بسم الله الرحمن الرحيم والصافات صفا
By those [angels] lined up in rows
I swear by those who draw themselves out in ranks
In the Name of Allah, the Most Gracious, the Most Merciful. By those (angels) ranged in ranks (or rows).
Chapter 37, 182 verses
بسم الله الرحمن الرحيم والصافات صفا
By those [angels] lined up in rows
I swear by those who draw themselves out in ranks
In the Name of Allah, the Most Gracious, the Most Merciful. By those (angels) ranged in ranks (or rows).
فالزاجرات زجرا
And those who drive [the clouds]
Then those who drive away with reproof,
By those (angels) who drive the clouds in a good way.
فالتاليات ذكرا
And those who recite the message,
Then those who recite, being mindful,
By those (angels) who bring the Book and the Qur'an from Allah to mankind [Tafsir Ibn Kathir].
إن إلهكم لواحد
Indeed, your God is One,
Most surely your Allah is One:
Verily your Ilah (God) is indeed One (i.e. Allah):
رب السماوات والأرض وما بينهما ورب المشارق
Lord of the heavens and the earth and that between them and Lord of the sunrises.
The Lord of the heavens and the earth and what is between them, and Lord of the easts.
Lord of the heavens and of the earth, and all that is between them, and Lord of every point of the sun's risings.
إنا زينا السماء الدنيا بزينة الكواكب
Indeed, We have adorned the nearest heaven with an adornment of stars
Surely We have adorned the nearest heaven with an adornment, the stars,
Verily We have adorned the near heaven with the stars (for beauty).
وحفظا من كل شيطان مارد
And as protection against every rebellious devil
And (there is) a safeguard against every rebellious Shaitan.
And to guard against every rebellious devil.
لا يسمعون إلى الملإ الأعلى ويقذفون من كل جانب
[So] they may not listen to the exalted assembly [of angels] and are pelted from every side,
They cannot listen to the exalted assembly and they are thrown at from every side,
They cannot listen to the higher group (angels) for they are pelted from every side.
دحورا ۖ ولهم عذاب واصب
Repelled; and for them is a constant punishment,
Being driven off, and for them is a perpetual chastisement,
Outcast, and theirs is a constant (or painful) torment.
إلا من خطف الخطفة فأتبعه شهاب ثاقب
Except one who snatches [some words] by theft, but they are pursued by a burning flame, piercing [in brightness].
Except him who snatches off but once, then there follows him a brightly shining flame.
Except such as snatch away something by stealing, and they are pursued by a flaming fire of piercing brightness.
فاستفتهم أهم أشد خلقا أم من خلقنا ۚ إنا خلقناهم من طين لازب
Then inquire of them, [O Muhammad], "Are they a stronger [or more difficult] creation or those [others] We have created?" Indeed, We created men from sticky clay.
Then ask them whether they are stronger in creation or those (others) whom We have created. Surely We created them of firm clay.
Then ask them (i.e. these polytheists, O Muhammad صلى الله عليه وسلم): "Are they stronger as creation, or those (others like the heavens and the earth and the mountains) whom We have created?" Verily, We created them of a sticky clay.
بل عجبت ويسخرون
But you wonder, while they mock,
Nay! you wonder while they mock,
Nay, you (O Muhammad صلى الله عليه وسلم) wondered (at their insolence) while they mock (at you and at the Qur'an).
وإذا ذكروا لا يذكرون
And when they are reminded, they remember not.
And when they are reminded, they mind not,
And when they are reminded, they pay no attention.
وإذا رأوا آية يستسخرون
And when they see a sign, they ridicule
And when they see a sign they incite one another to scoff,
And when they see an Ayah (a sign, or an evidence) from Allah, they mock at it.
وقالوا إن هذا إلا سحر مبين
And say, "This is not but obvious magic.
And they say: This is nothing but clear magic:
And they say: "This is nothing but evident magic!
أإذا متنا وكنا ترابا وعظاما أإنا لمبعوثون
When we have died and become dust and bones, are we indeed to be resurrected?
