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الذاريات
Chapter 51, 60 verses
Arabic
Shakir
Hilali & Muhsin Khan
Pickthall
Arabic
بسم الله الرحمن الرحيم والذاريات ذروا
Shakir
I swear by the wind that scatters far and wide,
Hilali & Muhsin Khan
In the Name of Allah, the Most Gracious, the Most Merciful. By (the winds) that scatter dust.
Pickthall
In the name of Allah, the Beneficent, the Merciful. By those that winnow with a winnowing
Arabic
فالحاملات وقرا
Shakir
Then those clouds bearing the load (of minute things in space).
Hilali & Muhsin Khan
And (the clouds) that bear heavy weight of water.
Pickthall
And those that bear the burden (of the rain)
Arabic
فالجاريات يسرا
Shakir
Then those (ships) that glide easily,
Hilali & Muhsin Khan
And (the ships) that float with ease and gentleness.
Pickthall
And those that glide with ease (upon the sea)
Arabic
فالمقسمات أمرا
Shakir
Then those (angels who) distribute blessings by Our command;
Hilali & Muhsin Khan
And those (angels) who distribute (provisions, rain, and other blessings) by (Allah's) Command.
Pickthall
And those who distribute (blessings) by command,
Arabic
إنما توعدون لصادق
Shakir
What you are threatened with is most surely true,
Hilali & Muhsin Khan
Verily, that which you are promised (i.e. Resurrection in the Hereafter and receiving the reward or punishment of good or bad deeds) is surely true.
Pickthall
Lo! that wherewith ye are threatened is indeed true,
Arabic
وإن الدين لواقع
Shakir
And the judgment must most surely come about.
Hilali & Muhsin Khan
And verily, the Recompense is sure to happen.
Pickthall
And lo! the judgment will indeed befall.
Arabic
والسماء ذات الحبك
Shakir
I swear by the heaven full of ways.
Hilali & Muhsin Khan
By the heaven full of paths,
Pickthall
By the heaven full of paths,
Arabic
إنكم لفي قول مختلف
Shakir
Most surely you are at variance with each other in what you say,
Hilali & Muhsin Khan
Certainly, you have different ideas (about Muhammad صلى الله عليه وسلم and the Qur'an).
Pickthall
Lo! ye, forsooth, are of various opinion (concerning the truth).
Arabic
يؤفك عنه من أفك
Shakir
He is turned away from it who would be turned away.
Hilali & Muhsin Khan
Turned aside therefrom (i.e. from Muhammad صلى الله عليه وسلم and the Qur'an) is he who is turned aside (by the Decree and Preordainment القضاء والقدر of Allah).
Pickthall
He is made to turn away from it who is (himself) averse.
Arabic
قتل الخراصون
Shakir
Cursed be the liars,
Hilali & Muhsin Khan
Cursed be the liars
Pickthall
Accursed be the conjecturers
Arabic
الذين هم في غمرة ساهون
Shakir
Who are in a gulf (of ignorance) neglectful;
Hilali & Muhsin Khan
Who are under a cover of heedlessness (think not about the gravity of the Hereafter),
Pickthall
Who are careless in an abyss!
Arabic
يسألون أيان يوم الدين
Shakir
They ask: When is the day of judgment?
Hilali & Muhsin Khan
They ask: "When will be the Day of Recompense?"
Pickthall
They ask: When is the Day of Judgment ?
Arabic
يوم هم على النار يفتنون
Shakir
(It is) the day on which they shall be tried at the fire.
Hilali & Muhsin Khan
(It will be) a Day when they will be tried (punished i.e. burnt) over the Fire!
Pickthall
(It is) the day when they will be tormented at the Fire,
Arabic
ذوقوا فتنتكم هذا الذي كنتم به تستعجلون
Shakir
Taste your persecution! this is what you would hasten on.
Hilali & Muhsin Khan
"Taste you your trial (punishment i.e. burning)! This is what you used to ask to be hastened!"
Pickthall
(And it will be said unto them): Taste your torment (which ye inflicted). This is what ye sought to hasten.
Arabic
إن المتقين في جنات وعيون
Shakir
Surely those who guard (against evil) shall be in gardens and fountains.
