Chapter 26, 227 verses
Ta. Sin. Mim.
Ta, Seen, Meem.
In the name of Allah, the Beneficent, the Merciful. Ta. Sin. Mim.
These are verses of the Book that makes (things) clear.
These are the verses of the clear Book.
These are revelations of the Scripture that maketh plain.
It may be thou frettest thy soul with grief, that they do not become Believers.
Perhaps, [O Muhammad], you would kill yourself with grief that they will not be believers.
It may be that thou tormentest thyself (O Muhammad) because they believe not.
If (such) were Our Will, We could send down to them from the sky a Sign, to which they would bend their necks in humility.
If We willed, We could send down to them from the sky a sign for which their necks would remain humbled.
If We will, We can send down on them from the sky a portent so that their necks would remain bowed before it.
But there comes not to them a newly - revealed Message from (Allah) Most Gracious, but they turn away therefrom.
And no revelation comes to them anew from the Most Merciful except that they turn away from it.
Never cometh there unto them a fresh reminder from the Beneficent One, but they turn away from it.
They have indeed rejected (the Message): so they will know soon (enough) the truth of what they mocked at!
For they have already denied, but there will come to them the news of that which they used to ridicule.
Now they have denied (the Truth); but there will come unto them tidings of that whereat they used to scoff.
Do they not look at the earth, - how many noble things of all kinds We have produced therein?
Did they not look at the earth - how much We have produced therein from every noble kind?
Have they not seen the earth, how much of every fruitful kind We make to grow therein ?
Verily, in this is a Sign: but most of them do not believe.
Indeed in that is a sign, but most of them were not to be believers.
Lo! herein is indeed a portent; yet most of them are not believers.
And verily, thy Lord is He, the Exalted in Might, Most Merciful.
And indeed, your Lord - He is the Exalted in Might, the Merciful.
And lo! thy Lord! He is indeed the Mighty, the Merciful.
Behold, thy Lord called Moses: "Go to the people of iniquity, -
And [mention] when your Lord called Moses, [saying], "Go to the wrongdoing people -
And when thy Lord called Moses, saying: Go unto the wrongdoing folk,
"The people of the Pharaoh: will they not fear Allah?"
The people of Pharaoh. Will they not fear Allah?"
The folk of Pharaoh. Will they not ward off (evil) ?
He said: "O my Lord! I do fear that they will charge me with falsehood:
He said, "My Lord, indeed I fear that they will deny me
He said: My Lord! Lo! I fear that they will deny me,
"My breast will be straitened. And my speech may not go (smoothly): so send unto Aaron.
And that my breast will tighten and my tongue will not be fluent, so send for Aaron.
And I shall be embarrassed, and my tongue will not speak plainly, therefor send for Aaron (to help me).
"And (further), they have a charge of crime against me; and I fear they may slay me."
And they have upon me a [claim due to] sin, so I fear that they will kill me."
And they have a crime against me, so I fear that they will kill me.
Allah said: "By no means! proceed then, both of you, with Our Signs; We are with you, and will listen (to your call).
[Allah] said, "No. Go both of you with Our signs; indeed, We are with you, listening.
He said: Nay, verily. So go ye twain with Our tokens. Lo! We shall be with you, Hearing.
"So go forth, both of you, to Pharaoh, and say: 'We have been sent by the Lord and Cherisher of the worlds;
Go to Pharaoh and say, 'We are the messengers of the Lord of the worlds,
And come together unto Pharaoh and say: Lo! we bear a message of the Lord of the Worlds,
"'Send thou with us the Children of Israel.'"
[Commanded to say], "Send with us the Children of Israel."'"
(Saying): Let the Children of Israel go with us.
(Pharaoh) said: "Did we not cherish thee as a child among us, and didst thou not stay in our midst many years of thy life?
[Pharaoh] said, "Did we not raise you among us as a child, and you remained among us for years of your life?
(Pharaoh) said (unto Moses): Did we not rear thee among us as a child ? And thou didst dwell many years of thy life among us,
"And thou didst a deed of thine which (thou knowest) thou didst, and thou art an ungrateful (wretch)!"
And [then] you did your deed which you did, and you were of the ungrateful."
And thou didst that thy deed which thou didst, and thou wast one of the ingrates.
Moses said: "I did it then, when I was in error.
[Moses] said, "I did it, then, while I was of those astray.
He said: I did it then, when I was of those who are astray.
"So I fled from you (all) when I feared you; but my Lord has (since) invested me with judgment (and wisdom) and appointed me as one of the messengers.
So I fled from you when I feared you. Then my Lord granted me wisdom and prophethood and appointed me [as one] of the messengers.
Then I fled from you when I feared you, and my Lord vouchsafed me a command and appointed me (of the number) of those sent (by Him).
"And this is the favour with which thou dost reproach me, - that thou hast enslaved the Children of Israel!"
And is this a favor of which you remind me - that you have enslaved the Children of Israel?"
And this is the past favour wherewith thou reproachest me: that thou hast enslaved the Children of Israel.
