Chapter 26, 227 verses
Ta. Sin. Mim.
Ta, Seen, Meem.
Ta Sin Mim.
These are verses of the Book that makes (things) clear.
These are the verses of the clear Book.
These are the verses of the Book that makes (things) clear.
It may be thou frettest thy soul with grief, that they do not become Believers.
Perhaps, [O Muhammad], you would kill yourself with grief that they will not be believers.
Perhaps you will kill yourself with grief because they do not believe.
If (such) were Our Will, We could send down to them from the sky a Sign, to which they would bend their necks in humility.
If We willed, We could send down to them from the sky a sign for which their necks would remain humbled.
If We please, We should send down upon them a sign from the heaven so that their necks should stoop to it.
But there comes not to them a newly - revealed Message from (Allah) Most Gracious, but they turn away therefrom.
And no revelation comes to them anew from the Most Merciful except that they turn away from it.
And there does not come to them a new reminder from the Beneficent Allah but they turn aside from it.
They have indeed rejected (the Message): so they will know soon (enough) the truth of what they mocked at!
For they have already denied, but there will come to them the news of that which they used to ridicule.
So they have indeed rejected (the truth), therefore the news of that which they mock shall soon come to them.
Do they not look at the earth, - how many noble things of all kinds We have produced therein?
Did they not look at the earth - how much We have produced therein from every noble kind?
Do they not see the earth, how many of every noble kind We have caused to grow in it?
Verily, in this is a Sign: but most of them do not believe.
Indeed in that is a sign, but most of them were not to be believers.
Most surely there is a sign in that, but most of them will not believe.
And verily, thy Lord is He, the Exalted in Might, Most Merciful.
And indeed, your Lord - He is the Exalted in Might, the Merciful.
And most surely your Lord is the Mighty, the Merciful.
Behold, thy Lord called Moses: "Go to the people of iniquity, -
And [mention] when your Lord called Moses, [saying], "Go to the wrongdoing people -
And when your Lord called out to Musa, saying: Go to the unjust people,
"The people of the Pharaoh: will they not fear Allah?"
The people of Pharaoh. Will they not fear Allah?"
The people of Firon: Will they not guard (against evil)?
He said: "O my Lord! I do fear that they will charge me with falsehood:
He said, "My Lord, indeed I fear that they will deny me
He said: O my Lord! surely I fear that they will reject me;
"My breast will be straitened. And my speech may not go (smoothly): so send unto Aaron.
And that my breast will tighten and my tongue will not be fluent, so send for Aaron.
And by breast straitens, and my tongue is not eloquent, therefore send Thou to Haroun (to help me);
"And (further), they have a charge of crime against me; and I fear they may slay me."
And they have upon me a [claim due to] sin, so I fear that they will kill me."
And they have a crime against me, therefore I fear that they may slay me.
Allah said: "By no means! proceed then, both of you, with Our Signs; We are with you, and will listen (to your call).
[Allah] said, "No. Go both of you with Our signs; indeed, We are with you, listening.
He said: By no means, so go you both with Our signs; surely We are with you, hearing;
"So go forth, both of you, to Pharaoh, and say: 'We have been sent by the Lord and Cherisher of the worlds;
Go to Pharaoh and say, 'We are the messengers of the Lord of the worlds,
Then come to Firon and say: Surely we are the apostles of the Lord of the worlds:
"'Send thou with us the Children of Israel.'"
[Commanded to say], "Send with us the Children of Israel."'"
Then send with us the children of Israel.
(Pharaoh) said: "Did we not cherish thee as a child among us, and didst thou not stay in our midst many years of thy life?
[Pharaoh] said, "Did we not raise you among us as a child, and you remained among us for years of your life?
(Firon) said: Did we not bring you up as a child among us, and you tarried among us for (many) years of your life?
"And thou didst a deed of thine which (thou knowest) thou didst, and thou art an ungrateful (wretch)!"
And [then] you did your deed which you did, and you were of the ungrateful."
And you did (that) deed of yours which you did, and you are one of the ungrateful.
Moses said: "I did it then, when I was in error.
[Moses] said, "I did it, then, while I was of those astray.
He said: I did it then while I was of those unable to see the right course;
"So I fled from you (all) when I feared you; but my Lord has (since) invested me with judgment (and wisdom) and appointed me as one of the messengers.
So I fled from you when I feared you. Then my Lord granted me wisdom and prophethood and appointed me [as one] of the messengers.
So I fled from you when I feared you, then my Lord granted me wisdom and made me of the apostles;
"And this is the favour with which thou dost reproach me, - that thou hast enslaved the Children of Israel!"
And is this a favor of which you remind me - that you have enslaved the Children of Israel?"
And is it a favor of which you remind me that you have enslaved the children of Israel?
Pharaoh said: "And what is the 'Lord and Cherisher of the worlds'?"
Said Pharaoh, "And what is the Lord of the worlds?"
