بسم الله الرحمن الرحيم الرحمن
The Beneficent Allah,
In the Name of Allah, the Most Gracious, the Most Merciful. The Most Gracious (Allah)!
(Allah) Most Gracious!
Chapter 55, 78 verses
بسم الله الرحمن الرحيم الرحمن
The Beneficent Allah,
In the Name of Allah, the Most Gracious, the Most Merciful. The Most Gracious (Allah)!
(Allah) Most Gracious!
علم القرآن
Taught the Quran.
He has taught (you mankind) the Qur'an (by His Mercy).
It is He Who has taught the Qur'an.
خلق الإنسان
He created man,
He created man.
He has created man:
علمه البيان
Taught him the mode of expression.
He taught him eloquent speech.
He has taught him speech (and intelligence).
الشمس والقمر بحسبان
The sun and the moon follow a reckoning.
The sun and the moon run on their fixed courses (exactly) calculated with measured out stages for each (for reckoning).
The sun and the moon follow courses (exactly) computed;
والنجم والشجر يسجدان
And the herbs and the trees do prostrate (to Him).
And the herbs (or stars) and the trees both prostrate themselves (to Allah - See V.22:18) (Tafsir Ibn Kathir)
And the herbs and the trees - both (alike) prostrate in adoration.
والسماء رفعها ووضع الميزان
And the heaven, He raised it high, and He made the balance
And the heaven: He has raised it high, and He has set up the Balance.
And the Firmament has He raised high, and He has set up the Balance (of Justice),
ألا تطغوا في الميزان
That you may not be inordinate in respect of the measure.
In order that you may not transgress (due) balance.
In order that ye may not transgress (due) balance.
وأقيموا الوزن بالقسط ولا تخسروا الميزان
And keep up the balance with equity and do not make the measure deficient.
And observe the weight with equity and do not make the balance deficient.
So establish weight with justice and fall not short in the balance.
والأرض وضعها للأنام
And the earth, He has set it for living creatures;
And the earth: He has put down (laid) for the creatures.
It is He Who has spread out the earth for (His) creatures:
فيها فاكهة والنخل ذات الأكمام
Therein is fruit and palms having sheathed clusters,
Therein are fruits and date-palms producing sheathed fruit-stalks (enclosing dates).
Therein is fruit and date - palms, producing spathes (enclosing dates);
والحب ذو العصف والريحان
And the grain with (its) husk and fragrance.
And also corn, with (its) leaves and stalk for fodder, and sweet-scented plants.
Also corn, with (its) leaves and stalk for fodder, and sweet - smelling plants.
فبأي آلاء ربكما تكذبان
Which then of the bounties of your Lord will you deny?
Then which of the Blessings of your Lord will you both (jinn and men) deny?
Then which of the favours of your Lord will ye deny?
خلق الإنسان من صلصال كالفخار
He created man from dry clay like earthen vessels,
He created man (Adam) from sounding clay like the clay of pottery.
He created man from sounding clay like unto pottery,
وخلق الجان من مارج من نار
And He created the jinn of a flame of fire.
And the jinn: He created from a smokeless flame of fire.
And He created Jinns from fire free of smoke:
فبأي آلاء ربكما تكذبان
Which then of the bounties of your Lord will you deny?
Then which of the Blessings of your Lord will you both (jinn and men) deny?
Then which of the favours of your Lord will ye deny?
رب المشرقين ورب المغربين
Lord of the East and Lord of the West.
(He is) the Lord of the two easts (places of sunrise during early summer and early winter) and the Lord of the two wests (places of sunset during early summer and early winter).
(He is) Lord of the two Easts and Lord of the two Wests:
فبأي آلاء ربكما تكذبان
Which then of the bounties of your Lord will you deny?
Then which of the Blessings of your Lord will you both (jinn and men) deny?
Then which of the favours of your Lord will ye deny?
مرج البحرين يلتقيان
He has made the two seas to flow freely (so that) they meet together:
He has let loose the two seas (the salt and fresh water) meeting together.
He has let free the two bodies of flowing water, meeting together:
بينهما برزخ لا يبغيان
Between them is a barrier which they cannot pass.
Between them is a barrier which none of them can transgress.
Between them is a Barrier which they do not transgress:
فبأي آلاء ربكما تكذبان
Which then of the bounties of your Lord will you deny?
Then which of the Blessings of your Lord will you both (jinn and men) deny?
Then which of the favours of your Lord will ye deny?
