Chapter 42, 53 verses
Ha - Mim
Ha, Meem.
Ha-Mim.
'Ain. Sin. Qaf.
'Ayn, Seen, Qaf.
Ayn-Sin-Qaf.
Thus doth (He) send inspiration to thee as (He did) to those before thee, - Allah, Exalted in Power, Full of Wisdom.
Thus has He revealed to you, [O Muhammad], and to those before you - Allah, the Exalted in Might, the Wise.
So gibt dir Allah (als Offenbarung) ein und (hat auch zuvor) denjenigen, die vor dir waren, (als Offenbarungen eingegeben), (Er), der Allmächtige und Allweise.
To Him belongs all that is in the heavens and on earth: and He is Most High, Most Great.
To Him belongs whatever is in the heavens and whatever is in the earth, and He is the Most High, the Most Great.
Ihm gehört, was in den Himmeln und was auf der Erde ist, und Er ist der Erhabene und Allgewaltige.
The heavens are almost rent asunder from above them (by Him Glory): and the angels celebrate the Praises of their Lord, and pray for forgiveness for (all) beings on earth: Behold! Verily Allah is He, the Oft - Forgiving, Most Merciful.
The heavens almost break from above them, and the angels exalt [Allah] with praise of their Lord and ask forgiveness for those on earth. Unquestionably, it is Allah who is the Forgiving, the Merciful.
Beinahe brechen die Himmel auseinander von oben her. Und die Engel lobpreisen ihren Herrn und bitten (Ihn) um Vergebung für diejenigen, die auf der Erde sind. Ja sicherlich, Allah ist der Allvergebende und Barmherzige.
And those who take as protectors others besides Him, - Allah doth watch over them; and thou art not the disposer of their affairs.
And those who take as allies other than Him - Allah is [yet] Guardian over them; and you, [O Muhammad], are not over them a manager.
Über diejenigen, die sich anstatt Seiner Schutzherren nehmen, ist Allah Hüter, und du bist nicht ihr Sachwalter.
Thus have We sent by inspiration to thee an Arabic Qur'an: that thou mayest warn the Mother of Cities and all around her, - and warn (them) of the Day of Assembly, of which there is no doubt: (when) some will be in the Garden, and some in the Blazing Fire.
And thus We have revealed to you an Arabic Qur'an that you may warn the Mother of Cities [Makkah] and those around it and warn of the Day of Assembly, about which there is no doubt. A party will be in Paradise and a party in the Blaze.
Und so haben Wir dir einen arabischen Qur'an (als Offenbarung) eingegeben, damit du die Mutter der Städte und diejenigen rings umher warnst, und damit du vor dem Tag der Versammlung warnst, an dem es keinen Zweifel gibt. Eine Gruppe wird im (Paradies)garten sein und eine Gruppe in der Feuerglut.
If Allah had so willed, He could have made them a single people; but He admits whom He will to His Mercy; and the Wrong - doers will have no protector nor helper.
And if Allah willed, He could have made them [of] one religion, but He admits whom He wills into His mercy. And the wrongdoers have not any protector or helper.
Und wenn Allah gewollt hätte, hätte Er sie wahrlich zu einer einzigen Gemeinschaft gemacht. Aber Er läßt, wen Er will, in Seine Barmherzigkeit eingehen. Und die Ungerechten haben weder Schutzherrn noch Helfer.
What! Have they taken (for worship) protectors besides Him? But it is Allah, - He is the Protector, and it is He Who gives life to the dead: It is He Who has power over all things,
Or have they taken protectors [or allies] besides him? But Allah - He is the Protector, and He gives life to the dead, and He is over all things competent.
Oder haben sie sich anstatt Seiner Schutzherren genommen? Allah (allein) ist doch der Schutzherr. Er macht die Toten wieder lebendig, und Er hat zu allem die Macht.
Whatever it be wherein ye differ, the decision thereof is with Allah: such is Allah my Lord: In Him I trust, and to Him I turn.
And in anything over which you disagree - its ruling is [to be referred] to Allah. [Say], "That is Allah, my Lord; upon Him I have relied, and to Him I turn back."
