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الـمّـدّثّـر
Chapter 74, 56 verses
Arabic
Hilali & Muhsin Khan
Pickthall
Yusuf Ali
Arabic
بسم الله الرحمن الرحيم يا أيها المدثر
Hilali & Muhsin Khan
In the Name of Allah, the Most Gracious, the Most Merciful. O you (Muhammad صلى الله عليه وسلم) enveloped in garments!
Pickthall
In the name of Allah, the Beneficent, the Merciful. O thou enveloped in thy cloak,
Yusuf Ali
O thou wrapped up (in the mantle)!
Arabic
قم فأنذر
Hilali & Muhsin Khan
Arise and warn!
Pickthall
Arise and warn!
Yusuf Ali
Arise and deliver thy warning!
Arabic
وربك فكبر
Hilali & Muhsin Khan
And magnify your Lord (Allah)!
Pickthall
Thy Lord magnify,
Yusuf Ali
And thy Lord do thou magnify!
Arabic
وثيابك فطهر
Hilali & Muhsin Khan
And purify your garments!
Pickthall
Thy raiment purify,
Yusuf Ali
And thy garments keep free from stain!
Arabic
والرجز فاهجر
Hilali & Muhsin Khan
And keep away from Ar-Rujz (the idols)!
Pickthall
Pollution shun!
Yusuf Ali
And all abomination shun!
Arabic
ولا تمنن تستكثر
Hilali & Muhsin Khan
And give not a thing in order to have more (or consider not your deeds of obedience to Allah as a favour to Him).
Pickthall
And show not favour, seeking wordly gain!
Yusuf Ali
Nor expect, in giving, any increase (for thyself)!
Arabic
ولربك فاصبر
Hilali & Muhsin Khan
And be patient for the sake of your Lord (i.e. perform your duty to Allah)!
Pickthall
For the sake of thy Lord, be patient!
Yusuf Ali
But, for thy Lord's (Cause), be patient and constant!
Arabic
فإذا نقر في الناقور
Hilali & Muhsin Khan
Then, when the Trumpet is sounded (i.e. the second blowing of the horn).
Pickthall
For when the trumpet shall sound,
Yusuf Ali
Finally, when the Trumpet is sounded,
Arabic
فذلك يومئذ يوم عسير
Hilali & Muhsin Khan
Truly, that Day will be a Hard Day -
Pickthall
Surely that day will be a day of anguish,
Yusuf Ali
That will be - that Day - a Day of Distress, -
Arabic
على الكافرين غير يسير
Hilali & Muhsin Khan
Far from easy for the disbelievers.
Pickthall
Not of ease, for disbelievers.
Yusuf Ali
Far from easy for those without Faith.
Arabic
ذرني ومن خلقت وحيدا
Hilali & Muhsin Khan
Leave Me Alone (to deal) with whom I created lonely (without any wealth or children etc, i.e. Al-Walid bin Al-Mughirah Al-Makhzumi)!
Pickthall
Leave Me (to deal) with him whom I created lonely,
Yusuf Ali
Leave Me alone, (to deal) with the (creature) whom I created (bare and) alone! -
Arabic
وجعلت له مالا ممدودا
Hilali & Muhsin Khan
And then granted him resources in abundance.
Pickthall
And then bestowed upon him ample means,
Yusuf Ali
To whom I granted resources in abundance,
Arabic
وبنين شهودا
Hilali & Muhsin Khan
And children to be by his side.
Pickthall
And sons abiding in his presence
Yusuf Ali
And sons to be by his side! -
Arabic
ومهدت له تمهيدا
Hilali & Muhsin Khan
And made life smooth and comfortable for him.
Pickthall
And made (life) smooth for him.
Yusuf Ali
To whom I made (life) smooth and comfortable!
Arabic
ثم يطمع أن أزيد
Hilali & Muhsin Khan
After all that he desires that I should give more;
Pickthall
Yet he desireth that I should give more.
Yusuf Ali
Yet is he greedy - that I should add (yet more); -
Arabic
كلا ۖ إنه كان لآياتنا عنيدا
Hilali & Muhsin Khan
Nay! Verily, he has been opposing Our Ayat (proofs, evidence, verses, lessons, signs, revelations).
Pickthall
Nay! For lo! he hath been stubborn to Our revelations.
