In the name of Allah, the Beneficent, the Merciful. O thou enveloped in thy cloak,
Arabic
قم فأنذر
Hilali & Muhsin Khan
Arise and warn!
Arabic, with marks
قُمْ فَأَنذِرْ
Pickthall
Arise and warn!
Arabic
وربك فكبر
Hilali & Muhsin Khan
And magnify your Lord (Allah)!
Arabic, with marks
وَرَبَّكَ فَكَبِّرْ
Pickthall
Thy Lord magnify,
Arabic
وثيابك فطهر
Hilali & Muhsin Khan
And purify your garments!
Arabic, with marks
وَثِيَابَكَ فَطَهِّرْ
Pickthall
Thy raiment purify,
Arabic
والرجز فاهجر
Hilali & Muhsin Khan
And keep away from Ar-Rujz (the idols)!
Arabic, with marks
وَالرُّجْزَ فَاهْجُرْ
Pickthall
Pollution shun!
Arabic
ولا تمنن تستكثر
Hilali & Muhsin Khan
And give not a thing in order to have more (or consider not your deeds of obedience to Allah as a favour to Him).
Arabic, with marks
وَلَا تَمْنُن تَسْتَكْثِرُ
Pickthall
And show not favour, seeking wordly gain!
Arabic
ولربك فاصبر
Hilali & Muhsin Khan
And be patient for the sake of your Lord (i.e. perform your duty to Allah)!
Arabic, with marks
وَلِرَبِّكَ فَاصْبِرْ
Pickthall
For the sake of thy Lord, be patient!
Arabic
فإذا نقر في الناقور
Hilali & Muhsin Khan
Then, when the Trumpet is sounded (i.e. the second blowing of the horn).
Arabic, with marks
فَإِذَا نُقِرَ فِي النَّاقُورِ
Pickthall
For when the trumpet shall sound,
Arabic
فذلك يومئذ يوم عسير
Hilali & Muhsin Khan
Truly, that Day will be a Hard Day -
Arabic, with marks
فَذَٰلِكَ يَوْمَئِذٍ يَوْمٌ عَسِيرٌ
Pickthall
Surely that day will be a day of anguish,
Arabic
على الكافرين غير يسير
Hilali & Muhsin Khan
Far from easy for the disbelievers.
Arabic, with marks
عَلَى الْكَافِرِينَ غَيْرُ يَسِيرٍ
Pickthall
Not of ease, for disbelievers.
Arabic
ذرني ومن خلقت وحيدا
Hilali & Muhsin Khan
Leave Me Alone (to deal) with whom I created lonely (without any wealth or children etc, i.e. Al-Walid bin Al-Mughirah Al-Makhzumi)!
Arabic, with marks
ذَرْنِي وَمَنْ خَلَقْتُ وَحِيدًا
Pickthall
Leave Me (to deal) with him whom I created lonely,
Arabic
وجعلت له مالا ممدودا
Hilali & Muhsin Khan
And then granted him resources in abundance.
Arabic, with marks
وَجَعَلْتُ لَهُ مَالًا مَّمْدُودًا
Pickthall
And then bestowed upon him ample means,
Arabic
وبنين شهودا
Hilali & Muhsin Khan
And children to be by his side.
Arabic, with marks
وَبَنِينَ شُهُودًا
Pickthall
And sons abiding in his presence
Arabic
ومهدت له تمهيدا
Hilali & Muhsin Khan
And made life smooth and comfortable for him.
Arabic, with marks
وَمَهَّدتُّ لَهُ تَمْهِيدًا
Pickthall
And made (life) smooth for him.
Arabic
ثم يطمع أن أزيد
Hilali & Muhsin Khan
After all that he desires that I should give more;
Arabic, with marks
ثُمَّ يَطْمَعُ أَنْ أَزِيدَ
Pickthall
Yet he desireth that I should give more.
Arabic
كلا ۖ إنه كان لآياتنا عنيدا
Hilali & Muhsin Khan
Nay! Verily, he has been opposing Our Ayat (proofs, evidence, verses, lessons, signs, revelations).
Arabic, with marks
كَلَّا ۖ إِنَّهُ كَانَ لِآيَاتِنَا عَنِيدًا
Pickthall
Nay! For lo! he hath been stubborn to Our revelations.