Und worüber ihr auch immer uneinig seid, das Urteil darüber steht Allah (allein) zu. Dies ist doch Allah, mein Herr. Auf Ihn verlasse ich mich, und Ihm wende ich mich reuig zu.
(He is) the Creator of the heavens and the earth: He has made for you pairs from among yourselves, and pairs among cattle: by this means does He multiply you: there is nothing whatever like unto Him, and He is the One that hears and sees (all things).
[He is] Creator of the heavens and the earth. He has made for you from yourselves, mates, and among the cattle, mates; He multiplies you thereby. There is nothing like unto Him, and He is the Hearing, the Seeing.
(Er ist) der Erschaffer der Himmel und der Erde. Er hat euch aus euch selbst Gattinnen gemacht, und auch aus dem Vieh Paare, wodurch Er euch vermehrt. Nichts ist Ihm gleich; und Er ist der Allhörende und Allsehende.
To Him belong the keys of the heavens and the earth: He enlarges and restricts. The Sustenance to whom He will: for He knows full well all things.
To Him belong the keys of the heavens and the earth. He extends provision for whom He wills and restricts [it]. Indeed He is, of all things, Knowing.
Ihm gehören die Schlüssel der Himmel und der Erde. Er gewährt die Versorgung großzügig, wem Er will, und bemißt auch. Gewiß, Er weiß über alles Bescheid.
The same religion has He established for you as that which He enjoined on Noah - the which We have sent by inspiration to thee - and that which We enjoined on Abraham, Moses, and Jesus: Namely, that ye should remain steadfast in religion, and make no divisions therein: to those who worship other things than Allah, hard is the (way) to which thou callest them. Allah chooses to Himself those whom He pleases, and guides to Himself those who turn (to Him).
He has ordained for you of religion what He enjoined upon Noah and that which We have revealed to you, [O Muhammad], and what We enjoined upon Abraham and Moses and Jesus - to establish the religion and not be divided therein. Difficult for those who associate others with Allah is that to which you invite them. Allah chooses for Himself whom He wills and guides to Himself whoever turns back [to Him].
Er hat euch von der Religion festgelegt, was Er Nuh anbefahl und was Wir dir (als Offenbarung) eingegeben haben und was Wir Ibrahim, Musa und 'Isa anbefahlen: Haltet die (Vorschriften der) Religion ein und spaltet euch nicht darin (in Gruppen). Den Götzendienern setzt das schwer zu, wozu du sie aufrufst. Allah erwählt dazu, wen Er will, und leitet dazu, wer sich (Ihm) reuig zuwendet.
And they became divided only after Knowledge reached them, - through selfish envy as between themselves. Had it not been for a Word that went forth before from thy Lord, (tending) to a Term appointed, the matter would have been settled between them: But truly those who have inherited the Book after them are in suspicious (disquieting) doubt concerning it.
And they did not become divided until after knowledge had come to them - out of jealous animosity between themselves. And if not for a word that preceded from your Lord [postponing the penalty] until a specified time, it would have been concluded between them. And indeed, those who were granted inheritance of the Scripture after them are, concerning it, in disquieting doubt.
Und sie spalteten sich erst, nachdem das Wissen zu ihnen gekommen war - aus Mißgunst untereinander. Und wenn es nicht ein früher ergangenes Wort von deinem Herrn auf eine festgesetzte Frist gäbe, so wäre wahrlich zwischen ihnen entschieden worden. Gewiß, diejenigen, denen die Schrift nach ihnen zum Erbe gegeben wurde, sind darüber in starkem Zweifel.
Now then, for that (reason), call (them to the Faith), and stand steadfast as thou art commanded, nor follow thou their vain desires; but say: "I believe in the Book which Allah has sent down; and I am commanded to judge justly between you. Allah is our Lord and your Lord: for us (is the responsibility for) our deeds, and for you for your deeds. There is no contention between us and you. Allah will bring us together, and to Him is (our) Final Goal.
So to that [religion of Allah] invite, [O Muhammad], and remain on a right course as you are commanded and do not follow their inclinations but say, "I have believed in what Allah has revealed of the Qur'an, and I have been commanded to do justice among you. Allah is our Lord and your Lord. For us are our deeds, and for you your deeds. There is no [need for] argument between us and you. Allah will bring us together, and to Him is the [final] destination."
