Chapter 89, 30 verses
By the break of Day
By the dawn
Bei der Morgendämmerung
In the Name of Allah, the Most Gracious, the Most Merciful. By the dawn;
By the Nights twice five;
And [by] ten nights
und den zehn Nächten
By the ten nights (i.e. the first ten days of the month of Dhul-Hijjah) ,
By the even and odd (contrasted);
And [by] the even [number] and the odd
und dem geraden und dem ungeraden (Tag)
And by the even and the odd (of all the creations of Allah).
And by the Night when it passeth away; -
And [by] the night when it passes,
und der Nacht, wenn sie fortzieht!
And by the night when it departs.
Is there (not) in these an adjuration (or evidence) for those who understand?
Is there [not] in [all] that an oath [sufficient] for one of perception?
Ist darin ein (ausreichender) Schwur für jemanden, der Klugheit besitzt?
There is indeed in them (the above oaths) sufficient proofs for men of understanding (and that, they should avoid all kinds of sins and disbeliefs)!
Seest thou not how thy Lord dealt with the 'Ad (people), -
Have you not considered how your Lord dealt with 'Aad -
Siehst du nicht, wie dein Herr mit den 'Ad verfuhr,
Saw you (O Muhammad صلى الله عليه وسلم) not how your Lord dealt with 'Ad (people)
Of the (city of) Iram, with lofty pillars,
[With] Iram - who had lofty pillars,
(mit) Iram mit den Stützen,
Of Iram (who were very tall) like (lofty) pillars,
The like of which were not produced in (all) the land?
The likes of whom had never been created in the land?
dergleichen nicht erschaffen wurden in den Landstrichen?
The like of which were not created in the land?
And with the Thamud (people), who cut out (huge) rocks in the valley? -
And [with] Thamud, who carved out the rocks in the valley?
Und (mit) den Tamud, die im Tal die Felsen aushöhlten?
And (with) Thamud (people), who hewed out rocks in the valley (to make dwellings)?
And with Pharaoh, lord of stakes?
And [with] Pharaoh, owner of the stakes? -
Und (mit) Fir'aun, dem Besitzer der Pfähle,
And (with) Fir'aun (Pharaoh) who had the stakes (to torture men by binding them to the stakes)?
(All) these transgressed beyond bounds in the lands,
[All of] whom oppressed within the lands
die (sie alle) das Maß (an Frevel) in den Landstrichen überschritten
Who did transgress beyond bounds in the lands (in the disobedience of Allah).
And heaped therein mischief (on mischief).
And increased therein the corruption.
und darin viel Unheil stifteten?
And made therein much mischief.
Therefore did thy Lord pour on them a scourge of diverse chastisements:
So your Lord poured upon them a scourge of punishment.
Da schüttete dein Herr auf sie eine Geißel von Strafe aus.
So your Lord poured on them different kinds of severe torment.
For thy Lord is (as a Guardian) on a watch - tower.
Indeed, your Lord is in observation.
Gewiß, dein Herr wartet ja (auf sie).
Verily, your Lord is Ever Watchful (over them).
Now, as for man, when his Lord trieth him, giving him honour and gifts, then saith he, (puffed up), "My Lord hath honoured me."
And as for man, when his Lord tries him and [thus] is generous to him and favors him, he says, "My Lord has honored me."
Was nun den Menschen angeht, wenn sein Herr ihn prüft und ihn da(bei) freigebig behandelt und ihm ein wonnevolles Leben verschafft, so sagt er: "Mein Herr behandelt mich freigebig."
As for man, when his Lord tries him by giving him honour and bounties, then he says (in exultation): "My Lord has honoured me."
But when He trieth him, restricting his subsistence for him, then saith he (in despair), "My Lord hath humiliated me!"
But when He tries him and restricts his provision, he says, "My Lord has humiliated me."
Was (ihn) aber angeht, wenn Er ihn prüft und ihm da(bei) seine Versorgung bemißt, so sagt er: "Mein Herr setzt mich der Schmach aus."
But when He tries him by straitening his means of life, he says: "My Lord has humiliated me!"
Nay, nay! but ye honour not the orphans!
No! But you do not honor the orphan
Keineswegs! Vielmehr behandelt ihr die Waise nicht freigebig
Nay! But you treat not the orphans with kindness and generosity (i.e. you neither treat them well, nor give them their exact right of inheritance)!
Nor do ye encourage one another to feed the poor! -
And you do not encourage one another to feed the poor.
und haltet euch nicht gegenseitig zur Speisung des Armen an.
And urge not one another on the feeding of Al-Miskin (the poor)!
And ye devour inheritance - all with greed,
And you consume inheritance, devouring [it] altogether,
Und ihr verzehrt das Erbe, ja ihr verzehrt es ganz und gar.
And you devour the inheritance all with greed.
And ye love wealth with inordinate love!
And you love wealth with immense love.
Und ihr liebt den Besitz, ja ihr liebt ihn voll und ganz.
And you love wealth with much love.
Nay! When the earth is pounded to powder,
No! When the earth has been leveled - pounded and crushed -
Keineswegs! Wenn die Erde eingeebnet, ja platt eingeebnet wird
Nay! When the earth is ground to powder.
And thy Lord cometh, and His angels, rank upon rank,
And your Lord has come and the angels, rank upon rank,
und dein Herr kommt und die Engel, Reihe um Reihe,
And your Lord comes with the angels in rows.
And Hell, that Day, is brought (face to face), - on that Day will man remember, but how will that remembrance profit him?
And brought [within view], that Day, is Hell - that Day, man will remember, but what good to him will be the remembrance?
und herbeigebracht wird an jenem Tag die Hölle, an jenem Tag wird der Mensch bedenken. Wie soll ihm dann die Selbstbesinnung (nützen)?
And Hell will be brought near that Day. On that Day will man remember, but how will that remembrance (then) avail him?
He will say: "Ah! Would that I had sent forth (good deeds) for (this) my (Future) Life!"
He will say, "Oh, I wish I had sent ahead [some good] for my life."
Er wird sagen: "O hätte ich doch für mein (jenseitiges) Leben (etwas) vorausgeschickt!"
He will say: "Alas! Would that I had sent forth (good deeds) for (this) my life!"
For, that Day, His Chastisement will be such as none (else) can inflict,
So on that Day, none will punish [as severely] as His punishment,
An jenem Tag wird niemand strafen, so wie Er straft,
So on that Day none will punish as He will punish.
And His bonds will be such as none (other) can bind.
And none will bind [as severely] as His binding [of the evildoers].
und niemand wird fesseln, so wie Er fesselt.
And none will bind (the wicked, disbelievers and polytheists) as He will bind.
(To the righteous soul will be said:) "O (thou) soul, in (complete) rest and satisfaction!
[To the righteous it will be said], "O reassured soul,
O du Seele, die du Ruhe gefunden hast,
(It will be said to the pious believers of Islamic Monotheism): "O (you) the one in (complete) rest and satisfaction!
"Come back thou to thy Lord, - well pleased (thyself), and well - pleasing unto Him!
Return to your Lord, well - pleased and pleasing [to Him],
kehre zu deinem Herrn zufrieden und mit Wohlgefallen zurück.
"Come back to your Lord well-pleased (yourself) and well-pleasing (unto Him)!
"Enter thou, then, among My devotees!
And enter among My [righteous] servants
Tritt ein unter Meine Diener,
"Enter you then among My (honoured) slaves,
"Yea, enter thou My Heaven!
And enter My Paradise."
und tritt ein in Meinen (Paradies)garten.
"And enter you My Paradise!"