Arabic
سأرهقه صعودا
Hilali & Muhsin Khan
I shall oblige him to (climb a slippery mountain in the Hell-fire called As-Sa'ud, or) face a severe torment!
Arabic, with marks
سَأُرْهِقُهُ صَعُودًا
Pickthall
On him I shall impose a fearful doom.
Arabic
إنه فكر وقدر
Hilali & Muhsin Khan
Verily, he thought and plotted.
Arabic, with marks
إِنَّهُ فَكَّرَ وَقَدَّرَ
Pickthall
For lo! he did consider; then he planned -
Arabic
فقتل كيف قدر
Hilali & Muhsin Khan
So let him be cursed: how he plotted!
Arabic, with marks
فَقُتِلَ كَيْفَ قَدَّرَ
Pickthall
(Self - )destroyed is he, how he planned!
Arabic
ثم قتل كيف قدر
Hilali & Muhsin Khan
And once more let him be cursed: how he plotted!
Arabic, with marks
ثُمَّ قُتِلَ كَيْفَ قَدَّرَ
Pickthall
Again (self - )destroyed is he, how he planned! -
Arabic
ثم نظر
Hilali & Muhsin Khan
Then he thought.
Arabic, with marks
ثُمَّ نَظَرَ
Pickthall
Then looked he,
Arabic
ثم عبس وبسر
Hilali & Muhsin Khan
Then he frowned and he looked in a bad tempered way;
Arabic, with marks
ثُمَّ عَبَسَ وَبَسَرَ
Pickthall
Then frowned he and showed displeasure.
Arabic
ثم أدبر واستكبر
Hilali & Muhsin Khan
Then he turned back, and was proud.
Arabic, with marks
ثُمَّ أَدْبَرَ وَاسْتَكْبَرَ
Pickthall
Then turned he away in pride
Arabic
فقال إن هذا إلا سحر يؤثر
Hilali & Muhsin Khan
Then he said: "This is nothing but magic from that of old,
Arabic, with marks
فَقَالَ إِنْ هَٰذَا إِلَّا سِحْرٌ يُؤْثَرُ
Pickthall
And said: This is naught else than magic from of old;
Arabic
إن هذا إلا قول البشر
Hilali & Muhsin Khan
"This is nothing but the word of a human being!"
Arabic, with marks
إِنْ هَٰذَا إِلَّا قَوْلُ الْبَشَرِ
Pickthall
This is naught else than speech of mortal man.
Arabic
سأصليه سقر
Hilali & Muhsin Khan
I will cast him into Hell-fire.
Arabic, with marks
سَأُصْلِيهِ سَقَرَ
Pickthall
Him shall I fling unto the burning.
Arabic
وما أدراك ما سقر
Hilali & Muhsin Khan
And what will make you know (exactly) what Hell-fire is?
Arabic, with marks
وَمَا أَدْرَاكَ مَا سَقَرُ
Pickthall
- Ah, what will convey unto thee what that burning is! -
Arabic
لا تبقي ولا تذر
Hilali & Muhsin Khan
It spares not (any sinner), nor does it leave (anything unburnt)!
Arabic, with marks
لَا تُبْقِي وَلَا تَذَرُ
Pickthall
It leaveth naught; it spareth naught
Arabic
لواحة للبشر
Hilali & Muhsin Khan
Burning and blackening the skins!
Arabic, with marks
لَوَّاحَةٌ لِّلْبَشَرِ
Pickthall
It shrivelleth the man.
Arabic
عليها تسعة عشر
Hilali & Muhsin Khan
Over it are nineteen (angels as guardians and keepers of Hell).
Arabic, with marks
عَلَيْهَا تِسْعَةَ عَشَرَ
Pickthall
Above it are nineteen.
