The angels and the Ruh [Jibril (Gabriel)] ascend to Him in a Day the measure whereof is fifty thousand years.
Arabic
فاصبر صبرا جميلا
Shakir
Therefore endure with a goodly patience.
Arabic, with marks
فَاصْبِرْ صَبْرًا جَمِيلًا
Hilali & Muhsin Khan
So be patient (O Muhammad صلى الله عليه وسلم), with a good patience.
Arabic
إنهم يرونه بعيدا
Shakir
Surely they think it to be far off,
Arabic, with marks
إِنَّهُمْ يَرَوْنَهُ بَعِيدًا
Hilali & Muhsin Khan
Verily, they see it (the torment) afar off.
Arabic
ونراه قريبا
Shakir
And We see it nigh.
Arabic, with marks
وَنَرَاهُ قَرِيبًا
Hilali & Muhsin Khan
But We see it (quite) near.
Arabic
يوم تكون السماء كالمهل
Shakir
On the day when the heaven shall be as molten copper
Arabic, with marks
يَوْمَ تَكُونُ السَّمَاءُ كَالْمُهْلِ
Hilali & Muhsin Khan
The Day that the sky will be like the boiling filth of oil, (or molten copper or silver or lead).
Arabic
وتكون الجبال كالعهن
Shakir
And the mountains shall be as tufts of wool
Arabic, with marks
وَتَكُونُ الْجِبَالُ كَالْعِهْنِ
Hilali & Muhsin Khan
And the mountains will be like flakes of wool.
Arabic
ولا يسأل حميم حميما
Shakir
And friend shall not ask of friend
Arabic, with marks
وَلَا يَسْأَلُ حَمِيمٌ حَمِيمًا
Hilali & Muhsin Khan
And no friend will ask a friend (about his condition),
Arabic
يبصرونهم ۚ يود المجرم لو يفتدي من عذاب يومئذ ببنيه
Shakir
(Though) they shall be made to see each other. The guilty one would fain redeem himself from the chastisement of that day by (sacrificing) his children,
Though they shall be made to see one another [(i.e. on the Day of Resurrection), there will be none but see his father, children and relatives, but he will neither speak to them nor will ask them for any help]. The Mujrim, (criminal, sinner, ) would desire to ransom himself from the punishment of that Day by his children,
Arabic
وصاحبته وأخيه
Shakir
And his wife and his brother
Arabic, with marks
وَصَاحِبَتِهِ وَأَخِيهِ
Hilali & Muhsin Khan
And his wife and his brother,
Arabic
وفصيلته التي تؤويه
Shakir
And the nearest of his kinsfolk who gave him shelter,
Arabic, with marks
وَفَصِيلَتِهِ الَّتِي تُؤْوِيهِ
Hilali & Muhsin Khan
And his kindred who sheltered him,
Arabic
ومن في الأرض جميعا ثم ينجيه
Shakir
And all those that are in the earth, (wishing) then (that) this might deliver him.
Arabic, with marks
وَمَن فِي الْأَرْضِ جَمِيعًا ثُمَّ يُنجِيهِ
Hilali & Muhsin Khan
And all that are in the earth, so that it might save him.
Arabic
كلا ۖ إنها لظى
Shakir
By no means! Surely it is a flaming fire
Arabic, with marks
كَلَّا ۖ إِنَّهَا لَظَىٰ
Hilali & Muhsin Khan
By no means! Verily, it will be the Fire of Hell,
Arabic
نزاعة للشوى
Shakir
Dragging by the head,
Arabic, with marks
نَزَّاعَةً لِّلشَّوَىٰ
Hilali & Muhsin Khan
Taking away (burning completely) the head skin!
Arabic
تدعو من أدبر وتولى
Shakir
It shall claim him who turned and fled (from truth),
Arabic, with marks
تَدْعُو مَنْ أَدْبَرَ وَتَوَلَّىٰ
Hilali & Muhsin Khan
Calling (all) such as turn their backs and turn away their faces (from Faith) [picking and swallowing them up from that great gathering of mankind on the Day of Resurrection just as a bird picks up a food-grain from the earth with its beak and swallows it up] (Tafsir Al-Qurtubi)
Arabic
وجمع فأوعى
Shakir
And amasses (wealth) then shuts it up.
