بسم الله الرحمن الرحيم إذا وقعت الواقعة
In the Name of Allah, the Most Gracious, the Most Merciful. When the Event (i.e. the Day of Resurrection) befalls.
When the Occurrence occurs,
Chapter 56, 96 verses
بسم الله الرحمن الرحيم إذا وقعت الواقعة
In the Name of Allah, the Most Gracious, the Most Merciful. When the Event (i.e. the Day of Resurrection) befalls.
When the Occurrence occurs,
ليس لوقعتها كاذبة
And there can be no denial of its befalling.
There is, at its occurrence, no denial.
خافضة رافعة
Bringing low (some - those who will enter Hell) Exalting (others - those who will enter Paradise). [Tafsir Ibn Kathir]
It will bring down [some] and raise up [others].
إذا رجت الأرض رجا
When the earth will be shaken with a terrible shake.
When the earth is shaken with convulsion
وبست الجبال بسا
And the mountains will be powdered to dust,
And the mountains are broken down, crumbling
فكانت هباء منبثا
So that they will become floating dust particles.
And become dust dispersing.
وكنتم أزواجا ثلاثة
And you (all) will be in three groups.
And you become [of] three kinds:
فأصحاب الميمنة ما أصحاب الميمنة
So those on the Right Hand (i.e. those who will be given their Records in their right hands) - how (fortunate) will be those on the Right Hand! (As a respect for them, because they will enter Paradise).
Then the companions of the right - what are the companions of the right?
وأصحاب المشأمة ما أصحاب المشأمة
And those on the Left Hand (i.e. those who will be given their Record in their left hands) - how (unfortunate) will be those on the Left Hand! (As a disgrace for them, because they will enter Hell).
And the companions of the left - what are the companions of the left?
والسابقون السابقون
And those foremost [(in Islamic Faith of Monotheism and in performing righteous deeds) in the life of this world on the very first call for to embrace Islam] will be foremost (in Paradise).
And the forerunners, the forerunners -
أولئك المقربون
These will be the nearest (to Allah).
Those are the ones brought near [to Allah]
في جنات النعيم
In the Gardens of Delight (Paradise).
In the Gardens of Pleasure,
ثلة من الأولين
A multitude of those (foremost) will be from the first generations (who embraced Islam).
A [large] company of the former peoples
وقليل من الآخرين
And a few of those (foremost) will be from the later generations.
And a few of the later peoples,
على سرر موضونة
(They will be) on thrones woven with gold and precious stones.
On thrones woven [with ornament],
متكئين عليها متقابلين
Reclining thereon, face to face.
Reclining on them, facing each other.
يطوف عليهم ولدان مخلدون
Immortal boys will go around them (serving),
There will circulate among them young boys made eternal
بأكواب وأباريق وكأس من معين
With cups, and jugs, and a glass of flowing wine,
With vessels, pitchers and a cup [of wine] from a flowing spring -
لا يصدعون عنها ولا ينزفون
Wherefrom they will get neither any aching of the head, nor any intoxication.
No headache will they have therefrom, nor will they be intoxicated -
وفاكهة مما يتخيرون
And with fruit that they may choose.
And fruit of what they select
ولحم طير مما يشتهون
And with the flesh of fowls that they desire.
And the meat of fowl, from whatever they desire.
وحور عين
And (there will be) Hur (fair females) with wide, lovely eyes (as wives for "Al-Muttaqun" - the pious - See V. 2:2),
And [for them are] fair women with large, [beautiful] eyes,
كأمثال اللؤلؤ المكنون
Like unto preserved pearls.
The likenesses of pearls well - protected,
جزاء بما كانوا يعملون
A reward for what they used to do.
As reward for what they used to do.
لا يسمعون فيها لغوا ولا تأثيما
No Laghw (dirty, false, evil vain talk) will they hear therein, nor any sinful speech (like backbiting).
They will not hear therein ill speech or commission of sin -
إلا قيلا سلاما سلاما
But only the saying of: Salam! Salam! (greetings with peace)!
Only a saying: "Peace, peace."
وأصحاب اليمين ما أصحاب اليمين
And those on the Right Hand - how (fortunate) will be those on the Right Hand?
The companions of the right - what are the companions of the right?
في سدر مخضود
(They will be) among thornless lote-trees,
[They will be] among lote trees with thorns removed
وطلح منضود
And among Talh (banana-trees) with fruits piled one above another,
And [banana] trees layered [with fruit]
وظل ممدود
And in shade long-extended,
And shade extended
وماء مسكوب
And by water flowing constantly,
And water poured out
وفاكهة كثيرة
And fruit in plenty,
And fruit, abundant [and varied],
لا مقطوعة ولا ممنوعة
Whose supply is not cut off (by change of season), nor are they out of reach,
Neither limited [to season] nor forbidden,
وفرش مرفوعة
And on couches or thrones, raised high.