Arabic
وما جعلنا أصحاب النار إلا ملائكة ۙ وما جعلنا عدتهم إلا فتنة للذين كفروا ليستيقن الذين أوتوا الكتاب ويزداد الذين آمنوا إيمانا ۙ ولا يرتاب الذين أوتوا الكتاب والمؤمنون ۙ وليقول الذين في قلوبهم مرض والكافرون ماذا أراد الله بهذا مثلا ۚ كذلك يضل الله من يشاء ويهدي من يشاء ۚ وما يعلم جنود ربك إلا هو ۚ وما هي إلا ذكرى للبشر
Hilali & Muhsin Khan
And We have set none but angels as guardians of the Fire. And We have fixed their number (19) only as a trial for the disbelievers, in order that the people of the Scripture (Jews and Christians) may arrive at a certainty [that this Qur'an is the truth as it agrees with their Books regarding the number (19) which is written in the Taurat (Torah) and the Injeel (Gospel)] and that the believers may increase in Faith (as this Qur'an is the truth), and that no doubt may be left for the people of the Scripture and the believers, and that those in whose hearts is a disease (of hypocrisy) and the disbelievers may say: "What Allah intends by this (curious) example ?" Thus Allah leads astray whom He wills and guides whom He wills. And none can know the hosts of your Lord but He. And this (Hell) is nothing else than a (warning) reminder to mankind.
We have appointed only angels to be wardens of the Fire, and their number have We made to be a stumbling - block for those who disbelieve; that those to whom the Scripture hath been given may have certainty, and that believers may increase in faith; and that those to whom the Scripture hath been given and believers may not doubt; and that those in whose hearts there is disease, and disbelievers, may say: What meaneth Allah by this similitude ? Thus Allah sendeth astray whom He will, and whom He will He guideth. None knoweth the hosts of thy Lord save Him. This is naught else than a Reminder unto mortals.
Arabic
كلا والقمر
Hilali & Muhsin Khan
Nay! And by the moon
Arabic, with marks
كَلَّا وَالْقَمَرِ
Pickthall
Nay, by the Moon
Arabic
والليل إذ أدبر
Hilali & Muhsin Khan
And by the night when it withdraws.
Arabic, with marks
وَاللَّيْلِ إِذْ أَدْبَرَ
Pickthall
And the night when it withdraweth
Arabic
والصبح إذا أسفر
Hilali & Muhsin Khan
And by the dawn when it brightens.
Arabic, with marks
وَالصُّبْحِ إِذَا أَسْفَرَ
Pickthall
And the dawn when it shineth forth,
Arabic
إنها لإحدى الكبر
Hilali & Muhsin Khan
Verily, it (Hell, or their denial of Prophet Muhammad صلى الله عليه وسلم, or the Day of Resurrection) is but one of the greatest (signs).
Arabic, with marks
إِنَّهَا لَإِحْدَى الْكُبَرِ
Pickthall
Lo! this is one of the greatest (portents)
Arabic
نذيرا للبشر
Hilali & Muhsin Khan
A warning to mankind -
Arabic, with marks
نَذِيرًا لِّلْبَشَرِ
Pickthall
As a warning unto men,
Arabic
لمن شاء منكم أن يتقدم أو يتأخر
Hilali & Muhsin Khan
To any of you that chooses to go forward (by working righteous deeds), or to remain behind (by committing sins).
Except those on the Right, (i.e. the pious true believers of Islamic Monotheism).
Arabic, with marks
إِلَّا أَصْحَابَ الْيَمِينِ
Pickthall
Save those who will stand on the right hand.
Arabic
في جنات يتساءلون
Hilali & Muhsin Khan
In Gardens (Paradise) they will ask one another,
Arabic, with marks
فِي جَنَّاتٍ يَتَسَاءَلُونَ
Pickthall
In gardens they will ask one another
Arabic
عن المجرمين
Hilali & Muhsin Khan
About Al-Mujrimun (polytheists, criminals, disbelievers), (And they will say to them):
Arabic, with marks
عَنِ الْمُجْرِمِينَ
Pickthall
Concerning the guilty:
Arabic
ما سلككم في سقر
Hilali & Muhsin Khan
"What has caused you to enter Hell?"
Arabic, with marks
مَا سَلَكَكُمْ فِي سَقَرَ
Pickthall
What hath brought you to this burning ?
