Chapter 15, 99 verses
A. L. R. These are the Ayats of Revelation, - of a Qur'an that makes things clear.
Alif, Lam, Ra. These are the verses of the Book and a clear Qur'an.
In the Name of Allah, the Most Gracious, the Most Merciful. Alif-Lam-Ra. [These letters are one of the miracles of the Qur'an, and none but Allah (Alone) knows their meanings].These are Verses of the Book and a plain Qur'an.
In the name of Allah, the Beneficent, the Merciful. Alif. Lam. Ra. These are verses of the Scripture and a plain Reading.
Again and again will those who disbelieve, wish that they had bowed (to Allah's will) in Islam.
Perhaps those who disbelieve will wish that they had been Muslims.
How much would those who disbelieved wish that they had been Muslims [those who have submitted themselves to Allah's Will in Islam i.e. Islamic Monotheism - this will be on the Day of Resurrection when they will see the disbelievers going to Hell and the Muslims going to Paradise].
It may be that those who disbelieve wish ardently that they were Muslims.
Leave them alone, to enjoy (the good things of this life) and to please themselves: let (false) hope amuse them: soon will knowledge (undeceive them).
Let them eat and enjoy themselves and be diverted by [false] hope, for they are going to know.
Leave them to eat and enjoy, and let them be preoccupied with (false) hope. They will come to know!
Let them eat and enjoy life, and let (false) hope beguile them. They will come to know!
Never did We destroy a population that had not a term decreed and assigned beforehand.
And We did not destroy any city but that for it was a known decree.
And never did We destroy a township but there was a known decree for it.
And We destroyed no township but there was a known decree for it.
Neither can a people anticipate its term, nor delay it.
No nation will precede its term, nor will they remain thereafter.
No nation can advance its term, nor delay it.
No nation can outstrip its term nor can they lag behind.
They say: "O thou to whom the Message is being revealed! truly thou art mad (or possessed)!
And they say, "O you upon whom the message has been sent down, indeed you are mad.
And they say: "O you (Muhammad صلى الله عليه و سلم) to whom the Dhikr (the Qur'an) has been sent down! Verily, you are a mad man!
And they say: O thou unto whom the Reminder is revealed, lo! thou art indeed a madman!
"Why bringest thou not angels to us if it be that thou hast the Truth?"
Why do you not bring us the angels, if you should be among the truthful?"
"Why do you not bring angels to us if you are of the truthful?"
Why bringest thou not angels unto us, if thou art of the truthful ?
We send not the angels down except for just cause: if they came (to the ungodly), behold! no respite would they have!
We do not send down the angels except with truth; and the disbelievers would not then be reprieved.
We send not the angels down except with the truth (i.e. for torment), and in that case, they (the disbelievers) would have no respite!
We send not down the angels save with the Fact, and in that case (the disbelievers) would not be tolerated.
We have, without doubt, sent down the Message; and We will assuredly guard it (from corruption).
Indeed, it is We who sent down the Qur'an and indeed, We will be its guardian.
Verily, We, it is We Who have sent down the Dhikr (i.e. the Qur'an) and surely, We will guard it (from corruption) .
Lo! We, even We, reveal the Reminder, and lo! We verily are its Guardian.
We did send messengers before thee amongst the religious sects of old:
And We had certainly sent [messengers] before you, [O Muhammad], among the sects of the former peoples.
Indeed, We sent (Messengers) before you (O Muhammad صلى الله عليه و سلم) amongst the sects (communities) of old.
We verily sent (messengers) before thee among the factions of the men of old.
But never came a messenger to them but they mocked him.
And no messenger would come to them except that they ridiculed him.
And never came a Messenger to them but they did mock at him.
And never came there unto them a messenger but they did mock him.
Even so do we let it creep into the hearts of the sinners -
Thus do We insert denial into the hearts of the criminals.
Thus do We let it (polytheism and disbelief) enter the hearts of the Mujrimun [criminals, polytheists and pagans (because of their mocking at the Messengers)].
Thus do We make it traverse the hearts of the guilty:
That they should not believe in the (Message); but the ways of the ancients have passed away.
They will not believe in it, while there has already occurred the precedent of the former peoples.
They would not believe in it (the Qur'an); and already the example of (Allah's punishment of) the ancients (who disbelieved) has gone forth.
They believe not therein, though the example of the men of old hath gone before.