يخرج منهما اللؤلؤ والمرجان
There come forth from them pearls, both large and small.
Out of them both come out pearl and coral.
Out of them come Pearls and Coral:
فبأي آلاء ربكما تكذبان
Which then of the bounties of your Lord will you deny?
Then which of the Blessings of your Lord will you both (jinn and men) deny?
Then which of the favours of your Lord will ye deny?
وله الجوار المنشآت في البحر كالأعلام
And His are the ships reared aloft in the sea like mountains.
And His are the ships going and coming in the seas, like mountains.
And His are the Ships sailing smoothly through the seas, lofty as mountains:
فبأي آلاء ربكما تكذبان
Which then of the bounties of your Lord will you deny?
Then which of the Blessings of your Lord will you both (jinn and men) deny?
Then which of the favours of your Lord will ye deny?
كل من عليها فان
Everyone on it must pass away.
Whatsoever is on it (the earth) will perish.
All that is on earth will perish:
ويبقى وجه ربك ذو الجلال والإكرام
And there will endure for ever the person of your Lord, the Lord of glory and honor.
And the Face of your Lord full of Majesty and Honour will remain forever.
But will abide (for ever) the Face of thy Lord, - full of Majesty, Bounty and Honour.
فبأي آلاء ربكما تكذبان
Which then of the bounties of your Lord will you deny?
Then which of the Blessings of your Lord will you both (jinn and men) deny?
Then which of the favours of your Lord will ye deny?
يسأله من في السماوات والأرض ۚ كل يوم هو في شأن
All those who are in the heavens and the earth ask of Him; every moment He is in a state (of glory).
Whosoever is in the heavens and on earth begs of Him (its needs from Him). Every day He is (engaged) in some affair (such as giving honour or disgrace to some, life or death to some, etc.)!
Of Him seeks (its need) every creature in the heavens and on earth: every day in (new) Splendour doth He (shine)!
فبأي آلاء ربكما تكذبان
Which then of the bounties of your Lord will you deny?
Then which of the Blessings of your Lord will you both (jinn and men) deny?
Then which of the favours of your Lord will ye deny?
سنفرغ لكم أيه الثقلان
Soon will We apply Ourselves to you, O you two armies.
We shall attend to you, O you two classes (jinn and men)!
Soon shall We settle your affairs, O both ye worlds!
فبأي آلاء ربكما تكذبان
Which then of the bounties of your Lord will you deny?
Then which of the Blessings of your Lord will you both (jinn and men) deny?
Then which of the favours of your Lord will ye deny?
يا معشر الجن والإنس إن استطعتم أن تنفذوا من أقطار السماوات والأرض فانفذوا ۚ لا تنفذون إلا بسلطان
O assembly of the jinn and the men! If you are able to pass through the regions of the heavens and the earth, then pass through; you cannot pass through but with authority.
O assembly of jinn and men! If you have power to pass beyond the zones of the heavens and the earth, then pass beyond (them)! But you will never be able to pass them, except with authority (from Allah)!
O ye assembly of Jinns and men! If it be ye can pass beyond the zones of the heavens and the earth, pass ye! not without authority shall ye be able to pass!
فبأي آلاء ربكما تكذبان
Which then of the bounties of your Lord will you deny?
Then which of the Blessings of your Lord will you both (jinn and men) deny?
Then which of the favours of your Lord will ye deny?
يرسل عليكما شواظ من نار ونحاس فلا تنتصران
The flames of fire and smoke will be sent on you two, then you will not be able to defend yourselves.
There will be sent against you both, smokeless flames of fire and (molten) brass, and you will not be able to defend yourselves.
On you will be sent (O ye evil ones twain!) a flame of fire (to burn) and a smoke (to choke): no defence will ye have:
فبأي آلاء ربكما تكذبان
Which then of the bounties of your Lord will you deny?
Then which of the Blessings of your Lord will you both (jinn and men) deny?
Then which of the favours of your Lord will ye deny?
فإذا انشقت السماء فكانت وردة كالدهان
And when the heaven is rent asunder, and then becomes red like red hide.
Then when the heaven is rent asunder, and it becomes rosy or red like red-oil, or red hide - [See V.70:8]
When the sky is rent asunder, and it becomes red like ointment:
فبأي آلاء ربكما تكذبان
Which then of the bounties of your Lord will you deny?
Then which of the Blessings of your Lord will you both (jinn and men) deny?
Then which of the favours of your Lord will ye deny?