Darum rufe du auf und verhalte dich recht, wie dir befohlen wurde. Und folge nicht ihren Neigungen und sag: Ich glaube an das, was Allah an Büchern herabgesandt hat, und mir ist befohlen worden, unter euch gerecht zu handeln. Allah ist unser Herr und euer Herr. Uns unsere Werke und euch eure Werke. Es gibt keine (gemeinsame) Beweisgrundlage zwischen uns und euch. Allah wird uns zusammenbringen. Und zu Ihm ist der Ausgang.
But those who dispute concerning Allah after He has been accepted, - futile is their dispute in the Sight of their Lord: on them will be a Penalty terrible.
And those who argue concerning Allah after He has been responded to - their argument is invalid with their Lord, and upon them is [His] wrath, and for them is a severe punishment.
Diejenigen, die über Allah streiten, nachdem auf Ihn gehört worden ist, deren Beweisgrundlage wird bei ihrem Herrn widerlegt; auf ihnen liegt Zorn, und für sie wird es strenge Strafe geben.
It is Allah Who has sent down the Book in Truth, and the Balance (by which to weigh conduct). And what will make thee realise that perhaps the Hour is close at hand?
It is Allah who has sent down the Book in truth and [also] the balance. And what will make you perceive? Perhaps the Hour is near.
Allah ist es, Der das Buch mit der Wahrheit herabgesandt hat, und (auch) die Waage. Was läßt dich wissen? Vielleicht ist die Stunde nahe.
Only those wish to hasten it who believe not in it: those who believe hold it in awe, and know that it is the Truth. Behold, verily those that dispute concerning the Hour are far astray.
Those who do not believe in it are impatient for it, but those who believe are fearful of it and know that it is the truth. Unquestionably, those who dispute concerning the Hour are in extreme error.
Diejenigen, die nicht an sie glauben, wünschen, sie zu beschleunigen. Diejenigen aber, die glauben, sind besorgt wegen ihr und wissen, daß sie Wirklichkeit ist. Doch eben diejenigen, die über die Stunde streiten, befinden sich wahrlich in tiefem Irrtum.
Gracious is Allah to His servants: He gives Sustenance to whom He pleases: and He has power and can carry out His Will.
Allah is Subtle with His servants; He gives provisions to whom He wills. And He is the Powerful, the Exalted in Might.
Allah ist Feinfühlig zu Seinen Dienern. Er versorgt, wen Er will. Und Er ist der Starke und Allmächtige.
To any that desires the tilth of the Hereafter, We give increase in his tilth, and to any that desires the tilth of this world, We grant somewhat thereof, but he has no share or lot in the Hereafter.
Whoever desires the harvest of the Hereafter - We increase for him in his harvest. And whoever desires the harvest of this world - We give him thereof, but there is not for him in the Hereafter any share.
Wer immer die (Ernte) des Saatfeldes für das Jenseits haben will, dem mehren Wir noch (die Ernte) in seinem Saatfeld. Und wer die (Ernte) des Saatfeldes für das Diesseits haben will, dem lassen Wir etwas davon zukommen, für den wird es aber im Jenseits keinen Anteil geben.
What! have they partners (in godhead), who have established for them some religion without the permission of Allah? Had it not been for the Decree of Judgment, the matter would have been decided between them (at once). But verily the Wrong - doers will have a grievous Penalty.
Or have they other deities who have ordained for them a religion to which Allah has not consented? But if not for the decisive word, it would have been concluded between them. And indeed, the wrongdoers will have a painful punishment.
Oder haben sie (etwa) Teilhaber, die ihnen als Religion festgelegt haben, was Allah nicht erlaubt hat? Wenn es nicht das (bereits ergangene) Wort der Entscheidung (des Aufschubs bis zum Jüngsten Gericht) gäbe, wäre zwischen ihnen wahrlich (schon jetzt) entschieden worden. Und gewiß, für die Ungerechten wird es schmerzhafte Strafe geben.
