بسم الله الرحمن الرحيم إذا وقعت الواقعة
When the great event comes to pass,
In the Name of Allah, the Most Gracious, the Most Merciful. When the Event (i.e. the Day of Resurrection) befalls.
When the Event inevitable cometh to pass,
Chapter 56, 96 verses
بسم الله الرحمن الرحيم إذا وقعت الواقعة
When the great event comes to pass,
In the Name of Allah, the Most Gracious, the Most Merciful. When the Event (i.e. the Day of Resurrection) befalls.
When the Event inevitable cometh to pass,
ليس لوقعتها كاذبة
There is no belying its coming to pass - -
And there can be no denial of its befalling.
Then will no (soul) entertain falsehood concerning its coming.
خافضة رافعة
Abasing (one party), exalting (the other),
Bringing low (some - those who will enter Hell) Exalting (others - those who will enter Paradise). [Tafsir Ibn Kathir]
(Many) will it bring low; (many) will it exalt;
إذا رجت الأرض رجا
When the earth shall be shaken with a (severe) shaking,
When the earth will be shaken with a terrible shake.
When the earth shall be shaken to its depths,
وبست الجبال بسا
And the mountains shall be made to crumble with (an awful) crumbling,
And the mountains will be powdered to dust,
And the mountains shall be crumbled to atoms,
فكانت هباء منبثا
So that they shall be as scattered dust.
So that they will become floating dust particles.
Becoming dust scattered abroad,
وكنتم أزواجا ثلاثة
And you shall be three sorts.
And you (all) will be in three groups.
And ye shall be sorted out into three classes.
فأصحاب الميمنة ما أصحاب الميمنة
Then (as to) the companions of the right hand; how happy are the companions of the right hand!
So those on the Right Hand (i.e. those who will be given their Records in their right hands) - how (fortunate) will be those on the Right Hand! (As a respect for them, because they will enter Paradise).
Then (there will be) the Companions of the Right Hand; - What will be the Companions of the Right Hand?
وأصحاب المشأمة ما أصحاب المشأمة
And (as to) the companions of the left hand; how wretched are the companions of the left hand!
And those on the Left Hand (i.e. those who will be given their Record in their left hands) - how (unfortunate) will be those on the Left Hand! (As a disgrace for them, because they will enter Hell).
And the Companions of the Left Hand, - what will be the Companions of the Left Hand?
والسابقون السابقون
And the foremost are the foremost,
And those foremost [(in Islamic Faith of Monotheism and in performing righteous deeds) in the life of this world on the very first call for to embrace Islam] will be foremost (in Paradise).
And those Foremost (in Faith) will be Foremost (in the Hereafter).
أولئك المقربون
These are they who are drawn nigh (to Allah),
These will be the nearest (to Allah).
These will be those Nearest to Allah:
في جنات النعيم
In the gardens of bliss.
In the Gardens of Delight (Paradise).
In Gardens of Bliss:
ثلة من الأولين
A numerous company from among the first,
A multitude of those (foremost) will be from the first generations (who embraced Islam).
A number of people from those of old,
وقليل من الآخرين
And a few from among the latter.
And a few of those (foremost) will be from the later generations.
And a few from those of later times.
على سرر موضونة
On thrones decorated,
(They will be) on thrones woven with gold and precious stones.
(They will be) on Thrones encrusted (with gold and precious stones),
متكئين عليها متقابلين
Reclining on them, facing one another.
Reclining thereon, face to face.
Reclining on them, facing each other.
يطوف عليهم ولدان مخلدون
Round about them shall go youths never altering in age,
Immortal boys will go around them (serving),
Round about them will (serve) youths of perpetual (freshness),
بأكواب وأباريق وكأس من معين
With goblets and ewers and a cup of pure drink;
With cups, and jugs, and a glass of flowing wine,
With goblets, (shining) beakers, and cups (filled) out of clear - flowing fountains:
لا يصدعون عنها ولا ينزفون
They shall not be affected with headache thereby, nor shall they get exhausted,
Wherefrom they will get neither any aching of the head, nor any intoxication.
