الواقيـة

1 In the Name of Allah, the Most Gracious, the Most Merciful. When the Event (i.e. the Day of Resurrection) befalls.

1 When the Occurrence occurs,

1 When the great event comes to pass,

2 And there can be no denial of its befalling.

2 There is, at its occurrence, no denial.

2 There is no belying its coming to pass - -

3 Bringing low (some - those who will enter Hell) Exalting (others - those who will enter Paradise). [Tafsir Ibn Kathir]

3 It will bring down [some] and raise up [others].

3 Abasing (one party), exalting (the other),

4 When the earth will be shaken with a terrible shake.

4 When the earth is shaken with convulsion

4 When the earth shall be shaken with a (severe) shaking,

5 And the mountains will be powdered to dust,

5 And the mountains are broken down, crumbling

5 And the mountains shall be made to crumble with (an awful) crumbling,

6 So that they will become floating dust particles.

6 And become dust dispersing.

6 So that they shall be as scattered dust.

7 And you (all) will be in three groups.

7 And you become [of] three kinds:

7 And you shall be three sorts.

8 So those on the Right Hand (i.e. those who will be given their Records in their right hands) - how (fortunate) will be those on the Right Hand! (As a respect for them, because they will enter Paradise).

8 Then the companions of the right - what are the companions of the right?

8 Then (as to) the companions of the right hand; how happy are the companions of the right hand!

9 And those on the Left Hand (i.e. those who will be given their Record in their left hands) - how (unfortunate) will be those on the Left Hand! (As a disgrace for them, because they will enter Hell).

9 And the companions of the left - what are the companions of the left?

9 And (as to) the companions of the left hand; how wretched are the companions of the left hand!

10 And those foremost [(in Islamic Faith of Monotheism and in performing righteous deeds) in the life of this world on the very first call for to embrace Islam] will be foremost (in Paradise).

10 And the forerunners, the forerunners -

10 And the foremost are the foremost,

11 These will be the nearest (to Allah).

11 Those are the ones brought near [to Allah]

11 These are they who are drawn nigh (to Allah),

12 In the Gardens of Delight (Paradise).

12 In the Gardens of Pleasure,

12 In the gardens of bliss.

13 A multitude of those (foremost) will be from the first generations (who embraced Islam).

13 A [large] company of the former peoples

13 A numerous company from among the first,

14 And a few of those (foremost) will be from the later generations.

14 And a few of the later peoples,

14 And a few from among the latter.

15 (They will be) on thrones woven with gold and precious stones.