Thou wilt see the Wrong - doers in fear on account of what they have earned, and (the burden of) that must (necessarily) fall on them. But those who believe and work righteous deeds will be in the luxuriant meads of the Gardens: they shall have, before their Lord, all that they wish for. That will indeed be the magnificent Bounty (of Allah).
You will see the wrongdoers fearful of what they have earned, and it will [certainly] befall them. And those who have believed and done righteous deeds will be in lush regions of the gardens [in Paradise] having whatever they will in the presence of their Lord. That is what is the great bounty.
Du wirst (dann) die Ungerechten besorgt sehen wegen dessen, was sie verdient haben, und es wird über sie hereinbrechen. Diejenigen aber, die glauben und rechtschaffene Werke tun, werden sich auf den Auen des (Paradies)gartens befinden. Sie haben, was sie wollen, bei ihrem Herrn; das ist die große Huld.
That is (the Bounty) whereof Allah gives Glad Tidings to His Servants who believe and do righteous deeds. Say: "No reward do I ask of you for this except the love of those near of kin." And if any one earns any good, We shall give him an increase of good in respect thereof: for Allah is Oft - Forgiving, Most Ready to appreciate (service).
It is that of which Allah gives good tidings to His servants who believe and do righteous deeds. Say, [O Muhammad], "I do not ask you for this message any payment [but] only good will through kinship." And whoever commits a good deed - We will increase for him good therein. Indeed, Allah is Forgiving and Appreciative.
Das ist die frohe Botschaft, die Allah Seinen Dienern, die glauben und rechtschaffene Werke tun, verkündet. Sag: Ich verlange von euch keinen Lohn dafür, es sei denn die Liebe wie zu den Verwandten'. Und wer ein gutes Werk tut, dem schenken Wir dafür noch mehr Gutes. Gewiß, Allah ist Allvergebend und stets zu Dank bereit.
What! Do they say, "He has forged a falsehood against Allah"? But if Allah willed, He could seal up thy heart. And Allah blots out Vanity, and proves the Truth by His Words. For He knows well the secrets of all hearts.
Or do they say, "He has invented about Allah a lie"? But if Allah willed, He could seal over your heart. And Allah eliminates falsehood and establishes the truth by His words. Indeed, He is Knowing of that within the breasts.
Oder sagen sie etwa: "Er hat eine Lüge gegen Allah ersonnen"? Wenn nun Allah will, kann Er dir das Herz versiegeln. Und Allah löscht das Falsche aus und setzt die Wahrheit mit Seinen Worten durch. Er weiß über das innere Geheimnis Bescheid.
He is the One that accepts repentance from His Servants and forgives sins: and He knows all that ye do.
And it is He who accepts repentance from his servants and pardons misdeeds, and He knows what you do.
Er ist es, Der die Reue von Seinen Dienern annimmt und die Missetaten verzeiht. Und Er weiß, was ihr tut.
And He listens to those who believe and do deeds of righteousness, and gives them increase of His Bounty: but for the Unbelievers their is a terrible Penalty.
And He answers [the supplication of] those who have believed and done righteous deeds and increases [for] them from His bounty. But the disbelievers will have a severe punishment.
Und Er erhört diejenigen, die glauben und rechtschaffene Werke tun, und Er gibt ihnen noch mehr von Seiner Huld. Für die Ungläubigen aber wird es schmerzhafte Strafe geben.
If Allah were to enlarge the provision for His Servants, they would indeed transgress beyond all bounds through the earth; but he sends (it) down in due measure as He pleases. For He is with His Servants Well - acquainted, Watchful.
And if Allah had extended [excessively] provision for His servants, they would have committed tyranny throughout the earth. But He sends [it] down in an amount which He wills. Indeed He is, of His servants, Acquainted and Seeing.
Und würde Allah Seinen Dienern die Versorgung großzügig zuteilen, würden sie auf der Erde Ungerechtigkeit verüben. Aber Allah läßt im richtigen Maß herabkommen, was Er will. Er hat Kenntnis von Seinen Dienern und sieht sie wohl.
He is the One that sends down rain (even) after (men) have given up all hope, and scatters His Mercy (far and wide). And He is the Protector, Worthy of all Praise.
