(The Prophet) frowned and turned away,
The Prophet frowned and turned away
তিনি ভ্রূকুঞ্চিত করলেন এবং মুখ ফিরিয়ে নিলেন।
In the name of Allah, the Beneficent, the Merciful. He frowned and turned away
Chapter 80, 42 verses
(The Prophet) frowned and turned away,
The Prophet frowned and turned away
তিনি ভ্রূকুঞ্চিত করলেন এবং মুখ ফিরিয়ে নিলেন।
In the name of Allah, the Beneficent, the Merciful. He frowned and turned away
Because there came to him the blind man (interrupting).
Because there came to him the blind man, [interrupting].
কারণ, তাঁর কাছে এক অন্ধ আগমন করল।
Because the blind man came unto him.
But what could tell thee but that perchance he might grow (in spiritual understanding)? -
But what would make you perceive, [O Muhammad], that perhaps he might be purified
আপনি কি জানেন, সে হয়তো পরিশুদ্ধ হত,
What could inform thee but that he might grow (in grace)
Or that he might receive admonition, and the teaching might profit him?
Or be reminded and the remembrance would benefit him?
অথবা উপদেশ গ্রহণ করতো এবং উপদেশ তার উপকার হত।
Or take heed and so the reminder might avail him ?
As to one who regards Himself as self - sufficient,
As for he who thinks himself without need,
পরন্তু যে বেপরোয়া,
As for him who thinketh himself independent,
To him dost thou attend;
To him you give attention.
আপনি তার চিন্তায় মশগুল।
Unto him thou payest regard.
Though it is no blame to thee if he grow not (in spiritual understanding).
And not upon you [is any blame] if he will not be purified.
সে শুদ্ধ না হলে আপনার কোন দোষ নেই।
Yet it is not thy concern if he grow not (in grace).
But as to him who came to thee striving earnestly,
But as for he who came to you striving [for knowledge]
যে আপনার কাছে দৌড়ে আসলো
But as for him who cometh unto thee with earnest purpose
And with fear (in his heart),
While he fears [Allah],
এমতাবস্থায় যে, সে ভয় করে,
And hath fear,
Of him wast thou unmindful.
From him you are distracted.
আপনি তাকে অবজ্ঞা করলেন।
From him thou art distracted.
By no means (should it be so)! For it is indeed a Message of instruction:
No! Indeed, these verses are a reminder;
কখনও এরূপ করবেন না, এটা উপদেশবানী।
Nay, but verily it is an Admonishment,
Therefore let whoso will, keep it in remembrance.
So whoever wills may remember it.
অতএব, যে ইচ্ছা করবে, সে একে গ্রহণ করবে।
So let whosoever will pay heed to it,
(It is) in Books held (greatly) in honour,
[It is recorded] in honored sheets,
এটা লিখিত আছে সম্মানিত,
On honoured leaves
Exalted (in dignity), kept pure and holy,
Exalted and purified,
উচ্চ পবিত্র পত্রসমূহে,
Exalted, purified,
(Written) by the hands of scribes -
[Carried] by the hands of messenger - angels,
লিপিকারের হস্তে,
(Set down) by scribes
Honourable and Pious and Just.
Noble and dutiful.
যারা মহৎ, পূত চরিত্র।
Noble and righteous.
Woe to man! What hath made him reject Allah;
Cursed is man; how disbelieving is he.
মানুষ ধ্বংস হোক, সে কত অকৃতজ্ঞ!
Man is (self - )destroyed: how ungrateful!
From what stuff hath He created him?
From what substance did He create him?
তিনি তাকে কি বস্তু থেকে সৃষ্টি করেছেন?
From what thing doth He create him ?
From a sperm - drop: He hath created him, and then mouldeth him in due proportions;
From a sperm - drop He created him and destined for him;
শুক্র থেকে তাকে সৃষ্টি করেছেন, অতঃপর তাকে সুপরিমিত করেছেন।
From a drop of seed. He createth him and proportioneth him,
Then doth He make His path smooth for him;
Then He eased the way for him;
অতঃপর তার পথ সহজ করেছেন,
Then maketh the way easy for him,
Then He causeth him to die, and putteth him in his grave;
Then He causes his death and provides a grave for him.