15 On thrones woven [with ornament],

15 On thrones decorated,

16 Reclining thereon, face to face.

16 Reclining on them, facing each other.

16 Reclining on them, facing one another.

17 Immortal boys will go around them (serving),

17 There will circulate among them young boys made eternal

17 Round about them shall go youths never altering in age,

18 With cups, and jugs, and a glass of flowing wine,

18 With vessels, pitchers and a cup [of wine] from a flowing spring -

18 With goblets and ewers and a cup of pure drink;

19 Wherefrom they will get neither any aching of the head, nor any intoxication.

19 No headache will they have therefrom, nor will they be intoxicated -

19 They shall not be affected with headache thereby, nor shall they get exhausted,

20 And with fruit that they may choose.

20 And fruit of what they select

20 And fruits such as they choose,

21 And with the flesh of fowls that they desire.

21 And the meat of fowl, from whatever they desire.

21 And the flesh of fowl such as they desire.

22 And (there will be) Hur (fair females) with wide, lovely eyes (as wives for "Al-Muttaqun" - the pious - See V. 2:2),

22 And [for them are] fair women with large, [beautiful] eyes,

22 And pure, beautiful ones,

23 Like unto preserved pearls.

23 The likenesses of pearls well - protected,

23 The like of the hidden pearls:

24 A reward for what they used to do.

24 As reward for what they used to do.

24 A reward for what they used to do.

25 No Laghw (dirty, false, evil vain talk) will they hear therein, nor any sinful speech (like backbiting).

25 They will not hear therein ill speech or commission of sin -

25 They shall not hear therein vain or sinful discourse,

26 But only the saying of: Salam! Salam! (greetings with peace)!

26 Only a saying: "Peace, peace."

26 Except the word peace, peace.

27 And those on the Right Hand - how (fortunate) will be those on the Right Hand?

27 The companions of the right - what are the companions of the right?

27 And the companions of the right hand; how happy are the companions of the right hand!

28 (They will be) among thornless lote-trees,

28 [They will be] among lote trees with thorns removed

28 Amid thornless lote - trees,

29 And among Talh (banana-trees) with fruits piled one above another,

29 And [banana] trees layered [with fruit]

29 And banana - trees (with fruits), one above another.

30 And in shade long-extended,

30 And shade extended

30 And extended shade,

31 And by water flowing constantly,

31 And water poured out

31 And water flowing constantly,

32 And fruit in plenty,

32 And fruit, abundant [and varied],

32 And abundant fruit,

33 Whose supply is not cut off (by change of season), nor are they out of reach,

33 Neither limited [to season] nor forbidden,

33 Neither intercepted nor forbidden,

34 And on couches or thrones, raised high.

34 And [upon] beds raised high.

34 And exalted thrones.

35 Verily, We have created them (maidens) of special creation.

35 Indeed, We have produced the women of Paradise in a [new] creation

35 Surely We have made them to grow into a (new) growth,

36 And made them virgins.

36 And made them virgins,

36 Then We have made them virgins,

37 Loving (their husbands only), (and) of equal age.

37 Devoted [to their husbands] and of equal age,

37 Loving, equals in age,

38 For those on the Right Hand.

38 For the companions of the right [who are]

38 For the sake of the companions of the right hand.

39 A multitude of those (on the Right Hand) will be from the first generation (who embraced Islam).

39 A company of the former peoples

39 A numerous company from among the first,

40 And a multitude of those (on the Right Hand) will be from the later generations.

40 And a company of the later peoples.

40 And a numerous company from among the last.

41 And those on the Left Hand - how (unfortunate) will be those on the Left Hand?

41 And the companions of the left - what are the companions of the left?

41 And those of the left hand, how wretched are those of the left hand!

42 In fierce hot wind and boiling water,

42 [They will be] in scorching fire and scalding water

42 In hot wind and boiling water,

43 And shadow of black smoke,

43 And a shade of black smoke,

43 And the shade of black smoke,

44 (That shadow) neither cool, nor (even) pleasant,

44 Neither cool nor beneficial.

44 Neither cool nor honorable.

45 Verily, before that, they indulged in luxury,

45 Indeed they were, before that, indulging in affluence,

45 Surely they were before that made to live in ease and plenty.

46 And were persisting in great sin (joining partners in worship along with Allah, committing murder and other crimes)

46 And they used to persist in the great violation,

46 And they persisted in the great violation.

47 And they used to say: "When we die and become dust and bones, shall we then indeed be resurrected?

47 And they used to say, "When we die and become dust and bones, are we indeed to be resurrected?

47 And they used to say: What! when we die and have become dust and bones, shall we then indeed be raised?

48 "And also our forefathers?"

48 And our forefathers [as well]?"

48 Or our fathers of yore?

49 Say (O Muhammad صلى الله عليه وسلم): "(Yes) verily, those of old, and those of later times.

49 Say, [O Muhammad], "Indeed, the former and the later peoples

49 Say: The first and the last,

50 "All will surely be gathered together for appointed Meeting of a known Day.

50 Are to be gathered together for the appointment of a known Day."

50 Shall most surely be gathered together for the appointed hour of a known day.

51 "Then moreover, verily you the erring-ones, the deniers (of Resurrection)!

