بسم الله الرحمن الرحيم والفجر
In the Name of Allah, the Most Gracious, the Most Merciful. By the dawn;
By the dawn
By the break of Day
Chapter 89, 30 verses
بسم الله الرحمن الرحيم والفجر
In the Name of Allah, the Most Gracious, the Most Merciful. By the dawn;
By the dawn
By the break of Day
وليال عشر
By the ten nights (i.e. the first ten days of the month of Dhul-Hijjah) ,
And [by] ten nights
By the Nights twice five;
والشفع والوتر
And by the even and the odd (of all the creations of Allah).
And [by] the even [number] and the odd
By the even and odd (contrasted);
والليل إذا يسر
And by the night when it departs.
And [by] the night when it passes,
And by the Night when it passeth away; -
هل في ذلك قسم لذي حجر
There is indeed in them (the above oaths) sufficient proofs for men of understanding (and that, they should avoid all kinds of sins and disbeliefs)!
Is there [not] in [all] that an oath [sufficient] for one of perception?
Is there (not) in these an adjuration (or evidence) for those who understand?
ألم تر كيف فعل ربك بعاد
Saw you (O Muhammad صلى الله عليه وسلم) not how your Lord dealt with 'Ad (people)
Have you not considered how your Lord dealt with 'Aad -
Seest thou not how thy Lord dealt with the 'Ad (people), -
إرم ذات العماد
Of Iram (who were very tall) like (lofty) pillars,
[With] Iram - who had lofty pillars,
Of the (city of) Iram, with lofty pillars,
التي لم يخلق مثلها في البلاد
The like of which were not created in the land?
The likes of whom had never been created in the land?
The like of which were not produced in (all) the land?
وثمود الذين جابوا الصخر بالواد
And (with) Thamud (people), who hewed out rocks in the valley (to make dwellings)?
And [with] Thamud, who carved out the rocks in the valley?
And with the Thamud (people), who cut out (huge) rocks in the valley? -
وفرعون ذي الأوتاد
And (with) Fir'aun (Pharaoh) who had the stakes (to torture men by binding them to the stakes)?
And [with] Pharaoh, owner of the stakes? -
And with Pharaoh, lord of stakes?
الذين طغوا في البلاد
Who did transgress beyond bounds in the lands (in the disobedience of Allah).
[All of] whom oppressed within the lands
(All) these transgressed beyond bounds in the lands,
فأكثروا فيها الفساد
And made therein much mischief.
And increased therein the corruption.
And heaped therein mischief (on mischief).
فصب عليهم ربك سوط عذاب
So your Lord poured on them different kinds of severe torment.
So your Lord poured upon them a scourge of punishment.
Therefore did thy Lord pour on them a scourge of diverse chastisements:
إن ربك لبالمرصاد
Verily, your Lord is Ever Watchful (over them).
Indeed, your Lord is in observation.
For thy Lord is (as a Guardian) on a watch - tower.
فأما الإنسان إذا ما ابتلاه ربه فأكرمه ونعمه فيقول ربي أكرمن
As for man, when his Lord tries him by giving him honour and bounties, then he says (in exultation): "My Lord has honoured me."
And as for man, when his Lord tries him and [thus] is generous to him and favors him, he says, "My Lord has honored me."
Now, as for man, when his Lord trieth him, giving him honour and gifts, then saith he, (puffed up), "My Lord hath honoured me."
وأما إذا ما ابتلاه فقدر عليه رزقه فيقول ربي أهانن
But when He tries him by straitening his means of life, he says: "My Lord has humiliated me!"
But when He tries him and restricts his provision, he says, "My Lord has humiliated me."
But when He trieth him, restricting his subsistence for him, then saith he (in despair), "My Lord hath humiliated me!"
كلا ۖ بل لا تكرمون اليتيم
Nay! But you treat not the orphans with kindness and generosity (i.e. you neither treat them well, nor give them their exact right of inheritance)!
No! But you do not honor the orphan
Nay, nay! but ye honour not the orphans!
ولا تحاضون على طعام المسكين
And urge not one another on the feeding of Al-Miskin (the poor)!
And you do not encourage one another to feed the poor.
Nor do ye encourage one another to feed the poor! -
وتأكلون التراث أكلا لما
And you devour the inheritance all with greed.
And you consume inheritance, devouring [it] altogether,
And ye devour inheritance - all with greed,
وتحبون المال حبا جما
And you love wealth with much love.
And you love wealth with immense love.
And ye love wealth with inordinate love!
كلا إذا دكت الأرض دكا دكا
Nay! When the earth is ground to powder.
No! When the earth has been leveled - pounded and crushed -
Nay! When the earth is pounded to powder,
وجاء ربك والملك صفا صفا
And your Lord comes with the angels in rows.
And your Lord has come and the angels, rank upon rank,
And thy Lord cometh, and His angels, rank upon rank,
وجيء يومئذ بجهنم ۚ يومئذ يتذكر الإنسان وأنى له الذكرى
And Hell will be brought near that Day. On that Day will man remember, but how will that remembrance (then) avail him?
And brought [within view], that Day, is Hell - that Day, man will remember, but what good to him will be the remembrance?
And Hell, that Day, is brought (face to face), - on that Day will man remember, but how will that remembrance profit him?
يقول يا ليتني قدمت لحياتي
He will say: "Alas! Would that I had sent forth (good deeds) for (this) my life!"
He will say, "Oh, I wish I had sent ahead [some good] for my life."
He will say: "Ah! Would that I had sent forth (good deeds) for (this) my (Future) Life!"
فيومئذ لا يعذب عذابه أحد
So on that Day none will punish as He will punish.
So on that Day, none will punish [as severely] as His punishment,
For, that Day, His Chastisement will be such as none (else) can inflict,
ولا يوثق وثاقه أحد
And none will bind (the wicked, disbelievers and polytheists) as He will bind.
And none will bind [as severely] as His binding [of the evildoers].
And His bonds will be such as none (other) can bind.
يا أيتها النفس المطمئنة
(It will be said to the pious believers of Islamic Monotheism): "O (you) the one in (complete) rest and satisfaction!
[To the righteous it will be said], "O reassured soul,
(To the righteous soul will be said:) "O (thou) soul, in (complete) rest and satisfaction!
ارجعي إلى ربك راضية مرضية
"Come back to your Lord well-pleased (yourself) and well-pleasing (unto Him)!
Return to your Lord, well - pleased and pleasing [to Him],
"Come back thou to thy Lord, - well pleased (thyself), and well - pleasing unto Him!
فادخلي في عبادي
"Enter you then among My (honoured) slaves,
And enter among My [righteous] servants
"Enter thou, then, among My devotees!
وادخلي جنتي
"And enter you My Paradise!"
And enter My Paradise."
"Yea, enter thou My Heaven!