Even if We opened out to them a gate from heaven, and they were to continue (all day) ascending therein,
And [even] if We opened to them a gate from the heaven and they continued therein to ascend,
And even if We opened to them a gate from the heaven and they were to keep on ascending thereto (all the day long)
And even if We opened unto them a gate of heaven and they kept mounting through it,
They would only say: "Our eyes have been intoxicated: Nay, we have been bewitched by sorcery."
They would say, "Our eyes have only been dazzled. Rather, we are a people affected by magic."
They would surely say (in the evening): "Our eyes have been (as if) dazzled (we have not seen any angel or heaven). Nay, we are a people bewitched."
They would say: Our sight is wrong - nay, but we are folk bewitched.
It is We Who have set out the zodiacal signs in the heavens, and made them fair - seeming to (all) beholders;
And We have placed within the heaven great stars and have beautified it for the observers.
And indeed, We have put the big stars in the heaven and We beautified it for the beholders.
And verily in the heaven we have set mansions of the stars, and We have beautified it for beholders.
And (moreover) We have guarded them from every cursed devil:
And We have protected it from every devil expelled [from the mercy of Allah]
And We have guarded it (near heaven) from every outcast Shaitan (devil).
And We have guarded it from every outcast devil,
But any that gains a hearing by stealth, is pursued by a flaming fire, bright (to see).
Except one who steals a hearing and is pursued by a clear burning flame.
Except him (devil) who steals the hearing then he is pursued by a clear flaming fire.
Save him who stealeth the hearing, and them doth a clear flame pursue.
And the earth We have spread out (like a carpet); set thereon mountains firm and immovable; and produced therein all kinds of things in due balance.
And the earth - We have spread it and cast therein firmly set mountains and caused to grow therein [something] of every well - balanced thing.
And the earth We have spread out, and have placed therein firm mountains, and caused to grow therein all kinds of things in due proportion.
And the earth have We spread out, and placed therein firm hills, and caused each seemly thing to grow therein.
And We have provided therein means of subsistence, - for you and for those for whose sustenance ye are not responsible.
And We have made for you therein means of living and [for] those for whom you are not providers.
And We have provided therein means of living, for you and for those whom you provide not [moving (living) creatures, cattle, beasts, and other animals].
And we have given unto you livelihoods therein, and unto those for whom ye provide not.
And there is not a thing but its (sources and) treasures (inexhaustible) are with Us; but We only send down thereof in due and ascertainable measures.
And there is not a thing but that with Us are its depositories, and We do not send it down except according to a known measure.
And there is not a thing, but with Us are the stores thereof. And We send it not down except in a known measure.
And there is not a thing but with Us are the stores thereof. And we send it not down save in appointed measure.
And We send the fecundating winds, then cause the rain to descend from the sky, therewith providing you with water (in abundance), though ye are not the guardians of its stores.
And We have sent the fertilizing winds and sent down water from the sky and given you drink from it. And you are not its retainers.
And We send the winds fertilizing (to fill heavily the clouds with water), then cause the water (rain) to descend from the sky, and We give it to you to drink, and it is not you who are the owners of its stores [i.e. to give water to whom you like or to withhold it from whom you like].
And We send the winds fertilising, and cause water to descend from the sky, and give it you to drink. It is not ye who are the holders of the store thereof.
And verily, it is We Who give life, and Who give death: it is We Who remain inheritors (after all else passes away).
And indeed, it is We who give life and cause death, and We are the Inheritor.
And certainly We! We it is Who give life, and cause death, and We are the Inheritors.
Lo! and it is We, even We, Who quicken and give death, and We are the Inheritor.
To Us are known those of you who hasten forward, and those who lag behind.
And We have already known the preceding [generations] among you, and We have already known the later [ones to come].
And indeed, We know the first generations of you who had passed away, and indeed, We know the present generations of you (mankind), and also those who will come afterwards.
And verily We know the eager among you and verily We know the laggards.
Assuredly it is thy Lord Who will gather them together: for He is perfect in Wisdom and Knowledge.
And indeed, your Lord will gather them; indeed, He is Wise and Knowing.
And verily, your Lord will gather them together. Truly, He is All-Wise, All-Knowing.
Lo! thy Lord will gather them together. Lo! He is Wise, Aware.
We created man from sounding clay, from mud moulded into shape;
And We did certainly create man out of clay from an altered black mud.