Pharaoh said: "And what is the 'Lord and Cherisher of the worlds'?"
Said Pharaoh, "And what is the Lord of the worlds?"
Pharaoh said: And what is the Lord of the Worlds ?
(Moses) said: "The Lord and Cherisher of the heavens and the earth, and all between, - if ye want to be quite sure."
[Moses] said, "The Lord of the heavens and earth and that between them, if you should be convinced."
(Moses) said: Lord of the heavens and the earth and all that is between them, if ye had but sure belief.
(Pharaoh) said to those around: "Did ye not listen (to what he says)?"
[Pharaoh] said to those around him, "Do you not hear?"
(Pharaoh) said unto those around him: Hear ye not ?
(Moses) said: "Your Lord and the Lord of your fathers from the beginning!"
[Moses] said, "Your Lord and the Lord of your first forefathers."
He said: Your Lord and the Lord of your fathers.
(Pharaoh) said: "Truly your messenger who has been sent to you is a veritable madman!"
[Pharaoh] said, "Indeed, your 'messenger' who has been sent to you is mad."
(Pharaoh) said: Lo! your messenger who hath been sent unto you is indeed a madman!
(Moses) said: "Lord of the East and the West, and all between! if ye only had sense!"
[Moses] said, "Lord of the east and the west and that between them, if you were to reason."
He said: Lord of the East and the West and all that is between them, if ye did but understand.
(Pharaoh) said: "If thou dost put forward any god other than me, I will certainly put thee in prison!"
[Pharaoh] said, "If you take a god other than me, I will surely place you among those imprisoned."
(Pharaoh) said: If thou choosest a god other than me, I assuredly shall place thee among the prisoners.
(Moses) said: "Even if I showed you something clear (and) convincing?"
[Moses] said, "Even if I brought you proof manifest?"
He said: Even though I show thee something plain ?
(Pharaoh) said: "Show it then, if thou tellest the truth!"
[Pharaoh] said, "Then bring it, if you should be of the truthful."
(Pharaoh) said: Produce it then, if thou art of the truthful!
So (Moses) threw his rod, and behold, it was a serpent, plain (for all to see)!
So [Moses] threw his staff, and suddenly it was a serpent manifest.
Then he flung down his staff and it became a serpent manifest,
And he drew out his hand, and behold, it was white to all beholders!
And he drew out his hand; thereupon it was white for the observers.
And he drew forth his hand and lo! it was white to the beholders.
(Pharaoh) said to the Chiefs around him: "This is indeed a sorcerer well - versed:
[Pharaoh] said to the eminent ones around him, "Indeed, this is a learned magician.
(Pharaoh) said unto the chiefs about him: Lo! this is verily a knowing wizard,
"His plan is to get you out of your land by his sorcery; then what is it ye counsel?"
He wants to drive you out of your land by his magic, so what do you advise?"
Who would drive you out of your land by his magic. Now what counsel ye ?
They said: "Keep him and his brother in suspense (for a while), and dispatch to the Cities heralds to collect -
They said, "Postpone [the matter of] him and his brother and send among the cities gatherers
They said: Put him off, (him) and his brother, and send into the cities summoners
"And bring up to thee all (our) sorcerers well - versed."
Who will bring you every learned, skilled magician."
Who shall bring unto thee every knowing wizard.
So the sorcerers were got together for the appointment of a day well - known,
So the magicians were assembled for the appointment of a well - known day.
So the wizards were gathered together at a set time on a day appointed.
And the people were told: "Are ye (now) assembled? -
And it was said to the people, "Will you congregate
And it was said unto the people: Are ye (also) gathering ?
"That we may follow the sorcerers (in religion) if they win?"
That we might follow the magicians if they are the predominant?"
(They said): Aye, so that we may follow the wizards if they are the winners.
So when the sorcerers arrived, they said to Pharaoh: "Of course - shall we have a (suitable) reward if we win?
And when the magicians arrived, they said to Pharaoh, "Is there indeed for us a reward if we are the predominant?"
And when the wizards came they said unto Pharaoh: Will there surely be a reward for us if we are the winners ?
He said: "Yea, (and more), - for ye shall in that case be (raised to posts) nearest (to my person)."
He said, "Yes, and indeed, you will then be of those near [to me]."
He said: Aye, and ye will then surely be of those brought near (to me).
Moses said to them: "Throw ye - that which ye are about to throw!"
Moses said to them, "Throw whatever you will throw."
Moses said unto them: Throw what ye are going to throw!
So they threw their ropes and their rods, and said: "By the might of Pharaoh, it is we who will certainly win!"
So they threw their ropes and their staffs and said, "By the might of Pharaoh, indeed it is we who are predominant."
Then they threw down their cords and their staves and said: By Pharaoh's might, lo! we verily are the winners.
Then Moses threw his rod, when, behold, it straightway swallows up all the falsehoods which they fake!
Then Moses threw his staff, and at once it devoured what they falsified.
Then Moses threw his staff and lo! it swallowed that which they did falsely show.