Hilali & Muhsin Khan
Verily, the Muttaqun (the pious. See V.2:2) will be in the midst of Gardens and Springs (in the Paradise),
Pickthall
Lo! those who keep from evil will dwell amid gardens and watersprings,
Arabic
آخذين ما آتاهم ربهم ۚ إنهم كانوا قبل ذلك محسنين
Shakir
Taking what their Lord gives them; surely they were before that, the doers of good.
Hilali & Muhsin Khan
Taking joy in the things which their Lord has given them. Verily, they were before this Muhsinun (good-doers. See V.2:112).
Pickthall
Taking that which their Lord giveth them; for lo! aforetime they were doers of good;
Arabic
كانوا قليلا من الليل ما يهجعون
Shakir
They used to sleep but little in the night.
Hilali & Muhsin Khan
They used to sleep but little by night [invoking their Lord (Allah) and praying, with fear and hope].
Pickthall
They used to sleep but little of the night,
Arabic
وبالأسحار هم يستغفرون
Shakir
And in the morning they asked forgiveness.
Hilali & Muhsin Khan
And in the hours before dawn, they were (found) asking (Allah) for forgiveness.
Pickthall
And ere the dawning of each day would seek forgiveness,
Arabic
وفي أموالهم حق للسائل والمحروم
Shakir
And in their property was a portion due to him who begs and to him who is denied (good).
Hilali & Muhsin Khan
And in their properties there was the right of the Sa'il (the beggar who asks) and the Mahrum (the poor who does not ask others) .
Pickthall
And in their wealth the beggar and the outcast had due share.
Arabic
وفي الأرض آيات للموقنين
Shakir
And in the earth there are signs for those who are sure,
Hilali & Muhsin Khan
And on the earth are signs for those who have Faith with certainty.
Pickthall
And in the earth are portents for those whose faith is sure.
Arabic
وفي أنفسكم ۚ أفلا تبصرون
Shakir
And in your own souls (too); will you not then see?
Hilali & Muhsin Khan
And also in your ownselves. Will you not then see?
Pickthall
And (also) in yourselves. Can ye then not see ?
Arabic
وفي السماء رزقكم وما توعدون
Shakir
And in the heaven is your sustenance and what you are threatened with.
Hilali & Muhsin Khan
And in the heaven is your provision, and that which you are promised.
Pickthall
And in the heaven is your providence and that which ye are promised;
Arabic
فورب السماء والأرض إنه لحق مثل ما أنكم تنطقون
Shakir
And by the Lord of the heavens and the earth! it is most surely the truth, just as you do speak.
Hilali & Muhsin Khan
Then by the Lord of the heaven and the earth, it is the truth (i.e. what has been promised to you), just as it is the truth that you can speak.
Pickthall
And by the Lord of the heavens and the earth, it is the truth, even as (it is true) that ye speak.
Arabic
هل أتاك حديث ضيف إبراهيم المكرمين
Shakir
Has there come to you information about the honored guests of Ibrahim?
Hilali & Muhsin Khan
Has the story reached you, of the honoured guests [three angels; Jibril (Gabriel) along with another two] of Ibrahim (Abraham)?
Pickthall
Hath the story of Abraham's honoured guests reached thee (O Muhammad) ?
Arabic
إذ دخلوا عليه فقالوا سلاما ۖ قال سلام قوم منكرون
Shakir
When they entered upon him, they said: Peace. Peace, said he, a strange people.
Hilali & Muhsin Khan
When they came in to him and said: "Salam, (peace be upon you)!" He answered: "Salam, (peace be upon you)," and said: "You are a people unknown to me."
Pickthall
When they came in unto him and said: Peace! he answered, Peace! (and thought): Folk unknown (to me).
Arabic
فراغ إلى أهله فجاء بعجل سمين
Shakir
Then he turned aside to his family secretly and brought a fat (roasted) calf,
Hilali & Muhsin Khan
Then he turned to his household, and brought out a roasted calf [as the property of Ibrahim (Abraham) was mainly cows].
Pickthall
Then he went apart unto his housefolk so that they brought a fatted calf;
Arabic
فقربه إليهم قال ألا تأكلون
Shakir
So he brought it near them. He said: What! will you not eat?
Hilali & Muhsin Khan
And placed it before them, (saying): "Will you not eat?"