Firon said: And what is the Lord of the worlds?
(Moses) said: "The Lord and Cherisher of the heavens and the earth, and all between, - if ye want to be quite sure."
[Moses] said, "The Lord of the heavens and earth and that between them, if you should be convinced."
He said: The Lord of the heavens and the earth and what is between them, if you would be sure.
(Pharaoh) said to those around: "Did ye not listen (to what he says)?"
[Pharaoh] said to those around him, "Do you not hear?"
(Firon) said to those around him: Do you not hear?
(Moses) said: "Your Lord and the Lord of your fathers from the beginning!"
[Moses] said, "Your Lord and the Lord of your first forefathers."
He said: Your Lord and the Lord of your fathers of old.
(Pharaoh) said: "Truly your messenger who has been sent to you is a veritable madman!"
[Pharaoh] said, "Indeed, your 'messenger' who has been sent to you is mad."
Said he: Most surely your Apostle who is sent to you is mad.
(Moses) said: "Lord of the East and the West, and all between! if ye only had sense!"
[Moses] said, "Lord of the east and the west and that between them, if you were to reason."
He said: The Lord of the east and the west and what is between them, if you understand.
(Pharaoh) said: "If thou dost put forward any god other than me, I will certainly put thee in prison!"
[Pharaoh] said, "If you take a god other than me, I will surely place you among those imprisoned."
Said he: If you will take a god besides me, I will most certainly make you one of the imprisoned.
(Moses) said: "Even if I showed you something clear (and) convincing?"
[Moses] said, "Even if I brought you proof manifest?"
He said: What! even if I bring to you something manifest?
(Pharaoh) said: "Show it then, if thou tellest the truth!"
[Pharaoh] said, "Then bring it, if you should be of the truthful."
Said he: Bring it then, if you are of the truthful ones.
So (Moses) threw his rod, and behold, it was a serpent, plain (for all to see)!
So [Moses] threw his staff, and suddenly it was a serpent manifest.
So he cast down his rod, and lo! it was an obvious serpent,
And he drew out his hand, and behold, it was white to all beholders!
And he drew out his hand; thereupon it was white for the observers.
And he drew forth his hand, and lo! it appeared white to the onlookers.
(Pharaoh) said to the Chiefs around him: "This is indeed a sorcerer well - versed:
[Pharaoh] said to the eminent ones around him, "Indeed, this is a learned magician.
(Firon) said to the chiefs around him: Most surely this is a skillful magician,
"His plan is to get you out of your land by his sorcery; then what is it ye counsel?"
He wants to drive you out of your land by his magic, so what do you advise?"
Who desires to turn you out of your land with his magic; what is it then that you advise?
They said: "Keep him and his brother in suspense (for a while), and dispatch to the Cities heralds to collect -
They said, "Postpone [the matter of] him and his brother and send among the cities gatherers
They said: Give him and his brother respite and send heralds into the cities
"And bring up to thee all (our) sorcerers well - versed."
Who will bring you every learned, skilled magician."
That they should bring to you every skillful magician.
So the sorcerers were got together for the appointment of a day well - known,
So the magicians were assembled for the appointment of a well - known day.
So the magicians were gathered together at the appointed time on the fixed day,
And the people were told: "Are ye (now) assembled? -
And it was said to the people, "Will you congregate
And it was said to the people: Will you gather together?
"That we may follow the sorcerers (in religion) if they win?"
That we might follow the magicians if they are the predominant?"
Haply we may follow the magicians, if they are the vanquishers.
So when the sorcerers arrived, they said to Pharaoh: "Of course - shall we have a (suitable) reward if we win?
And when the magicians arrived, they said to Pharaoh, "Is there indeed for us a reward if we are the predominant?"
And when the magicians came, they said to Firon: Shall we get a reward if we are the vanquishers?
He said: "Yea, (and more), - for ye shall in that case be (raised to posts) nearest (to my person)."
He said, "Yes, and indeed, you will then be of those near [to me]."
He said: Yes, and surely you will then be of those who are made near.
Moses said to them: "Throw ye - that which ye are about to throw!"
Moses said to them, "Throw whatever you will throw."
Musa said to them: Cast what you are going to cast.
So they threw their ropes and their rods, and said: "By the might of Pharaoh, it is we who will certainly win!"
So they threw their ropes and their staffs and said, "By the might of Pharaoh, indeed it is we who are predominant."
So they cast down their cords and their rods and said: By Firon's power, we shall most surely be victorious.
Then Moses threw his rod, when, behold, it straightway swallows up all the falsehoods which they fake!
Then Moses threw his staff, and at once it devoured what they falsified.
Then Musa cast down his staff and lo! it swallowed up the lies they told.
Then did the sorcerers fall down, prostrate in adoration,
So the magicians fell down in prostration [to Allah].
