you perceive, [O Muhammad], that perhaps he might be purified
What could inform thee but that he might grow (in grace)
তুমি কি করে জানবে, হয়তো সে শুদ্ধতা অর্জন করতো?
Or that he might receive admonition, and the teaching might profit him?
Or be reminded and the remembrance would benefit him?
Or take heed and so the reminder might avail him ?
কিংবা উপদেশ গ্রহণ করতো এবং সেই উপদেশ তার উপকার সাধন করতো?
As to one who regards Himself as self - sufficient,
As for he who thinks himself without need,
As for him who thinketh himself independent,
অথচ যে নিজেকে ভাবে মুখাপেক্ষাহীন,
To him dost thou attend;
To him you give attention.
Unto him thou payest regard.
তুমি মনোযোগ আরোপ করছো তার প্রতি।
Though it is no blame to thee if he grow not (in spiritual understanding).
And not upon you [is any blame] if he will not be purified.
Yet it is not thy concern if he grow not (in grace).
তোমার কি আসে যায় যদি সে শুদ্ধতা অর্জন না করে?
But as to him who came to thee striving earnestly,
But as for he who came to you striving [for knowledge]
But as for him who cometh unto thee with earnest purpose
কিন্তু যে ছুটে এসেছে তোমার কাছে,
And with fear (in his heart),
While he fears [Allah],
And hath fear,
এবং সে ( ও তাঁর শাস্তিকে) ভয় করে,
Of him wast thou unmindful.
From him you are distracted.
From him thou art distracted.
তাকে তুমি অবজ্ঞা করলে এবং অন্যদের প্রতি মনোযোগী হলে।
By no means (should it be so)! For it is indeed a Message of instruction:
No! Indeed, these verses are a reminder;
Nay, but verily it is an Admonishment,
না (কখনো এমনটি করোনা); অবশ্যি এটি (এ কুরআন) একটি উপদেশ।
Therefore let whoso will, keep it in remembrance.
So whoever wills may remember it.
So let whosoever will pay heed to it,
সুতরাং যার ইচ্ছে, সে এটি গ্রহণ করবে।
(It is) in Books held (greatly) in honour,
[It is recorded] in honored sheets,
On honoured leaves
(এটি সংরক্ষিত আছে) অতীব সম্মানিত সহীফা সমূহে (লওহে মাহফুযে)।
Exalted (in dignity), kept pure and holy,
Exalted and purified,
Exalted, purified,
খুবই উঁচু মর্যাদা সম্পন্ন ও পবিত্র,
(Written) by the hands of scribes -
[Carried] by the hands of messenger - angels,
(Set down) by scribes
সেইসব লেখকদের (ফেরেশতাদের) হাতে,
Honourable and Pious and Just.
Noble and dutiful.
Noble and righteous.
যারা সম্মানিত ও অনুগত।
Woe to man! What hath made him reject Allah;
Cursed is man; how disbelieving is he.
Man is (self - )destroyed: how ungrateful!
ধ্বংস হলো (অবিশ্বাসী) মানুষগুলো। কতো বড় অকৃতজ্ঞ তারা!
From what stuff hath He created him?
From what substance did He create him?
From what thing doth He create him ?
কোন্ জিনিস থেকে তিনি সৃষ্টি করেছেন তাকে (মানুষকে)?
From a sperm - drop: He hath created him, and then mouldeth him in due proportions;
From a sperm - drop He created him and destined for him;
From a drop of seed. He createth him and proportioneth him,
এক বিন্দু নোতফা (শুক্র) থেকে, তিনি তাকে সৃষ্টি করেছেন তারপর তাকে যথাযথভাবে গঠন করেছেন।
Then doth He make His path smooth for him;
Then He eased the way for him;
Then maketh the way easy for him,
তারপর তিনি সহজ করে দেন তার জীবন চলার পথ।
Then He causeth him to die, and putteth him in his grave;
Then He causes his death and provides a grave for him.
Then causeth him to die, and burieth him;
তারপর তার মউত ঘটান এবং পৌঁছে দেন তাকে কবরে।
Then, when it is His Will, He will raise him up (again).
Then when He wills, He will resurrect him.
