بسم الله الرحمن الرحيم يا أيها المدثر
In the Name of Allah, the Most Gracious, the Most Merciful. O you (Muhammad صلى الله عليه وسلم) enveloped in garments!
In the name of Allah, the Beneficent, the Merciful. O thou enveloped in thy cloak,
Chapter 74, 56 verses
بسم الله الرحمن الرحيم يا أيها المدثر
In the Name of Allah, the Most Gracious, the Most Merciful. O you (Muhammad صلى الله عليه وسلم) enveloped in garments!
In the name of Allah, the Beneficent, the Merciful. O thou enveloped in thy cloak,
قم فأنذر
Arise and warn!
Arise and warn!
وربك فكبر
And magnify your Lord (Allah)!
Thy Lord magnify,
وثيابك فطهر
And purify your garments!
Thy raiment purify,
والرجز فاهجر
And keep away from Ar-Rujz (the idols)!
Pollution shun!
ولا تمنن تستكثر
And give not a thing in order to have more (or consider not your deeds of obedience to Allah as a favour to Him).
And show not favour, seeking wordly gain!
ولربك فاصبر
And be patient for the sake of your Lord (i.e. perform your duty to Allah)!
For the sake of thy Lord, be patient!
فإذا نقر في الناقور
Then, when the Trumpet is sounded (i.e. the second blowing of the horn).
For when the trumpet shall sound,
فذلك يومئذ يوم عسير
Truly, that Day will be a Hard Day -
Surely that day will be a day of anguish,
على الكافرين غير يسير
Far from easy for the disbelievers.
Not of ease, for disbelievers.
ذرني ومن خلقت وحيدا
Leave Me Alone (to deal) with whom I created lonely (without any wealth or children etc, i.e. Al-Walid bin Al-Mughirah Al-Makhzumi)!
Leave Me (to deal) with him whom I created lonely,
وجعلت له مالا ممدودا
And then granted him resources in abundance.
And then bestowed upon him ample means,
وبنين شهودا
And children to be by his side.
And sons abiding in his presence
ومهدت له تمهيدا
And made life smooth and comfortable for him.
And made (life) smooth for him.
ثم يطمع أن أزيد
After all that he desires that I should give more;
Yet he desireth that I should give more.
كلا ۖ إنه كان لآياتنا عنيدا
Nay! Verily, he has been opposing Our Ayat (proofs, evidence, verses, lessons, signs, revelations).
Nay! For lo! he hath been stubborn to Our revelations.
سأرهقه صعودا
I shall oblige him to (climb a slippery mountain in the Hell-fire called As-Sa'ud, or) face a severe torment!
On him I shall impose a fearful doom.
إنه فكر وقدر
Verily, he thought and plotted.
For lo! he did consider; then he planned -
فقتل كيف قدر
So let him be cursed: how he plotted!
(Self - )destroyed is he, how he planned!
ثم قتل كيف قدر
And once more let him be cursed: how he plotted!
Again (self - )destroyed is he, how he planned! -
ثم نظر
Then he thought.
Then looked he,
ثم عبس وبسر
Then he frowned and he looked in a bad tempered way;
Then frowned he and showed displeasure.
ثم أدبر واستكبر
Then he turned back, and was proud.
Then turned he away in pride
فقال إن هذا إلا سحر يؤثر
Then he said: "This is nothing but magic from that of old,
And said: This is naught else than magic from of old;
إن هذا إلا قول البشر
"This is nothing but the word of a human being!"
This is naught else than speech of mortal man.
سأصليه سقر
I will cast him into Hell-fire.
Him shall I fling unto the burning.
وما أدراك ما سقر
And what will make you know (exactly) what Hell-fire is?
- Ah, what will convey unto thee what that burning is! -
لا تبقي ولا تذر
It spares not (any sinner), nor does it leave (anything unburnt)!
It leaveth naught; it spareth naught
لواحة للبشر
Burning and blackening the skins!
It shrivelleth the man.
عليها تسعة عشر
Over it are nineteen (angels as guardians and keepers of Hell).
Above it are nineteen.
وما جعلنا أصحاب النار إلا ملائكة ۙ وما جعلنا عدتهم إلا فتنة للذين كفروا ليستيقن الذين أوتوا الكتاب ويزداد الذين آمنوا إيمانا ۙ ولا يرتاب الذين أوتوا الكتاب والمؤمنون ۙ وليقول الذين في قلوبهم مرض والكافرون ماذا أراد الله بهذا مثلا ۚ كذلك يضل الله من يشاء ويهدي من يشاء ۚ وما يعلم جنود ربك إلا هو ۚ وما هي إلا ذكرى للبشر
And We have set none but angels as guardians of the Fire. And We have fixed their number (19) only as a trial for the disbelievers, in order that the people of the Scripture (Jews and Christians) may arrive at a certainty [that this Qur'an is the truth as it agrees with their Books regarding the number (19) which is written in the Taurat (Torah) and the Injeel (Gospel)] and that the believers may increase in Faith (as this Qur'an is the truth), and that no doubt may be left for the people of the Scripture and the believers, and that those in whose hearts is a disease (of hypocrisy) and the disbelievers may say: "What Allah intends by this (curious) example ?" Thus Allah leads astray whom He wills and guides whom He wills. And none can know the hosts of your Lord but He. And this (Hell) is nothing else than a (warning) reminder to mankind.