And the magicians were thrown down prostrate;
Saying: "We believe in the Lord of the Worlds,
They said, "We have believed in the Lord of the worlds,
They said: We believe in the Lord of the worlds:
"The Lord of Moses and Aaron."
The Lord of Moses and Aaron."
The Lord of Musa and Haroun.
Said (Pharaoh): "Believe ye in Him before I give you permission? surely he is your leader, who has taught you sorcery! but soon shall ye know! Be sure I will cut off your hands and your feet on opposite sides, and I will cause you all to die on the cross!"
[Pharaoh] said, "You believed Moses before I gave you permission. Indeed, he is your leader who has taught you magic, but you are going to know. I will surely cut off your hands and your feet on opposite sides, and I will surely crucify you all."
Said he: You believe in him before I give you permission; most surely he is the chief of you who taught you the magic, so you shall know: certainly I will cut off your hands and your feet on opposite sides, and certainly I will crucify you all.
They said: "No matter! for us, we shall but return to our Lord!
They said, "No harm. Indeed, to our Lord we will return.
They said: No harm; surely to our Lord we go back;
"Only, our desire is that our Lord will forgive us our faults, that we may become foremost among the believers!"
Indeed, we aspire that our Lord will forgive us our sins because we were the first of the believers."
Surely we hope that our Lord will forgive us our wrongs because we are the first of the believers.
By inspiration we told Moses: "Travel by night with my servants; for surely ye shall be pursued."
And We inspired to Moses, "Travel by night with My servants; indeed, you will be pursued."
And We revealed to Musa, saying: Go away with My servants travelling by night, surely you will be pursued.
Then Pharaoh sent heralds to (all) the Cities,
Then Pharaoh sent among the cities gatherers
So Firon sent heralds into the cities;
(Saying): "These (Israelites) are but a small band,
[And said], "Indeed, those are but a small band,
Most surely these are a small company;
"And they are raging furiously against us;
And indeed, they are enraging us,
And most surely they have enraged us;
"But we are a multitude amply fore - warned."
And indeed, we are a cautious society... "
And most surely we are a vigilant multitude.
So We expelled them from gardens, springs,
So We removed them from gardens and springs
So We turned them out of gardens and springs,
Treasures, and every kind of honourable position;
And treasures and honorable station -
And treasures and goodly dwellings,
Thus it was, but We made the Children of Israel inheritors of such things.
Thus. And We caused to inherit it the Children of Israel.
Even so. And We gave them as a heritage to the children of Israel.
So they pursued them at sunrise.
So they pursued them at sunrise.
Then they pursued them at sunrise.
And when the two bodies saw each other, the people of Moses said: "We are sure to be overtaken."
And when the two companies saw one another, the companions of Moses said, "Indeed, we are to be overtaken!"
So when the two hosts saw each other, the companions of Musa cried out: Most surely we are being overtaken.
(Moses) said: "By no means! my Lord is with me! Soon will He guide me!"
[Moses] said, "No! Indeed, with me is my Lord; He will guide me."
He said: By no means; surely my Lord is with me: He will show me a way out.
Then We told Moses by inspiration: "Strike the sea with thy rod." So it divided, and each separate part became like the huge, firm mass of a mountain.
Then We inspired to Moses, "Strike with your staff the sea," and it parted, and each portion was like a great towering mountain.
Then We revealed to Musa: Strike the sea with your staff. So it had cloven asunder, and each part was like a huge mound.
And We made the other party approach thither.
And We advanced thereto the pursuers.
And We brought near, there, the others.
We delivered Moses and all who were with him;
And We saved Moses and those with him, all together.
And We saved Musa and those with him, all of them.
But We drowned the others.
Then We drowned the others.
Then We drowned the others.
Verily in this is a Sign: but most of them do not believe.
Indeed in that is a sign, but most of them were not to be believers.
Most surely there is a sign in this, but most of them do not believe.
And verily thy Lord is He, the Exalted in Might, Most Merciful.
And indeed, your Lord - He is the Exalted in Might, the Merciful.
And most surely your Lord is the Mighty, the Merciful.
And rehearse to them (something of) Abraham's story.
And recite to them the news of Abraham,
And recite to them the story of Ibrahim.
Behold, he said to his father and his people: "What worship ye?"
When he said to his father and his people, "What do you worship?"
When he said to his father and his people: What do you worship?
They said: "We worship idols, and we remain constantly in attendance on them."
They said, "We worship idols and remain to them devoted."
They said: We worship idols, so we shall be their votaries.
He said: "Do they listen to you when ye call (on them)?"
He said, "Do they hear you when you supplicate?
He said: Do they hear you when you call?
"Or do you good or harm?"
Or do they benefit you, or do they harm?"
Or do they profit you or cause you harm?
They said: "Nay, but we found our fathers doing thus (what we do)."
They said, "But we found our fathers doing thus."
They said: Nay, we found our fathers doing so.