51 Then indeed you, O those astray [who are] deniers,

51 Then shall you, O you who err and call it a lie!

52 "You verily will eat of the trees of Zaqqum.

52 Will be eating from trees of zaqqum

52 Most surely eat of a tree of Zaqqoom,

53 "Then you will fill your bellies therewith,

53 And filling with it your bellies

53 And fill (your) bellies with it;

54 "And drink boiling water on top of it.

54 And drinking on top of it from scalding water

54 Then drink over it of boiling water;

55 "And you will drink (that) like thirsty camels!"

55 And will drink as the drinking of thirsty camels.

55 And drink as drinks the thirsty camel.

56 That will be their entertainment on the Day of Recompense!

56 That is their accommodation on the Day of Recompense.

56 This is their entertainment on the day of requital.

57 We created you: then why do you believe not?

57 We have created you, so why do you not believe?

57 We have created you, why do you not then assent?

58 Then tell Me (about) the (human) semen that you emit.

58 Have you seen that which you emit?

58 Have you considered the seed?

59 Is it you who create it (i.e. make this semen into a perfect human being), or are We the Creator?

59 Is it you who creates it, or are We the Creator?

59 Is it you that create it or are We the creators?

60 We have decreed death to you all, and We are not outstripped,

60 We have decreed death among you, and We are not to be outdone

60 We have ordained death among you and We are not to be overcome,

61 To transfigure you and create you in (forms) that you know not.

61 In that We will change your likenesses and produce you in that [form] which you do not know.

61 In order that We may bring in your place the likes of you and make you grow into what you know not.

62 And indeed, you have already known the first form of creation (i.e. the creation of Adam): why then do you not remember (or take heed)?

62 And you have already known the first creation, so will you not remember?

62 And certainly you know the first growth, why do you not then mind?

63 Then tell Me about the seed that you sow in the ground.

63 And have you seen that [seed] which you sow?

63 Have you considered what you sow?

64 Is it you that make it grow, or are We the Grower?

64 Is it you who makes it grow, or are We the grower?

64 Is it you that cause it to grow, or are We the causers of growth?

65 Were it Our Will, We could crumble it to dry pieces, and you would be regretful (or left in wonderment) [Tafsir Ibn Kathir].

65 If We willed, We could make it [dry] debris, and you would remain in wonder,

65 If We pleased, We should have certainly made it broken down into pieces, then would you begin to lament:

66 (Saying): "We are indeed Mughramun (i.e. ruined or have lost the money without any profit, or are punished by the loss of all that we spend for cultivation)! (Tafsir Al-Qurtubi)

66 [Saying], "Indeed, we are [now] in debt;

66 Surely we are burdened with debt:

67 "Nay, but we are deprived!"

67 Rather, we have been deprived."

67 Nay! we are deprived.

68 Then tell Me about the water that you drink.

68 And have you seen the water that you drink?

68 Have you considered the water which you drink?

69 Is it you who cause it from the rain-clouds to come down, or are We the Causer of it to come down?

69 Is it you who brought it down from the clouds, or is it We who bring it down?

69 Is it you that send it down from the clouds, or are We the senders?

70 If We willed, We verily could make it salt (and undrinkable): why then do you not give thanks (to Allah)?

70 If We willed, We could make it bitter, so why are you not grateful?

70 If We pleased, We would have made it salty; why do you not then give thanks?

71 Then tell Me about the fire which you kindle.

71 And have you seen the fire that you ignite?

71 Have you considered the fire which you strike?

72 Is it you who made the tree thereof to grow, or are We the Grower?

72 Is it you who produced its tree, or are We the producer?

72 Is it you that produce the trees for it, or are We the producers?

73 We have made it a Reminder (of the Hell-fire in the Hereafter), and an article of use for the travellers (and all the others, in this world).