And [upon] beds raised high.
إنا أنشأناهن إنشاء
Verily, We have created them (maidens) of special creation.
Indeed, We have produced the women of Paradise in a [new] creation
فجعلناهن أبكارا
And made them virgins.
And made them virgins,
عربا أترابا
Loving (their husbands only), (and) of equal age.
Devoted [to their husbands] and of equal age,
لأصحاب اليمين
For those on the Right Hand.
For the companions of the right [who are]
ثلة من الأولين
A multitude of those (on the Right Hand) will be from the first generation (who embraced Islam).
A company of the former peoples
وثلة من الآخرين
And a multitude of those (on the Right Hand) will be from the later generations.
And a company of the later peoples.
وأصحاب الشمال ما أصحاب الشمال
And those on the Left Hand - how (unfortunate) will be those on the Left Hand?
And the companions of the left - what are the companions of the left?
في سموم وحميم
In fierce hot wind and boiling water,
[They will be] in scorching fire and scalding water
وظل من يحموم
And shadow of black smoke,
And a shade of black smoke,
لا بارد ولا كريم
(That shadow) neither cool, nor (even) pleasant,
Neither cool nor beneficial.
إنهم كانوا قبل ذلك مترفين
Verily, before that, they indulged in luxury,
Indeed they were, before that, indulging in affluence,
وكانوا يصرون على الحنث العظيم
And were persisting in great sin (joining partners in worship along with Allah, committing murder and other crimes)
And they used to persist in the great violation,
وكانوا يقولون أئذا متنا وكنا ترابا وعظاما أإنا لمبعوثون
And they used to say: "When we die and become dust and bones, shall we then indeed be resurrected?
And they used to say, "When we die and become dust and bones, are we indeed to be resurrected?
أوآباؤنا الأولون
"And also our forefathers?"
And our forefathers [as well]?"
قل إن الأولين والآخرين
Say (O Muhammad صلى الله عليه وسلم): "(Yes) verily, those of old, and those of later times.
Say, [O Muhammad], "Indeed, the former and the later peoples
لمجموعون إلى ميقات يوم معلوم
"All will surely be gathered together for appointed Meeting of a known Day.
Are to be gathered together for the appointment of a known Day."
ثم إنكم أيها الضالون المكذبون
"Then moreover, verily you the erring-ones, the deniers (of Resurrection)!
Then indeed you, O those astray [who are] deniers,
لآكلون من شجر من زقوم
"You verily will eat of the trees of Zaqqum.
Will be eating from trees of zaqqum
فمالئون منها البطون
"Then you will fill your bellies therewith,
And filling with it your bellies
فشاربون عليه من الحميم
"And drink boiling water on top of it.
And drinking on top of it from scalding water
فشاربون شرب الهيم
"And you will drink (that) like thirsty camels!"
And will drink as the drinking of thirsty camels.
هذا نزلهم يوم الدين
That will be their entertainment on the Day of Recompense!
That is their accommodation on the Day of Recompense.
نحن خلقناكم فلولا تصدقون
We created you: then why do you believe not?
We have created you, so why do you not believe?
أفرأيتم ما تمنون
Then tell Me (about) the (human) semen that you emit.
Have you seen that which you emit?
أأنتم تخلقونه أم نحن الخالقون
Is it you who create it (i.e. make this semen into a perfect human being), or are We the Creator?
Is it you who creates it, or are We the Creator?
نحن قدرنا بينكم الموت وما نحن بمسبوقين
We have decreed death to you all, and We are not outstripped,
We have decreed death among you, and We are not to be outdone
على أن نبدل أمثالكم وننشئكم في ما لا تعلمون
To transfigure you and create you in (forms) that you know not.
In that We will change your likenesses and produce you in that [form] which you do not know.
ولقد علمتم النشأة الأولى فلولا تذكرون
And indeed, you have already known the first form of creation (i.e. the creation of Adam): why then do you not remember (or take heed)?
And you have already known the first creation, so will you not remember?
أفرأيتم ما تحرثون
Then tell Me about the seed that you sow in the ground.
And have you seen that [seed] which you sow?
أأنتم تزرعونه أم نحن الزارعون
Is it you that make it grow, or are We the Grower?
Is it you who makes it grow, or are We the grower?
لو نشاء لجعلناه حطاما فظلتم تفكهون
Were it Our Will, We could crumble it to dry pieces, and you would be regretful (or left in wonderment) [Tafsir Ibn Kathir].
If We willed, We could make it [dry] debris, and you would remain in wonder,
إنا لمغرمون
(Saying): "We are indeed Mughramun (i.e. ruined or have lost the money without any profit, or are punished by the loss of all that we spend for cultivation)! (Tafsir Al-Qurtubi)
[Saying], "Indeed, we are [now] in debt;
بل نحن محرومون
"Nay, but we are deprived!"