فيومئذ لا يسأل عن ذنبه إنس ولا جان
So on that day neither man nor jinni shall be asked about his sin.
So on that Day no question will be asked of man or jinns as to his sin, [because they have already been known from their faces either white (dwellers of Paradise - true believers of Islamic Monotheism) or black (dwellers of Hell - polytheists; disbelievers, criminals)].
On that Day no question will be asked of man or Jinn as to his sin.
فبأي آلاء ربكما تكذبان
Which then of the bounties of your Lord will you deny?
Then which of the Blessings of your Lord will you both (jinn and men) deny?
Then which of the favours of your Lord will ye deny?
يعرف المجرمون بسيماهم فيؤخذ بالنواصي والأقدام
The guilty shall be recognized by their marks, so they shall be seized by the forelocks and the feet.
The Mujrimun (polytheists, criminals, sinners) will be known by their marks (black faces), and they will be seized by their forelocks and their feet.
(For) the sinners will be known by their marks: and they will be seized by their forelocks and their feet.
فبأي آلاء ربكما تكذبان
Which then of the bounties of your Lord will you deny?
Then which of the Blessings of your Lord will you both (jinn and men) deny?
Then which of the favours of your Lord will ye deny?
هذه جهنم التي يكذب بها المجرمون
This is the hell which the guilty called a lie.
This is the Hell which the Mujrimun (polytheists, criminals, sinners) denied.
This is the Hell which the Sinners deny:
يطوفون بينها وبين حميم آن
Round about shall they go between it and hot, boiling water.
They will go between it (Hell) and the fierce boiling water!
In its midst and in the midst of boiling hot water will they wander round!
فبأي آلاء ربكما تكذبان
Which then of the bounties of your Lord will you deny?
Then which of the Blessings of your Lord will you both (jinn and men) deny?
Then which of the favours of your Lord will ye deny?
ولمن خاف مقام ربه جنتان
And for him who fears to stand before his Lord are two gardens.
But for him who fears the standing before his Lord, there will be two Gardens (i.e. in Paradise).
But for such as fear the time when they will stand before (the Judgment Seat of) their Lord, there will be two Gardens -
فبأي آلاء ربكما تكذبان
Which then of the bounties of your Lord will you deny?
Then which of the Blessings of your Lord will you both (jinn and men) deny?
Then which of the favours of your Lord will ye deny? -
ذواتا أفنان
Having in them various kinds.
With spreading branches.
Containing all kinds (of trees and delights); -
فبأي آلاء ربكما تكذبان
Which then of the bounties of your Lord will you deny?
Then which of the Blessings of your Lord will you both (jinn and men) deny?
Then which of the favours of your Lord will ye deny? -
فيهما عينان تجريان
In both of them are two fountains flowing.
In them (both) will be two springs flowing (free).
In them (each) will be two Springs flowing (free);
فبأي آلاء ربكما تكذبان
Which then of the bounties of your Lord will you deny?
Then which of the Blessings of your Lord will you both (jinn and men) deny?
Then which of the favours of your Lord will ye deny? -
فيهما من كل فاكهة زوجان
In both of them are two pairs of every fruit.
In them (both) will be every kind of fruit in pairs.
In them will be Fruits of every kind, two and two.
فبأي آلاء ربكما تكذبان
Which then of the bounties of your Lord will you deny?
Then which of the Blessings of your Lord will you both (jinn and men) deny?
Then which of the favours of your Lord will ye deny?
متكئين على فرش بطائنها من إستبرق ۚ وجنى الجنتين دان
Reclining on beds, the inner coverings of which are of silk brocade; and the fruits of the two gardens shall be within reach.
Reclining upon the couches lined with silk brocade, and the fruits of the two Gardens will be near at hand.
They will recline on Carpets, whose inner linings will be of rich brocade: the Fruit of the Gardens will be near (and easy of reach).
فبأي آلاء ربكما تكذبان
Which then of the bounties of your Lord will you deny?
Then which of the Blessings of your Lord will you both (jinn and men) deny?
Then which of the favours of your Lord will ye deny?
فيهن قاصرات الطرف لم يطمثهن إنس قبلهم ولا جان
In them shall be those who restrained their eyes; before them neither man nor jinni shall have touched them.
Wherein both will be Qasirat-ut-Tarf [chaste females (wives) restraining their glances, desiring none except their husbands], with whom no man or jinni has had tamth before them.
