بسم الله الرحمن الرحيم والنجم إذا هوى
I swear by the star when it goes down.
By the star when it descends,
Chapter 53, 62 verses
بسم الله الرحمن الرحيم والنجم إذا هوى
I swear by the star when it goes down.
By the star when it descends,
ما ضل صاحبكم وما غوى
Your companion does not err, nor does he go astray;
Your companion [Muhammad] has not strayed, nor has he erred,
وما ينطق عن الهوى
Nor does he speak out of desire.
Nor does he speak from [his own] inclination.
إن هو إلا وحي يوحى
It is naught but revelation that is revealed,
It is not but a revelation revealed,
علمه شديد القوى
The Lord of Mighty Power has taught him,
Taught to him by one intense in strength -
ذو مرة فاستوى
The Lord of Strength; so he attained completion,
One of soundness. And he rose to [his] true form
وهو بالأفق الأعلى
And he is in the highest part of the horizon.
While he was in the higher [part of the] horizon.
ثم دنا فتدلى
Then he drew near, then he bowed
Then he approached and descended
فكان قاب قوسين أو أدنى
So he was the measure of two bows or closer still.
And was at a distance of two bow lengths or nearer.
فأوحى إلى عبده ما أوحى
And He revealed to His servant what He revealed.
And he revealed to His Servant what he revealed.
ما كذب الفؤاد ما رأى
The heart was not untrue in (making him see) what he saw.
The heart did not lie [about] what it saw.
أفتمارونه على ما يرى
What! do you then dispute with him as to what he saw?
So will you dispute with him over what he saw?
ولقد رآه نزلة أخرى
And certainly he saw him in another descent,
And he certainly saw him in another descent
عند سدرة المنتهى
At the farthest lote - tree;
At the Lote Tree of the Utmost Boundary -
عندها جنة المأوى
Near which is the garden, the place to be resorted to.
Near it is the Garden of Refuge -
إذ يغشى السدرة ما يغشى
When that which covers covered the lote - tree;
When there covered the Lote Tree that which covered [it].
ما زاغ البصر وما طغى
The eye did not turn aside, nor did it exceed the limit.
The sight [of the Prophet] did not swerve, nor did it transgress [its limit].
لقد رأى من آيات ربه الكبرى
Certainly he saw of the greatest signs of his Lord.
He certainly saw of the greatest signs of his Lord.
أفرأيتم اللات والعزى
Have you then considered the Lat and the Uzza,
So have you considered al - Lat and al - 'Uzza?
ومناة الثالثة الأخرى
And Manat, the third, the last?
And Manat, the third - the other one?
ألكم الذكر وله الأنثى
What! for you the males and for Him the females!
Is the male for you and for Him the female?
تلك إذا قسمة ضيزى
This indeed is an unjust division!
That, then, is an unjust division.
إن هي إلا أسماء سميتموها أنتم وآباؤكم ما أنزل الله بها من سلطان ۚ إن يتبعون إلا الظن وما تهوى الأنفس ۖ ولقد جاءهم من ربهم الهدى
They are naught but names which you have named, you and your fathers; Allah has not sent for them any authority. They follow naught but conjecture and the low desires which (their) souls incline to; and certainly the guidance has come to them from their Lord.
They are not but [mere] names you have named them - you and your forefathers - for which Allah has sent down no authority. They follow not except assumption and what [their] souls desire, and there has already come to them from their Lord guidance.
أم للإنسان ما تمنى
Or shall man have what he wishes?
Or is there for man whatever he wishes?
فلله الآخرة والأولى
Nay! for Allah is the hereafter and the former (life).
Rather, to Allah belongs the Hereafter and the first [life].
۞ وكم من ملك في السماوات لا تغني شفاعتهم شيئا إلا من بعد أن يأذن الله لمن يشاء ويرضى
And how many an angel is there in the heavens whose intercession does not avail at all except after Allah has given permission to whom He pleases and chooses.
And how many angels there are in the heavens whose intercession will not avail at all except [only] after Allah has permitted [it] to whom He wills and approves.
إن الذين لا يؤمنون بالآخرة ليسمون الملائكة تسمية الأنثى
Most surely they who do not believe in the hereafter name the angels with female names.
Indeed, those who do not believe in the Hereafter name the angels female names,
وما لهم به من علم ۖ إن يتبعون إلا الظن ۖ وإن الظن لا يغني من الحق شيئا
And they have no knowledge of it; they do not follow anything but conjecture, and surely conjecture does not avail against the truth at all.
And they have thereof no knowledge. They follow not except assumption, and indeed, assumption avails not against the truth at all.
فأعرض عن من تولى عن ذكرنا ولم يرد إلا الحياة الدنيا
Therefore turn aside from him who turns his back upon Our reminder and does not desire anything but this world's life.
So turn away from whoever turns his back on Our message and desires not except the worldly life.
ذلك مبلغهم من العلم ۚ إن ربك هو أعلم بمن ضل عن سبيله وهو أعلم بمن اهتدى
That is their goal of knowledge; surely your Lord knows best him who goes astray from His path and He knows best him who follows the right direction.