And indeed, We created man from dried (sounding) clay of altered mud.
Verily We created man of potter's clay of black mud altered,
And the Jinn race, We had created before, from the fire of a scorching wind.
And the jinn We created before from scorching fire.
And the jinn, We created aforetime from the smokeless flame of fire.
And the jinn did We create aforetime of essential fire.
Behold! thy Lord said to the angels: "I am about to create man, from sounding clay from mud moulded into shape;
And [mention, O Muhammad], when your Lord said to the angels, "I will create a human being out of clay from an altered black mud.
And (remember) when your Lord said to the angels: "I am going to create a man (Adam) from dried (sounding) clay of altered mud.
And (remember) when thy Lord said unto the angels: Lo! I am creating a mortal out of potter's clay of black mud altered,
"When I have fashioned him (in due proportion) and breathed into him of My spirit, fall ye down in obeisance unto him."
And when I have proportioned him and breathed into him of My [created] soul, then fall down to him in prostration."
"So, when I have fashioned him completely and breathed into him (Adam) the soul which I created for him, then fall (you) down prostrating yourselves unto him."
So, when I have made him and have breathed into him of My Spirit, do ye fall down, prostrating yourselves unto him.
So the angels prostrated themselves, all of them together:
So the angels prostrated - all of them entirely,
So the angels prostrated themselves, all of them together.
So the angels fell prostrate, all of them together
Not so Iblis: he refused to be among those who prostrated themselves.
Except Iblees, he refused to be with those who prostrated.
Except Iblis (Satan) - he refused to be among the prostrators.
Save Iblis. He refused to be among the prostrate.
(Allah) said: "O Iblis! what is your reason for not being among those who prostrated themselves?"
[Allah] said, O Iblees, what is [the matter] with you that you are not with those who prostrate?"
(Allah) said: "O Iblis (Satan)! What is your reason for not being among the prostrators?"
He said: O Iblis! What aileth thee that thou art not among the prostrate ?
(Iblis) said: "I am not one to prostrate myself to man, whom Thou didst create from sounding clay, from mud moulded into shape."
He said, "Never would I prostrate to a human whom You created out of clay from an altered black mud."
[Iblis (Satan)] said: "I am not the one to prostrate myself to a human being, whom You created from dried (sounding) clay of altered mud."
He said: I am not one to prostrate myself unto a mortal whom Thou hast created out of potter's clay of black mud altered!
(Allah) said: "Then get thee out from here; for thou art rejected, accursed.
[Allah] said, "Then get out of it, for indeed, you are expelled.
(Allah) said: "Then, get out from here, for verily, you are Rajim (an outcast or a cursed one)." [Tafsir At-Tabari]
He said: Then go thou forth from hence, for lo! thou art outcast.
"And the curse shall be on thee till the day of Judgment."
And indeed, upon you is the curse until the Day of Recompense."
"And verily, the curse shall be upon you till the Day of Recompense (i.e. the Day of Resurrection)."
And lo! the curse shall be upon thee till the Day of Judgment.
(Iblis) said: "O my Lord! give me then respite till the Day the (dead) are raised."
He said, "My Lord, then reprieve me until the Day they are resurrected."
[Iblis (Satan)] said: "O my Lord! Give me then respite till the Day they (the dead) will be resurrected."
He said: My Lord! Reprieve me till the day when they are raised.
(Allah) said: "Respite is granted thee
[Allah] said, "So indeed, you are of those reprieved
Allah said: "Then, verily, you are of those reprieved,
He said: Then lo! thou art of those reprieved
"Till the Day of the Time appointed."
Until the Day of the time well - known."
"Till the Day of the time appointed."
Till the Day of appointed time.
(Iblis) said: "O my Lord! because Thou hast put me in the wrong, I will make (wrong) fair - seeming to them on the earth, and I will put them all in the wrong, -
[Iblees] said, "My Lord, because You have put me in error, I will surely make [disobedience] attractive to them on earth, and I will mislead them all
[Iblis (Satan)] said: "O my Lord! Because you misled me, I shall indeed adorn the path of error for them (mankind) on the earth, and I shall mislead them all.
He said: My Lord! Because Thou hast sent me astray, I verily shall adorn the path of error for them in the earth, and shall mislead them every one,
"Except Thy servants among them, sincere and purified (by Thy Grace)."