Then did the sorcerers fall down, prostrate in adoration,
So the magicians fell down in prostration [to Allah].
And the wizards were flung prostrate,
Saying: "We believe in the Lord of the Worlds,
They said, "We have believed in the Lord of the worlds,
Crying: We believe in the Lord of the Worlds,
"The Lord of Moses and Aaron."
The Lord of Moses and Aaron."
The Lord of Moses and Aaron.
Said (Pharaoh): "Believe ye in Him before I give you permission? surely he is your leader, who has taught you sorcery! but soon shall ye know! Be sure I will cut off your hands and your feet on opposite sides, and I will cause you all to die on the cross!"
[Pharaoh] said, "You believed Moses before I gave you permission. Indeed, he is your leader who has taught you magic, but you are going to know. I will surely cut off your hands and your feet on opposite sides, and I will surely crucify you all."
(Pharaoh) said: Ye put your faith in him before I give you leave. Lo! he doubtless is your chief who taught you magic! But verily ye shall come to know. Verily I will cut off your hands and your feet alternately, and verily I will crucify you every one.
They said: "No matter! for us, we shall but return to our Lord!
They said, "No harm. Indeed, to our Lord we will return.
They said: It is no hurt, for lo! unto our Lord we shall return.
"Only, our desire is that our Lord will forgive us our faults, that we may become foremost among the believers!"
Indeed, we aspire that our Lord will forgive us our sins because we were the first of the believers."
Lo! we ardently hope that our Lord will forgive us our sins because we are the first of the believers.
By inspiration we told Moses: "Travel by night with my servants; for surely ye shall be pursued."
And We inspired to Moses, "Travel by night with My servants; indeed, you will be pursued."
And We inspired Moses, saying: Take away My slaves by night, for ye will be pursued.
Then Pharaoh sent heralds to (all) the Cities,
Then Pharaoh sent among the cities gatherers
Then Pharaoh sent into the cities summoners,
(Saying): "These (Israelites) are but a small band,
[And said], "Indeed, those are but a small band,
(Who said): Lo! these indeed are but a little troop,
"And they are raging furiously against us;
And indeed, they are enraging us,
And lo! they are offenders against us.
"But we are a multitude amply fore - warned."
And indeed, we are a cautious society... "
And lo! we are a ready host.
So We expelled them from gardens, springs,
So We removed them from gardens and springs
Thus did We take them away from gardens and watersprings,
Treasures, and every kind of honourable position;
And treasures and honorable station -
And treasures and a fair estate.
Thus it was, but We made the Children of Israel inheritors of such things.
Thus. And We caused to inherit it the Children of Israel.
Thus (were those things taken from them) and We caused the Children of Israel to inherit them.
So they pursued them at sunrise.
So they pursued them at sunrise.
And they overtook them at sunrise.
And when the two bodies saw each other, the people of Moses said: "We are sure to be overtaken."
And when the two companies saw one another, the companions of Moses said, "Indeed, we are to be overtaken!"
And when the two hosts saw each other, those with Moses said: Lo! we are indeed caught.
(Moses) said: "By no means! my Lord is with me! Soon will He guide me!"
[Moses] said, "No! Indeed, with me is my Lord; He will guide me."
He said: Nay, verily! for lo! my Lord is with me. He will guide me.
Then We told Moses by inspiration: "Strike the sea with thy rod." So it divided, and each separate part became like the huge, firm mass of a mountain.
Then We inspired to Moses, "Strike with your staff the sea," and it parted, and each portion was like a great towering mountain.
Then We inspired Moses, saying: Smite the sea with thy staff. And it parted, and each part was as a mountain vast.
And We made the other party approach thither.
And We advanced thereto the pursuers.
Then brought We near the others to that place.
We delivered Moses and all who were with him;
And We saved Moses and those with him, all together.
And We saved Moses and those with him, every one;
But We drowned the others.
Then We drowned the others.
And We drowned the others.
Verily in this is a Sign: but most of them do not believe.
Indeed in that is a sign, but most of them were not to be believers.
Lo! herein is indeed a portent, yet most of them are not believers.
And verily thy Lord is He, the Exalted in Might, Most Merciful.
And indeed, your Lord - He is the Exalted in Might, the Merciful.
And lo, thy Lord! He is indeed the Mighty, the Merciful.
And rehearse to them (something of) Abraham's story.
And recite to them the news of Abraham,
Recite unto them the story of Abraham:
Behold, he said to his father and his people: "What worship ye?"
When he said to his father and his people, "What do you worship?"
When he said unto his father and his folk: What worship ye ?
They said: "We worship idols, and we remain constantly in attendance on them."
They said, "We worship idols and remain to them devoted."
They said: We worship idols, and are ever devoted unto them.
He said: "Do they listen to you when ye call (on them)?"
He said, "Do they hear you when you supplicate?
He said: Do they hear you when ye cry ?
"Or do you good or harm?"
Or do they benefit you, or do they harm?"
Or do they benefit or harm you ?
