Chapter 78, 40 verses
Concerning what are they disputing?
About what are they asking one another?
AAamma yatasaaloona
In the name of Allah, the Beneficent, the Merciful. Whereof do they question one another ?
Concerning the Great News,
About the great news -
AAani alnnabai alAAatheemi
(It is) of the awful tidings,
About which they cannot agree.
That over which they are in disagreement.
Allathee hum feehi mukhtalifoona
Concerning which they are in disagreement.
Verily, they shall soon (come to) know!
No! They are going to know.
Kalla sayaAAlamoona
Nay, but they will come to know!
Verily, verily they shall soon (come to) know!
Then, no! They are going to know.
Thumma kalla sayaAAlamoona
Nay, again, but they will come to know!
Have We not made the earth as a wide expanse,
Have We not made the earth a resting place?
Alam najAAali alarda mihadan
Have We not made the earth an expanse,
And the mountains as pegs?
And the mountains as stakes?
Waaljibala awtadan
And the high hills bulwarks ?
And (have We not) created you in pairs,
And We created you in pairs
Wakhalaqnakum azwajan
And We have created you in pairs,
And made your sleep for rest,
And made your sleep [a means for] rest
WajaAAalna nawmakum subatan
And have appointed your sleep for repose,
And made the night as a covering,
And made the night as clothing
WajaAAalna allayla libasan
And have appointed the night as a cloak,
And made the day as a means of subsistence?
And made the day for livelihood
WajaAAalna alnnahara maAAashan
And have appointed the day for livelihood.
And (have We not) built over you the seven firmaments,
And constructed above you seven strong [heavens]
Wabanayna fawqakum sabAAan shidadan
And We have built above you seven strong (heavens),
And placed (therein) a Light of Splendour?
And made [therein] a burning lamp
WajaAAalna sirajan wahhajan
And have appointed a dazzling lamp,
And do We not send down from the clouds water in abundance,
And sent down, from the rain clouds, pouring water
Waanzalna mina almuAAsirati maan thajjajan
And have sent down from the rainy clouds abundant water,
That We may produce therewith corn and vegetables,
That We may bring forth thereby grain and vegetation
Linukhrija bihi habban wanabatan
Thereby to produce grain and plant,
And gardens of luxurious growth?
And gardens of entwined growth.
Wajannatin alfafan
And gardens of thick foliage.
Verily the Day of Sorting out is a thing appointed,
Indeed, the Day of Judgement is an appointed time -
Inna yawma alfasli kana meeqatan
Lo! the Day of Decision is a fixed time,
The Day that the Trumpet shall be sounded, and ye shall come forth in crowds;
The Day the Horn is blown and you will come forth in multitudes
Yawma yunfakhu fee alssoori fatatoona afwajan
A day when the trumpet is blown and ye come in multitudes,
And the heavens shall be opened as if there were doors,
And the heaven is opened and will become gateways
Wafutihati alssamao fakanat abwaban
And the heaven is opened and becometh as gates,
And the mountains shall vanish, as if they were a mirage.
And the mountains are removed and will be [but] a mirage.
Wasuyyirati aljibalu fakanat saraban
And the hills are set in motion and become as a mirage.
Truly Hell is as a place of ambush,
Indeed, Hell has been lying in wait
Inna jahannama kanat mirsadan
Lo! hell lurketh in ambush,
For the transgressors a place of destination:
For the transgressors, a place of return,
Lilttagheena maaban
A home for the rebellious.
They will dwell therein for ages.
In which they will remain for ages [unending].
Labitheena feeha ahqaban
They will abide therein for ages.
Nothing cool shall they taste therein, nor any drink,
They will not taste therein [any] coolness or drink
La yathooqoona feeha bardan wala sharaban
Therein taste they neither coolness nor (any) drink
Save a boiling fluid and a fluid, dark, murky, intensely cold,
Except scalding water and [foul] purulence -
Illa hameeman waghassaqan
Save boiling water and a paralysing cold:
A fitting recompense (for them).