Except, among them, Your chosen servants."
"Except Your chosen, (guided) slaves among them."
Save such of them as are Thy perfectly devoted slaves.
(Allah) said: "This (way of My sincere servants) is indeed a way that leads straight to Me.
[Allah] said, "This is a path [of return] to Me [that is] straight.
(Allah) said: "This is the Way which will lead straight to Me."
He said: This is a right course incumbent upon Me:
"For over My servants no authority shalt thou have, except such as put themselves in the wrong and follow thee."
Indeed, My servants - no authority will you have over them, except those who follow you of the deviators.
"Certainly, you shall have no authority over My slaves, except those who follow you of the Ghawun (Mushrikun and those who go astray, criminals, polytheists, and evil-doers).
Lo! as for My slaves, thou hast no power over any of them save such of the froward as follow thee,
And verily, Hell is the promised abode for them all!
And indeed, Hell is the promised place for them all.
"And surely, Hell is the promised place for them all.
And lo! for all such, hell will be the promised place.
To it are seven gates: for each of those gates is a (special) class (of sinners) assigned.
It has seven gates; for every gate is of them a portion designated."
"It (Hell) has seven gates, for each of those gates is a (special) class (of sinners) assigned.
It hath seven gates, and each gate hath an appointed portion.
The righteous (will be) amid gardens and fountains (of clear - flowing water).
Indeed, the righteous will be within gardens and springs.
"Truly! The Muttaqun (the pious - See V.2:2) will be amidst Gardens and water-springs (Paradise).
Lo! those who ward off (evil) are among gardens and watersprings.
(Their greeting will be): "Enter ye here in peace and security."
[Having been told], "Enter it in peace, safe [and secure]."
"(It will be said to them): 'Enter therein (Paradise), in peace and security.'
(And it is said unto them): Enter them in peace, secure.
And We shall remove from their hearts any lurking sense of injury: (they will be) brothers (joyfully) facing each other on thrones (of dignity).
And We will remove whatever is in their breasts of resentment, [so they will be] brothers, on thrones facing each other.
"And We shall remove from their breasts any deep feeling of bitterness (that they may have). (So they will be like) brothers facing each other on thrones.
And We remove whatever rancour may be in their breasts. As brethren, face to face, (they rest) on couches raised.
There no sense of fatigue shall touch them, nor shall they (ever) be asked to leave.
No fatigue will touch them therein, nor from it will they [ever] be removed.
"No sense of fatigue shall touch them, nor shall they (ever) be asked to leave it."
Toil cometh not unto them there, nor will they be expelled from thence.
Tell My servants that I am indeed the Oft - forgiving, Most Merciful;
[O Muhammad], inform My servants that it is I who am the Forgiving, the Merciful.
Declare (O Muhammad صلى الله عليه و سلم) unto My slaves, that truly, I am the Oft-Forgiving, the Most-Merciful.
Announce, (O Muhammad) unto My slaves that verily I am the Forgiving, the Merciful,
And that My Penalty will be indeed the most grievous Penalty.
And that it is My punishment which is the painful punishment.
And that My Torment is indeed the most painful torment.
And that My doom is the dolorous doom.
Tell them about the guests of Abraham.
And inform them about the guests of Abraham,
And tell them about the guests (the angels) of Ibrahim (Abraham).
And tell them of Abraham's guests,
When they entered his presence and said, "Peace!" He said, "We feel afraid of you!"
When they entered upon him and said, "Peace." [Abraham] said, "Indeed, we are fearful of you."
When they entered unto him, and said: Salam (peace)! [Ibrahim (Abraham)] said: "Indeed! We are afraid of you."
(How) when they came in unto him, and said: Peace. He said: Lo! we are afraid of you.
They said: "Fear not! We give thee glad tidings of a son endowed with wisdom."
[The angels] said, "Fear not. Indeed, we give you good tidings of a learned boy."
They (the angels) said: "Do not be afraid! We give you glad tidings of a boy (son) possessing much knowledge and wisdom."
They said: Be not afraid! Lo! we bring thee good tidings of a boy possessing wisdom.
He said: "Do ye give me glad tidings that old age has seized me? Of what, then, is your good news?"
He said, "Have you given me good tidings although old age has come upon me? Then of what [wonder] do you inform?"
[Ibrahim (Abraham)] said: "Do you give me glad tidings (of a son) when old age has overtaken me? Of what then is your news?"