We have appointed only angels to be wardens of the Fire, and their number have We made to be a stumbling - block for those who disbelieve; that those to whom the Scripture hath been given may have certainty, and that believers may increase in faith; and that those to whom the Scripture hath been given and believers may not doubt; and that those in whose hearts there is disease, and disbelievers, may say: What meaneth Allah by this similitude ? Thus Allah sendeth astray whom He will, and whom He will He guideth. None knoweth the hosts of thy Lord save Him. This is naught else than a Reminder unto mortals.
كلا والقمر
Nay! And by the moon
Nay, by the Moon
والليل إذ أدبر
And by the night when it withdraws.
And the night when it withdraweth
والصبح إذا أسفر
And by the dawn when it brightens.
And the dawn when it shineth forth,
إنها لإحدى الكبر
Verily, it (Hell, or their denial of Prophet Muhammad صلى الله عليه وسلم, or the Day of Resurrection) is but one of the greatest (signs).
Lo! this is one of the greatest (portents)
نذيرا للبشر
A warning to mankind -
As a warning unto men,
لمن شاء منكم أن يتقدم أو يتأخر
To any of you that chooses to go forward (by working righteous deeds), or to remain behind (by committing sins).
Unto him of you who will advance or hang back.
كل نفس بما كسبت رهينة
Every person is a pledge for what he has earned,
Every soul is a pledge for its own deeds;
إلا أصحاب اليمين
Except those on the Right, (i.e. the pious true believers of Islamic Monotheism).
Save those who will stand on the right hand.
في جنات يتساءلون
In Gardens (Paradise) they will ask one another,
In gardens they will ask one another
عن المجرمين
About Al-Mujrimun (polytheists, criminals, disbelievers), (And they will say to them):
Concerning the guilty:
ما سلككم في سقر
"What has caused you to enter Hell?"
What hath brought you to this burning ?
قالوا لم نك من المصلين
They will say: "We were not of those who used to offer the Salat (prayers),
They will answer: We were not of those who prayed
ولم نك نطعم المسكين
"Nor we used to feed Al-Miskin (the poor);
Nor did we feed the wretched.
وكنا نخوض مع الخائضين
"And we used to talk falsehood (all that which Allah hated) with vain talkers.
We used to wade (in vain dispute) with (all) waders,
وكنا نكذب بيوم الدين
And we used to belie the Day of Recompense,
And we used to deny the Day of Judgment,
حتى أتانا اليقين
"Until there came to us (the death) that is certain."
Till the Inevitable came unto us.
فما تنفعهم شفاعة الشافعين
So no intercession of intercessors will be of any use to them.
The mediation of no mediators will avail them then.
فما لهم عن التذكرة معرضين
Then what is wrong with them (i.e. the polytheists, the disbelievers) that they turn away from (receiving) admonition?
Why now turn they away from the Admonishment,
كأنهم حمر مستنفرة
As if they were (frightened) wild donkeys.
As they were frightened asses
فرت من قسورة
Fleeing from a hunter, or a lion, or a beast of prey.
Fleeing from a lion ?
بل يريد كل امرئ منهم أن يؤتى صحفا منشرة
Nay, everyone of them desires that he should be given pages spread out (coming from Allah with a writing that Islam is the right religion, and Muhammad صلى الله عليه وسلم has come with the truth from Allah, the Lord of the heavens and earth).
Nay, but everyone of them desireth that he should be given open pages (from Allah).
كلا ۖ بل لا يخافون الآخرة
Nay! But they fear not the Hereafter (from Allah's punishment).
Nay, verily. They fear not the Hereafter.
كلا إنه تذكرة
Nay, verily, this (Qur'an) is an admonition,
Nay, verily. Lo! this is an Admonishment.
فمن شاء ذكره
So whosoever will (let him read it), and receive admonition (from it)!
So whosoever will may heed.
وما يذكرون إلا أن يشاء الله ۚ هو أهل التقوى وأهل المغفرة
And they will not receive admonition unless Allah wills; He (Allah) is the One, deserving that mankind should be afraid of, and should be dutiful to Him, and should not take any Ilah (god) along with Him, and He is the One Who forgives (sins).
And they will not heed unless Allah willeth (it). He is the fount of fear. He is the fount of Mercy.