بسم الله الرحمن الرحيم والطور
In the name of Allah, the Beneficent, the Merciful. By the Mount,
I swear by the Mountain,
Chapter 52, 49 verses
بسم الله الرحمن الرحيم والطور
In the name of Allah, the Beneficent, the Merciful. By the Mount,
I swear by the Mountain,
وكتاب مسطور
And a Scripture inscribed
And the Book written
في رق منشور
On fine parchment unrolled,
In an outstretched fine parchment,
والبيت المعمور
And the House frequented,
And the House (Kaaba) that is visited,
والسقف المرفوع
And the roof exalted,
And the elevated canopy
والبحر المسجور
And the sea kept filled,
And the swollen sea
إن عذاب ربك لواقع
Lo! the doom of thy Lord will surely come to pass;
Most surely the punishment of your Lord will come to pass;
ما له من دافع
There is none that can ward it off.
There shall be none to avert it;
يوم تمور السماء مورا
On the day when the heaven will heave with (awful) heaving,
On the day when the heaven shall move from side to side
وتسير الجبال سيرا
And the mountains move away with (awful) movement,
And the mountains shall pass away passing away (altogether).
فويل يومئذ للمكذبين
Then woe that day unto the deniers
So woe on that day to those who reject (the truth),
الذين هم في خوض يلعبون
Who play in talk of grave matters;
Those who sport entering into vain discourses.
يوم يدعون إلى نار جهنم دعا
The day when they are thrust with a (disdainful) thrust, into the fire of hell
The day on which they shall be driven away to the fire of hell with violence.
هذه النار التي كنتم بها تكذبون
(And it is said unto them): This is the Fire which ye were wont to deny.
This is the fire which you used to give the lie to.
أفسحر هذا أم أنتم لا تبصرون
Is this magic, or do ye not see ?
Is it magic then or do you not see?
اصلوها فاصبروا أو لا تصبروا سواء عليكم ۖ إنما تجزون ما كنتم تعملون
Endure the heat thereof, and whether ye are patient of it or impatient of it is all one for you. Ye are only being paid for what ye used to do.
Enter into it, then bear (it) patiently, or do not bear (it) patiently, it is the same to you; you shall be requited only (for) what you did.
إن المتقين في جنات ونعيم
Lo! those who kept their duty dwell in gardens and delight,
Surely those who guard (against evil) shall be in gardens and bliss
فاكهين بما آتاهم ربهم ووقاهم ربهم عذاب الجحيم
Happy because of what their Lord hath given them, and (because) their Lord hath warded off from them the torment of hell - fire.
Rejoicing because of what their Lord gave them, and their Lord saved them from the punishment of the burning fire.
كلوا واشربوا هنيئا بما كنتم تعملون
(And it is said unto them): Eat and drink in health (as a reward) for what ye used to do,
Eat and drink pleasantly for what you did,
متكئين على سرر مصفوفة ۖ وزوجناهم بحور عين
Reclining on ranged couches. And we wed them unto fair ones with wide, lovely eyes.
Reclining on thrones set in lines, and We will unite them to large - eyed beautiful ones.
والذين آمنوا واتبعتهم ذريتهم بإيمان ألحقنا بهم ذريتهم وما ألتناهم من عملهم من شيء ۚ كل امرئ بما كسب رهين
And they who believe and whose seed follow them in faith, We cause their seed to join them (there), and We deprive them of nought of their (life's) work. Every man is a pledge for that which he hath earned.
And (as for) those who believe and their offspring follow them in faith, We will unite with them their offspring and We will not diminish to them aught of their work; every man is responsible for what he shall have wrought.
وأمددناهم بفاكهة ولحم مما يشتهون
And We provide them with fruit and meat such as they desire.
And We will aid them with fruit and flesh such as they desire.
يتنازعون فيها كأسا لا لغو فيها ولا تأثيم
There they pass from hand to hand a cup wherein is neither vanity nor cause of sin.
They shall pass therein from one to another a cup wherein there shall be nothing vain nor any sin.
۞ ويطوف عليهم غلمان لهم كأنهم لؤلؤ مكنون
And there go round, waiting on them menservants of their own, as they were hidden pearls.
And round them shall go boys of theirs as if they were hidden pearls.
وأقبل بعضهم على بعض يتساءلون
And some of them draw near unto others, questioning,
And some of them shall advance towards others questioning each other.
قالوا إنا كنا قبل في أهلنا مشفقين
Saying: Lo! of old, when we were with our families, we were ever anxious;
Saying: Surely we feared before on account of our families:
فمن الله علينا ووقانا عذاب السموم
But Allah hath been gracious unto us and hath preserved us from the torment of the breath of Fire.