He said: "Do ye then see whom ye have been worshipping, -
He said, "Then do you see what you have been worshipping,
He said: Have you then considered what you have been worshipping:
"Ye and your fathers before you? -
You and your ancient forefathers?
You and your ancient sires.
"For they are enemies to me; not so the Lord and Cherisher of the Worlds;
Indeed, they are enemies to me, except the Lord of the worlds,
Surely they are enemies to me, but not (so) the Lord of the worlds;
"Who created me, and it is He Who guides me;
Who created me, and He [it is who] guides me.
Who created me, then He has shown me the way:
"Who gives me food and drink,
And it is He who feeds me and gives me drink.
And He Who gives me to eat and gives me to drink:
"And when I am ill, it is He Who cures me;
And when I am ill, it is He who cures me
And when I am sick, then He restores me to health
"Who will cause me to die, and then to life (again);
And who will cause me to die and then bring me to life
And He Who will cause me to die, then give me life;
"And who, I hope, will forgive me my faults on the day of Judgment.
And who I aspire that He will forgive me my sin on the Day of Recompense."
And Who, I hope, will forgive me my mistakes on the day of judgment.
"O my Lord! bestow wisdom on me, and join me with the righteous;
[And he said], "My Lord, grant me authority and join me with the righteous.
My Lord: Grant me wisdom, and join me with the good
"Grant me honourable mention on the tongue of truth among the latest (generations);
And grant me a reputation of honor among later generations.
And ordain for me a goodly mention among posterity
"Make me one of the inheritors of the Garden of Bliss;
And place me among the inheritors of the Garden of Pleasure.
And make me of the heirs of the garden of bliss
"Forgive my father, for that he is among those astray;
And forgive my father. Indeed, he has been of those astray.
And forgive my father, for surely he is of those who have gone astray;
"And let me not be in disgrace on the Day when (men) will be raised up; -
And do not disgrace me on the Day they are [all] resurrected -
And disgrace me not on the day when they are raised
"The Day whereon neither wealth nor sons will avail,
The Day when there will not benefit [anyone] wealth or children
The day on which property will not avail, nor sons
"But only he (will prosper) that brings to Allah a sound heart;
But only one who comes to Allah with a sound heart."
Except him who comes to Allah with a heart free (from evil).
"To the righteous, the Garden will be brought near,
And Paradise will be brought near [that Day] to the righteous.
And the garden shall be brought near for those who guard (against evil),
"And to those straying in Evil, the Fire will be placed in full view;
And Hellfire will be brought forth for the deviators,
And the hell shall be made manifest to the erring ones,
"And it shall be said to them: 'Where are the (gods) ye worshipped -
And it will be said to them, "Where are those you used to worship
And it shall be said to them: Where are those that you used to worship;
"'Besides Allah? Can they help you or help themselves?'
Other than Allah? Can they help you or help themselves?"
Besides Allah? Can they help you or yet help themselves?
"Then they will be thrown headlong into the (Fire), - they and those straying in Evil,
So they will be overturned into Hellfire, they and the deviators
So they shall be thrown down into it, they and the erring ones,
"And the whole hosts of Iblis together.
And the soldiers of Iblees, all together.
And the hosts of the Shaitan, all.
"They will say there in their mutual bickerings:
They will say while they dispute therein,
They shall say while they contend therein:
"'By Allah, we were truly in an error manifest,
"By Allah, we were indeed in manifest error
By Allah! we were certainly in manifest error,
"'When we held you as equals with the Lord of the Worlds;
When we equated you with the Lord of the worlds.
When we made you equal to the Lord of the worlds;
"'And our seducers were only those who were steeped in guilt.
And no one misguided us except the criminals.
And none but the guilty led us astray;
"'Now, then, we have none to intercede (for us),
So now we have no intercessors
So we have no intercessors,
"'Nor a single friend to feel (for us).
And not a devoted friend.
Nor a true friend;
"'Now if we only had a chance of return we shall truly be of those who believe!'"
Then if we only had a return [to the world] and could be of the believers... "
But if we could but once return, we would be of the believers.
Verily in this is a Sign but most of them do not believe.
Indeed in that is a sign, but most of them were not to be believers.
Most surely there is a sign in this, but most of them do not believe.
And verily thy Lord is He, the Exalted in Might, Most Merciful.
And indeed, your Lord - He is the Exalted in Might, the Merciful.
And most surely your Lord is the Mighty, the Merciful.
The people of Noah rejected the messengers.
The people of Noah denied the messengers
The people of Nuh rejected the apostles.
Behold, their brother Noah said to them: "Will ye not fear (Allah)?
When their brother Noah said to them, "Will you not fear Allah?
When their brother Nuh said to them: Will you not guard (against evil)?
"I am to you a messenger worthy of all trust:
Indeed, I am to you a trustworthy messenger.
Surely I am a faithful apostle to you;
"So fear Allah, and obey me.