Yusuf Ali
By no means! For to Our Signs he has been refractory!
Arabic
سأرهقه صعودا
Hilali & Muhsin Khan
I shall oblige him to (climb a slippery mountain in the Hell-fire called As-Sa'ud, or) face a severe torment!
Pickthall
On him I shall impose a fearful doom.
Yusuf Ali
Soon will I visit him with a mount of calamities!
Arabic
إنه فكر وقدر
Hilali & Muhsin Khan
Verily, he thought and plotted.
Pickthall
For lo! he did consider; then he planned -
Yusuf Ali
For he thought and he plotted; -
Arabic
فقتل كيف قدر
Hilali & Muhsin Khan
So let him be cursed: how he plotted!
Pickthall
(Self - )destroyed is he, how he planned!
Yusuf Ali
And woe to him! How he plotted! -
Arabic
ثم قتل كيف قدر
Hilali & Muhsin Khan
And once more let him be cursed: how he plotted!
Pickthall
Again (self - )destroyed is he, how he planned! -
Yusuf Ali
Yea, Woe to him; How he plotted! -
Arabic
ثم نظر
Hilali & Muhsin Khan
Then he thought.
Pickthall
Then looked he,
Yusuf Ali
Then he looked round;
Arabic
ثم عبس وبسر
Hilali & Muhsin Khan
Then he frowned and he looked in a bad tempered way;
Pickthall
Then frowned he and showed displeasure.
Yusuf Ali
Then he frowned and he scowled;
Arabic
ثم أدبر واستكبر
Hilali & Muhsin Khan
Then he turned back, and was proud.
Pickthall
Then turned he away in pride
Yusuf Ali
Then he turned back and was haughty;
Arabic
فقال إن هذا إلا سحر يؤثر
Hilali & Muhsin Khan
Then he said: "This is nothing but magic from that of old,
Pickthall
And said: This is naught else than magic from of old;
Yusuf Ali
Then said he: "This is nothing but magic, derived from of old;
Arabic
إن هذا إلا قول البشر
Hilali & Muhsin Khan
"This is nothing but the word of a human being!"
Pickthall
This is naught else than speech of mortal man.
Yusuf Ali
"This is nothing but the word of a mortal!"
Arabic
سأصليه سقر
Hilali & Muhsin Khan
I will cast him into Hell-fire.
Pickthall
Him shall I fling unto the burning.
Yusuf Ali
Soon will I cast him into Hell - Fire!
Arabic
وما أدراك ما سقر
Hilali & Muhsin Khan
And what will make you know (exactly) what Hell-fire is?
Pickthall
- Ah, what will convey unto thee what that burning is! -
Yusuf Ali
And what will explain to thee what Hell - Fire is?
Arabic
لا تبقي ولا تذر
Hilali & Muhsin Khan
It spares not (any sinner), nor does it leave (anything unburnt)!
Pickthall
It leaveth naught; it spareth naught
Yusuf Ali
Naught doth it permit to endure, and naught doth it leave alone! -
Arabic
لواحة للبشر
Hilali & Muhsin Khan
Burning and blackening the skins!
Pickthall
It shrivelleth the man.
Yusuf Ali
Darkening and changing the colour of man!
Arabic
عليها تسعة عشر
Hilali & Muhsin Khan
Over it are nineteen (angels as guardians and keepers of Hell).
Pickthall
Above it are nineteen.
Yusuf Ali
Over it are Nineteen.
Arabic
وما جعلنا أصحاب النار إلا ملائكة ۙ وما جعلنا عدتهم إلا فتنة للذين كفروا ليستيقن الذين أوتوا الكتاب ويزداد الذين آمنوا إيمانا ۙ ولا يرتاب الذين أوتوا الكتاب والمؤمنون ۙ وليقول الذين في قلوبهم مرض والكافرون ماذا أراد الله بهذا مثلا ۚ كذلك يضل الله من يشاء ويهدي من يشاء ۚ وما يعلم جنود ربك إلا هو ۚ وما هي إلا ذكرى للبشر
Hilali & Muhsin Khan
And We have set none but angels as guardians of the Fire. And We have fixed their number (19) only as a trial for the disbelievers, in order that the people of the Scripture (Jews and Christians) may arrive at a certainty [that this Qur'an is the truth as it agrees with their Books regarding the number (19) which is written in the Taurat (Torah) and the Injeel (Gospel)] and that the believers may increase in Faith (as this Qur'an is the truth), and that no doubt may be left for the people of the Scripture and the believers, and that those in whose hearts is a disease (of hypocrisy) and the disbelievers may say: "What Allah intends by this (curious) example ?" Thus Allah leads astray whom He wills and guides whom He wills. And none can know the hosts of your Lord but He. And this (Hell) is nothing else than a (warning) reminder to mankind.
