بسم الله الرحمن الرحيم اقتربت الساعة وانشق القمر
The hour drew nigh and the moon did rend asunder.
The Hour has come near, and the moon has split [in two].
Chapter 54, 55 verses
بسم الله الرحمن الرحيم اقتربت الساعة وانشق القمر
The hour drew nigh and the moon did rend asunder.
The Hour has come near, and the moon has split [in two].
وإن يروا آية يعرضوا ويقولوا سحر مستمر
And if they see a miracle they turn aside and say: Transient magic.
And if they see a miracle, they turn away and say, "Passing magic."
وكذبوا واتبعوا أهواءهم ۚ وكل أمر مستقر
And they call (it) a lie, and follow their low desires; and every affair has its appointed term.
And they denied and followed their inclinations. But for every matter is a [time of] settlement.
ولقد جاءهم من الأنباء ما فيه مزدجر
And certainly some narratives have come to them wherein is prevention - -
And there has already come to them of information that in which there is deterrence -
حكمة بالغة ۖ فما تغن النذر
Consummate wisdom - - but warnings do not avail;
Extensive wisdom - but warning does not avail [them].
فتول عنهم ۘ يوم يدع الداع إلى شيء نكر
So turn (your) back on them (for) the day when the inviter shall invite them to a hard task,
So leave them, [O Muhammad]. The Day the Caller calls to something forbidding,
خشعا أبصارهم يخرجون من الأجداث كأنهم جراد منتشر
Their eyes cast down, going forth from their graves as if they were scattered locusts,
Their eyes humbled, they will emerge from the graves as if they were locusts spreading,
مهطعين إلى الداع ۖ يقول الكافرون هذا يوم عسر
Hastening to the inviter. The unbelievers shall say: This is a hard day.
Racing ahead toward the Caller. The disbelievers will say, "This is a difficult Day."
۞ كذبت قبلهم قوم نوح فكذبوا عبدنا وقالوا مجنون وازدجر
Before them the people of Nuh rejected, so they rejected Our servant and called (him) mad, and he was driven away.
The people of Noah denied before them, and they denied Our servant and said, "A madman," and he was repelled.
فدعا ربه أني مغلوب فانتصر
Therefore he called upon his Lord: I am overcome, come Thou then to help.
So he invoked his Lord, "Indeed, I am overpowered, so help."
ففتحنا أبواب السماء بماء منهمر
So We opened the gates of the cloud with water pouring
Then We opened the gates of the heaven with rain pouring down
وفجرنا الأرض عيونا فالتقى الماء على أمر قد قدر
And We made water to flow forth in the land in springs, so the water gathered together according to a measure already ordained.
And caused the earth to burst with springs, and the waters met for a matter already predestined.
وحملناه على ذات ألواح ودسر
And We bore him on that which was made of planks and nails
And We carried him on a [construction of] planks and nails,
تجري بأعيننا جزاء لمن كان كفر
Sailing, before Our eyes, a reward for him who was denied.
Sailing under Our observation as reward for he who had been denied.
ولقد تركناها آية فهل من مدكر
And certainly We left it as a sign, but is there anyone who
And We left it as a sign, so is there any who will remember?
فكيف كان عذابي ونذر
How (great) was then My punishment and My warning!
And how [severe] were My punishment and warning.
ولقد يسرنا القرآن للذكر فهل من مدكر
And certainly We have made the Quran easy for remembrance, but is there anyone who will mind?
And We have certainly made the Qur'an easy for remembrance, so is there any who will remember?
كذبت عاد فكيف كان عذابي ونذر
Ad treated (the truth) as a lie, so how (great) was My punishment and My warning!
'Aad denied; and how [severe] were My punishment and warning.
إنا أرسلنا عليهم ريحا صرصرا في يوم نحس مستمر
Surely We sent on them a tornado in a day of bitter ill - luck
Indeed, We sent upon them a screaming wind on a day of continuous misfortune,
تنزع الناس كأنهم أعجاز نخل منقعر
Tearing men away as if they were the trunks of palm - trees torn up.
Extracting the people as if they were trunks of palm trees uprooted.
فكيف كان عذابي ونذر
How (great) was then My punishment and My warning!
And how [severe] were My punishment and warning.
ولقد يسرنا القرآن للذكر فهل من مدكر
And certainly We have made the Quran easy for remembrance, but is there anyone who will mind?
And We have certainly made the Qur'an easy for remembrance, so is there any who will remember?
كذبت ثمود بالنذر
Samood rejected the warning.
Thamud denied the warning
فقالوا أبشرا منا واحدا نتبعه إنا إذا لفي ضلال وسعر
So they said: What! a single mortal from among us! Shall we follow him? Most surely we shall in that case be in sure error and distress:
And said, "Is it one human being among us that we should follow? Indeed, we would then be in error and madness.
أألقي الذكر عليه من بيننا بل هو كذاب أشر
Has the reminder been made to light upon him from among us? Nay! he is an insolent liar!
Has the message been sent down upon him from among us? Rather, he is an insolent liar."
سيعلمون غدا من الكذاب الأشر
Tomorrow shall they know who is the liar, the insolent one.
They will know tomorrow who is the insolent liar.
إنا مرسلو الناقة فتنة لهم فارتقبهم واصطبر
Surely We are going to send the she - camel as a trial for them; therefore watch them and have patience.