And it is He who sends down the rain after they had despaired and spreads His mercy. And He is the Protector, the Praiseworthy.
Und Er ist es, Der den Regen herabkommen läßt, nachdem sie die Hoffnung aufgegeben haben, und Der Seine Barmherzigkeit ausbreitet. Und Er ist der Schutzherr und Lobenswürdige.
And among His Signs is the creation of the heavens and the earth, and the living creatures that He has scattered through them: and He has power to gather them together when He wills.
And of his signs is the creation of the heavens and earth and what He has dispersed throughout them of creatures. And He, for gathering them when He wills, is competent.
Und zu Seinen Zeichen gehört die Erschaffung der Himmel und der Erde und das, was Er an Tieren in ihnen beiden sich ausbreiten läßt. Und Er hat die Macht, sie zu versammeln, wenn Er will.
Whatever misfortune happens to you, is because on the things your hands have wrought, and for many (of them) He grants forgiveness.
And whatever strikes you of disaster - it is for what your hands have earned; but He pardons much.
Und was immer euch an Unglück trifft, es ist für das, was eure Hände erworben haben. Und Er verzeiht vieles.
Nor can ye frustrate (aught), (fleeing) through the earth; nor have ye, besides Allah, any one to protect or to help.
And you will not cause failure [to Allah] upon the earth. And you have not besides Allah any protector or helper.
Ihr könnt euch (Ihm) auf der Erde nicht entziehen; und ihr habt außer Allah weder Schutzherrn noch Helfer.
And among His Signs are the ships, smooth - running through the ocean, (tall) as mountains.
And of His signs are the ships in the sea, like mountains.
Und zu Seinen Zeichen gehören die auf dem Meer fahrenden (Schiffe), wie die Berge.
If it be His Will He can still the Wind: then would they become motionless on the back of the (ocean). Verily in this are Signs for everyone who patiently perseveres and is grateful.
If He willed, He could still the wind, and they would remain motionless on its surface. Indeed in that are signs for everyone patient and grateful.
Wenn Er will, läßt Er den Wind sich legen, dann bleiben sie bewegungslos auf seiner Oberfläche stehen. Darin sind wahrlich Zeichen für jeden sehr Standhaften und sehr Dankbaren;
Or He can cause them to perish because of the (evil) which (the men) have earned; but much doth He forgive.
Or He could destroy them for what they earned; but He pardons much.
oder Er läßt sie untergehen für das, was sie verdient haben. Und Er verzeiht vieles.
But let those know, who dispute about Our Signs, that there is for them no way of escape.
And [that is so] those who dispute concerning Our signs may know that for them there is no place of escape.
Und diejenigen, die über Unsere Zeichen streiten, sollen wissen, daß es für sie kein Entrinnen gibt.
Whatever ye are given (here) is (but) a convenience of this life: but that which is with Allah is better and more lasting: (it is) for those who believe and put their trust in their Lord:
So whatever thing you have been given - it is but [for] enjoyment of the worldly life. But what is with Allah is better and more lasting for those who have believed and upon their Lord rely
Was immer euch gegeben worden ist, ist Nießbrauch des diesseitigen Lebens. Was aber bei Allah ist, ist besser und beständiger für diejenigen, die glauben und sich auf ihren Herrn verlassen,
Those who avoid the greater crimes and shameful deeds, and, when they are angry even then forgive;
And those who avoid the major sins and immoralities, and when they are angry, they forgive,
und diejenigen, die schwerwiegende Sünden und Abscheulichkeiten meiden und, wenn sie zornig sind, (doch) vergeben,
Those who hearken to their Lord, and establish regular Prayer; who (conduct) their affairs by mutual Consultation; who spend out of what We bestow on them for Sustenance;
And those who have responded to their lord and established prayer and whose affair is [determined by] consultation among themselves, and from what We have provided them, they spend.
und diejenigen, die auf ihren Herrn hören und das Gebet verrichten, ihre An gelegenheiten) durch Beratung untereinander (regeln) und von dem ausgeben, womit Wir sie versorgt haben,
And those who, when an oppressive wrong is inflicted on them, (are not cowed but) help and defend themselves.
