I do call to witness the Resurrection Day;
I swear by the Day of Resurrection
আমি শপথ করছি কিয়ামত কালের।
In the name of Allah, the Beneficent, the Merciful. Nay, I swear by the Day of Resurrection;
Chapter 75, 40 verses
I do call to witness the Resurrection Day;
I swear by the Day of Resurrection
আমি শপথ করছি কিয়ামত কালের।
In the name of Allah, the Beneficent, the Merciful. Nay, I swear by the Day of Resurrection;
And I do call to witness the self - reproaching spirit: (Eschew Evil).
And I swear by the reproaching soul [to the certainty of resurrection].
আমি আরো শপথ করছি তিরস্কারকারী নফসের।
Nay, I swear by the accusing soul (that this Scripture is true).
Does man think that We cannot assemble his bones?
Does man think that We will not assemble his bones?
মানুষ কি ধারণা করে নিয়েছে যে, আমরা তার হাড়গোড় জমা (পুনর্গঠিত) করবোনা?
Thinketh man that We shall not assemble his bones ?
Nay, We are able to put together in perfect order the very tips of his fingers.
Yes. [We are] Able [even] to proportion his fingertips.
হ্যাঁ, আমরা তার আংগুলের জোড়াগুলোও পুনর্গঠন করতে সক্ষম।
Yea, verily. We are Able to restore his very fingers!
But man wishes to do wrong (even) in the time in front of him.
But man desires to continue in sin.
বরং মানুষ তার সামনের দিনগুলোতেও পাপাচারে লিপ্ত থাকতে চায়।
But man would fain deny what is before him.
He questions: "When is the Day of Resurrection?"
He asks, "When is the Day of Resurrection?"
সে প্রশ্ন করে, কখন আসবে কিয়ামতকাল?
He asketh: When will be this Day of Resurrection ?
At length, when the sight is dazed,
So when vision is dazzled
(হাঁ) তখনই আসবে, যখন মানুষের চোখ স্থির হয়ে যাবে,
But when sight is confounded
And the moon is buried in darkness.
And the moon darkens
চাঁদ হয়ে পড়বে জ্যোতিহীন,
And the moon is eclipsed
And the sun and moon are joined together, -
And the sun and the moon are joined,
এবং যখন জমা (একত্রিত) করে দেয়া হবে সূর্য ও চাঁদকে।
And sun and moon are united,
That Day will Man say: "Where is the refuge?"
Man will say on that Day, "Where is the [place of] escape?"
তখন মানুষ বলবে: পালাবার জায়গা কোথায়?
On that day man will cry: Whither to flee!
By no means! No place of safety!
No! There is no refuge.
না, কখনো নয়, পালাবার কোনো জায়গা হবেনা।
Alas! No refuge!
Before thy Lord (alone), that Day will be the place of rest.
To your Lord, that Day, is the [place of] permanence.
সেদিন তো কেবল তোমার প্রভুর কাছেই হবে ঠিকানা।
Unto thy Lord is the recourse that day.
That Day will Man be told (all) that he put forward, and all that he put back.
Man will be that Day of what he sent ahead and kept back.
সেদিন মানুষকে জানানো হবে, সে কী আগে পাঠিয়েছে, আর কী রেখে এসেছে পেছনে।
On that day man is told the tale of that which he hath sent before and left behind.
Nay, man will be evidence against himself,
Rather, man, against himself, will be a witness,
বরং মানুষ নিজেই তার নিজের সম্পর্কে অবহিত।
Oh, but man is a telling witness against himself,
Even though he were to put up his excuses.
Even if he presents his excuses.
যদিও সে পেশ করে থাকে নানা রকম ওজর।
Although he tender his excuses.
Move not thy tongue concerning the (Qur'an) to make haste therewith.
Move not your tongue with it, [O Muhammad], to hasten with recitation of the Qur'an.
তুমি বারবার জিহ্বা নাড়বেনা তাড়াহুড়া করে অহি আয়ত্ত্ব করার জন্যে।
Stir not thy tongue herewith to hasten it.
It is for Us to collect it and to promulgate it:
Indeed, upon Us is its collection [in your heart] and [to make possible] its recitation.
এর সংরক্ষণ করা ও পড়িয়ে দেয়ার দায়িত্ব আমাদের।
Lo! upon Us (resteth) the putting together thereof and the reading thereof.
But when We have promulgated it, follow thou its recital (as promulgated):
So when We have recited it [through Gabriel], then follow its recitation.
সুতরাং আমরা যখন তা (কুরআন) পাঠ করি, তুমি তখন সেই পাঠের অনুসরণ করো।
And when We read it, follow thou the reading;
Nay more, it is for Us to explain it (and make it clear):
Then upon Us is its clarification [to you].
তারপর তার বিশদ ব্যাখ্যা করে দেয়ার দায়িত্বও আমাদের।
Then lo! upon Us (resteth) the explanation thereof.