Pickthall
And he set it before them, saying: Will ye not eat ?
Arabic
فأوجس منهم خيفة ۖ قالوا لا تخف ۖ وبشروه بغلام عليم
Shakir
So he conceived in his mind a fear on account of them. They said: Fear not. And they gave him the good news of a boy possessing knowledge.
Hilali & Muhsin Khan
Then he conceived fear of them (when they ate not). They said: "Fear not." And they gave him glad tidings of a son having knowledge (about Allah and His religion of True Monotheism).
Pickthall
Then he conceived a fear of them. They said: Fear not! and gave him tidings of (the birth of) a wise son.
Arabic
فأقبلت امرأته في صرة فصكت وجهها وقالت عجوز عقيم
Shakir
Then his wife came up in great grief, and she struck her face and said: An old barren woman!
Hilali & Muhsin Khan
Then his wife came forward with a loud voice: she smote her face, and said: "A barren old woman!"
Pickthall
Then his wife came forward, making moan, and smote her face, and cried: A barren old woman!
Arabic
قالوا كذلك قال ربك ۖ إنه هو الحكيم العليم
Shakir
They said: Thus says your Lord: Surely He is the Wise, the Knowing.
Hilali & Muhsin Khan
They said: "Even so says your Lord. Verily, He is the All-Wise, the All-Knower."
Pickthall
They said: Even so saith thy Lord. Lo! He is the Wise, the Knower.
Arabic
۞ قال فما خطبكم أيها المرسلون
Shakir
He said: What is your affair then, O apostles!
Hilali & Muhsin Khan
[Ibrahim (Abraham)] said: "Then for what purpose you have come, O Messengers?"
Pickthall
(Abraham) said: And (afterward) what is your errand, O ye sent (from Allah) ?
Arabic
قالوا إنا أرسلنا إلى قوم مجرمين
Shakir
They said: Surely we are sent to a guilty people,
Hilali & Muhsin Khan
They said: "We have been sent to a people who are Mujrimun (polytheists, sinners, criminals, disbelievers in Allah)
Pickthall
They said: Lo! we are sent unto a guilty folk,
Arabic
لنرسل عليهم حجارة من طين
Shakir
That we may send down upon them stone of clay,
Hilali & Muhsin Khan
To send down upon them stones of baked clay.
Pickthall
That we may send upon them stones of clay,
Arabic
مسومة عند ربك للمسرفين
Shakir
Sent forth from your Lord for the extravagant.
Hilali & Muhsin Khan
Marked by your Lord for the Musrifun (polytheists, criminals, sinners - those who trespass Allah's set limits in evil-doings by committing great sins).
Pickthall
Marked by thy Lord for (the destruction of) the wanton.
Arabic
فأخرجنا من كان فيها من المؤمنين
Shakir
Then We brought forth such as were therein of the believers.
Hilali & Muhsin Khan
So We brought out from therein the believers.
Pickthall
Then we brought forth such believers as were there.
Arabic
فما وجدنا فيها غير بيت من المسلمين
Shakir
But We did not find therein save a (single) house of those who submitted (the Muslims).
Hilali & Muhsin Khan
But We found not there any household of the Muslims except one [of Lut (Lot) and his two daughters].
Pickthall
But We found there but one house of those surrendered (to Allah).
Arabic
وتركنا فيها آية للذين يخافون العذاب الأليم
Shakir
And We left therein a sign for those who fear the painful punishment.
Hilali & Muhsin Khan
And We have left there a sign (i.e. the place of the Dead Sea in Palestine) for those who fear the painful torment.
Pickthall
And We left behind therein a portent for those who fear a painful doom.
Arabic
وفي موسى إذ أرسلناه إلى فرعون بسلطان مبين
Shakir
And in Musa: When We sent him to Firon with clear authority.
Hilali & Muhsin Khan
And in Musa (Moses) (too, there is a sign), when We sent him to Fir'aun (Pharaoh) with a manifest authority.
Pickthall
And in Moses (too, there is a portent) when We sent him unto Pharaoh with clear warrant,
Arabic
فتولى بركنه وقال ساحر أو مجنون
Shakir
But he turned away with his forces and said: A magician or a mad man.