What! when we are dead and have become dust and bones, shall we then certainly be raised,
"When we are dead and have become dust and bones, shall we (then) verily be resurrected?
أوآباؤنا الأولون
And our forefathers [as well]?"
Or our fathers of yore?
"And also our fathers of old?"
قل نعم وأنتم داخرون
Say, "Yes, and you will be [rendered] contemptible."
Say: Aye! and you shall be abject.
Say (O Muhammad صلى الله عليه وسلم): "Yes, and you shall then be humiliated."
فإنما هي زجرة واحدة فإذا هم ينظرون
It will be only one shout, and at once they will be observing.
So it shall only be a single cry, when lo! they shall see.
It will be a single Zajrah [shout (i.e. the second blowing of the Trumpet)], and behold, they will be staring!
وقالوا يا ويلنا هذا يوم الدين
They will say, "O woe to us! This is the Day of Recompense."
And they shall say: O woe to us! this is the day of requital.
They will say: "Woe to us! This is the Day of Recompense!"
هذا يوم الفصل الذي كنتم به تكذبون
[They will be told], "This is the Day of Judgement which you used to deny."
This is the day of the judgment which you called a lie.
(It will be said): "This is the Day of Judgement which you used to deny."
۞ احشروا الذين ظلموا وأزواجهم وما كانوا يعبدون
[The angels will be ordered], "Gather those who committed wrong, their kinds, and what they used to worship
Gather together those who were unjust and their associates, and what they used to worship
(It will be said to the angels): "Assemble those who did wrong, together with their companions (from the devils) and what they used to worship,
من دون الله فاهدوهم إلى صراط الجحيم
Other than Allah, and guide them to the path of Hellfire
Besides Allah, then lead them to the way to hell.
"Instead of Allah, and lead them on to the way of flaming Fire (Hell);
وقفوهم ۖ إنهم مسئولون
And stop them; indeed, they are to be questioned."
And stop them, for they shall be questioned:
"But stop them, verily they are to be questioned.
ما لكم لا تناصرون
[They will be asked], "What is [wrong] with you? Why do you not help each other?"
What is the matter with you that you do not help each other?
"What is the matter with you? Why do you not help one another (as you used to do in the world)?"
بل هم اليوم مستسلمون
But they, that Day, are in surrender.
Nay! on that day they shall be submissive.
Nay, but that Day they shall surrender.
وأقبل بعضهم على بعض يتساءلون
And they will approach one another blaming each other.
And some of them shall advance towards others, questioning each other.
And they will turn to one another and question one another.
قالوا إنكم كنتم تأتوننا عن اليمين
They will say, "Indeed, you used to come at us from the right."
They shall say: Surely you used to come to us from the right side.
They will say: "It was you who used to come to us from the right side [i.e. from the right side of one of us and beautify for us every evil, enjoin on us polytheism, and stop us from the truth i.e. Islamic Monotheism and from every good deed]."
قالوا بل لم تكونوا مؤمنين
The oppressors will say, "Rather, you [yourselves] were not believers,
They shall say: Nay, you (yourselves) were not believers;
They will reply: "Nay, you yourselves were not believers.
وما كان لنا عليكم من سلطان ۖ بل كنتم قوما طاغين
And we had over you no authority, but you were a transgressing people.
And we had no authority over you, but you were an inordinate people;
"And we had no authority over you. Nay! But you were Taghun (transgressing) people (polytheists, and disbelievers).
فحق علينا قول ربنا ۖ إنا لذائقون
So the word of our Lord has come into effect upon us; indeed, we will taste [punishment].
So the sentence of our Lord has come to pass against us: (now) we shall surely taste;
"So now the Word of our Lord has been justified against us, that we shall certainly (have to) taste (the torment).
فأغويناكم إنا كنا غاوين
And we led you to deviation; indeed, we were deviators."
So we led you astray, for we ourselves were erring.
"So we led you astray because we were ourselves astray."
فإنهم يومئذ في العذاب مشتركون
So indeed they, that Day, will be sharing in the punishment.
So they shall on that day be sharers in the chastisement one with another.