They said: "Nay, but we found our fathers doing thus (what we do)."
They said, "But we found our fathers doing thus."
They said: Nay, but we found our fathers acting on this wise.
He said: "Do ye then see whom ye have been worshipping, -
He said, "Then do you see what you have been worshipping,
He said: See now that which ye worship,
"Ye and your fathers before you? -
You and your ancient forefathers?
Ye and your forefathers!
"For they are enemies to me; not so the Lord and Cherisher of the Worlds;
Indeed, they are enemies to me, except the Lord of the worlds,
Lo! they are (all) an enemy unto me, save the Lord of the Worlds,
"Who created me, and it is He Who guides me;
Who created me, and He [it is who] guides me.
Who created me, and He doth guide me,
"Who gives me food and drink,
And it is He who feeds me and gives me drink.
And Who feedeth me and watereth me.
"And when I am ill, it is He Who cures me;
And when I am ill, it is He who cures me
And when I sicken, then He healeth me,
"Who will cause me to die, and then to life (again);
And who will cause me to die and then bring me to life
And Who causeth me to die, then giveth me life (again),
"And who, I hope, will forgive me my faults on the day of Judgment.
And who I aspire that He will forgive me my sin on the Day of Recompense."
And Who, I ardently hope, will forgive me my sin on the Day of Judgment.
"O my Lord! bestow wisdom on me, and join me with the righteous;
[And he said], "My Lord, grant me authority and join me with the righteous.
My Lord! Vouchsafe me wisdom and unite me to the righteous.
"Grant me honourable mention on the tongue of truth among the latest (generations);
And grant me a reputation of honor among later generations.
And give unto me a good report in later generations.
"Make me one of the inheritors of the Garden of Bliss;
And place me among the inheritors of the Garden of Pleasure.
And place me among the inheritors of the Garden of Delight,
"Forgive my father, for that he is among those astray;
And forgive my father. Indeed, he has been of those astray.
And forgive my father. Lo! he is of those who err.
"And let me not be in disgrace on the Day when (men) will be raised up; -
And do not disgrace me on the Day they are [all] resurrected -
And abase me not on the day when they are raised,
"The Day whereon neither wealth nor sons will avail,
The Day when there will not benefit [anyone] wealth or children
The day when wealth and sons avail not (any man)
"But only he (will prosper) that brings to Allah a sound heart;
But only one who comes to Allah with a sound heart."
Save him who bringeth unto Allah a whole heart.
"To the righteous, the Garden will be brought near,
And Paradise will be brought near [that Day] to the righteous.
And the Garden will be brought nigh for those who ward off (evil).
"And to those straying in Evil, the Fire will be placed in full view;
And Hellfire will be brought forth for the deviators,
And hell will appear plainly to the erring.
"And it shall be said to them: 'Where are the (gods) ye worshipped -
And it will be said to them, "Where are those you used to worship
And it will be said unto them: Where is (all) that ye used to worship
"'Besides Allah? Can they help you or help themselves?'
Other than Allah? Can they help you or help themselves?"
Instead of Allah ? Can they help you or help themselves ?
"Then they will be thrown headlong into the (Fire), - they and those straying in Evil,
So they will be overturned into Hellfire, they and the deviators
Then will they be hurled therein, they and the seducers
"And the whole hosts of Iblis together.
And the soldiers of Iblees, all together.
And the hosts of Iblis, together.
"They will say there in their mutual bickerings:
They will say while they dispute therein,
And they will say, when they are quarrelling therein:
"'By Allah, we were truly in an error manifest,
"By Allah, we were indeed in manifest error
By Allah, of a truth we were in error manifest
"'When we held you as equals with the Lord of the Worlds;
When we equated you with the Lord of the worlds.
When we made you equal with the Lord of the Worlds.
"'And our seducers were only those who were steeped in guilt.
And no one misguided us except the criminals.
It was but the guilty who misled us.
"'Now, then, we have none to intercede (for us),
So now we have no intercessors
Now we have no intercessors
"'Nor a single friend to feel (for us).
And not a devoted friend.
Nor any loving friend.
"'Now if we only had a chance of return we shall truly be of those who believe!'"
Then if we only had a return [to the world] and could be of the believers... "
Oh, that we had another turn (on earth), that we might be of the believers!
Verily in this is a Sign but most of them do not believe.
Indeed in that is a sign, but most of them were not to be believers.
Lo! herein is indeed a portent, yet most of them are not believers!
And verily thy Lord is He, the Exalted in Might, Most Merciful.
And indeed, your Lord - He is the Exalted in Might, the Merciful.
And lo, thy Lord! He is indeed the Mighty, the Merciful.
The people of Noah rejected the messengers.
The people of Noah denied the messengers
Noah's folk denied the messengers (of Allah),
Behold, their brother Noah said to them: "Will ye not fear (Allah)?
When their brother Noah said to them, "Will you not fear Allah?
When their brother Noah said unto them: Will ye not ward off (evil) ?
"I am to you a messenger worthy of all trust:
Indeed, I am to you a trustworthy messenger.