Hilali & Muhsin Khan
But [Fir'aun (Pharaoh)] turned away (from Belief in might) along with his hosts, and said: "A sorcerer, or a madman."
Pickthall
But he withdrew (confiding) in his might, and said: A wizard or a madman.
Arabic
فأخذناه وجنوده فنبذناهم في اليم وهو مليم
Shakir
So We seized him and his hosts and hurled them into the sea and he was blamable.
Hilali & Muhsin Khan
So We took him and his hosts, and dumped them into the sea, for he was blameworthy.
Pickthall
So We seized him and his hosts and flung them in the sea, for he was reprobate.
Arabic
وفي عاد إذ أرسلنا عليهم الريح العقيم
Shakir
And in Ad: When We sent upon them the destructive wind.
Hilali & Muhsin Khan
And in 'Ad (there is also a sign) when We sent against them the barren wind;
Pickthall
And in (the tribe of) A'ad (there is a portent) when we sent the fatal wind against them.
Arabic
ما تذر من شيء أتت عليه إلا جعلته كالرميم
Shakir
It did not leave aught on which it blew, but it made it like ashes.
Hilali & Muhsin Khan
It spared nothing that it reached, but blew it into broken spreads of rotten ruins.
Pickthall
It spared naught that it reached, but made it (all) as dust.
Arabic
وفي ثمود إذ قيل لهم تمتعوا حتى حين
Shakir
And in Samood: When it was said to them: Enjoy yourselves for a while.
Hilali & Muhsin Khan
And in Thamud (there is also a sign), when they were told: "Enjoy yourselves for a while!"
Pickthall
And in (the tribe of) Thamud (there is a portent) when it was told them: Take your ease awhile.
Arabic
فعتوا عن أمر ربهم فأخذتهم الصاعقة وهم ينظرون
Shakir
But they revolted against the commandment of their Lord, so the rumbling overtook them while they saw.
Hilali & Muhsin Khan
But they insolently defied the Command of their Lord, so the Sa'iqah overtook them while they were looking.
Pickthall
But they rebelled against their Lord's decree, and so the thunderbolt overtook them even while they gazed;
Arabic
فما استطاعوا من قيام وما كانوا منتصرين
Shakir
So they were not able to rise up, nor could they defend themselves -
Hilali & Muhsin Khan
Then they were unable to rise up, nor could they help themselves.
Pickthall
And they were unable to rise up, nor could they help themselves.
Arabic
وقوم نوح من قبل ۖ إنهم كانوا قوما فاسقين
Shakir
And the people of Nuh before, surely they were a transgressing people.
Hilali & Muhsin Khan
(So were) the people of Nuh (Noah) before them. Verily, they were a people who were Fasiqun (rebellious, disobedient to Allah).
Pickthall
And the folk of Noah aforetime. Lo! they were licentious folk.
Arabic
والسماء بنيناها بأيد وإنا لموسعون
Shakir
And the heaven, We raised it high with power, and most surely We are the makers of things ample.
Hilali & Muhsin Khan
With power did We construct the heaven. Verily, We are Able to extend the vastness of space thereof.
Pickthall
We have built the heaven with might, and We it is Who make the vast extent (thereof).
Arabic
والأرض فرشناها فنعم الماهدون
Shakir
And the earth, We have made it a wide extent; how well have We then spread (it) out.
Hilali & Muhsin Khan
And We have spread out the earth: how Excellent Spreader (thereof) are We!
Pickthall
And the earth have We laid out, how gracious is the Spreader (thereof)!
Arabic
ومن كل شيء خلقنا زوجين لعلكم تذكرون
Shakir
And of everything We have created pairs that you may be mindful.
Hilali & Muhsin Khan
And of everything We have created pairs, that you may remember (the Grace of Allah).
Pickthall
And all things We have created by pairs, that haply ye may reflect.
Arabic
ففروا إلى الله ۖ إني لكم منه نذير مبين
Shakir
Therefore fly to Allah, surely I am a plain warner to you from Him.
Hilali & Muhsin Khan
So flee to Allah (from His Torment to His Mercy - Islamic Monotheism). Verily, I (Muhammad صلى الله عليه وسلم) am a plain warner to you from Him.
Pickthall
Therefor flee unto Allah; lo! I am a plain warner unto you from him.