Nay, (ye men!) but ye love the fleeting life,
No! But you love the immediate
কখনো নয়, বরং তোমরা দ্রুত পেতে (অর্থাৎ দুনিয়ার জীবনকে) পছন্দ করো।
Nay, but ye do love the fleeting Now
And leave alone the Hereafter.
And leave the Hereafter.
এবং তোমরা উপেক্ষা করছো আখিরাতকে।
And neglect the Hereafter.
Some faces, that Day, will beam (in brightness and beauty); -
[Some] faces, that Day, will be radiant,
সেদিন কিছু চেহারা হবে উজ্জ্বল,
That day will faces be resplendent,
Looking towards their Lord;
Looking at their Lord.
তারা তাকিয়ে থাকবে তাদের প্রভুর দিকে।
Looking toward their Lord;
And some faces, that Day, will be sad and dismal,
And [some] faces, that Day, will be contorted,
আর কিছু চেহারা হবে মলিন,
And that day will other faces be despondent,
In the thought that some back - breaking calamity was about to be inflicted on them;
Expecting that there will be done to them [something] backbreaking.
তারা আশংকা করবে তাদের সাথে ধ্বংসকর আচরণের।
Thou wilt know that some great disaster is about to fall on them.
Yea, when (the soul) reaches to the collar - bone (in its exit),
No! When the soul has reached the collar bones
কখনো নয়, যখন প্রাণ হবে কন্ঠাগত,
Nay, but when the life cometh up to the throat
And there will be a cry, "Who is a magician (to restore him)?"
And it is said, "Who will cure [him]?"
এবং বলা হবে, ‘কে রক্ষা করবে তাকে?’
And men say: Where is the wizard (who can save him now) ?
And he will conclude that it was (the Time) of Parting;
And the dying one is certain that it is the [time of] separation
তখন সে বিশ্বাস করবে, তার বিদায়ের সময় উপস্থিত
And he knoweth that it is the parting;
And one leg will be joined with another:
And the leg is wound about the leg,
তখন পায়ের সাথে পা জড়িয়ে যাবে।
And agony is heaped on agony;
That Day the Drive will be (all) to thy Lord!
To your Lord, that Day, will be the procession.
সেদিন সব কিছু নিয়ে যাওয়া হবে তোমার প্রভুর কাছে।
Unto thy Lord that day will be the driving.
So he gave nothing in charity, nor did he pray! -
And the had not believed, nor had he prayed.
সে সত্য বলে মেনে নেয়নি এবং সালাতও আদায় করেনি।
For he neither trusted, nor prayed.
But on the contrary, he rejected Truth and turned away!
But [instead], he denied and turned away.
বরং সে সত্যকে মিথ্যা বলে প্রত্যাখ্যান করেছে এবং মুখ ফিরিয়ে নিয়েছে।
But he denied and flouted.
Then did he stalk to his family in full conceit!
And then he went to his people, swaggering [in pride].
তারপর সে ফিরে গেছে পরিবার পরিজনের কাছে দম্ভভরে।
Then went he to his folk with glee.
Woe to thee, (O men!), yea, woe!
Woe to you, and woe!
(হে অবিশ্বাসী!) দুর্ভোগ তোর, দুর্ভোগ,
Nearer unto thee and nearer,
Again, Woe to thee, (O men!), yea, woe!
Then woe to you, and woe!
আবারো দুর্ভোগ তোর, দুর্ভোগ,
Again nearer unto thee and nearer (is the doom).
Does man think that he will be left uncontrolled, (without purpose)?
Does man think that he will be left neglected?
মানুষ কি ধরে নিয়েছে যে, তাকে এমনিতেই ছেড়ে দেয়া হবে?
Thinketh man that he is to be left aimless ?
Was he not a drop of sperm emitted (in lowly form)?
Had he not been a sperm from semen emitted?
সে কি একটি নিক্ষিপ্ত নোতফা (শুক্রবিন্দু) ছিলনা?
Was he not a drop of fluid which gushed forth ?
Then did he become a leech - like clot; then did (Allah) make and fashion (him) in due proportion.
Then he was a clinging clot, and [Allah] created [his form] and proportioned [him]
তারপর সে পরিণত হয় আলাকায় (একটি আটকানো জিনিসে)। তারপর তিনি তাকে দান করেছেন আকৃতি এবং করেছেন সুগঠিত।
Then he became a clot; then (Allah) shaped and fashioned
And of him He made two sexes, male and female.
And made of him two mates, the male and the female.
তারপর তিনি তার থেকে সৃষ্টি করেছেন জোড়া - পুরুষ ও নারী।
And made of him a pair, the male and female.
Has not He, (the same), the power to give life to the dead?
Is not that [Creator] Able to give life to the dead?
তারপরও কি সেই মহান স্রষ্টা মৃতকে জীবিত করতে সক্ষম নন?
Is not He (Who doeth so) Able to bring the dead to life ?