بسم الله الرحمن الرحيم عبس وتولى
In the Name of Allah, the Most Gracious, the Most Merciful. (The Prophet صلى الله عليه وسلم) frowned and turned away.
He frowned and turned (his) back,
(The Prophet) frowned and turned away,
Chapter 80, 42 verses
بسم الله الرحمن الرحيم عبس وتولى
In the Name of Allah, the Most Gracious, the Most Merciful. (The Prophet صلى الله عليه وسلم) frowned and turned away.
He frowned and turned (his) back,
(The Prophet) frowned and turned away,
أن جاءه الأعمى
Because there came to him the blind man (i.e. 'Abdullah bin Umm-Maktum, who came to the Prophet صلى الله عليه وسلم while he was preaching to one or some of the Quraish chiefs).
Because there came to him the blind man.
Because there came to him the blind man (interrupting).
وما يدريك لعله يزكى
And how can you know that he might become pure (from sins)?
And what would make you know that he would purify himself,
But what could tell thee but that perchance he might grow (in spiritual understanding)? -
أو يذكر فتنفعه الذكرى
Or he might receive admonition, and the admonition might profit him?
Or become reminded so that the reminder should profit him?
Or that he might receive admonition, and the teaching might profit him?
أما من استغنى
As for him who thinks himself self-sufficient,
As for him who considers himself free from need (of you),
As to one who regards Himself as self - sufficient,
فأنت له تصدى
To him you attend;
To him do you address yourself.
To him dost thou attend;
وما عليك ألا يزكى
What does it matter to you if he will not become pure (from disbelief: you are only a Messenger, your duty is to convey the Message of Allah).
And no blame is on you if he would not purify himself
Though it is no blame to thee if he grow not (in spiritual understanding).
وأما من جاءك يسعى
But as to him who came to you running,
And as to him who comes to you striving hard,
But as to him who came to thee striving earnestly,
وهو يخشى
And is afraid (of Allah and His punishment).
And he fears,
And with fear (in his heart),
فأنت عنه تلهى
Of him you are neglectful and divert your attention to another,
From him will you divert yourself.
Of him wast thou unmindful.
كلا إنها تذكرة
Nay, (do not do like this); indeed it (this Qur'an) is an admonition.
Nay! surely it is an admonishment.
By no means (should it be so)! For it is indeed a Message of instruction:
فمن شاء ذكره
So whoever wills, let him pay attention to it.
So let him who pleases mind it.
Therefore let whoso will, keep it in remembrance.
في صحف مكرمة
(It is) in Records held (greatly) in honour (Al-Lauh Al-Mahfuz),
In honored books,
(It is) in Books held (greatly) in honour,
مرفوعة مطهرة
Exalted (in dignity), purified,
Exalted, purified,
Exalted (in dignity), kept pure and holy,
بأيدي سفرة
In the hands of scribes (angels).
In the hands of scribes
(Written) by the hands of scribes -
كرام بررة
Honourable and obedient.
Noble, virtuous.
Honourable and Pious and Just.
قتل الإنسان ما أكفره
Be cursed (the disbelieving) man! How ungrateful he is!
Cursed be man! how ungrateful is he!
Woe to man! What hath made him reject Allah;
من أي شيء خلقه
From what thing did He create him?
Of what thing did He create him?
From what stuff hath He created him?
من نطفة خلقه فقدره
From Nutfah (male and female semen drops) He created him and then set him in due proportion.
Of a small seed; He created him, then He made him according to a measure,
From a sperm - drop: He hath created him, and then mouldeth him in due proportions;
ثم السبيل يسره
Then He makes the Path easy for him.
Then (as for) the way - - He has made it easy (for him)
Then doth He make His path smooth for him;
ثم أماته فأقبره
Then He causes him to die and puts him in his grave.
Then He causes him to die, then assigns to him a grave,
Then He causeth him to die, and putteth him in his grave;
ثم إذا شاء أنشره
Then when it is His Will, He will resurrect him (again).
Then when He pleases, He will raise him to life again.
Then, when it is His Will, He will raise him up (again).
كلا لما يقض ما أمره
Nay, but (man) has not done what He commanded him.
Nay; but he has not done what He bade him.
By no means hath he fulfilled what Allah hath commanded him.
فلينظر الإنسان إلى طعامه
Then let man look at his food:
Then let man look to his food,
Then let man look at his food, (and how We provide it):
أنا صببنا الماء صبا
We pour forth water in abundance.
That We pour down the water, pouring (it) down in abundance,
For that We pour forth water in abundance,
ثم شققنا الأرض شقا
And We split the earth in clefts.
Then We cleave the earth, cleaving (it) asunder,
And We split the earth in fragments,
فأنبتنا فيها حبا
And We cause therein the grain to grow,
Then We cause to grow therein the grain,
And produce therein corn,
وعنبا وقضبا
And grapes and clover plants (i.e. green fodder for the cattle),
And grapes and clover,
And Grapes and nutritious plants,
وزيتونا ونخلا
And olives and date-palms,
And the olive and the palm,
And Olives and Dates,
وحدائق غلبا
And gardens dense with many trees,
And thick gardens,
And enclosed Gardens, dense with lofty trees,
وفاكهة وأبا
And fruits and herbage
And fruits and herbage
And fruits and fodder, -
متاعا لكم ولأنعامكم
(To be) a provision and benefit for you and your cattle.
A provision for you and for your cattle.
For use and convenience to you and your cattle.
فإذا جاءت الصاخة
Then when there comes As-Sakhkhah (the second blowing of the Trumpet on the Day of Resurrection)
But when the deafening cry comes,
At length, when there comes the Deafening Noise, -
يوم يفر المرء من أخيه
That Day shall a man flee from his brother,
The day on which a man shall fly from his brother,
That Day shall a man flee from his own brother,
وأمه وأبيه
And from his mother and his father,
And his mother and his father,
And from his mother and his father,
وصاحبته وبنيه
And from his wife and his children.
And his spouse and his son - -
And from his wife and his children.
لكل امرئ منهم يومئذ شأن يغنيه
Everyman that Day will have enough to make him careless of others.
Every man of them shall on that day have an affair which will occupy him.
Each one of them, that Day, will have enough concern (of his own) to make him indifferent to the others.
وجوه يومئذ مسفرة
Some faces that Day will be bright (true believers of Islamic Monotheism),
(Many) faces on that day shall be bright,
Some faces that Day will be beaming,
ضاحكة مستبشرة
Laughing, rejoicing at good news (of Paradise).
Laughing, joyous.
Laughing, rejoicing.
ووجوه يومئذ عليها غبرة
And other faces, that Day, will be dust-stained.
And (many) faces on that day, on them shall be dust,
And other faces that Day will be dust - stained,
ترهقها قترة
Darkness will cover them.
Darkness shall cover them.
Blackness will cover them:
أولئك هم الكفرة الفجرة
Such will be the Kafarah (disbelievers in Allah, in His Oneness, and in His Messenger Muhammad صلى الله عليه وسلم, etc.), the Fajarah (wicked evil doers).
These are they who are unbelievers, the wicked.
Such will be the Rejecters of Allah, the doers of iniquity.