In them will be (Maidens), chaste, restraining their glances, whom no man or Jinn before them has touched; -
فبأي آلاء ربكما تكذبان
Which then of the bounties of your Lord will you deny?
Then which of the Blessings of your Lord will you both (jinn and men) deny?
Then which of the favours of your Lord will ye deny? -
كأنهن الياقوت والمرجان
As though they were rubies and pearls.
(In beauty) they are like rubies and coral.
Like unto Rubies and coral.
فبأي آلاء ربكما تكذبان
Which then of the bounties of your Lord will you deny?
Then which of the Blessings of your Lord will you both (jinn and men) deny?
Then which of the favours of your Lord will ye deny?
هل جزاء الإحسان إلا الإحسان
Is the reward of goodness aught but goodness?
Is there any reward for good other than good?
Is there any Reward for Good - other than Good?
فبأي آلاء ربكما تكذبان
Which then of the bounties of your Lord will you deny?
Then which of the Blessings of your Lord will you both (jinn and men) deny?
Then which of the favours of your Lord will ye deny?
ومن دونهما جنتان
And besides these two are two (other) gardens:
And besides these two, there are two other Gardens (i.e. in Paradise).
And besides these two, there are two other Gardens, -
فبأي آلاء ربكما تكذبان
Which then of the bounties of your Lord will you deny?
Then which of the Blessings of your Lord will you both (jinn and men) deny?
Then which of the favours of your Lord will ye deny? -
مدهامتان
Both inclining to blackness.
Dark green (in colour).
Dark - green in colour (from plentiful watering).
فبأي آلاء ربكما تكذبان
Which then of the bounties of your Lord will you deny?
Then which of the Blessings of your Lord will you both (jinn and men) deny?
Then which of the favours of your Lord will ye deny?
فيهما عينان نضاختان
In both of them are two springs gushing forth.
In them (both) will be two springs gushing forth.
In them (each) will be two Springs pouring forth water in continuous abundance:
فبأي آلاء ربكما تكذبان
Which then of the bounties of your Lord will you deny?
Then which of the Blessings of your Lord will you both (jinn and men) deny?
Then which of the favours of your Lord will ye deny?
فيهما فاكهة ونخل ورمان
In both are fruits and palms and pomegranates.
In them (both) will be fruits, and date-palms and pomegranates.
In them will be Fruits, and dates and pomegranates:
فبأي آلاء ربكما تكذبان
Which then of the bounties of your Lord will you deny?
Then which of the Blessings of your Lord will you both (jinn and men) deny?
Then which of the favours of your Lord will ye deny?
فيهن خيرات حسان
In them are goodly things, beautiful ones.
Therein (Gardens) will be Khairatun-Hisan [fair (wives) good and beautiful];
In them will be fair (Companions), good, beautiful; -
فبأي آلاء ربكما تكذبان
Which then of the bounties of your Lord will you deny?
Then which of the Blessings of your Lord will you both (jinn and men) deny?
Then which of the favours of your Lord will ye deny? -
حور مقصورات في الخيام
Pure ones confined to the pavilions.
Hur (beautiful, fair females) guarded in pavilions;
Companions restrained (as to their glances), in (goodly) pavilions; -
فبأي آلاء ربكما تكذبان
Which then of the bounties of your Lord will you deny?
Then which of the Blessings of your Lord will you both (jinn and men) deny?
Then which of the favours of your Lord will ye deny? -
لم يطمثهن إنس قبلهم ولا جان
Man has not touched them before them nor jinni.
With whom no man or jinni has had tamth before them.
Whom no man or Jinn before them has touched; -
فبأي آلاء ربكما تكذبان
Which then of the bounties of your Lord will you deny?
Then which of the Blessings of your Lord will you both (jinn and men) deny?
Then which of the favours of your Lord will ye deny? -
متكئين على رفرف خضر وعبقري حسان
Reclining on green cushions and beautiful carpets.
Reclining on green cushions and rich beautiful mattresses.
Reclining on green Cushions and rich Carpets of beauty.
فبأي آلاء ربكما تكذبان
Which then of the bounties of your Lord will you deny?
Then which of the Blessings of your Lord will you both (jinn and men) deny?
Then which of the favours of your Lord will ye deny?
تبارك اسم ربك ذي الجلال والإكرام
Blessed be the name of your Lord, the Lord of Glory and Honor!
Blessed be the Name of your Lord (Allah), the Owner of Majesty and Honour.
Blessed be the name of thy Lord, full of Majesty, Bounty and Honour.