Indeed, We are sending the she - camel as trial for them, so watch them and be patient.
ونبئهم أن الماء قسمة بينهم ۖ كل شرب محتضر
And inform them that the water is shared between them; every share of the water shall be regulated.
And inform them that the water is shared between them, each [day of] drink attended [by turn].
فنادوا صاحبهم فتعاطى فعقر
But they called their companion, so he took (the sword) and slew (her).
But they called their companion, and he dared and hamstrung [her].
فكيف كان عذابي ونذر
How (great) was then My punishment and My warning!
And how [severe] were My punishment and warning.
إنا أرسلنا عليهم صيحة واحدة فكانوا كهشيم المحتظر
Surely We sent upon them a single cry, so they were like the dry fragments of trees which the maker of an enclosure collects.
Indeed, We sent upon them one blast from the sky, and they became like the dry twig fragments of an [animal] pen.
ولقد يسرنا القرآن للذكر فهل من مدكر
And certainly We have made the Quran easy for remembrance, but is there anyone who will mind?
And We have certainly made the Qur'an easy for remembrance, so is there any who will remember?
كذبت قوم لوط بالنذر
The people of Lut treated the warning. as a lie.
The people of Lot denied the warning.
إنا أرسلنا عليهم حاصبا إلا آل لوط ۖ نجيناهم بسحر
Surely We sent upon them a stonestorm, except Lut's followers; We saved them a little before daybreak,
Indeed, We sent upon them a storm of stones, except the family of Lot - We saved them before dawn
نعمة من عندنا ۚ كذلك نجزي من شكر
A favor from Us; thus do We reward him who gives thanks.
As favor from us. Thus do We reward he who is grateful.
ولقد أنذرهم بطشتنا فتماروا بالنذر
And certainly he warned them of Our violent seizure, but they obstinately disputed the warning.
And he had already warned them of Our assault, but they disputed the warning.
ولقد راودوه عن ضيفه فطمسنا أعينهم فذوقوا عذابي ونذر
And certainly they endeavored to turn him from his guests, but We blinded their eyes; so taste My chastisement and My warning.
And they had demanded from him his guests, but We obliterated their eyes, [saying], "Taste My punishment and warning."
ولقد صبحهم بكرة عذاب مستقر
And certainly a lasting chastisement overtook them in the morning.
And there came upon them by morning an abiding punishment.
فذوقوا عذابي ونذر
So taste My chastisement and My warning.
So taste My punishment and warning.
ولقد يسرنا القرآن للذكر فهل من مدكر
And certainly We have made the Quran easy for remembrance, but is there anyone who will mind?
And We have certainly made the Qur'an easy for remembrance, so is there any who will remember?
ولقد جاء آل فرعون النذر
And certainly the warning came to Firon's people.
And there certainly came to the people of Pharaoh warning.
كذبوا بآياتنا كلها فأخذناهم أخذ عزيز مقتدر
They rejected all Our communications, so We overtook them after the manner of a Mighty, Powerful One.
They denied Our signs, all of them, so We seized them with a seizure of one Exalted in Might and Perfect in Ability.
أكفاركم خير من أولئكم أم لكم براءة في الزبر
Are the unbelievers of yours better than these, or is there an exemption for you in the scriptures?
Are your disbelievers better than those [former ones], or have you immunity in the scripture?
أم يقولون نحن جميع منتصر
Or do they say: We are a host allied together to help each other?
Or do they say, "We are an assembly supporting [each other]"?
سيهزم الجمع ويولون الدبر
Soon shall the hosts be routed, and they shall turn (their) backs.
[Their] assembly will be defeated, and they will turn their backs [in retreat].
بل الساعة موعدهم والساعة أدهى وأمر
Nay, the hour is their promised time, and the hour shall be most grievous and bitter.
But the Hour is their appointment [for due punishment], and the Hour is more disastrous and more bitter.
إن المجرمين في ضلال وسعر
Surely the guilty are in error and distress.
Indeed, the criminals are in error and madness.
يوم يسحبون في النار على وجوههم ذوقوا مس سقر
On the day when they shall be dragged upon their faces into the fire; taste the touch of hell.
The Day they are dragged into the Fire on their faces [it will be said], "Taste the touch of Saqar."
إنا كل شيء خلقناه بقدر
Surely We have created everything according to a measure.
Indeed, all things We created with predestination.
وما أمرنا إلا واحدة كلمح بالبصر
And Our command is but one, as the twinkling of an eye.
And Our command is but one, like a glance of the eye.
ولقد أهلكنا أشياعكم فهل من مدكر
And certainly We have already destroyed the likes of you, but is there anyone who will mind?
And We have already destroyed your kinds, so is there any who will remember?
وكل شيء فعلوه في الزبر
And everything they have done is in the writings.
And everything they did is in written records.
وكل صغير وكبير مستطر
And everything small and great is written down.
And every small and great [thing] is inscribed.
إن المتقين في جنات ونهر
Surely those who guard (against evil) shall be in gardens and rivers,
Indeed, the righteous will be among gardens and rivers,
في مقعد صدق عند مليك مقتدر
In the seat of honor with a most Powerful King.
In a seat of honor near a Sovereign, Perfect in Ability.