অতঃপর তার মৃত্যু ঘটান ও কবরস্থ করেন তাকে।
Then causeth him to die, and burieth him;
Then, when it is His Will, He will raise him up (again).
Then when He wills, He will resurrect him.
এরপর যখন ইচ্ছা করবেন তখন তাকে পুনরুজ্জীবিত করবেন।
Then, when He will, He bringeth him again to life.
By no means hath he fulfilled what Allah hath commanded him.
No! Man has not yet accomplished what He commanded him.
সে কখনও কৃতজ্ঞ হয়নি, তিনি তাকে যা আদেশ করেছেন, সে তা পূর্ণ করেনি।
Nay, but (man) hath not done what He commanded him.
Then let man look at his food, (and how We provide it):
Then let mankind look at his food -
মানুষ তার খাদ্যের প্রতি লক্ষ্য করুক,
Let man consider his food:
For that We pour forth water in abundance,
How We poured down water in torrents,
আমি আশ্চর্য উপায়ে পানি বর্ষণ করেছি,
How We pour water in showers
And We split the earth in fragments,
Then We broke open the earth, splitting [it with sprouts],
এরপর আমি ভূমিকে বিদীর্ণ করেছি,
Then split the earth in clefts
And produce therein corn,
And caused to grow within it grain
অতঃপর তাতে উৎপন্ন করেছি শস্য,
And cause the grain to grow therein
And Grapes and nutritious plants,
And grapes and herbage
আঙ্গুর, শাক - সব্জি,
And grapes and green fodder
And Olives and Dates,
And olive and palm trees
যয়তুন, খর্জূর,
And olive - trees and palm - trees
And enclosed Gardens, dense with lofty trees,
And gardens of dense shrubbery
ঘন উদ্যান,
And garden - closes of thick foliage
And fruits and fodder, -
And fruit and grass -
ফল এবং ঘাস
And fruits and grasses:
For use and convenience to you and your cattle.
[As] enjoyment for you and your grazing livestock.
তোমাদেরও তোমাদের চতুস্পদ জন্তুদের উপাকারার্থে।
Provision for you and your cattle.
At length, when there comes the Deafening Noise, -
But when there comes the Deafening Blast
অতঃপর যেদিন কর্ণবিদারক নাদ আসবে,
But when the Shout cometh
That Day shall a man flee from his own brother,
On the Day a man will flee from his brother
সেদিন পলায়ন করবে মানুষ তার ভ্রাতার কাছ থেকে,
On the day when a man fleeth from his brother
And from his mother and his father,
And his mother and his father
তার মাতা, তার পিতা,
And his mother and his father
And from his wife and his children.
And his wife and his children,
তার পত্নী ও তার সন্তানদের কাছ থেকে।
And his wife and his children,
Each one of them, that Day, will have enough concern (of his own) to make him indifferent to the others.
For every man, that Day, will be a matter adequate for him.
সেদিন প্রত্যেকেরই নিজের এক চিন্তা থাকবে, যা তাকে ব্যতিব্যস্ত করে রাখবে।
Every man that day will have concern enough to make him heedless (of others).
Some faces that Day will be beaming,
[Some] faces, that Day, will be bright -
অনেক মুখমন্ডল সেদিন হবে উজ্জ্বল,
On that day faces will be bright as dawn,
Laughing, rejoicing.
Laughing, rejoicing at good news.
সহাস্য ও প্রফুল্ল।
Laughing, rejoicing at good news;
And other faces that Day will be dust - stained,
And [other] faces, that Day, will have upon them dust.
এবং অনেক মুখমন্ডল সেদিন হবে ধুলি ধূসরিত।
And other faces, on that day, with dust upon them,
Blackness will cover them:
Blackness will cover them.
তাদেরকে কালিমা আচ্ছন্ন করে রাখবে।
Veiled in darkness,
Such will be the Rejecters of Allah, the doers of iniquity.
Those are the disbelievers, the wicked ones.
তারাই পাপিষ্ঠের দল।
Those are the disbelievers, the wicked.