And those who, when tyranny strikes them, they defend themselves,
und diejenigen, die, wenn Gewalttätigkeit gegen sie verübt wird, sich selbst helfen.
The recompense for an injury is an injury equal thereto (in degree): but if a person forgives and makes reconciliation, his reward is due from Allah: for (Allah) loveth not those who do wrong.
And the retribution for an evil act is an evil one like it, but whoever pardons and makes reconciliation - his reward is [due] from Allah. Indeed, He does not like wrongdoers.
Die Vergeltung für eine böse Tat ist etwas gleich Böses. Wer aber verzeiht und Besserung bringt, dessen Lohn obliegt Allah. Er liebt ja nicht die Ungerechten.
But indeed if any do help and defend themselves after a wrong (done) to them, against such there is no cause of blame.
And whoever avenges himself after having been wronged - those have not upon them any cause [for blame].
Und wer immer sich selbst hilft, nachdem ihm Unrecht zugefügt wurde, gegen jene gibt es keine Möglichkeit (, sie zu belangen).
The blame is only against those who oppress men and wrong - doing and insolently transgress beyond bounds through the land, defying right and justice: for such there will be a penalty grievous.
The cause is only against the ones who wrong the people and tyrannize upon the earth without right. Those will have a painful punishment.
Eine Möglichkeit (zu belangen) gibt es nur gegen diejenigen, die den Menschen Unrecht zufügen und auf der Erde ohne Recht Gewalttätigkeiten begehen. Für sie wird es schmerzhafte Strafe geben.
But indeed if any show patience and forgive, that would truly be an exercise of courageous will and resolution in the conduct of affairs.
And whoever is patient and forgives - indeed, that is of the matters [requiring] determination.
Wahrlich, wenn einer standhaft erträgt und vergibt, so gehört dies zur Entschlossenheit (in der Handhabe) der Angelegenheiten.
For any whom Allah leaves astray, there is no protector thereafter. And thou wilt see the Wrong - doers, when in sight of the Penalty, Say: "Is there any way (to effect) a return?"
And he whom Allah sends astray - for him there is no protector beyond Him. And you will see the wrongdoers, when they see the punishment, saying, "Is there for return [to the former world] any way?"
Wen Allah in die Irre gehen läßt, der hat keinen Schutzherrn nach Ihm. Und du siehst, wie die Ungerechten, wenn sie die Strafe sehen, sagen: "Gibt es denn einen Weg zur Rückkehr?"
And thou wilt see them brought forward to the (Penalty), in a humble frame of mind because of (their) disgrace, (and) looking with a stealthy glance. And the Believers will say: "Those are indeed in loss, who have given to perdition their own selves and those belonging to them on the Day of Judgment. Behold! Truly the Wrong - doers are in a lasting Penalty!"
And you will see them being exposed to the Fire, humbled from humiliation, looking from [behind] a covert glance. And those who had believed will say, "Indeed, the [true] losers are the ones who lost themselves and their families on the Day of Resurrection. Unquestionably, the wrongdoers are in an enduring punishment."
Und du siehst, wie sie ihm vorgeführt werden, demütig vor Unterwürfigkeit und mit verborgenen Blicken schauend. Und diejenigen, die glauben, sagen: "Die (wahren) Verlierer sind diejenigen, die sich selbst und ihre Angehörigen am Tag der Auferstehung verlieren." Ja gewiß, die Ungerechten befinden sich in beständiger Strafe.
And no protectors have they to help them, other than Allah. And for any whom Allah leaves to stray, there is no way (to the Goal).
And there will not be for them any allies to aid them other than Allah. And whoever Allah sends astray - for him there is no way.
Und sie werden keine Schutzherren haben, die ihnen anstatt Allahs helfen (könnten). Wen Allah in die Irre gehen läßt, für den gibt es keinen (Aus)weg.
Hearken ye to your Lord, before there come a Day which there will be no putting back, because of (the Ordainment of) Allah! that Day there will be for you no place of refuge nor will there be for you any room for denial (of your sins)!
Respond to your Lord before a Day comes from Allah of which there is no repelling. No refuge will you have that day, nor for you will there be any denial.