No after - ache will they receive therefrom, nor will they suffer intoxication:
وفاكهة مما يتخيرون
And fruits such as they choose,
And with fruit that they may choose.
And with fruits, any that they may select:
ولحم طير مما يشتهون
And the flesh of fowl such as they desire.
And with the flesh of fowls that they desire.
And the flesh of fowls, any that they may desire.
وحور عين
And pure, beautiful ones,
And (there will be) Hur (fair females) with wide, lovely eyes (as wives for "Al-Muttaqun" - the pious - See V. 2:2),
And (there will be) Companions with beautiful, big, and lustrous eyes, -
كأمثال اللؤلؤ المكنون
The like of the hidden pearls:
Like unto preserved pearls.
Like unto Pearls well - guarded.
جزاء بما كانوا يعملون
A reward for what they used to do.
A reward for what they used to do.
A Reward for the deeds of their past (life).
لا يسمعون فيها لغوا ولا تأثيما
They shall not hear therein vain or sinful discourse,
No Laghw (dirty, false, evil vain talk) will they hear therein, nor any sinful speech (like backbiting).
Not frivolity will they hear therein, nor any taint of ill, -
إلا قيلا سلاما سلاما
Except the word peace, peace.
But only the saying of: Salam! Salam! (greetings with peace)!
Only the saying, "Peace! Peace".
وأصحاب اليمين ما أصحاب اليمين
And the companions of the right hand; how happy are the companions of the right hand!
And those on the Right Hand - how (fortunate) will be those on the Right Hand?
The Companions of the Right Hand, - what will be the Companions of the Right Hand?
في سدر مخضود
Amid thornless lote - trees,
(They will be) among thornless lote-trees,
(They will be) among Lote - trees without thorns,
وطلح منضود
And banana - trees (with fruits), one above another.
And among Talh (banana-trees) with fruits piled one above another,
Among Talh trees with flowers (or fruits) piled one above another, -
وظل ممدود
And extended shade,
And in shade long-extended,
In shade long - extended,
وماء مسكوب
And water flowing constantly,
And by water flowing constantly,
By water flowing constantly,
وفاكهة كثيرة
And abundant fruit,
And fruit in plenty,
And fruit in abundance.
لا مقطوعة ولا ممنوعة
Neither intercepted nor forbidden,
Whose supply is not cut off (by change of season), nor are they out of reach,
Whose season is not limited, nor (supply) forbidden,
وفرش مرفوعة
And exalted thrones.
And on couches or thrones, raised high.
And on Thrones (of Dignity), raised high.
إنا أنشأناهن إنشاء
Surely We have made them to grow into a (new) growth,
Verily, We have created them (maidens) of special creation.
We have created (their Companions) of special creation.
فجعلناهن أبكارا
Then We have made them virgins,
And made them virgins.
And made them virgin - pure (and undefiled), -
عربا أترابا
Loving, equals in age,
Loving (their husbands only), (and) of equal age.
Beloved (by nature), equal in age, -
لأصحاب اليمين
For the sake of the companions of the right hand.
For those on the Right Hand.
For the Companions of the Right Hand.
ثلة من الأولين
A numerous company from among the first,
A multitude of those (on the Right Hand) will be from the first generation (who embraced Islam).
A (goodly) number from those of old,
وثلة من الآخرين
And a numerous company from among the last.
And a multitude of those (on the Right Hand) will be from the later generations.
And a (goodly) number from those of later times.
وأصحاب الشمال ما أصحاب الشمال
And those of the left hand, how wretched are those of the left hand!
And those on the Left Hand - how (unfortunate) will be those on the Left Hand?
The Companions of the Left Hand, - what will be the Companions of the Left Hand?