So fear Allah and obey me.
Therefore guard against (the punishment of) Allah and obey me
"No reward do I ask of you for it: my reward is only from the Lord of the Worlds:
And I do not ask you for it any payment. My payment is only from the Lord of the worlds.
And I do not ask you any reward for it; my reward is only with the Lord of the worlds:
"So fear Allah, and obey me."
So fear Allah and obey me."
So guard against (the punishment of) Allah and obey me.
They said: "Shall we believe in thee when it is the meanest that follow thee?"
They said, "Should we believe you while you are followed by the lowest [class of people]?"
They said: Shall we believe in you while the meanest follow you?
He said: "And what do I know as to what they do?
He said, "And what is my knowledge of what they used to do?
He said: And what knowledge have I of what they do?
"Their account is only with my Lord, if ye could (but) understand.
Their account is only upon my Lord, if you [could] perceive.
Their account is only with my Lord, if you could perceive
"I am not one to drive away those who believe.
And I am not one to drive away the believers.
And I am not going to drive away the believers;
"I am sent only to warn plainly in public."
I am only a clear warner."
I am naught but a plain warner.
They said: "If thou desist not, O Noah! thou shalt be stoned (to death)."
They said, "If you do not desist, O Noah, you will surely be of those who are stoned."
They said: If you desist not, O Nuh, you shall most certainly be of those stoned to death.
He said: "O my Lord! truly my people have rejected me.
He said, "My Lord, indeed my people have denied me.
He said: My Lord! Surely my people give me the lie!
"Judge Thou, then, between me and them openly, and deliver me and those of the Believers who are with me."
Then judge between me and them with decisive judgement and save me and those with me of the believers."
Therefore judge Thou between me and them with a (just) judgment, and deliver me and those who are with me of the believers.
So We delivered him and those with him, in the Ark filled (with all creatures).
So We saved him and those with him in the laden ship.
So We delivered him and those with him in the laden ark.
Thereafter We drowned those who remained behind.
Then We drowned thereafter the remaining ones.
Then We drowned the rest afterwards
Verily in this is a Sign: but most of them do not believe.
Indeed in that is a sign, but most of them were not to be believers.
Most surely there is a sign in this, but most of them do not believe.
And verily thy Lord is He, the Exalted in Might, Most Merciful.
And indeed, your Lord - He is the Exalted in Might, the Merciful.
And most surely your Lord is the Mighty, the Merciful.
The 'Ad (people) rejected the messengers.
'Aad denied the messengers
Ad gave the lie to the apostles.
Behold, their brother Hud said to them: "Will ye not fear (Allah)?
When their brother Hud said to them, "Will you not fear Allah?
When their brother Hud said to them: Will you not guard (against evil)?
"I am to you a messenger worthy of all trust:
Indeed, I am to you a trustworthy messenger.
Surely I am a faithful apostle to you;
"So fear Allah and obey me.
So fear Allah and obey me.
Therefore guard against (the punishment of) Allah and obey me:
"No reward do I ask of you for it: my reward is only from the Lord of the Worlds.
And I do not ask you for it any payment. My payment is only from the Lord of the worlds.
And I do not ask you any reward for it; surely my reward is only with the Lord of the worlds
"Do ye build a landmark on every high place to amuse yourselves?
Do you construct on every elevation a sign, amusing yourselves,
Do you build on every height a monument? Vain is it that you do:
"And do ye get for yourselves fine buildings in the hope of living therein (for ever)?
And take for yourselves palaces and fortresses that you might abide eternally?
And you make strong fortresses that perhaps you may
"And when ye exert your strong hand, do ye do it like men of absolute power?
And when you strike, you strike as tyrants.
And when you lay hands (on men) you lay hands (like) tyrants;
"Now fear Allah, and obey me.
So fear Allah and obey me.
So guard against (the punishment of) Allah and obey me
"Yea, fear Him Who has bestowed on you freely all that ye know.
And fear He who provided you with that which you know,
And be careful of (your duty to) Him Who has given you abundance of what you know.
"Freely has He bestowed on you cattle and sons, -
Provided you with grazing livestock and children
He has given you abundance of cattle and children
"And Gardens and Springs.
And gardens and springs.
And gardens and fountains;
"Truly I fear for you the Penalty of a Great Day."
Indeed, I fear for you the punishment of a terrible day."
Surely I fear for you the chastisement of a grievous day
They said: "It is the same to us whether thou admonish us or be not among (our) admonishers!
They said, "It is all the same to us whether you advise or are not of the advisors.
They said: It is the same to us whether you admonish or are not one of the admonishers
"This is no other than a customary device of the ancients,
This is not but the custom of the former peoples,
This is naught but a custom of the ancients;
"And we are not the ones to receive Pains and Penalties!"
And we are not to be punished."
And we are not going to be punished.
So they rejected him, and We destroyed them. Verily in this is a Sign: but most of them do not believe.