Arabic
قالوا لم نك من المصلين
Hilali & Muhsin Khan
They will say: "We were not of those who used to offer the Salat (prayers),
Arabic, with marks
قَالُوا لَمْ نَكُ مِنَ الْمُصَلِّينَ
Pickthall
They will answer: We were not of those who prayed
Arabic
ولم نك نطعم المسكين
Hilali & Muhsin Khan
"Nor we used to feed Al-Miskin (the poor);
Arabic, with marks
وَلَمْ نَكُ نُطْعِمُ الْمِسْكِينَ
Pickthall
Nor did we feed the wretched.
Arabic
وكنا نخوض مع الخائضين
Hilali & Muhsin Khan
"And we used to talk falsehood (all that which Allah hated) with vain talkers.
Arabic, with marks
وَكُنَّا نَخُوضُ مَعَ الْخَائِضِينَ
Pickthall
We used to wade (in vain dispute) with (all) waders,
Arabic
وكنا نكذب بيوم الدين
Hilali & Muhsin Khan
And we used to belie the Day of Recompense,
Arabic, with marks
وَكُنَّا نُكَذِّبُ بِيَوْمِ الدِّينِ
Pickthall
And we used to deny the Day of Judgment,
Arabic
حتى أتانا اليقين
Hilali & Muhsin Khan
"Until there came to us (the death) that is certain."
Arabic, with marks
حَتَّىٰ أَتَانَا الْيَقِينُ
Pickthall
Till the Inevitable came unto us.
Arabic
فما تنفعهم شفاعة الشافعين
Hilali & Muhsin Khan
So no intercession of intercessors will be of any use to them.
Arabic, with marks
فَمَا تَنفَعُهُمْ شَفَاعَةُ الشَّافِعِينَ
Pickthall
The mediation of no mediators will avail them then.
Arabic
فما لهم عن التذكرة معرضين
Hilali & Muhsin Khan
Then what is wrong with them (i.e. the polytheists, the disbelievers) that they turn away from (receiving) admonition?
Arabic, with marks
فَمَا لَهُمْ عَنِ التَّذْكِرَةِ مُعْرِضِينَ
Pickthall
Why now turn they away from the Admonishment,
Arabic
كأنهم حمر مستنفرة
Hilali & Muhsin Khan
As if they were (frightened) wild donkeys.
Arabic, with marks
كَأَنَّهُمْ حُمُرٌ مُّسْتَنفِرَةٌ
Pickthall
As they were frightened asses
Arabic
فرت من قسورة
Hilali & Muhsin Khan
Fleeing from a hunter, or a lion, or a beast of prey.
Arabic, with marks
فَرَّتْ مِن قَسْوَرَةٍ
Pickthall
Fleeing from a lion ?
Arabic
بل يريد كل امرئ منهم أن يؤتى صحفا منشرة
Hilali & Muhsin Khan
Nay, everyone of them desires that he should be given pages spread out (coming from Allah with a writing that Islam is the right religion, and Muhammad صلى الله عليه وسلم has come with the truth from Allah, the Lord of the heavens and earth).
Nay, but everyone of them desireth that he should be given open pages (from Allah).
Arabic
كلا ۖ بل لا يخافون الآخرة
Hilali & Muhsin Khan
Nay! But they fear not the Hereafter (from Allah's punishment).
Arabic, with marks
كَلَّا ۖ بَل لَّا يَخَافُونَ الْآخِرَةَ
Pickthall
Nay, verily. They fear not the Hereafter.
Arabic
كلا إنه تذكرة
Hilali & Muhsin Khan
Nay, verily, this (Qur'an) is an admonition,
Arabic, with marks
كَلَّا إِنَّهُ تَذْكِرَةٌ
Pickthall
Nay, verily. Lo! this is an Admonishment.
Arabic
فمن شاء ذكره
Hilali & Muhsin Khan
So whosoever will (let him read it), and receive admonition (from it)!
Arabic, with marks
فَمَن شَاءَ ذَكَرَهُ
Pickthall
So whosoever will may heed.
Arabic
وما يذكرون إلا أن يشاء الله ۚ هو أهل التقوى وأهل المغفرة
Hilali & Muhsin Khan
And they will not receive admonition unless Allah wills; He (Allah) is the One, deserving that mankind should be afraid of, and should be dutiful to Him, and should not take any Ilah (god) along with Him, and He is the One Who forgives (sins).