في سموم وحميم
In hot wind and boiling water,
In fierce hot wind and boiling water,
(They will be) in the midst of a Fierce Blast of Fire and in Boiling Water,
وظل من يحموم
And the shade of black smoke,
And shadow of black smoke,
And in the shades of Black Smoke:
لا بارد ولا كريم
Neither cool nor honorable.
(That shadow) neither cool, nor (even) pleasant,
Nothing (will there be) to refresh, nor to please:
إنهم كانوا قبل ذلك مترفين
Surely they were before that made to live in ease and plenty.
Verily, before that, they indulged in luxury,
For that they were wont to be indulged, before that, in wealth (and luxury),
وكانوا يصرون على الحنث العظيم
And they persisted in the great violation.
And were persisting in great sin (joining partners in worship along with Allah, committing murder and other crimes)
And persisted obstinately in wickedness supreme!
وكانوا يقولون أئذا متنا وكنا ترابا وعظاما أإنا لمبعوثون
And they used to say: What! when we die and have become dust and bones, shall we then indeed be raised?
And they used to say: "When we die and become dust and bones, shall we then indeed be resurrected?
And they used to say, "What! when we die and become dust and bones, shall we then indeed be raised up again? -
أوآباؤنا الأولون
Or our fathers of yore?
"And also our forefathers?"
"(We) and our fathers of old?"
قل إن الأولين والآخرين
Say: The first and the last,
Say (O Muhammad صلى الله عليه وسلم): "(Yes) verily, those of old, and those of later times.
Say: "Yea, those of old and those of later times,
لمجموعون إلى ميقات يوم معلوم
Shall most surely be gathered together for the appointed hour of a known day.
"All will surely be gathered together for appointed Meeting of a known Day.
"All will certainly be gathered together for the meeting appointed for a Day well - known.
ثم إنكم أيها الضالون المكذبون
Then shall you, O you who err and call it a lie!
"Then moreover, verily you the erring-ones, the deniers (of Resurrection)!
"Then will ye truly, - O ye that go wrong, and treat (Truth) as Falsehood! -
لآكلون من شجر من زقوم
Most surely eat of a tree of Zaqqoom,
"You verily will eat of the trees of Zaqqum.
"Ye will surely taste of the Tree of Zaqqum.
فمالئون منها البطون
And fill (your) bellies with it;
"Then you will fill your bellies therewith,
"Then will ye fill your insides therewith,
فشاربون عليه من الحميم
Then drink over it of boiling water;
"And drink boiling water on top of it.
"And drink Boiling Water on top of it:
فشاربون شرب الهيم
And drink as drinks the thirsty camel.
"And you will drink (that) like thirsty camels!"
"Indeed ye shall drink like diseased camels raging with thirst!"
هذا نزلهم يوم الدين
This is their entertainment on the day of requital.
That will be their entertainment on the Day of Recompense!
Such will be their entertainment on the Day of Requital!
نحن خلقناكم فلولا تصدقون
We have created you, why do you not then assent?
We created you: then why do you believe not?
It is We Who have created you: why will ye not witness the Truth?
أفرأيتم ما تمنون
Have you considered the seed?
Then tell Me (about) the (human) semen that you emit.
Do ye then see? - The (human Seed) that ye throw out, -
أأنتم تخلقونه أم نحن الخالقون
Is it you that create it or are We the creators?
Is it you who create it (i.e. make this semen into a perfect human being), or are We the Creator?
Is it ye who create it, or are We the Creators?
نحن قدرنا بينكم الموت وما نحن بمسبوقين
We have ordained death among you and We are not to be overcome,
We have decreed death to you all, and We are not outstripped,
We have decreed Death to be your common lot, and We are not to be frustrated
على أن نبدل أمثالكم وننشئكم في ما لا تعلمون
In order that We may bring in your place the likes of you and make you grow into what you know not.