Lo! I am a faithful messenger unto you,
"So fear Allah, and obey me.
So fear Allah and obey me.
So keep your duty to Allah, and obey me.
"No reward do I ask of you for it: my reward is only from the Lord of the Worlds:
And I do not ask you for it any payment. My payment is only from the Lord of the worlds.
And I ask of you no wage therefor; my wage is the concern only of the Lord of the Worlds.
"So fear Allah, and obey me."
So fear Allah and obey me."
So keep your duty to Allah, and obey me.
They said: "Shall we believe in thee when it is the meanest that follow thee?"
They said, "Should we believe you while you are followed by the lowest [class of people]?"
They said: Shall we put faith in thee, when the lowest (of the people) follow thee ?
He said: "And what do I know as to what they do?
He said, "And what is my knowledge of what they used to do?
He said: And what knowledge have I of what they may have been doing (in the past) ?
"Their account is only with my Lord, if ye could (but) understand.
Their account is only upon my Lord, if you [could] perceive.
Lo! their reckoning is my Lord's concern, if ye but knew;
"I am not one to drive away those who believe.
And I am not one to drive away the believers.
And I am not (here) to repulse believers.
"I am sent only to warn plainly in public."
I am only a clear warner."
I am only a plain warner.
They said: "If thou desist not, O Noah! thou shalt be stoned (to death)."
They said, "If you do not desist, O Noah, you will surely be of those who are stoned."
They said: If thou cease not, O Noah, thou wilt surely be among those stoned (to death).
He said: "O my Lord! truly my people have rejected me.
He said, "My Lord, indeed my people have denied me.
He said: My Lord! Lo! my own folk deny me.
"Judge Thou, then, between me and them openly, and deliver me and those of the Believers who are with me."
Then judge between me and them with decisive judgement and save me and those with me of the believers."
Therefor judge Thou between us, a (conclusive) judgment, and save me and those believers who are with me.
So We delivered him and those with him, in the Ark filled (with all creatures).
So We saved him and those with him in the laden ship.
And We saved him and those with him in the laden ship.
Thereafter We drowned those who remained behind.
Then We drowned thereafter the remaining ones.
Then afterward We drowned the others.
Verily in this is a Sign: but most of them do not believe.
Indeed in that is a sign, but most of them were not to be believers.
Lo! herein is indeed a portent, yet most of them are not believers.
And verily thy Lord is He, the Exalted in Might, Most Merciful.
And indeed, your Lord - He is the Exalted in Might, the Merciful.
And lo, thy Lord, He is indeed the Mighty, the Merciful.
The 'Ad (people) rejected the messengers.
'Aad denied the messengers
(The tribe of) A'ad denied the messengers (of Allah).
Behold, their brother Hud said to them: "Will ye not fear (Allah)?
When their brother Hud said to them, "Will you not fear Allah?
When their brother Hud said unto them: Will ye not ward off (evil) ?
"I am to you a messenger worthy of all trust:
Indeed, I am to you a trustworthy messenger.
Lo! I am a faithful messenger unto you,
"So fear Allah and obey me.
So fear Allah and obey me.
So keep your duty to Allah and obey me.
"No reward do I ask of you for it: my reward is only from the Lord of the Worlds.
And I do not ask you for it any payment. My payment is only from the Lord of the worlds.
And I ask of you no wage therefor; my wage is the concern only of the Lord of the Worlds.
"Do ye build a landmark on every high place to amuse yourselves?
Do you construct on every elevation a sign, amusing yourselves,
Build ye on every high place a monument for vain delight ?
"And do ye get for yourselves fine buildings in the hope of living therein (for ever)?
And take for yourselves palaces and fortresses that you might abide eternally?
And seek ye out strongholds, that haply ye may last for ever ?
"And when ye exert your strong hand, do ye do it like men of absolute power?
And when you strike, you strike as tyrants.
And if ye seize by force, seize ye as tyrants ?
"Now fear Allah, and obey me.
So fear Allah and obey me.
Rather keep your duty to Allah, and obey me.
"Yea, fear Him Who has bestowed on you freely all that ye know.
And fear He who provided you with that which you know,
Keep your duty toward Him Who hath aided you with (the good things) that ye know,
"Freely has He bestowed on you cattle and sons, -
Provided you with grazing livestock and children
Hath aided you with cattle and sons.
"And Gardens and Springs.
And gardens and springs.
And gardens and watersprings.
"Truly I fear for you the Penalty of a Great Day."
Indeed, I fear for you the punishment of a terrible day."
Lo! I fear for you the retribution of an awful day.
They said: "It is the same to us whether thou admonish us or be not among (our) admonishers!
They said, "It is all the same to us whether you advise or are not of the advisors.
They said: It is all one to us whether thou preachest or art not of those who preach;
"This is no other than a customary device of the ancients,
This is not but the custom of the former peoples,
This is but a fable of the men of old,
"And we are not the ones to receive Pains and Penalties!"
And we are not to be punished."
