بسم الله الرحمن الرحيم لا أقسم بيوم القيامة
In the name of Allah, the Beneficent, the Merciful. Nay, I swear by the Day of Resurrection;
I do call to witness the Resurrection Day;
لَآ أُقْسِمُ بِيَوْمِ ٱلْقِيَٰمَةِ
Chapter 75, 40 verses
بسم الله الرحمن الرحيم لا أقسم بيوم القيامة
In the name of Allah, the Beneficent, the Merciful. Nay, I swear by the Day of Resurrection;
I do call to witness the Resurrection Day;
لَآ أُقْسِمُ بِيَوْمِ ٱلْقِيَٰمَةِ
ولا أقسم بالنفس اللوامة
Nay, I swear by the accusing soul (that this Scripture is true).
And I do call to witness the self - reproaching spirit: (Eschew Evil).
وَلَآ أُقْسِمُ بِٱلنَّفْسِ ٱللَّوَّامَةِ
أيحسب الإنسان ألن نجمع عظامه
Thinketh man that We shall not assemble his bones ?
Does man think that We cannot assemble his bones?
أَيَحْسَبُ ٱلْإِنسَٰنُ أَلَّن نَّجْمَعَ عِظَامَهُۥ
بلى قادرين على أن نسوي بنانه
Yea, verily. We are Able to restore his very fingers!
Nay, We are able to put together in perfect order the very tips of his fingers.
بَلَىٰ قَٰدِرِينَ عَلَىٰٓ أَن نُّسَوِّىَ بَنَانَهُۥ
بل يريد الإنسان ليفجر أمامه
But man would fain deny what is before him.
But man wishes to do wrong (even) in the time in front of him.
بَلْ يُرِيدُ ٱلْإِنسَٰنُ لِيَفْجُرَ أَمَامَهُۥ
يسأل أيان يوم القيامة
He asketh: When will be this Day of Resurrection ?
He questions: "When is the Day of Resurrection?"
يَسْـَٔلُ أَيَّانَ يَوْمُ ٱلْقِيَٰمَةِ
فإذا برق البصر
But when sight is confounded
At length, when the sight is dazed,
فَإِذَا بَرِقَ ٱلْبَصَرُ
وخسف القمر
And the moon is eclipsed
And the moon is buried in darkness.
وَخَسَفَ ٱلْقَمَرُ
وجمع الشمس والقمر
And sun and moon are united,
And the sun and moon are joined together, -
وَجُمِعَ ٱلشَّمْسُ وَٱلْقَمَرُ
يقول الإنسان يومئذ أين المفر
On that day man will cry: Whither to flee!
That Day will Man say: "Where is the refuge?"
يَقُولُ ٱلْإِنسَٰنُ يَوْمَئِذٍ أَيْنَ ٱلْمَفَرُّ
كلا لا وزر
Alas! No refuge!
By no means! No place of safety!
كَلَّا لَا وَزَرَ
إلى ربك يومئذ المستقر
Unto thy Lord is the recourse that day.
Before thy Lord (alone), that Day will be the place of rest.
إِلَىٰ رَبِّكَ يَوْمَئِذٍ ٱلْمُسْتَقَرُّ
ينبأ الإنسان يومئذ بما قدم وأخر
On that day man is told the tale of that which he hath sent before and left behind.
That Day will Man be told (all) that he put forward, and all that he put back.
يُنَبَّؤُا۟ ٱلْإِنسَٰنُ يَوْمَئِذٍۭ بِمَا قَدَّمَ وَأَخَّرَ
بل الإنسان على نفسه بصيرة
Oh, but man is a telling witness against himself,
Nay, man will be evidence against himself,
بَلِ ٱلْإِنسَٰنُ عَلَىٰ نَفْسِهِۦ بَصِيرَةٌ
ولو ألقى معاذيره
Although he tender his excuses.
Even though he were to put up his excuses.
وَلَوْ أَلْقَىٰ مَعَاذِيرَهُۥ
لا تحرك به لسانك لتعجل به
Stir not thy tongue herewith to hasten it.
Move not thy tongue concerning the (Qur'an) to make haste therewith.
لَا تُحَرِّكْ بِهِۦ لِسَانَكَ لِتَعْجَلَ بِهِۦٓ
إن علينا جمعه وقرآنه
Lo! upon Us (resteth) the putting together thereof and the reading thereof.
It is for Us to collect it and to promulgate it:
إِنَّ عَلَيْنَا جَمْعَهُۥ وَقُرْءَانَهُۥ
فإذا قرأناه فاتبع قرآنه
And when We read it, follow thou the reading;
But when We have promulgated it, follow thou its recital (as promulgated):
فَإِذَا قَرَأْنَٰهُ فَٱتَّبِعْ قُرْءَانَهُۥ
ثم إن علينا بيانه
Then lo! upon Us (resteth) the explanation thereof.