He said: Bring ye me good tidings (of a son) when old age hath overtaken me ? Of what then can ye bring good tidings ?
They said: "We give thee glad tidings in truth: be not then in despair!"
They said, "We have given you good tidings in truth, so do not be of the despairing."
They (the angels) said: "We give you glad tidings in truth. So be not of the despairing."
They said: We bring thee good tidings in truth. So be not thou of the despairing.
He said: "And who despairs of the mercy of his Lord, but such as go astray?"
He said, "And who despairs of the mercy of his Lord except for those astray?"
[Ibrahim (Abraham)] said: "And who despairs of the Mercy of his Lord except those who are astray?"
He said: And who despaireth of the mercy of his Lord save those who are astray ?
Abraham said: "What then is the business on which ye (have come), O ye messengers (of Allah)?"
[Abraham] said, "Then what is your business [here], O messengers?"
[Ibrahim (Abraham) again] said: "What then is the business on which you have come, O Messengers?"
He said: And afterward what is your business, O ye messengers (of Allah) ?
They said: "We have been sent to a people (deep) in sin,
They said, "Indeed, we have been sent to a people of criminals,
They (the angels) said: "We have been sent to a people who are Mujrimun (criminals, disbelievers, polytheists, sinners).
They said: We have been sent unto a guilty folk,
"Excepting the adherents of Lut: them we are certainly (charged) to save (from harm), - All -
Except the family of Lot; indeed, we will save them all
"(All) except the family of Lut (Lot). Them all we are surely going to save (from destruction).
(All) save the family of Lot. Them we shall deliver every one,
"Except his wife, who, We have ascertained, will be among those who will lag behind."
Except his wife." Allah decreed that she is of those who remain behind.
"Except his wife, of whom We have decreed that she shall be of those who remain behind (i.e. she will be destroyed)."
Except his wife, of whom We had decreed that she should be of those who stay behind.
At length when the messengers arrived among the adherents of Lut,
And when the messengers came to the family of Lot,
Then, when the Messengers (the angels) came unto the family of Lut (Lot).
And when the messengers came unto the family of Lot,
He said: "Ye appear to be uncommon folk."
He said, "Indeed, you are people unknown."
He said: "Verily! You are people unknown to me."
He said: Lo! ye are folk unknown (to me).
They said: "Yea, we have come to thee to accomplish that of which they doubt.
They said, "But we have come to you with that about which they were disputing,
They said: "Nay, we have come to you with that (torment) which they have been doubting.
They said: Nay, but we bring thee that concerning which they keep disputing,
"We have brought to thee that which is inevitably due, and assuredly we tell the truth.
And we have come to you with truth, and indeed, we are truthful.
"And we have brought you the truth (the news of the destruction of your nation) and certainly, we tell the truth.
And bring thee the Truth, and lo! we are truth - tellers.
"Then travel by night with thy household, when a portion of the night (yet remains), and do thou bring up the rear: let no one amongst you look back, but pass on whither ye are ordered."
So set out with your family during a portion of the night and follow behind them and let not anyone among you look back and continue on to where you are commanded."
"Then travel in a part of the night with your family, and you go behind them in the rear, and let no one amongst you look back, but go on to where you are ordered."
So travel with thy household in a portion of the night, and follow thou their backs. Let none of you turn round, but go whither ye are commanded.
And We made known this decree to him, that the last remnants of those (sinners) should be cut off by the morning.
And We conveyed to him [the decree] of that matter: that those [sinners] would be eliminated by early morning.
And We made known this decree to him, that the root of those (sinners) was to be cut off in the early morning.
And We made plain the case to him, that the root of them (who did wrong) was to be cut at early morn.
The inhabitants of the city came in (mad) joy (at news of the young men).
And the people of the city came rejoicing.
And the inhabitants of the city came rejoicing (at the news of the young men's arrival).
And the people of the city came, rejoicing at the news (of new arrivals).
Lut said: "These are my guests: disgrace me not:
[Lot] said, "Indeed, these are my guests, so do not shame me.
[Lut (Lot)] said: "Verily! these are my guests, so shame me not.
He said: Lo! they are my guests. Affront me not!
"But fear Allah, and shame me not."
And fear Allah and do not disgrace me."
"And fear Allah and disgrace me not."
And keep your duty to Allah, and shame me not!