And we shall not be doomed.
So they rejected him, and We destroyed them. Verily in this is a Sign: but most of them do not believe.
And they denied him, so We destroyed them. Indeed in that is a sign, but most of them were not to be believers.
And they denied him; therefor We destroyed them. Lo! herein is indeed a portent, yet most of them are not believers.
And verily thy Lord is He, the Exalted in Might, Most Merciful.
And indeed, your Lord - He is the Exalted in Might, the Merciful.
And lo! thy Lord, He is indeed the Mighty, the Merciful.
The Thamud (people) rejected the messengers.
Thamud denied the messengers
(The tribe of) Thamud denied the messengers (of Allah)
Behold, their brother Salih said to them: "Will you not fear (Allah)?
When their brother Salih said to them, "Will you not fear Allah?
When their brother Salih said unto them: Will ye not ward off (evil) ?
"I am to you a messenger worthy of all trust.
Indeed, I am to you a trustworthy messenger.
Lo! I am a faithful messenger unto you,
"So fear Allah, and obey me.
So fear Allah and obey me.
So keep your duty to Allah and obey me.
"No reward do I ask of you for it: my reward is only from the Lord of the Worlds.
And I do not ask you for it any payment. My payment is only from the Lord of the worlds.
And I ask of you no wage therefor; my wage is the concern only of the Lord of the Worlds.
"Will ye be left secure, in (the enjoyment of) all that ye have here? -
Will you be left in what is here, secure [from death],
Will ye be left secure in that which is here before us,
"Gardens and Springs,
Within gardens and springs
In gardens and watersprings.
"And corn - fields and date - palms with spathes near breaking (with the weight of fruit)?
And fields of crops and palm trees with softened fruit?
And tilled fields and heavy - sheathed palm - trees,
"And ye carve houses out of (rocky) mountains with great skill.
And you carve out of the mountains, homes, with skill.
Though ye hew out dwellings in the mountain, being skilful ?
"But fear Allah and obey me;
So fear Allah and obey me.
Therefor keep your duty to Allah and obey me,
"And follow not the bidding of those who are extravagant, -
And do not obey the order of the transgressors,
And obey not the command of the prodigal,
"Who make mischief in the land, and mend not (their ways)."
Who cause corruption in the land and do not amend."
Who spread corruption in the earth, and reform not.
They said: "Thou art only one of those bewitched!
They said, "You are only of those affected by magic.
They said: Thou art but one of the bewitched;
"Thou art no more than a mortal like us: then bring us a Sign, if thou tellest the truth!"
You are but a man like ourselves, so bring a sign, if you should be of the truthful."
Thou art but a mortal like us. So bring some token if thou art of the truthful.
He said: "Here is a she - camel: she has a right of watering, and ye have a right of watering, (severally) on a day appointed.
He said, "This is a she - camel. For her is a [time of] drink, and for you is a [time of] drink, [each] on a known day.
He said: (Behold) this she - camel. She hath the right to drink (at the well), and ye have the right to drink, (each) on an appointed day.
"Touch her not with harm, lest the Penalty of a Great Day seize you."
And do not touch her with harm, lest you be seized by the punishment of a terrible day."
And touch her not with ill lest there come on you the retribution of an awful day.
But they ham - strung her: then did they become full of regrets.
But they hamstrung her and so became regretful.
But they hamstrung her, and then were penitent.
But the Penalty seized them. Verily in this is a Sign: but most of them do not believe.
And the punishment seized them. Indeed in that is a sign, but most of them were not to be believers.
So the retribution came on them. Lo! herein is indeed a portent, yet most of them are not believers.
And verily thy Lord is He, the Exalted in Might, Most Merciful.
And indeed, your Lord - He is the Exalted in Might, the Merciful.
And lo! thy Lord! He is indeed the Mighty, the Merciful.
The people of Lut rejected the messengers.
The people of Lot denied the messengers
The folk of Lot denied the messengers (of Allah),
Behold, their brother Lut said to them: "Will ye not fear (Allah)?
When their brother Lot said to them, "Will you not fear Allah?
When their brother Lot said unto them: Will ye not ward off (evil) ?
"I am to you a messenger worthy of all trust.
Indeed, I am to you a trustworthy messenger.
Lo! I am a faithful messenger unto you,
"So fear Allah and obey me.
So fear Allah and obey me.
So keep your duty to Allah and obey me.
"No reward do I ask of you for it: my reward is only from the lord of the Worlds.
And I do not ask you for it any payment. My payment is only from the Lord of the worlds.
And I ask of you no wage therefor; my wage is the concern only of the Lord of the Worlds.
"Of all the creatures in the world, will ye approach males,
Do you approach males among the worlds
What! Of all creatures do ye come unto the males,
"And leave those whom Allah has created for you to be your mates? Nay, ye are a people transgressing (all limits)!"
And leave what your Lord has created for you as mates? But you are a people transgressing."
And leave the wives your Lord created for you ? Nay, but ye are froward folk.