An appropriate recompense.
Jazaan wifaqan
Reward proportioned (to their evil deeds).
For that they used not to fear any account (for their deeds),
Indeed, they were not expecting an account
Innahum kanoo la yarjoona hisaban
For lo! they looked not for a reckoning;
But they (impudently) treated Our Signs as false.
And denied Our verses with [emphatic] denial.
Wakaththaboo biayatina kiththaban
They called Our revelations false with strong denial.
And all things have We preserved on record.
But all things We have enumerated in writing.
Wakulla shayin ahsaynahu kitaban
Everything have We recorded in a Book.
"So taste ye (the fruits of your deeds); for no increase shall We grant you, except in Punishment."
"So taste [the penalty], and never will We increase you except in torment."
Fathooqoo falan nazeedakum illa AAathaban
So taste (of that which ye have earned). No increase do We give you save of torment.
Verily for the Righteous there will be a fulfilment of (the heart's) desires;
Indeed, for the righteous is attainment -
Inna lilmuttaqeena mafazan
Lo! for the duteous is achievement -
Gardens enclosed, and grapevines;
Gardens and grapevines
Hadaiqa waaAAnaban
Gardens enclosed and vineyards,
And voluptuous women of equal age;
And full - breasted [companions] of equal age
WakawaAAiba atraban
And maidens for companions,
And a cup full (to the brim).
And a full cup.
Wakasan dihaqan
And a full cup.
No vanity shall they hear therein, nor Untruth: -
No ill speech will they hear therein or any falsehood -
La yasmaAAoona feeha laghwan wala kiththaban
There hear they never vain discourse, nor lying -
Recompense from thy Lord, a gift, (amply) sufficient,
[As] reward from your Lord, [a generous] gift [made due by] account,
Jazaan min rabbika AAataan hisaban
Requital from thy Lord - a gift in payment -
(From) the Lord of the heavens and the earth, and all between, (Allah) Most Gracious: None shall have power to argue with Him.
[From] the Lord of the heavens and the earth and whatever is between them, the Most Merciful. They possess not from Him [authority for] speech.
Rabbi alssamawati waalardi wama baynahuma alrrahmani la yamlikoona minhu khitaban
Lord of the heavens and the earth, and (all) that is between them, the Beneficent; with Whom none can converse.
The Day that the Spirit and the angels will stand forth in ranks, none shall speak except any who is permitted by (Allah) Most Gracious, and He will say what is right.
The Day that the Spirit and the angels will stand in rows, they will not speak except for one whom the Most Merciful permits, and he will say what is correct.
Yawma yaqoomu alrroohu waalmalaikatu saffan la yatakallamoona illa man athina lahu alrrahmanu waqala sawaban
On the day when the angels and the Spirit stand arrayed, they speak not, saving him whom the Beneficent alloweth and who speaketh right.
That Day will be the sure Reality: Therefore, whoso will, let him take a (straight) return to his Lord!
That is the True Day; so he who wills may take to his Lord a [way of] return.
Thalika alyawmu alhaqqu faman shaa ittakhatha ila rabbihi maaban
That is the True Day. So whoso will should seek recourse unto his Lord.
Verily, We have warned you of a Penalty near, the Day when man will see (the deeds) which his hands have sent forth, and the Unbeliever will say, "Woe unto me! Would that I were (metre) dust!"
Indeed, We have warned you of a near punishment on the Day when a man will observe what his hands have put forth and the will say, "Oh, I wish that I were dust!"
Inna antharnakum AAathaban qareeban yawma yanthuru almaro ma qaddamat yadahu wayaqoolu alkafiru ya laytanee kuntu turaban
Lo! We warn you of a doom at hand, a day whereon a man will look on that which his own hands have sent before, and the will cry: "Would that I were dust!"