Pickthall
We have appointed only angels to be wardens of the Fire, and their number have We made to be a stumbling - block for those who disbelieve; that those to whom the Scripture hath been given may have certainty, and that believers may increase in faith; and that those to whom the Scripture hath been given and believers may not doubt; and that those in whose hearts there is disease, and disbelievers, may say: What meaneth Allah by this similitude ? Thus Allah sendeth astray whom He will, and whom He will He guideth. None knoweth the hosts of thy Lord save Him. This is naught else than a Reminder unto mortals.
Yusuf Ali
And We have set none but angels as Guardians of the Fire; and We have fixed their number only as a trial for Unbelievers, - in order that the People of the Book may arrive at certainty, and the Believers may increase in Faith, - and that no doubts may be left for the People of the Book and the Believers, and that those in whose hearts is a disease and the Unbelievers may say, "What symbol doth Allah intend by this?" Thus doth Allah leave to stray whom He pleaseth, and guide whom He pleaseth: and none can know the forces of thy Lord, except He and this is no other than a warning to mankind.
Arabic
كلا والقمر
Hilali & Muhsin Khan
Nay! And by the moon
Pickthall
Nay, by the Moon
Yusuf Ali
Nay, verily: By the Moon,
Arabic
والليل إذ أدبر
Hilali & Muhsin Khan
And by the night when it withdraws.
Pickthall
And the night when it withdraweth
Yusuf Ali
And by the Night as it retreateth,
Arabic
والصبح إذا أسفر
Hilali & Muhsin Khan
And by the dawn when it brightens.
Pickthall
And the dawn when it shineth forth,
Yusuf Ali
And by the Dawn as it shineth forth, -
Arabic
إنها لإحدى الكبر
Hilali & Muhsin Khan
Verily, it (Hell, or their denial of Prophet Muhammad صلى الله عليه وسلم, or the Day of Resurrection) is but one of the greatest (signs).
Pickthall
Lo! this is one of the greatest (portents)
Yusuf Ali
This is but one of the mighty (portents),
Arabic
نذيرا للبشر
Hilali & Muhsin Khan
A warning to mankind -
Pickthall
As a warning unto men,
Yusuf Ali
A warning to mankind, -
Arabic
لمن شاء منكم أن يتقدم أو يتأخر
Hilali & Muhsin Khan
To any of you that chooses to go forward (by working righteous deeds), or to remain behind (by committing sins).
Pickthall
Unto him of you who will advance or hang back.
Yusuf Ali
To any of you that chooses to press forward, or to follow behind; -
Arabic
كل نفس بما كسبت رهينة
Hilali & Muhsin Khan
Every person is a pledge for what he has earned,
Pickthall
Every soul is a pledge for its own deeds;
Yusuf Ali
Every soul will be (held) in pledge for its deeds.
Arabic
إلا أصحاب اليمين
Hilali & Muhsin Khan
Except those on the Right, (i.e. the pious true believers of Islamic Monotheism).
Pickthall
Save those who will stand on the right hand.
Yusuf Ali
Except the Companions of the Right Hand.
Arabic
في جنات يتساءلون
Hilali & Muhsin Khan
In Gardens (Paradise) they will ask one another,
Pickthall
In gardens they will ask one another
Yusuf Ali
(They will be) in Gardens (of Delight): they will question each other,
Arabic
عن المجرمين
Hilali & Muhsin Khan
About Al-Mujrimun (polytheists, criminals, disbelievers), (And they will say to them):
Pickthall
Concerning the guilty:
Yusuf Ali
And (ask) of the Sinners:
Arabic
ما سلككم في سقر
Hilali & Muhsin Khan
"What has caused you to enter Hell?"
Pickthall
What hath brought you to this burning ?
Yusuf Ali
"What led you into Hell Fire?"