They said: "If thou desist not, O Lut! thou wilt assuredly be cast out!"
They said, "If you do not desist, O Lot, you will surely be of those evicted."
They said: If thou cease not, O Lot, thou wilt soon be of the outcast.
He said: "I do detest your doings."
He said, "Indeed, I am, toward your deed, of those who detest [it].
He said: I am in truth of those who hate your conduct.
"O my Lord! deliver me and my family from such things as they do!"
My Lord, save me and my family from [the consequence of] what they do."
My Lord! Save me and my household from what they do.
So We delivered him and his family, - all
So We saved him and his family, all,
So We saved him and his household, every one,
Except an old woman who lingered behind.
Except an old woman among those who remained behind.
Save an old woman among those who stayed behind.
But the rest We destroyed utterly.
Then We destroyed the others.
Then afterward We destroyed the others.
We rained down on them a shower (of brimstone): and evil was the shower on those who were admonished (but heeded not)!
And We rained upon them a rain [of stones], and evil was the rain of those who were warned.
And We rained on them a rain. And dreadful is the rain of those who have been warned.
Verily in this is a Sign: but most of them do not believe.
Indeed in that is a sign, but most of them were not to be believers.
Lo! herein is indeed a portent, yet most of them are not believers.
And verily thy Lord is He, the Exalted in Might Most Merciful.
And indeed, your Lord - He is the Exalted in Might, the Merciful.
And lo! thy Lord, He is indeed the Mighty, the Merciful.
The Companions of the Wood rejected the messengers.
The companions of the thicket denied the messengers
The dwellers in the wood (of Midian) denied the messengers (of Allah),
Behold, Shu'aib said to them: "Will ye not fear (Allah)?
When Shu'ayb said to them, "Will you not fear Allah?
When Shu'eyb said unto them: Will ye not ward off (evil) ?
"I am to you a messenger worthy of all trust.
Indeed, I am to you a trustworthy messenger.
Lo! I am a faithful messenger unto you,
"So fear Allah and obey me.
So fear Allah and obey me.
So keep your duty to Allah and obey me.
"No reward do I ask of you for it: my reward is only from the Lord of the Worlds.
And I do not ask you for it any payment. My payment is only from the Lord of the worlds.
And I ask of you no wage for it; my wage is the concern only of the Lord of the Worlds.
"Give just measure, and cause no loss (to others by fraud).
Give full measure and do not be of those who cause loss.
Give full measure, and be not of those who give less (than the due).
"And weigh with scales true and upright.
And weigh with an even balance.
And weigh with the true balance.
"And withhold not things justly due to men, nor do evil in the land, working mischief.
And do not deprive people of their due and do not commit abuse on earth, spreading corruption.
Wrong not mankind in their goods, and do not evil, making mischief, in the earth.
"And fear Him Who created you and (who created) the generations before (you)"
And fear He who created you and the former creation."
And keep your duty unto Him Who created you and the generations of the men of old.
They said: "Thou art only one of those bewitched!
They said, "You are only of those affected by magic.
They said: Thou art but one of the bewitched;
"Thou art no more than a mortal like us, and indeed we think thou art a liar!
You are but a man like ourselves, and indeed, we think you are among the liars.
Thou art but a mortal like us, and lo! we deem thee of the liars.
"Now cause a piece of the sky to fall on us, if thou art truthful!"
So cause to fall upon us fragments of the sky, if you should be of the truthful."
Then make fragments of the heaven fall upon us, if thou art of the truthful.
He said: "My Lord knows best what ye do."
He said, "My Lord is most knowing of what you do."
He said: My Lord is Best Aware of what ye do.
But they rejected him. Then the punishment of a day of overshadowing gloom seized them, and that was the Penalty of a Great Day.
And they denied him, so the punishment of the day of the black cloud seized them. Indeed, it was the punishment of a terrible day.
But they denied him, so there came on them the retribution of the day of gloom. Lo! it was the retribution of an awful day.
Verily in that is a Sign: but most of them do not believe.
Indeed in that is a sign, but most of them were not to be believers.
Lo! herein is indeed a portent; yet most of them are not believers.
And verily thy Lord is He, the Exalted in Might, Most Merciful.
And indeed, your Lord - He is the Exalted in Might, the Merciful.
And lo! thy Lord! He is indeed the Mighty, the Merciful.
Verily this is a Revelation from the Lord of the Worlds:
And indeed, the Qur'an is the revelation of the Lord of the worlds.
And lo! it is a revelation of the Lord of the Worlds,
With it came down the spirit of Faith and Truth -
The Trustworthy Spirit has brought it down
Which the True Spirit hath brought down
To thy heart and mind, that thou mayest admonish.
Upon your heart, [O Muhammad] - that you may be of the warners -
Upon thy heart, that thou mayst be (one) of the warners,
In the perspicuous Arabic tongue.
In a clear Arabic language.
In plain Arabic speech.
Without doubt it is (announced) in the mystic Books of former peoples.
And indeed, it is [mentioned] in the scriptures of former peoples.