And they denied him, so We destroyed them. Indeed in that is a sign, but most of them were not to be believers.
So they gave him the lie, then We destroyed them. Most surely there is a sign in this, but most of them do not believe.
And verily thy Lord is He, the Exalted in Might, Most Merciful.
And indeed, your Lord - He is the Exalted in Might, the Merciful.
And most surely your Lord is the Mighty, the Merciful.
The Thamud (people) rejected the messengers.
Thamud denied the messengers
Samood gave the lie to the apostles
Behold, their brother Salih said to them: "Will you not fear (Allah)?
When their brother Salih said to them, "Will you not fear Allah?
When their brother Salih said to them: Will you not guard (against evil)?
"I am to you a messenger worthy of all trust.
Indeed, I am to you a trustworthy messenger.
Surely I am a faithful apostle to you
"So fear Allah, and obey me.
So fear Allah and obey me.
Therefore guard against (the punishment of) Allah and obey me:
"No reward do I ask of you for it: my reward is only from the Lord of the Worlds.
And I do not ask you for it any payment. My payment is only from the Lord of the worlds.
And I do not ask you any reward for it; my reward is only with the Lord of the worlds:
"Will ye be left secure, in (the enjoyment of) all that ye have here? -
Will you be left in what is here, secure [from death],
Will you be left secure in what is here;
"Gardens and Springs,
Within gardens and springs
In gardens and fountains,
"And corn - fields and date - palms with spathes near breaking (with the weight of fruit)?
And fields of crops and palm trees with softened fruit?
And cornfields and palm - trees having fine spadices?
"And ye carve houses out of (rocky) mountains with great skill.
And you carve out of the mountains, homes, with skill.
And you hew houses out of the mountains exultingly;
"But fear Allah and obey me;
So fear Allah and obey me.
Therefore guard against (the punishment of) Allah and obey me;
"And follow not the bidding of those who are extravagant, -
And do not obey the order of the transgressors,
And do not obey the bidding of the extravagant,
"Who make mischief in the land, and mend not (their ways)."
Who cause corruption in the land and do not amend."
Who make mischief in the land and do not act aright.
They said: "Thou art only one of those bewitched!
They said, "You are only of those affected by magic.
They said: You are only of the deluded ones;
"Thou art no more than a mortal like us: then bring us a Sign, if thou tellest the truth!"
You are but a man like ourselves, so bring a sign, if you should be of the truthful."
You are naught but a mortal like ourselves; so bring a sign if you are one of the truthful.
He said: "Here is a she - camel: she has a right of watering, and ye have a right of watering, (severally) on a day appointed.
He said, "This is a she - camel. For her is a [time of] drink, and for you is a [time of] drink, [each] on a known day.
He said: This is a she - camel; she shall have her portion of water, and you have your portion of water on an appointed time;
"Touch her not with harm, lest the Penalty of a Great Day seize you."
And do not touch her with harm, lest you be seized by the punishment of a terrible day."
And do not touch her with evil, lest the punishment of a grievous day should overtake you.
But they ham - strung her: then did they become full of regrets.
But they hamstrung her and so became regretful.
But they hamstrung her, then regretted;
But the Penalty seized them. Verily in this is a Sign: but most of them do not believe.
And the punishment seized them. Indeed in that is a sign, but most of them were not to be believers.
So the punishment overtook them. Most surely there is a sign in this, but most of them do not believe.
And verily thy Lord is He, the Exalted in Might, Most Merciful.
And indeed, your Lord - He is the Exalted in Might, the Merciful.
And most surely your Lord is the Mighty, the Merciful.
The people of Lut rejected the messengers.
The people of Lot denied the messengers
The people of Lut gave the lie to the apostles.
Behold, their brother Lut said to them: "Will ye not fear (Allah)?
When their brother Lot said to them, "Will you not fear Allah?
When their brother Lut said to them: Will you not guard (against evil)?
"I am to you a messenger worthy of all trust.
Indeed, I am to you a trustworthy messenger.
Surely I am a faithful apostle to you;
"So fear Allah and obey me.
So fear Allah and obey me.
Therefore guard against (the punishment of) Allah and obey me:
"No reward do I ask of you for it: my reward is only from the lord of the Worlds.
And I do not ask you for it any payment. My payment is only from the Lord of the worlds.
And I do not ask you any reward for it; my reward is only with the Lord of the worlds;
"Of all the creatures in the world, will ye approach males,
Do you approach males among the worlds
What! do you come to the males from among the creatures
"And leave those whom Allah has created for you to be your mates? Nay, ye are a people transgressing (all limits)!"
And leave what your Lord has created for you as mates? But you are a people transgressing."
And leave what your Lord has created for you of your wives? Nay, you are a people exceeding limits.
They said: "If thou desist not, O Lut! thou wilt assuredly be cast out!"
They said, "If you do not desist, O Lot, you will surely be of those evicted."