Rather, we have been deprived."
أفرأيتم الماء الذي تشربون
Then tell Me about the water that you drink.
And have you seen the water that you drink?
أأنتم أنزلتموه من المزن أم نحن المنزلون
Is it you who cause it from the rain-clouds to come down, or are We the Causer of it to come down?
Is it you who brought it down from the clouds, or is it We who bring it down?
لو نشاء جعلناه أجاجا فلولا تشكرون
If We willed, We verily could make it salt (and undrinkable): why then do you not give thanks (to Allah)?
If We willed, We could make it bitter, so why are you not grateful?
أفرأيتم النار التي تورون
Then tell Me about the fire which you kindle.
And have you seen the fire that you ignite?
أأنتم أنشأتم شجرتها أم نحن المنشئون
Is it you who made the tree thereof to grow, or are We the Grower?
Is it you who produced its tree, or are We the producer?
نحن جعلناها تذكرة ومتاعا للمقوين
We have made it a Reminder (of the Hell-fire in the Hereafter), and an article of use for the travellers (and all the others, in this world).
We have made it a reminder and provision for the travelers,
فسبح باسم ربك العظيم
Then glorify with praises the Name of your Lord, the Most Great.
So exalt the name of your Lord, the Most Great.
۞ فلا أقسم بمواقع النجوم
So I swear by the setting of the stars.
Then I swear by the setting of the stars,
وإنه لقسم لو تعلمون عظيم
And verily that is indeed a great oath, if you but know.
And indeed, it is an oath - if you could know - [most] great.
إنه لقرآن كريم
That (this) is indeed an honourable recitation (the Noble Qur'an).
Indeed, it is a noble Qur'an
في كتاب مكنون
In a Book well-guarded (with Allah in the heaven i.e. Al-Lauh Al-Mahfuz ).
In a Register well - protected;
لا يمسه إلا المطهرون
Which (that Book with Allah) none can touch but the purified (i.e. the angels).
None touch it except the purified.
تنزيل من رب العالمين
A Revelation (this Qur'an) from the Lord of the 'Alamin (mankind, jinn and all that exists).
[It is] a revelation from the Lord of the worlds.
أفبهذا الحديث أنتم مدهنون
Is it such a talk (this Qur'an) that you (disbelievers) deny?
Then is it to this statement that you are indifferent
وتجعلون رزقكم أنكم تكذبون
And instead (of thanking Allah) for the provision He gives you, you deny (Him by disbelief)!
And make [the thanks for] your provision that you deny [the Provider]?
فلولا إذا بلغت الحلقوم
Then why do you not (intervene) when (the soul of a dying person) reaches the throat?
Then why, when the soul at death reaches the throat
وأنتم حينئذ تنظرون
And you at the moment are looking on,
And you are at that time looking on -
ونحن أقرب إليه منكم ولكن لا تبصرون
But We (i.e. Our angels who take the soul) are nearer to him than you, but you see not, (Tafsir At-Tabari)
And Our angels are nearer to him than you, but you do not see -
فلولا إن كنتم غير مدينين
Then why do you not - if you are exempt from the reckoning and recompense (punishment) -
Then why do you not, if you are not to be recompensed,
ترجعونها إن كنتم صادقين
Bring back the soul (to its body), if you are truthful?
Bring it back, if you should be truthful?
فأما إن كان من المقربين
Then, if he (the dying person) be of the Muqarrabun (those brought near to Allah),
And if the deceased was of those brought near to Allah,
فروح وريحان وجنت نعيم
(There is for him) rest and provision, and a Garden of Delights (Paradise).
Then [for him is] rest and bounty and a garden of pleasure.
وأما إن كان من أصحاب اليمين
And if he (the dying person) be of those on the Right Hand,
And if he was of the companions of the right,
فسلام لك من أصحاب اليمين
Then there is safety and peace (from the Punishment of Allah) for those on the right Hand.
Then [the angels will say], "Peace for you; [you are] from the companions of the right."
وأما إن كان من المكذبين الضالين
But if he (the dying person) be of the denying (of the Resurrection), the erring (away from the Right Path of Islamic Monotheism),
But if he was of the deniers [who were] astray,
فنزل من حميم
Then for him is an entertainment with boiling water.
Then [for him is] accommodation of scalding water
وتصلية جحيم
And burning in Hell-fire.
And burning in Hellfire
إن هذا لهو حق اليقين
Verily, this! This is an absolute Truth with certainty.
Indeed, this is the true certainty,
فسبح باسم ربك العظيم
So glorify with praises the Name of your Lord, the Most Great.
So exalt the name of your Lord, the Most Great.