To transfigure you and create you in (forms) that you know not.
from changing your Forms and creating you (again) in (forms) that ye know not.
ولقد علمتم النشأة الأولى فلولا تذكرون
And certainly you know the first growth, why do you not then mind?
And indeed, you have already known the first form of creation (i.e. the creation of Adam): why then do you not remember (or take heed)?
And ye certainly know already the first form of creation: why then do ye not celebrate His praises?
أفرأيتم ما تحرثون
Have you considered what you sow?
Then tell Me about the seed that you sow in the ground.
See ye the seed that ye sow in the ground?
أأنتم تزرعونه أم نحن الزارعون
Is it you that cause it to grow, or are We the causers of growth?
Is it you that make it grow, or are We the Grower?
Is it ye that cause it to grow, or are We the Cause?
لو نشاء لجعلناه حطاما فظلتم تفكهون
If We pleased, We should have certainly made it broken down into pieces, then would you begin to lament:
Were it Our Will, We could crumble it to dry pieces, and you would be regretful (or left in wonderment) [Tafsir Ibn Kathir].
Were it Our Will, We could crumble it to dry powder, and ye would be left in wonderment,
إنا لمغرمون
Surely we are burdened with debt:
(Saying): "We are indeed Mughramun (i.e. ruined or have lost the money without any profit, or are punished by the loss of all that we spend for cultivation)! (Tafsir Al-Qurtubi)
(Saying), "We are indeed left with debts (for nothing):
بل نحن محرومون
Nay! we are deprived.
"Nay, but we are deprived!"
"Indeed are we shut out (of the fruits of our labour)"
أفرأيتم الماء الذي تشربون
Have you considered the water which you drink?
Then tell Me about the water that you drink.
See ye the water which ye drink?
أأنتم أنزلتموه من المزن أم نحن المنزلون
Is it you that send it down from the clouds, or are We the senders?
Is it you who cause it from the rain-clouds to come down, or are We the Causer of it to come down?
Do ye bring it down (in rain) from the cloud or do We?
لو نشاء جعلناه أجاجا فلولا تشكرون
If We pleased, We would have made it salty; why do you not then give thanks?
If We willed, We verily could make it salt (and undrinkable): why then do you not give thanks (to Allah)?
Were it Our Will, We could make it salt (and unpalatable): then why do ye not give thanks?
أفرأيتم النار التي تورون
Have you considered the fire which you strike?
Then tell Me about the fire which you kindle.
See ye the Fire which ye kindle?
أأنتم أنشأتم شجرتها أم نحن المنشئون
Is it you that produce the trees for it, or are We the producers?
Is it you who made the tree thereof to grow, or are We the Grower?
Is it ye who grow the tree which feeds the fire, or do We grow it?
نحن جعلناها تذكرة ومتاعا للمقوين
We have made it a reminder and an advantage for the wayfarers of the desert.
We have made it a Reminder (of the Hell-fire in the Hereafter), and an article of use for the travellers (and all the others, in this world).
We have made it a memorial (of Our handiwork), and an article of comfort and convenience for the denizens of deserts.
فسبح باسم ربك العظيم
Therefore glorify the name of your Lord, the Great.
Then glorify with praises the Name of your Lord, the Most Great.
Then celebrate with praises the name of thy Lord, the Supreme!
۞ فلا أقسم بمواقع النجوم
But nay! I swear by the falling of stars;
So I swear by the setting of the stars.
Furthermore I call to witness the setting of the Stars, -
وإنه لقسم لو تعلمون عظيم
And most surely it is a very great oath if you only knew;
And verily that is indeed a great oath, if you but know.
And that is indeed a mighty adjuration if ye but knew, -
إنه لقرآن كريم
Most surely it is an honored Quran,
That (this) is indeed an honourable recitation (the Noble Qur'an).