They said: If you desist not, O Lut! you shall surely be of those who are expelled.
He said: "I do detest your doings."
He said, "Indeed, I am, toward your deed, of those who detest [it].
He said: Surely I am of those who utterly abhor your doing;
"O my Lord! deliver me and my family from such things as they do!"
My Lord, save me and my family from [the consequence of] what they do."
My Lord! deliver me and my followers from what they do.
So We delivered him and his family, - all
So We saved him and his family, all,
So We delivered him and his followers all,
Except an old woman who lingered behind.
Except an old woman among those who remained behind.
Except an old woman, among those who remained behind.
But the rest We destroyed utterly.
Then We destroyed the others.
Then We utterly destroyed the others.
We rained down on them a shower (of brimstone): and evil was the shower on those who were admonished (but heeded not)!
And We rained upon them a rain [of stones], and evil was the rain of those who were warned.
And We rained down upon them a rain, and evil was the rain on those warned.
Verily in this is a Sign: but most of them do not believe.
Indeed in that is a sign, but most of them were not to be believers.
Most surely there is a sign in this, but most of them do not believe.
And verily thy Lord is He, the Exalted in Might Most Merciful.
And indeed, your Lord - He is the Exalted in Might, the Merciful.
And most surely your Lord is the Mighty, the Merciful.
The Companions of the Wood rejected the messengers.
The companions of the thicket denied the messengers
The dwellers of the thicket gave the lie to the apostles.
Behold, Shu'aib said to them: "Will ye not fear (Allah)?
When Shu'ayb said to them, "Will you not fear Allah?
When Shu'aib said to them: Will you not guard (against evil)?
"I am to you a messenger worthy of all trust.
Indeed, I am to you a trustworthy messenger.
Surely I am a faithful apostle to you;
"So fear Allah and obey me.
So fear Allah and obey me.
Therefore guard against (the punishment of) Allah and obey me:
"No reward do I ask of you for it: my reward is only from the Lord of the Worlds.
And I do not ask you for it any payment. My payment is only from the Lord of the worlds.
And I do not ask you any reward for it, my reward is only with the Lord of the worlds;
"Give just measure, and cause no loss (to others by fraud).
Give full measure and do not be of those who cause loss.
Give a full measure and be not of those who diminish;
"And weigh with scales true and upright.
And weigh with an even balance.
And weigh (things) with a right balance,
"And withhold not things justly due to men, nor do evil in the land, working mischief.
And do not deprive people of their due and do not commit abuse on earth, spreading corruption.
And do not wrong men of their things, and do not act corruptly in the earth, making mischief.
"And fear Him Who created you and (who created) the generations before (you)"
And fear He who created you and the former creation."
And guard against (the punishment of) Him who created you and the former nations.
They said: "Thou art only one of those bewitched!
They said, "You are only of those affected by magic.
They said: You are only of those deluded;
"Thou art no more than a mortal like us, and indeed we think thou art a liar!
You are but a man like ourselves, and indeed, we think you are among the liars.
And you are naught but a mortal like ourselves, and we know you to be certainly of the liars.
"Now cause a piece of the sky to fall on us, if thou art truthful!"
So cause to fall upon us fragments of the sky, if you should be of the truthful."
Therefore cause a portion of the heaven to come down upon us, if you are one of the truthful.
He said: "My Lord knows best what ye do."
He said, "My Lord is most knowing of what you do."
He said: My Lord knows best what you do.
But they rejected him. Then the punishment of a day of overshadowing gloom seized them, and that was the Penalty of a Great Day.
And they denied him, so the punishment of the day of the black cloud seized them. Indeed, it was the punishment of a terrible day.
But they called him a liar, so the punishment of the day of covering overtook them; surely it was the punishment of a grievous day.
Verily in that is a Sign: but most of them do not believe.
Indeed in that is a sign, but most of them were not to be believers.
Most surely there is a sign in this, but most of them do not believe.
And verily thy Lord is He, the Exalted in Might, Most Merciful.
And indeed, your Lord - He is the Exalted in Might, the Merciful.
And most surely your Lord is Mighty, the Merciful.
Verily this is a Revelation from the Lord of the Worlds:
And indeed, the Qur'an is the revelation of the Lord of the worlds.
And most surely this is a revelation from the Lord of the worlds.
With it came down the spirit of Faith and Truth -
The Trustworthy Spirit has brought it down
The Faithful Spirit has descended with it,
To thy heart and mind, that thou mayest admonish.
Upon your heart, [O Muhammad] - that you may be of the warners -
Upon your heart that you may be of the warners
In the perspicuous Arabic tongue.
In a clear Arabic language.
In plain Arabic language.
Without doubt it is (announced) in the mystic Books of former peoples.
And indeed, it is [mentioned] in the scriptures of former peoples.
And most surely the same is in the scriptures of the ancients.