And lo! it is in the Scriptures of the men of old.
Is it not a Sign to them that the Learned of the Children of Israel knew it (as true)?
And has it not been a sign to them that it is recognized by the scholars of the Children of Israel?
Is it not a token for them that the doctors of the Children of Israel know it ?
Had We revealed it to any of the non - Arabs,
And even if We had revealed it to one among the foreigners
And if We had revealed it unto one of any other nation than the Arabs,
And had he recited it to them, they would not have believed in it.
And he had recited it to them [perfectly], they would [still] not have been believers in it.
And he had read it unto them, they would not have believed in it.
Thus have We caused it to enter the hearts of the sinners.
Thus have We inserted disbelief into the hearts of the criminals.
Thus do We make it traverse the hearts of the guilty.
They will not believe in it until they see the grievous Penalty;
They will not believe in it until they see the painful punishment.
They will not believe in it till they behold the painful doom,
But the (Penalty) will come to them of a sudden, while they perceive it not;
And it will come to them suddenly while they perceive [it] not.
So that it will come upon them suddenly, when they perceive not.
Then they will say: "Shall we be respited?"
And they will say, "May we be reprieved?"
Then they will say: Are we to be reprieved ?
Do they then ask for Our Penalty to be hastened on?
So for Our punishment are they impatient?
Would they (now) hasten on Our doom ?
Seest thou? If We do let them enjoy (this life) for a few years,
Then have you considered if We gave them enjoyment for years
Hast thou then seen, if We content them for (long) years,
Yet there comes to them at length the (Punishment) which they were promised!
And then there came to them that which they were promised?
And then cometh that which they were promised,
It will profit them not that they enjoyed (this life)!
They would not be availed by the enjoyment with which they were provided.
(How) that wherewith they were contented naught availeth them ?
Never did We destroy a population, but had its warners -
And We did not destroy any city except that it had warners
And We destroyed no township but it had its warners
By way of reminder; and We never are unjust.
As a reminder; and never have We been unjust.
For reminder, for We never were oppressors.
No evil ones have brought down this (Revelation):
And the devils have not brought the revelation down.
The devils did not bring it down.
It would neither suit them nor would they be able (to produce it).
It is not allowable for them, nor would they be able.
It is not meet for them, nor is it in their power,
Indeed they have been removed far from even (a chance of) hearing it.
Indeed they, from [its] hearing, are removed.
Lo! verily they are banished from the hearing.
So call not on any other god with Allah, or thou wilt be among those under the Penalty.
So do not invoke with Allah another deity and [thus] be among the punished.
Therefor invoke not with Allah another god, lest thou be one of the doomed.
And admonish thy nearest kinsmen,
And warn, [O Muhammad], your closest kindred.
And warn thy tribe of near kindred,
And lower thy wing to the Believers who follow thee.
And lower your wing to those who follow you of the believers.
And lower thy wing (in kindness) unto those believers who follow thee.
Then if they disobey thee, say: "I am free (of responsibility) for what ye do!"
And if they disobey you, then say, "Indeed, I am disassociated from what you are doing."
And if they (thy kinsfolk) disobey thee, say: Lo! I am innocent of what they do.
And put thy trust on the Exalted in Might, the Merciful, -
And rely upon the Exalted in Might, the Merciful,
And put thy trust in the Mighty, the Merciful.
Who seeth thee standing forth (in prayer),
Who sees you when you arise
Who seeth thee when thou standest up (to pray)
And thy movements among those who prostrate themselves,
And your movement among those who prostrate.
And (seeth) thine abasement among those who fall prostrate (in worship).
For it is He Who heareth and knoweth all things.
Indeed, He is the Hearing, the Knowing.
Lo! He, only He, is the Hearer, the Knower.
Shall I inform you, (O people!), on whom it is that the evil ones descend?
Shall I inform you upon whom the devils descend?
Shall I inform you upon whom the devils descend ?
They descend on every lying, wicked person,
They descend upon every sinful liar.
They descend on every sinful, false one.
(Into whose ears) they pour hearsay vanities, and most of them are liars.
They pass on what is heard, and most of them are liars.
They listen eagerly, but most of them are liars.
And the Poets, - It is those straying in Evil, who follow them:
And the poets - [only] the deviators follow them;
As for poets, the erring follow them.
Seest thou not that they wander distracted in every valley? -
Do you not see that in every valley they roam
Hast thou not seen how they stray in every valley,
And that they say what they practise not? -
And that they say what they do not do? -
And how they say that which they do not ?
Except those who believe, work righteousness, engage much in the remembrance of Allah, and defend themselves only after they are unjustly attacked. And soon will the unjust assailants know what vicissitudes their affairs will take!
Except those [poets] who believe and do righteous deeds and remember Allah often and defend [the Muslims] after they were wronged. And those who have wronged are going to know to what [kind of] return they will be returned.
Save those who believe and do good works, and remember Allah much, and vindicate themselves after they have been wronged. Those who do wrong will come to know by what a (great) reverse they will be overturned!