They said: "Did we not forbid thee (to speak) for all and sundry?"
They said, "Have we not forbidden you from [protecting] people?"
They (people of the city) said: "Did we not forbid you from entertaining (or protecting) any of the 'Alamin (people, foreigners and strangers from us)?"
They said; Have we not forbidden you from (entertaining) anyone ?
He said: "There are my daughters (to marry), if ye must act (so)."
[Lot] said, "These are my daughters - if you would be doers [of lawful marriage]."
[Lut (Lot)] said: "These (the girls of the nation) are my daughters (to marry lawfully), if you must act (so)."
He said: Here are my daughters, if ye must be doing (so).
Verily, by thy life (O Prophet), in their wild intoxication, they wander in distraction, to and fro.
By your life, [O Muhammad], indeed they were, in their intoxication, wandering blindly.
Verily, by your life (O Muhammad صلى الله عليه و سلم), in their wild intoxication, they were wandering blindly.
By thy life (O Muhammad) they moved blindly in the frenzy of approaching death.
But the (mighty) Blast overtook them before morning,
So the shriek seized them at sunrise.
So As-Saihah (torment - awful cry) overtook them at the time of sunrise.
Then the (Awful) Cry overtook them at the sunrise.
And We turned (the cities) upside down, and rained down on them brimstones hard as baked clay.
And We made the highest part [of the city] its lowest and rained upon them stones of hard clay.
And We turned (the towns of Sodom in Palestine) upside down and rained down on them stones of baked clay.
And We utterly confounded them, and We rained upon them stones of heated clay.
Behold! in this are Signs for those who by tokens do understand.
Indeed in that are signs for those who discern.
Surely! In this are signs for those who see (or understand or learn the lessons from the Signs of Allah).
Lo! therein verily are portents for those who read the signs.
And the (cities were) right on the high - road.
And indeed, those cities are [situated] on an established road.
And verily! They (the cities) were right on the highroad (from Makkah to Syria i.e. the place where the Dead Sea is now) .
And lo! it is upon a road still uneffaced.
Behold! in this is a sign for those who believed.
Indeed in that is a sign for the believers.
Surely! Therein is indeed a sign for the believers.
Lo! therein is indeed a portent for believers.
And the Companions of the Wood were also wrong - doers;
And the companions of the thicket were [also] wrongdoers.
And the Dwellers in the Wood [i.e. the people of Madyan (Midian) to whom Prophet Shu'aib (عليه السلام) was sent by Allah), were also Zalimun (polytheists and wrong-doers).
And the dwellers in the wood indeed were evil - doers.
So We exacted retribution from them. They were both on an open highway, plain to see.
So We took retribution from them, and indeed, both [cities] are on a clear highway.
So, We took vengeance on them. They are both on an open highway, plain to see.
So we took vengeance on them; and lo! they both are on a high - road plain to see.
The Companions of the Rocky Tract also rejected the messengers:
And certainly did the companions of Thamud deny the messengers.
And verily, the dwellers of Al-Hijr (the rocky tract) denied the Messengers.
And the dwellers in Al - Hijr denied (Our) messengers.
We sent them Our Signs, but they persisted in turning away from them.
And We gave them Our signs, but from them they were turning away.
And We gave them Our Signs, but they were averse to them.
And we gave them Our revelations, but they were averse to them.
Out of the mountains did they hew (their) edifices, (feeling themselves) secure.
And they used to carve from the mountains, houses, feeling secure.
And they used to hew out dwellings from the mountains (feeling themselves) secure.
And they used to hew out dwellings from the hills, (wherein they dwelt) secure.
But the (mighty) Blast seized them of a morning,
But the shriek seized them at early morning.
But As-Saihah (torment - awful cry) overtook them in the early morning (of the fourth day of their promised punishment days).
But the (Awful) Cry overtook them at the morning hour,
And of no avail to them was all that they did (with such art and care)!
So nothing availed them [from] what they used to earn.
And all that they used to earn availed them not.
And that which they were wont to count as gain availed them not.
We created not the heavens, the earth, and all between them, but for just ends. And the Hour is surely coming (when this will be manifest). So overlook (any human faults) with gracious forgiveness.
And We have not created the heavens and earth and that between them except in truth. And indeed, the Hour is coming; so forgive with gracious forgiveness.