Then, when He will, He bringeth him again to life.
অতপর যখন চাইবেন , তখন আবার উঠিয়ে আনবেন তাকে।
By no means hath he fulfilled what Allah hath commanded him.
No! Man has not yet accomplished what He commanded him.
Nay, but (man) hath not done what He commanded him.
না, সে পালন করেনি তিনি যে নির্দেশ তাকে দিয়েছেন।
Then let man look at his food, (and how We provide it):
Then let mankind look at his food -
Let man consider his food:
তবে, মানুষ তার খাবারের জিনিসগুলোর প্রতি নজর বুলিয়ে দেখুক (কে সৃষ্টি করেছে সেগুলো)।
For that We pour forth water in abundance,
How We poured down water in torrents,
How We pour water in showers
আমরাই তো বর্ষণ করি প্রচুর পানি।
And We split the earth in fragments,
Then We broke open the earth, splitting [it with sprouts],
Then split the earth in clefts
তারপর শক্ত হয়ে এঁটে থাকা জমিনকে আমরা ফেঁড়ে দেই।
And produce therein corn,
And caused to grow within it grain
And cause the grain to grow therein
আর তাতে উৎপাদনের ব্যবস্থা করি শস্য,
And Grapes and nutritious plants,
And grapes and herbage
And grapes and green fodder
আংগুর, শাক - শবজি,
And Olives and Dates,
And olive and palm trees
And olive - trees and palm - trees
যয়তুন, খেজুর,
And enclosed Gardens, dense with lofty trees,
And gardens of dense shrubbery
And garden - closes of thick foliage
বিপুল বৃক্ষ - রাজির নিবিড় বন,
And fruits and fodder, -
And fruit and grass -
And fruits and grasses:
ফল - ফলারি এবং সেইসাথে অনেক ঘাস।
For use and convenience to you and your cattle.
[As] enjoyment for you and your grazing livestock.
Provision for you and your cattle.
(এভাবে আমিই ব্যবস্থা করি) তোমাদের ও তোমাদের গবাদি পশুর জীবন ধারণের সামগ্রী।
At length, when there comes the Deafening Noise, -
But when there comes the Deafening Blast
But when the Shout cometh
অতপর যেদিন মহাধ্বনি (শিংগার দ্বিতীয় ফুৎকার) উচ্চারিত হবে,
That Day shall a man flee from his own brother,
On the Day a man will flee from his brother
On the day when a man fleeth from his brother
সেদিন মানুষ পালাবে তার ভাই থেকে,
And from his mother and his father,
And his mother and his father
And his mother and his father
তার মা থেকে এবং বাপ থেকে,
And from his wife and his children.
And his wife and his children,
And his wife and his children,
তার স্ত্রী ও সন্তানদের থেকে।
Each one of them, that Day, will have enough concern (of his own) to make him indifferent to the others.
For every man, that Day, will be a matter adequate for him.
Every man that day will have concern enough to make him heedless (of others).
সে দিনটি হবে এতোই ভয়াবহ যে, সেদিন কেউই নিজের ছাড়া অন্য কারো ব্যাপারে ভাববারই চিন্তা করবেনা।
Some faces that Day will be beaming,
[Some] faces, that Day, will be bright -
On that day faces will be bright as dawn,
সেদিন অনেক লোকের চেহারা হবে উজ্জ্বল,
Laughing, rejoicing.
Laughing, rejoicing at good news.
Laughing, rejoicing at good news;
হাসি খুশি আর শুভ সংবাদে আনন্দ মুখর।
And other faces that Day will be dust - stained,
And [other] faces, that Day, will have upon them dust.
And other faces, on that day, with dust upon them,
আবার অনেক চেহারাই হবে সেদিন ধূলো - মলিন।
Blackness will cover them:
Blackness will cover them.
Veiled in darkness,
সেই চেহারাগুলোকে আচ্ছন্ন করবে কালিমা।
Such will be the Rejecters of Allah, the doers of iniquity.
Those are the disbelievers, the wicked ones.
Those are the disbelievers, the wicked.
কারণ, তারা (হবে) অবিশ্বাসী - অমান্যকারী - এবং পাপিষ্ঠ - দূরাচারী।