Arabic
ولا تجعلوا مع الله إلها آخر ۖ إني لكم منه نذير مبين
Shakir
And do not set up with Allah another god: surely I am a plain warner to you from Him.
Hilali & Muhsin Khan
And set not up (or worship not) any other ilah (god) along with Allah [Glorified be He (Alone), Exalted above all that they associate as partners with Him]. Verily, I (Muhammad صلى الله عليه وسلم) am a plain warner to you from Him.
Pickthall
And set not any other god along with Allah; lo! I am a plain warner unto you from Him.
Arabic
كذلك ما أتى الذين من قبلهم من رسول إلا قالوا ساحر أو مجنون
Shakir
Thus there did not come to those before them an apostle but they said: A magician or a mad man.
Hilali & Muhsin Khan
Likewise, no Messenger came to those before them but they said: "A sorcerer or a madman!"
Pickthall
Even so there came no messenger unto those before them but they said: A wizard or a madman!
Arabic
أتواصوا به ۚ بل هم قوم طاغون
Shakir
Have they charged each other with this? Nay! they are an inordinate people.
Hilali & Muhsin Khan
Have they (the people of the past) transmitted this saying to these (Quraish pagans)? Nay, they are themselves a people transgressing beyond bounds (in disbelief)!
Pickthall
Have they handed down (the saying) as an heirloom one unto another ? Nay, but they are froward folk.
Arabic
فتول عنهم فما أنت بملوم
Shakir
Then turn your back upon them for you are not to blame;
Hilali & Muhsin Khan
So turn away (O Muhammad صلى الله عليه وسلم) from them (Quraish pagans), you are not blame-worthy (as you have conveyed Allah's Message).
Pickthall
So withdraw from them (O Muhammad), for thou art in no wise blameworthy,
Arabic
وذكر فإن الذكرى تنفع المؤمنين
Shakir
And continue to remind, for surely the reminder profits the believers.
Hilali & Muhsin Khan
And remind (by preaching the Qur'an, O Muhammad صلى الله عليه وسلم), for verily, the reminding profits the believers.
Pickthall
And warn, for warning profiteth believers.
Arabic
وما خلقت الجن والإنس إلا ليعبدون
Shakir
And I have not created the jinn and the men except that they should serve Me.
Hilali & Muhsin Khan
And I (Allah) created not the jinn and mankind except that they should worship Me (Alone).
Pickthall
I created the jinn and humankind only that they might worship Me.
Arabic
ما أريد منهم من رزق وما أريد أن يطعمون
Shakir
I do not desire from them any sustenance and I do not desire that they should feed Me.
Hilali & Muhsin Khan
I seek not any provision from them (i.e. provision for themselves or for My creatures) nor do I ask that they should feed Me (i.e. feed themselves or My creatures).
Pickthall
I seek no livelihood from them, nor do I ask that they should feed Me.
Arabic
إن الله هو الرزاق ذو القوة المتين
Shakir
Surely Allah is the Bestower of sustenance, the Lord of Power, the Strong.
Hilali & Muhsin Khan
Verily, Allah is the All-Provider, Owner of Power, the Most Strong.
Pickthall
Lo! Allah! He it is that giveth livelihood, the Lord of unbreakable might.
Arabic
فإن للذين ظلموا ذنوبا مثل ذنوب أصحابهم فلا يستعجلون
Shakir
So surely those who are unjust shall have a portion like the portion of their companions, therefore let them not ask Me to hasten on.
Hilali & Muhsin Khan
And verily, for those who do wrong, there is a portion of torment like to the evil portion of torment (which came for) their likes (of old); so let them not ask Me to hasten on!
Pickthall
And lo! for those who (now) do wrong there is an evil day like unto the evil day (which came for) their likes (of old); so let them not ask Me to hasten on (that day).
Arabic
فويل للذين كفروا من يومهم الذي يوعدون
Shakir
Therefore woe to those who disbelieve because of their day which they are threatened with.
Hilali & Muhsin Khan
Then woe to those who disbelieve (in Allah and His Oneness - Islamic Monotheism) from their Day which they have been promised (for their punishment).
Pickthall
And woe unto those who disbelieve, from (that) their day which they are promised.