Arabic
قالوا لم نك من المصلين
Hilali & Muhsin Khan
They will say: "We were not of those who used to offer the Salat (prayers),
Pickthall
They will answer: We were not of those who prayed
Yusuf Ali
They will say: "We were not of those who prayed;
Arabic
ولم نك نطعم المسكين
Hilali & Muhsin Khan
"Nor we used to feed Al-Miskin (the poor);
Pickthall
Nor did we feed the wretched.
Yusuf Ali
"Nor were we of those who fed the indigent;
Arabic
وكنا نخوض مع الخائضين
Hilali & Muhsin Khan
"And we used to talk falsehood (all that which Allah hated) with vain talkers.
Pickthall
We used to wade (in vain dispute) with (all) waders,
Yusuf Ali
"But we used to talk vanities with vain talkers;
Arabic
وكنا نكذب بيوم الدين
Hilali & Muhsin Khan
And we used to belie the Day of Recompense,
Pickthall
And we used to deny the Day of Judgment,
Yusuf Ali
"And we used to deny the Day of Judgment,
Arabic
حتى أتانا اليقين
Hilali & Muhsin Khan
"Until there came to us (the death) that is certain."
Pickthall
Till the Inevitable came unto us.
Yusuf Ali
"Until there came to us (the Hour) that is certain."
Arabic
فما تنفعهم شفاعة الشافعين
Hilali & Muhsin Khan
So no intercession of intercessors will be of any use to them.
Pickthall
The mediation of no mediators will avail them then.
Yusuf Ali
Then will no intercession of (any) intercessors profit them.
Arabic
فما لهم عن التذكرة معرضين
Hilali & Muhsin Khan
Then what is wrong with them (i.e. the polytheists, the disbelievers) that they turn away from (receiving) admonition?
Pickthall
Why now turn they away from the Admonishment,
Yusuf Ali
Then what is the matter with them that they turn away from admonition? -
Arabic
كأنهم حمر مستنفرة
Hilali & Muhsin Khan
As if they were (frightened) wild donkeys.
Pickthall
As they were frightened asses
Yusuf Ali
As if they were affrighted asses,
Arabic
فرت من قسورة
Hilali & Muhsin Khan
Fleeing from a hunter, or a lion, or a beast of prey.
Pickthall
Fleeing from a lion ?
Yusuf Ali
Fleeing from a lion!
Arabic
بل يريد كل امرئ منهم أن يؤتى صحفا منشرة
Hilali & Muhsin Khan
Nay, everyone of them desires that he should be given pages spread out (coming from Allah with a writing that Islam is the right religion, and Muhammad صلى الله عليه وسلم has come with the truth from Allah, the Lord of the heavens and earth).
Pickthall
Nay, but everyone of them desireth that he should be given open pages (from Allah).
Yusuf Ali
Forsooth, each one of them wants to be given scrolls (of revelation) spread out!
Arabic
كلا ۖ بل لا يخافون الآخرة
Hilali & Muhsin Khan
Nay! But they fear not the Hereafter (from Allah's punishment).
Pickthall
Nay, verily. They fear not the Hereafter.
Yusuf Ali
By no means! But they fear not the Hereafter,
Arabic
كلا إنه تذكرة
Hilali & Muhsin Khan
Nay, verily, this (Qur'an) is an admonition,
Pickthall
Nay, verily. Lo! this is an Admonishment.
Yusuf Ali
Nay, this surely is an admonition:
Arabic
فمن شاء ذكره
Hilali & Muhsin Khan
So whosoever will (let him read it), and receive admonition (from it)!
Pickthall
So whosoever will may heed.
Yusuf Ali
Let any who will, keep it in remembrance!
Arabic
وما يذكرون إلا أن يشاء الله ۚ هو أهل التقوى وأهل المغفرة
Hilali & Muhsin Khan
And they will not receive admonition unless Allah wills; He (Allah) is the One, deserving that mankind should be afraid of, and should be dutiful to Him, and should not take any Ilah (god) along with Him, and He is the One Who forgives (sins).
Pickthall
And they will not heed unless Allah willeth (it). He is the fount of fear. He is the fount of Mercy.
Yusuf Ali
But none will keep it in remembrance except as Allah wills: He is the Lord of Righteousness, and the Lord of Forgiveness.