Nay more, it is for Us to explain it (and make it clear):
ثُمَّ إِنَّ عَلَيْنَا بَيَانَهُۥ
كلا بل تحبون العاجلة
Nay, but ye do love the fleeting Now
Nay, (ye men!) but ye love the fleeting life,
كَلَّا بَلْ تُحِبُّونَ ٱلْعَاجِلَةَ
وتذرون الآخرة
And neglect the Hereafter.
And leave alone the Hereafter.
وَتَذَرُونَ ٱلْءَاخِرَةَ
وجوه يومئذ ناضرة
That day will faces be resplendent,
Some faces, that Day, will beam (in brightness and beauty); -
وُجُوهٌ يَوْمَئِذٍ نَّاضِرَةٌ
إلى ربها ناظرة
Looking toward their Lord;
Looking towards their Lord;
إِلَىٰ رَبِّهَا نَاظِرَةٌ
ووجوه يومئذ باسرة
And that day will other faces be despondent,
And some faces, that Day, will be sad and dismal,
وَوُجُوهٌ يَوْمَئِذٍۭ بَاسِرَةٌ
تظن أن يفعل بها فاقرة
Thou wilt know that some great disaster is about to fall on them.
In the thought that some back - breaking calamity was about to be inflicted on them;
تَظُنُّ أَن يُفْعَلَ بِهَا فَاقِرَةٌ
كلا إذا بلغت التراقي
Nay, but when the life cometh up to the throat
Yea, when (the soul) reaches to the collar - bone (in its exit),
كَلَّآ إِذَا بَلَغَتِ ٱلتَّرَاقِىَ
وقيل من ۜ راق
And men say: Where is the wizard (who can save him now) ?
And there will be a cry, "Who is a magician (to restore him)?"
وَقِيلَ مَنْ رَاقٍ
وظن أنه الفراق
And he knoweth that it is the parting;
And he will conclude that it was (the Time) of Parting;
وَظَنَّ أَنَّهُ ٱلْفِرَاقُ
والتفت الساق بالساق
And agony is heaped on agony;
And one leg will be joined with another:
وَٱلْتَفَّتِ ٱلسَّاقُ بِٱلسَّاقِ
إلى ربك يومئذ المساق
Unto thy Lord that day will be the driving.
That Day the Drive will be (all) to thy Lord!
إِلَىٰ رَبِّكَ يَوْمَئِذٍ ٱلْمَسَاقُ
فلا صدق ولا صلى
For he neither trusted, nor prayed.
So he gave nothing in charity, nor did he pray! -
فَلَا صَدَّقَ وَلَا صَلَّىٰ
ولكن كذب وتولى
But he denied and flouted.
But on the contrary, he rejected Truth and turned away!
وَلَٰكِن كَذَّبَ وَتَوَلَّىٰ
ثم ذهب إلى أهله يتمطى
Then went he to his folk with glee.
Then did he stalk to his family in full conceit!
ثُمَّ ذَهَبَ إِلَىٰٓ أَهْلِهِۦ يَتَمَطَّىٰٓ
أولى لك فأولى
Nearer unto thee and nearer,
Woe to thee, (O men!), yea, woe!
أَوْلَىٰ لَكَ فَأَوْلَىٰ
ثم أولى لك فأولى
Again nearer unto thee and nearer (is the doom).
Again, Woe to thee, (O men!), yea, woe!
ثُمَّ أَوْلَىٰ لَكَ فَأَوْلَىٰٓ
أيحسب الإنسان أن يترك سدى
Thinketh man that he is to be left aimless ?
Does man think that he will be left uncontrolled, (without purpose)?
أَيَحْسَبُ ٱلْإِنسَٰنُ أَن يُتْرَكَ سُدًى
ألم يك نطفة من مني يمنى
Was he not a drop of fluid which gushed forth ?
Was he not a drop of sperm emitted (in lowly form)?
أَلَمْ يَكُ نُطْفَةً مِّن مَّنِىٍّ يُمْنَىٰ
ثم كان علقة فخلق فسوى
Then he became a clot; then (Allah) shaped and fashioned
Then did he become a leech - like clot; then did (Allah) make and fashion (him) in due proportion.
ثُمَّ كَانَ عَلَقَةً فَخَلَقَ فَسَوَّىٰ
فجعل منه الزوجين الذكر والأنثى
And made of him a pair, the male and female.
And of him He made two sexes, male and female.
فَجَعَلَ مِنْهُ ٱلزَّوْجَيْنِ ٱلذَّكَرَ وَٱلْأُنثَىٰٓ
أليس ذلك بقادر على أن يحيي الموتى
Is not He (Who doeth so) Able to bring the dead to life ?
Has not He, (the same), the power to give life to the dead?
أَلَيْسَ ذَٰلِكَ بِقَٰدِرٍ عَلَىٰٓ أَن يُحْۦِىَ ٱلْمَوْتَىٰ