That is their sum of knowledge. Indeed, your Lord is most knowing of who strays from His way, and He is most knowing of who is guided.
ولله ما في السماوات وما في الأرض ليجزي الذين أساءوا بما عملوا ويجزي الذين أحسنوا بالحسنى
And Allah's is what is in the heavens and what is in the earth, that He may reward those who do evil according to what they do, and (that) He may reward those who do good with goodness.
And to Allah belongs whatever is in the heavens and whatever is in the earth - that He may recompense those who do evil with [the penalty of] what they have done and recompense those who do good with the best [reward] -
الذين يجتنبون كبائر الإثم والفواحش إلا اللمم ۚ إن ربك واسع المغفرة ۚ هو أعلم بكم إذ أنشأكم من الأرض وإذ أنتم أجنة في بطون أمهاتكم ۖ فلا تزكوا أنفسكم ۖ هو أعلم بمن اتقى
Those who keep aloof from the great sins and the indecencies but the passing idea; surely your Lord is liberal in forgiving. He knows you best when He brings you forth from the earth and when you are embryos in the wombs of your mothers; therefore do not attribute purity to your souls; He knows him best who guards (against evil).
Those who avoid the major sins and immoralities, only [committing] slight ones. Indeed, your Lord is vast in forgiveness. He was most knowing of you when He produced you from the earth and when you were fetuses in the wombs of your mothers. So do not claim yourselves to be pure; He is most knowing of who fears Him.
أفرأيت الذي تولى
Have you then seen him who turns his back?
Have you seen the one who turned away
وأعطى قليلا وأكدى
And gives a little and (then) withholds.
And gave a little and [then] refrained?
أعنده علم الغيب فهو يرى
Has he the knowledge of the unseen so that he can see?
Does he have knowledge of the unseen, so he sees?
أم لم ينبأ بما في صحف موسى
Or, has he not been of what is in the scriptures of Musa?
Or has he not been of what was in the scriptures of Moses
وإبراهيم الذي وفى
And (of) Ibrahim who fulfilled (the commandments):
And [of] Abraham, who fulfilled [his obligations] -
ألا تزر وازرة وزر أخرى
That no bearer of burden shall bear the burden of another -
That no bearer of burdens will bear the burden of another
وأن ليس للإنسان إلا ما سعى
And that man shall have nothing but what he strives for -
And that there is not for man except that [good] for which he strives
وأن سعيه سوف يرى
And that his striving shall soon be seen -
And that his effort is going to be seen -
ثم يجزاه الجزاء الأوفى
Then shall he be rewarded for it with the fullest reward -
Then he will be recompensed for it with the fullest recompense
وأن إلى ربك المنتهى
And that to your Lord is the goal -
And that to your Lord is the finality
وأنه هو أضحك وأبكى
And that He it is Who makes (men) laugh and makes (them) weep;
And that it is He who makes [one] laugh and weep
وأنه هو أمات وأحيا
And that He it is Who causes death and gives life -
And that it is He who causes death and gives life
وأنه خلق الزوجين الذكر والأنثى
And that He created pairs, the male and the female
And that He creates the two mates - the male and female -
من نطفة إذا تمنى
From the small seed when it is adapted
From a sperm - drop when it is emitted
وأن عليه النشأة الأخرى
And that on Him is the bringing forth a second time;
And that [incumbent] upon Him is the next creation
وأنه هو أغنى وأقنى
And that He it is Who enriches and gives to hold;
And that it is He who enriches and suffices
وأنه هو رب الشعرى
And that He is the Lord of the Sirius;
And that it is He who is the Lord of Sirius
وأنه أهلك عادا الأولى
And that He did destroy the Ad of old
And that He destroyed the first [people of] 'Aad
وثمود فما أبقى
And Samood, so He spared not
And Thamud - and He did not spare [them] -
وقوم نوح من قبل ۖ إنهم كانوا هم أظلم وأطغى
And the people of Nuh before; surely they were most unjust and inordinate;
And the people of Noah before. Indeed, it was they who were [even] more unjust and oppressing.
والمؤتفكة أهوى
And the overthrown cities did He overthrow,
And the overturned towns He hurled down
فغشاها ما غشى
So there covered them that which covered.
And covered them by that which He covered.
فبأي آلاء ربك تتمارى
Which of your Lord's benefits will you then dispute about?
Then which of the favors of your Lord do you doubt?
هذا نذير من النذر الأولى
This is a warner of the warners of old.
This [Prophet] is a warner like the former warners.
أزفت الآزفة
The near event draws nigh.
The Approaching Day has approached.
ليس لها من دون الله كاشفة
There shall be none besides Allah to remove it.
Of it, [from those] besides Allah, there is no remover.
أفمن هذا الحديث تعجبون
Do you then wonder at this announcement?
Then at this statement do you wonder?
وتضحكون ولا تبكون
And will you laugh and not weep?
And you laugh and do not weep
وأنتم سامدون
While you are indulging in varieties.
While you are proudly sporting?
فاسجدوا لله واعبدوا ۩
So make obeisance to Allah and serve (Him).
So prostrate to Allah and worship [Him].