Then verily, that Day, they will (all) share in the torment.
إنا كذلك نفعل بالمجرمين
Indeed, that is how We deal with the criminals.
Surely thus do We deal with the guilty.
Certainly, that is how We deal with Al-Mujrimun (polytheists, sinners, disbelievers, criminals, the disobedient to Allah).
إنهم كانوا إذا قيل لهم لا إله إلا الله يستكبرون
Indeed they, when it was said to them, "There is no deity but Allah," were arrogant
Surely they used to behave proudly when it was said to them: There is no god but Allah;
Truly, when it was said to them: La ilaha illallah "(none has the right to be worshipped but Allah)," they puffed themselves up with pride (i.e. denied it).
ويقولون أئنا لتاركو آلهتنا لشاعر مجنون
And were saying, "Are we to leave our gods for a mad poet?"
And to say: What! shall we indeed give up our gods for the sake of a mad poet?
And (they) said: "Are we going to abandon our alihah (gods) for the sake of a mad poet?"
بل جاء بالحق وصدق المرسلين
Rather, the Prophet has come with the truth and confirmed the [previous] messengers.
Nay: he has come with the truth and verified the apostles.
Nay! he (Muhammad صلى الله عليه وسلم) has come with the truth (i.e. Allah's religion - Islamic Monotheism and this Qur'an) and he confirms the Messengers (before him who brought Allah's religion - Islamic Monotheism).
إنكم لذائقو العذاب الأليم
Indeed, you [disbelievers] will be tasters of the painful punishment,
Most surely you will taste the painful punishment.
Verily, you (pagans of Makkah) are going to taste the painful torment;
وما تجزون إلا ما كنتم تعملون
And you will not be recompensed except for what you used to do -
And you shall not be rewarded except (for) what you did.
And you will be requited nothing except for what you used to do (evil deeds, sins, and Allah's disobedience which you used to do in this world)
إلا عباد الله المخلصين
But not the chosen servants of Allah.
Save the servants of Allah, the purified ones.
Save the chosen slaves of Allah (i.e. the true believers of Islamic Monotheism).
أولئك لهم رزق معلوم
Those will have a provision determined -
For them is a known sustenance,
For them there will be a known provision (in Paradise),
فواكه ۖ وهم مكرمون
Fruits; and they will be honored
Fruits, and they shall be highly honored,
Fruits; and they shall be honoured,
في جنات النعيم
In gardens of pleasure
In gardens of pleasure,
In the Gardens of delight (Paradise),
على سرر متقابلين
On thrones facing one another.
On thrones, facing each other.
Facing one another on thrones.
يطاف عليهم بكأس من معين
There will be circulated among them a cup [of wine] from a flowing spring,
A bowl shall be made to go round them from water running out of springs,
Round them will be passed a cup of pure wine -
بيضاء لذة للشاربين
White and delicious to the drinkers;
White, delicious to those who drink.
White, delicious to the drinkers.
لا فيها غول ولا هم عنها ينزفون
No bad effect is there in it, nor from it will they be intoxicated.
There shall be no trouble in it, nor shall they be exhausted therewith.
Neither will they have Ghoul (any kind of hurt, abdominal pain, headache, a sin) from that, nor will they suffer intoxication therefrom.
وعندهم قاصرات الطرف عين
And with them will be women limiting [their] glances, with large, [beautiful] eyes,
And with them shall be those who restrain the eyes, having beautiful eyes;
And beside them will be Qasirat-at-Tarf [chaste females (wives), restraining their glances (desiring none except their husbands)], with wide and beautiful eyes.
كأنهن بيض مكنون
As if they were [delicate] eggs, well - protected.
As if they were eggs carefully protected.
(Delicate and pure) as if they were (hidden) eggs (well) preserved.
فأقبل بعضهم على بعض يتساءلون
And they will approach one another, inquiring of each other.
Then shall some of them advance to others, questioning each other.
Then they will turn to one another, mutually questioning.