But Allah has been gracious to us and He has saved us from the punishment of the hot wind:
إنا كنا من قبل ندعوه ۖ إنه هو البر الرحيم
Lo! we used to pray unto Him of old. Lo! He is the Benign, the Merciful.
Surely we called upon Him before: Surely He is the Benign, the Merciful.
فذكر فما أنت بنعمت ربك بكاهن ولا مجنون
Therefor warn (men, O Muhammad). By the grace of Allah thou art neither soothsayer nor madman.
Therefore continue to remind, for by the grace of your Lord, you are not a soothsayer, or a madman.
أم يقولون شاعر نتربص به ريب المنون
Or say they: (he is) a poet, (one) for whom we may expect the accident of time ?
Or do they say: A poet, we wait for him the evil accidents of time.
قل تربصوا فإني معكم من المتربصين
Say (unto them): Except (your fill)! Lo! I am with you among the expectant.
Say: Wait, for surely I too with you am of those who wait.
أم تأمرهم أحلامهم بهذا ۚ أم هم قوم طاغون
Do their minds command them to do this, or are they an outrageous folk ?
Nay! do their understandings bid them this? Or are they an inordinate people?
أم يقولون تقوله ۚ بل لا يؤمنون
Or say they: He hath invented it ? Nay, but they will not believe!
Or do they say: He has forged it. Nay! they do not believe.
فليأتوا بحديث مثله إن كانوا صادقين
Then let them produce speech the like thereof, if they are truthful.
Then let them bring an announcement like it if they are truthful.
أم خلقوا من غير شيء أم هم الخالقون
Or were they created out of naught ? Or are they the creators ?
Or were they created without there being anything, or are they the creators?
أم خلقوا السماوات والأرض ۚ بل لا يوقنون
Or did they create the heavens and the earth ? Nay, but they are sure of nothing!
Or did they create the heavens and the earth? Nay! they have no certainty.
أم عندهم خزائن ربك أم هم المصيطرون
Or do they own the treasures of thy Lord ? Or have they been given charge (thereof) ?
Or have they the treasures of your Lord with them? Or have they been set in absolute authority?
أم لهم سلم يستمعون فيه ۖ فليأت مستمعهم بسلطان مبين
Or have they any stairway (unto heaven) by means of which they overhear (decrees). Then let their listener produce some warrant manifest!
Or have they the means by which they listen? Then let their listener bring a clear authority.
أم له البنات ولكم البنون
Or hath He daughters whereas ye have sons ?
Or has He daughters while you have sons?
أم تسألهم أجرا فهم من مغرم مثقلون
Or askest thou (Muhammad) a fee from them so that they are plunged in debt ?
Or do you ask them for a reward, so that they are overburdened by a debt?
أم عندهم الغيب فهم يكتبون
Or possess they the Unseen so that they can write (it) down ?
Or have they the unseen so that they write (it) down?
أم يريدون كيدا ۖ فالذين كفروا هم المكيدون
Or seek they to ensnare (the messenger) ? But those who disbelieve, they are the ensnared!
Or do they desire a war? But those who disbelieve shall be the vanquished ones in war.
أم لهم إله غير الله ۚ سبحان الله عما يشركون
Or have they any god beside Allah ? Glorified be Allah from all that they ascribe as partner (unto Him)!
Or have they a god other than Allah? Glory be to Allah from what they set up (with Him).
وإن يروا كسفا من السماء ساقطا يقولوا سحاب مركوم
And if they were to see a fragment of the heaven falling, they would say: A heap of clouds.
And if they should see a portion of the heaven coming down, they would say: Piled up clouds.
فذرهم حتى يلاقوا يومهم الذي فيه يصعقون
Then let them be (O Muhammad), till they meet their day, in which they will be thunder - stricken,
Leave them then till they meet that day of theirs wherein they shall be made to swoon (with terror):
يوم لا يغني عنهم كيدهم شيئا ولا هم ينصرون
A day in which their guile will naught avail them, nor will they be helped.
The day on which their struggle shall not avail them aught, nor shall they be helped.
وإن للذين ظلموا عذابا دون ذلك ولكن أكثرهم لا يعلمون
And verily, for those who do wrong, there is a punishment beyond that. But most of them know not.
And surely those who are unjust shall have a punishment besides that (in the world), but most of them do not know.
واصبر لحكم ربك فإنك بأعيننا ۖ وسبح بحمد ربك حين تقوم
So wait patiently (O Muhammad) for thy Lord's decree, for surely thou art in Our sight; and hymn the praise of thy Lord when thou uprisest,
And wait patiently for the judgment of your Lord, for surely you are before Our eyes, and sing the praise of your Lord when you rise;
ومن الليل فسبحه وإدبار النجوم
And in the night - time also hymn His praise, and at the setting of the stars.
And in the night, give Him glory too, and at the setting of the stars.