Is it not a Sign to them that the Learned of the Children of Israel knew it (as true)?
And has it not been a sign to them that it is recognized by the scholars of the Children of Israel?
Is it not a sign to them that the learned men of the Israelites know it?
Had We revealed it to any of the non - Arabs,
And even if We had revealed it to one among the foreigners
And if we had revealed it to any of the foreigners
And had he recited it to them, they would not have believed in it.
And he had recited it to them [perfectly], they would [still] not have been believers in it.
So that he should have recited it to them, they would not have believed therein.
Thus have We caused it to enter the hearts of the sinners.
Thus have We inserted disbelief into the hearts of the criminals.
Thus have We caused it to enter into the hearts of the guilty.
They will not believe in it until they see the grievous Penalty;
They will not believe in it until they see the painful punishment.
They will not believe in it until they see the painful punishment.
But the (Penalty) will come to them of a sudden, while they perceive it not;
And it will come to them suddenly while they perceive [it] not.
And it shall come to them all of a sudden, while they shall not perceive;
Then they will say: "Shall we be respited?"
And they will say, "May we be reprieved?"
Then they will say: Shall we be respited?
Do they then ask for Our Penalty to be hastened on?
So for Our punishment are they impatient?
What! do they still seek to hasten on Our punishment?
Seest thou? If We do let them enjoy (this life) for a few years,
Then have you considered if We gave them enjoyment for years
Have you then considered if We let them enjoy themselves for years,
Yet there comes to them at length the (Punishment) which they were promised!
And then there came to them that which they were promised?
Then there comes to them that with which they are threatened,
It will profit them not that they enjoyed (this life)!
They would not be availed by the enjoyment with which they were provided.
That which they were made to enjoy shall not avail them?
Never did We destroy a population, but had its warners -
And We did not destroy any city except that it had warners
And We did not destroy any town but it had (its) warners,
By way of reminder; and We never are unjust.
As a reminder; and never have We been unjust.
To remind, and We are never unjust.
No evil ones have brought down this (Revelation):
And the devils have not brought the revelation down.
And the Shaitans have not come down with it.
It would neither suit them nor would they be able (to produce it).
It is not allowable for them, nor would they be able.
And it behoves them not, and they have not the power to do (it).
Indeed they have been removed far from even (a chance of) hearing it.
Indeed they, from [its] hearing, are removed.
Most surely they are far removed from the hearing of it.
So call not on any other god with Allah, or thou wilt be among those under the Penalty.
So do not invoke with Allah another deity and [thus] be among the punished.
So call not upon another god with Allah, lest you be of those who are punished.
And admonish thy nearest kinsmen,
And warn, [O Muhammad], your closest kindred.
And warn your nearest relations,
And lower thy wing to the Believers who follow thee.
And lower your wing to those who follow you of the believers.
And be kind to him who follows you of the believers.
Then if they disobey thee, say: "I am free (of responsibility) for what ye do!"
And if they disobey you, then say, "Indeed, I am disassociated from what you are doing."
But if they disobey you, then say: Surely I am clear of what you do.
And put thy trust on the Exalted in Might, the Merciful, -
And rely upon the Exalted in Might, the Merciful,
And rely on the Mighty, the Merciful,
Who seeth thee standing forth (in prayer),
Who sees you when you arise
Who sees you when you stand up.
And thy movements among those who prostrate themselves,
And your movement among those who prostrate.
And your turning over and over among those who prostrate themselves before Allah.
For it is He Who heareth and knoweth all things.
Indeed, He is the Hearing, the Knowing.
Surely He is the Hearing, the Knowing.
Shall I inform you, (O people!), on whom it is that the evil ones descend?
Shall I inform you upon whom the devils descend?
Shall I inform you (of him) upon whom the Shaitans descend?
They descend on every lying, wicked person,
They descend upon every sinful liar.
They descend upon every lying, sinful one,
(Into whose ears) they pour hearsay vanities, and most of them are liars.
They pass on what is heard, and most of them are liars.
They incline their ears, and most of them are liars.
And the Poets, - It is those straying in Evil, who follow them:
And the poets - [only] the deviators follow them;
And as to the poets, those who go astray follow them.
Seest thou not that they wander distracted in every valley? -
Do you not see that in every valley they roam
Do you not see that they wander about bewildered in every valley?
And that they say what they practise not? -
And that they say what they do not do? -
And that they say that which they do not do,
Except those who believe, work righteousness, engage much in the remembrance of Allah, and defend themselves only after they are unjustly attacked. And soon will the unjust assailants know what vicissitudes their affairs will take!
Except those [poets] who believe and do righteous deeds and remember Allah often and defend [the Muslims] after they were wronged. And those who have wronged are going to know to what [kind of] return they will be returned.
Except those who believe and do good and remember Allah much, and defend themselves after they are oppressed; and they who act unjustly shall know to what final place of turning they shall turn back.