73 We have made it a reminder and provision for the travelers,

73 We have made it a reminder and an advantage for the wayfarers of the desert.

74 Then glorify with praises the Name of your Lord, the Most Great.

74 So exalt the name of your Lord, the Most Great.

74 Therefore glorify the name of your Lord, the Great.

75 So I swear by the setting of the stars.

75 Then I swear by the setting of the stars,

75 But nay! I swear by the falling of stars;

76 And verily that is indeed a great oath, if you but know.

76 And indeed, it is an oath - if you could know - [most] great.

76 And most surely it is a very great oath if you only knew;

77 That (this) is indeed an honourable recitation (the Noble Qur'an).

77 Indeed, it is a noble Qur'an

77 Most surely it is an honored Quran,

78 In a Book well-guarded (with Allah in the heaven i.e. Al-Lauh Al-Mahfuz ).

78 In a Register well - protected;

78 In a book that is protected

79 Which (that Book with Allah) none can touch but the purified (i.e. the angels).

79 None touch it except the purified.

79 None shall touch it save the purified ones.

80 A Revelation (this Qur'an) from the Lord of the 'Alamin (mankind, jinn and all that exists).

80 [It is] a revelation from the Lord of the worlds.

80 A revelation by the Lord of the worlds.

81 Is it such a talk (this Qur'an) that you (disbelievers) deny?

81 Then is it to this statement that you are indifferent

81 Do you then hold this announcement in contempt?

82 And instead (of thanking Allah) for the provision He gives you, you deny (Him by disbelief)!

82 And make [the thanks for] your provision that you deny [the Provider]?

82 And to give (it) the lie you make your means of subsistence.

83 Then why do you not (intervene) when (the soul of a dying person) reaches the throat?

83 Then why, when the soul at death reaches the throat

83 Why is it not then that when it (soul) comes up to the throat,

84 And you at the moment are looking on,

84 And you are at that time looking on -

84 And you at that time look on - -

85 But We (i.e. Our angels who take the soul) are nearer to him than you, but you see not, (Tafsir At-Tabari)

85 And Our angels are nearer to him than you, but you do not see -

85 And We are nearer to it than you, but you do not see - -

86 Then why do you not - if you are exempt from the reckoning and recompense (punishment) -

86 Then why do you not, if you are not to be recompensed,

86 Then why is it not - - if you are not held under authority - -

87 Bring back the soul (to its body), if you are truthful?

87 Bring it back, if you should be truthful?

87 That you send it (not) back - - if you are truthful?

88 Then, if he (the dying person) be of the Muqarrabun (those brought near to Allah),

88 And if the deceased was of those brought near to Allah,

88 Then if he is one of those drawn nigh (to Allah),

89 (There is for him) rest and provision, and a Garden of Delights (Paradise).

89 Then [for him is] rest and bounty and a garden of pleasure.

89 Then happiness and bounty and a garden of bliss.

90 And if he (the dying person) be of those on the Right Hand,

90 And if he was of the companions of the right,

90 And if he is one of those on the right hand,

91 Then there is safety and peace (from the Punishment of Allah) for those on the right Hand.

91 Then [the angels will say], "Peace for you; [you are] from the companions of the right."

91 Then peace to you from those on the right hand.

92 But if he (the dying person) be of the denying (of the Resurrection), the erring (away from the Right Path of Islamic Monotheism),

92 But if he was of the deniers [who were] astray,

92 And if he is one of the rejecters, the erring ones,

93 Then for him is an entertainment with boiling water.

93 Then [for him is] accommodation of scalding water

93 He shall have an entertainment of boiling water,

94 And burning in Hell-fire.

94 And burning in Hellfire

94 And burning in hell.

95 Verily, this! This is an absolute Truth with certainty.

95 Indeed, this is the true certainty,

95 Most surely this is a certain truth.

96 So glorify with praises the Name of your Lord, the Most Great.

96 So exalt the name of your Lord, the Most Great.

96 Therefore glorify the name of your Lord, the Great.