That this is indeed a qur'an Most Honourable,
في كتاب مكنون
In a book that is protected
In a Book well-guarded (with Allah in the heaven i.e. Al-Lauh Al-Mahfuz ).
In Book well - guarded,
لا يمسه إلا المطهرون
None shall touch it save the purified ones.
Which (that Book with Allah) none can touch but the purified (i.e. the angels).
Which none shall touch but those who are clean:
تنزيل من رب العالمين
A revelation by the Lord of the worlds.
A Revelation (this Qur'an) from the Lord of the 'Alamin (mankind, jinn and all that exists).
A Revelation from the Lord of the Worlds.
أفبهذا الحديث أنتم مدهنون
Do you then hold this announcement in contempt?
Is it such a talk (this Qur'an) that you (disbelievers) deny?
Is it such a Message that ye would hold in light esteem?
وتجعلون رزقكم أنكم تكذبون
And to give (it) the lie you make your means of subsistence.
And instead (of thanking Allah) for the provision He gives you, you deny (Him by disbelief)!
And have ye made it your livelihood that ye should declare it false?
فلولا إذا بلغت الحلقوم
Why is it not then that when it (soul) comes up to the throat,
Then why do you not (intervene) when (the soul of a dying person) reaches the throat?
Then why do ye not (intervene) when (the soul of the dying man) reaches the throat, -
وأنتم حينئذ تنظرون
And you at that time look on - -
And you at the moment are looking on,
And ye the while (sit) looking on, -
ونحن أقرب إليه منكم ولكن لا تبصرون
And We are nearer to it than you, but you do not see - -
But We (i.e. Our angels who take the soul) are nearer to him than you, but you see not, (Tafsir At-Tabari)
But We are nearer to him than ye, and yet see not, -
فلولا إن كنتم غير مدينين
Then why is it not - - if you are not held under authority - -
Then why do you not - if you are exempt from the reckoning and recompense (punishment) -
Then why do ye not, - If you are exempt from (future) account, -
ترجعونها إن كنتم صادقين
That you send it (not) back - - if you are truthful?
Bring back the soul (to its body), if you are truthful?
Call back the soul, if ye are true (in the claim of independence)?
فأما إن كان من المقربين
Then if he is one of those drawn nigh (to Allah),
Then, if he (the dying person) be of the Muqarrabun (those brought near to Allah),
Thus, then, if he be of those Nearest to Allah,
فروح وريحان وجنت نعيم
Then happiness and bounty and a garden of bliss.
(There is for him) rest and provision, and a Garden of Delights (Paradise).
(There is for him) Rest and Satisfaction, and a Garden of Delights.
وأما إن كان من أصحاب اليمين
And if he is one of those on the right hand,
And if he (the dying person) be of those on the Right Hand,
And if he be of the Companions of the Right Hand,
فسلام لك من أصحاب اليمين
Then peace to you from those on the right hand.
Then there is safety and peace (from the Punishment of Allah) for those on the right Hand.
(For him is the salutation), "Peace be unto thee", from the Companions of the Right Hand.
وأما إن كان من المكذبين الضالين
And if he is one of the rejecters, the erring ones,
But if he (the dying person) be of the denying (of the Resurrection), the erring (away from the Right Path of Islamic Monotheism),
And if he be of those who treat (Truth) as Falsehood, who go wrong,
فنزل من حميم
He shall have an entertainment of boiling water,
Then for him is an entertainment with boiling water.
For him is Entertainment with Boiling Water.
وتصلية جحيم
And burning in hell.
And burning in Hell-fire.
And burning in Hell - Fire.
إن هذا لهو حق اليقين
Most surely this is a certain truth.
Verily, this! This is an absolute Truth with certainty.
Verily, this is the Very Truth and Certainly.
فسبح باسم ربك العظيم
Therefore glorify the name of your Lord, the Great.
So glorify with praises the Name of your Lord, the Most Great.
So celebrate with praises the name of thy Lord, the Supreme.