Hört auf euren Herrn, bevor von Allah ein Tag kommt, der nicht zurückgewiesen wird. Keinen Zufluchtsort werdet ihr an jenem Tag haben und keine Möglichkeit, (etwas) zu mißbilligen'.
If then they run away, We have not sent thee as a guard over them. Thy duty is but to convey (the Message). And truly, when We give man a taste of a Mercy from Ourselves, he doth exult thereat, but when some ill happens to him, on account of the deeds which his hands have sent forth, truly then is man ungrateful!
But if they turn away - then We have not sent you, [O Muhammad], over them as a guardian; upon you is only [the duty of] notification. And indeed, when We let man taste mercy from us, he rejoices in it; but if evil afflicts him for what his hands have put forth, then indeed, man is ungrateful.
Wenn sie sich nun abwenden, so haben Wir dich nicht als Hüter über sie gesandt. Dir obliegt nur die Übermittelung (der Botschaft). Und siehe, wenn Wir den Menschen von Uns Barmherzigkeit kosten lassen, ist er froh darüber. Wenn sie aber etwas Böses trifft für das, was ihre Hände vorausgeschickt haben, gewiß, dann ist der Mensch sehr undankbar.
To Allah belongs the dominion of the heavens and the earth. He creates what He wills (and plans). He bestows (children) male or female according to His Will (and Plan),
To Allah belongs the dominion of the heavens and the earth; He creates what he wills. He gives to whom He wills female [children], and He gives to whom He wills males.
Allah gehört die Herrschaft der Himmel und der Erde. Er erschafft, was Er will. Er schenkt, wem Er will, (nur) weibliche, und Er schenkt, wem Er will, (nur) männliche (Nachkommen).
Or He bestows both males and females, and He leaves barren whom He will: for He is full of Knowledge and Power.
Or He makes them [both] males and females, and He renders whom He wills barren. Indeed, He is Knowing and Competent.
Oder (Er schenkt) beides zusammen, männliche und weibliche (Nachkommen). Und Er macht, wen Er will, unfruchtbar. Gewiß, Er ist Allwissend und Allmächtig.
It is not fitting for a man that Allah should speak to him except by inspiration, or from behind a veil, or by the sending of a messenger to reveal, with Allah's permission, what Allah wills: for He is Most High, Most Wise.
And it is not for any human being that Allah should speak to him except by revelation or from behind a partition or that He sends a messenger to reveal, by His permission, what He wills. Indeed, He is Most High and Wise.
Und es steht keinem menschlichen Wesen zu, daß Allah zu ihm spricht, außer durch Eingeben (von Offenbarung) oder hinter einem Vorhang, oder indem Er einen Boten sendet, der (ihm) dann mit Seiner Erlaubnis (als Offenbarung) eingibt, was Er will. Gewiß, Er ist Erhaben und Allweise.
And thus have We, by Our Command, sent inspiration to thee: thou knewest not (before) what was Revelation, and what was Faith; but We have made the (Qur'an) a Light, wherewith We guide such of Our servants as We will; and verily thou dost guide (men) to the Straight Way, -
And thus We have revealed to you an inspiration of Our command. You did not know what is the Book or [what is] faith, but We have made it a light by which We guide whom We will of Our servants. And indeed, [O Muhammad], you guide to a straight path -
Und ebenso haben Wir dir Geist von Unserem Befehl (als Offenbarung) eingegeben. Du wußtest (vorher) weder, was das Buch noch was der Glaube ist; doch haben Wir es zu einem Licht gemacht, mit dem Wir rechtleiten, wen Wir wollen von Unseren Dienern. Und du leitest ja wahrlich zu einem geraden Weg,
The Way of Allah, to Whom belongs whatever is in the heavens and whatever is on earth. Behold (how) all affairs tend towards Allah!
The path of Allah, to whom belongs whatever is in the heavens and whatever is on the earth. Unquestionably, to Allah do [all] matters evolve.
Allahs Weg, Dem gehört, was in den Himmeln und was auf der Erde ist. Sicherlich, zu Allah nehmen die Angelegenheiten ihren Ausgang.