And We created not the heavens and the earth and all that is between them except with truth, and the Hour is surely coming, so overlook (O Muhammad صلى الله عليه و سلم) their faults with gracious forgiveness. [This was before the ordainment of Jihad - holy fighting in Allah's cause].
We created not the heavens and the earth and all that is between them save with truth, and lo! the Hour is surely coming. So forgive, (O Muhammad), with a gracious forgiveness.
For verily it is thy Lord who is the Master - Creator, knowing all things.
Indeed, your Lord - He is the Knowing Creator.
Verily, your Lord is the All-Knowing Creator.
Lo! Thy Lord! He is the All - Wise Creator.
And We have bestowed upon thee the Seven Oft - repeated (verses) and the Grand Qur'an.
And We have certainly given you, [O Muhammad], seven of the often repeated [verses] and the great Qur'an.
And indeed, We have bestowed upon you seven of Al-Mathani (seven repeatedly recited Verses), (i.e. Surat Al-Fatihah) and the Grand Qur'an.
We have given thee seven of the oft - repeated (verses) and the great Qur'an.
Strain not thine eyes. (Wistfully) at what We have bestowed on certain classes of them, nor grieve over them: but lower thy wing (in gentleness) to the believers.
Do not extend your eyes toward that by which We have given enjoyment to [certain] categories of the disbelievers, and do not grieve over them. And lower your wing to the believers
Look not with your eyes ambitiously at what We have bestowed on certain classes of them (the disbelievers), nor grieve over them. And lower your wings for the believers (be courteous to the fellow-believers).
Strain not thine eyes toward that which We cause some wedded pairs among them to enjoin, and be not grieved on their account, and lower thy wing (in tenderness) for the believers.
And say: "I am indeed he that warneth openly and without ambiguity," -
And say, "Indeed, I am the clear warner" -
And say (O Muhammad صلى الله عليه و سلم): "I am indeed a plain warner."
And say: Lo! I, even I, am a plain warner,
(Of just such wrath) as We sent down on those who divided (Scripture into arbitrary parts), -
Just as We had revealed [scriptures] to the separators
As We have sent down on the dividers, (Quraish pagans or Jews and Christians).
Such as We send down for those who make division,
(So also on such) as have made Qur'an into shreds (as they please).
Who have made the Qur'an into portions.
Who have made the Qur'an into parts. (i.e. believed in one part and disbelieved in the other). [Tafsir At-Tabari]
Those who break the Qur'an into parts.
Therefore, by the Lord, We will, of a surety, call them to account,
So by your Lord, We will surely question them all
So, by your Lord (O Muhammad صلى الله عليه و سلم), We shall certainly call all of them to account.
Them, by thy Lord, We shall question, every one,
For all their deeds.
About what they used to do.
For all that they used to do.
Of what they used to do.
Therefore expound openly what thou art commanded, and turn away from those who join false gods with Allah.
Then declare what you are commanded and turn away from the polytheists.
Therefore proclaim openly (Allah's Message - Islamic Monotheism) that which you are commanded, and turn away from Al-Mushrikun (polytheists, idolaters, and disbelievers - See V.2:105).
So proclaim that which thou art commanded, and withdraw from the idolaters.
For sufficient are We unto thee against those who scoff, -
Indeed, We are sufficient for you against the mockers
Truly! We will suffice you against the scoffers,
Lo! We defend thee from the scoffers,
Those who adopt, with Allah, another god: but soon will they come to know.
Who make [equal] with Allah another deity. But they are going to know.
Who set up along with Allah another ilah (god); but they will come to know.
Who set some other god along with Allah. But they will come to know.
We do indeed know how thy heart is distressed at what they say.
And We already know that your breast is constrained by what they say.
Indeed, We know that your breast is straitened at what they say.
Well know We that thy bosom is oppressed by what they say,
But celebrate the praises of thy Lord, and be of those who prostrate themselves in adoration.
So exalt [Allah] with praise of your Lord and be of those who prostrate [to Him].
So glorify the praises of your Lord and be of those who prostrate themselves (to Him).
But hymn the praise of thy Lord, and be of those who make prostration (unto Him).
And serve thy Lord until there come unto thee the Hour that is Certain.
And worship your Lord until there comes to you the certainty (death).
And worship your Lord until there comes unto you the certainty (i.e. death).
And serve thy Lord till the Inevitable cometh unto thee.