Arabic, with marks
وَجَمَعَ فَأَوْعَىٰ
Hilali & Muhsin Khan
And collect (wealth) and hide it (from spending it in the Cause of Allah).
Arabic
۞ إن الإنسان خلق هلوعا
Shakir
Surely man is created of a hasty temperament
Arabic, with marks
۞ إِنَّ الْإِنسَانَ خُلِقَ هَلُوعًا
Hilali & Muhsin Khan
Verily, man () was created very impatient;
Arabic
إذا مسه الشر جزوعا
Shakir
Being greatly grieved when evil afflicts him
Arabic, with marks
إِذَا مَسَّهُ الشَّرُّ جَزُوعًا
Hilali & Muhsin Khan
Irritable (discontented) when evil touches him;
Arabic
وإذا مسه الخير منوعا
Shakir
And niggardly when good befalls him
Arabic, with marks
وَإِذَا مَسَّهُ الْخَيْرُ مَنُوعًا
Hilali & Muhsin Khan
And niggardly when good touches him.
Arabic
إلا المصلين
Shakir
Except those who pray,
Arabic, with marks
إِلَّا الْمُصَلِّينَ
Hilali & Muhsin Khan
Except those who are devoted to Salat (prayers).
Arabic
الذين هم على صلاتهم دائمون
Shakir
Those who are constant at their prayer
Arabic, with marks
الَّذِينَ هُمْ عَلَىٰ صَلَاتِهِمْ دَائِمُونَ
Hilali & Muhsin Khan
Those who remain constant in their Salat (prayers);
Arabic
والذين في أموالهم حق معلوم
Shakir
And those in whose wealth there is a fixed portion.
Arabic, with marks
وَالَّذِينَ فِي أَمْوَالِهِمْ حَقٌّ مَّعْلُومٌ
Hilali & Muhsin Khan
And those in whose wealth there is a recognised right
Arabic
للسائل والمحروم
Shakir
For him who begs and for him who is denied (good)
Arabic, with marks
لِّلسَّائِلِ وَالْمَحْرُومِ
Hilali & Muhsin Khan
For the beggar who asks, and for the unlucky who has lost his property and wealth, (and his means of living has been straitened).
Arabic
والذين يصدقون بيوم الدين
Shakir
And those who accept the truth of the judgment day
Arabic, with marks
وَالَّذِينَ يُصَدِّقُونَ بِيَوْمِ الدِّينِ
Hilali & Muhsin Khan
And those who believe in the Day of Recompense.
Arabic
والذين هم من عذاب ربهم مشفقون
Shakir
And those who are fearful of the chastisement of their Lord - -
Such shall dwell in the Gardens (i.e. Paradise), honoured.
Arabic
فمال الذين كفروا قبلك مهطعين
Shakir
But what is the matter with those who disbelieve that they hasten on around you,
Arabic, with marks
فَمَالِ الَّذِينَ كَفَرُوا قِبَلَكَ مُهْطِعِينَ
Hilali & Muhsin Khan
So what is the matter with those who disbelieve that they hasten to listen from you [O Muhammad صلى الله عليه وسلم), in order to belie you and to mock at you, and at Allah's Book (this Qur'an)].
Arabic
عن اليمين وعن الشمال عزين
Shakir
On the right hand and on the left, in sundry parties?
Arabic, with marks
عَنِ الْيَمِينِ وَعَنِ الشِّمَالِ عِزِينَ
Hilali & Muhsin Khan
(Sitting) in groups on the right and on the left (of you, O Muhammad صلى الله عليه وسلم)?
Arabic
أيطمع كل امرئ منهم أن يدخل جنة نعيم
Shakir
Does every man of them desire that he should be made to enter the garden of bliss?
To replace them by (others) better than them; and We are not to be outrun.
Arabic
فذرهم يخوضوا ويلعبوا حتى يلاقوا يومهم الذي يوعدون
Shakir
Therefore leave them alone to go on with the false discourses and to sport until they come face to face with that day of theirs with which they are threatened;