قال قائل منهم إني كان لي قرين
A speaker among them will say, "Indeed, I had a companion [on earth]
A speaker from among them shall say: Surely I had a comrade of mine,
A speaker of them will say: "Verily, I had a companion (in the world),
يقول أإنك لمن المصدقين
Who would say, 'Are you indeed of those who believe
Who said: What! are you indeed of those who accept (the truth)?
Who used to say: "Are you among those who believe (in resurrection after death).
أإذا متنا وكنا ترابا وعظاما أإنا لمدينون
That when we have died and become dust and bones, we will indeed be recompensed?'"
What! when we are dead and have become dust and bones, shall we then be certainly brought to judgment?
"(That) when we die and become dust and bones, shall we indeed (be raised up) to receive reward or punishment (according to our deeds)?"
قال هل أنتم مطلعون
He will say, "Would you [care to] look?"
He shall say: Will you look on?
(The speaker) said: "Will you look down?"
فاطلع فرآه في سواء الجحيم
And he will look and see him in the midst of the Hellfire.
Then he looked down and saw him in the midst of hell.
So he looked down and saw him in the midst of the Fire.
قال تالله إن كدت لتردين
He will say, "By Allah, you almost ruined me.
He shall say: By Allah! you had almost caused me to perish;
He said: "By Allah! You have nearly ruined me.
ولولا نعمة ربي لكنت من المحضرين
If not for the favor of my Lord, I would have been of those brought in [to Hell].
And had it not been for the favor of my Lord, I would certainly have been among those brought up.
"Had it not been for the Grace of my Lord, I would certainly have been among those brought forth (to Hell)."
أفما نحن بميتين
Then, are we not to die
Is it then that we are not going to die,
(The dwellers of Paradise will say) "Are we then not to die (any more)?
إلا موتتنا الأولى وما نحن بمعذبين
Except for our first death, and we will not be punished?"
Except our previous death? And we shall not be chastised?
Except our first death, and we shall not be punished? (after we have entered Paradise)."
إن هذا لهو الفوز العظيم
Indeed, this is the great attainment.
Most surely this is the mighty achievement.
Truly, this is the supreme success!
لمثل هذا فليعمل العاملون
For the like of this let the workers [on earth] work.
For the like of this then let the workers work.
For the like of this let the workers work.
أذلك خير نزلا أم شجرة الزقوم
Is Paradise a better accommodation or the tree of zaqqum?
Is this better as an entertainment or the tree of Zaqqum?
Is that (Paradise) better entertainment or the tree of Zaqqum (a horrible tree in Hell)?
إنا جعلناها فتنة للظالمين
Indeed, We have made it a torment for the wrongdoers.
Surely We have made it to be a trial to the unjust.
Truly We have made it (as) a trail for the Zalimun (polytheists, disbelievers, wrong-doers).
إنها شجرة تخرج في أصل الجحيم
Indeed, it is a tree issuing from the bottom of the Hellfire,
Surely it is a tree that - grows in the bottom of the hell;
Verily, it is a tree that springs out of the bottom of Hell-fire,
طلعها كأنه رءوس الشياطين
Its emerging fruit as if it was heads of the devils.
Its produce is as it were the heads of the serpents.
The shoots of its fruit-stalks are like the heads of Shayatin (devils);
فإنهم لآكلون منها فمالئون منها البطون
And indeed, they will eat from it and fill with it their bellies.
Then most surely they shall eat of it and fill (their) bellies with it.
Truly, they will eat thereof and fill their bellies therewith.
ثم إن لهم عليها لشوبا من حميم
Then indeed, they will have after it a mixture of scalding water.
Then most surely they shall have after it to drink of a mixture prepared in boiling water.
Then on the top of that they will be given boiling water to drink so that it becomes a mixture (of boiling water and Zaqqum in their bellies).
ثم إن مرجعهم لإلى الجحيم
Then indeed, their return will be to the Hellfire.
Then most surely their return shall be to hell.
Then thereafter, verily, their return is to the flaming fire of Hell.
إنهم ألفوا آباءهم ضالين
Indeed they found their fathers astray.
Surely they found their fathers going astray,
Verily, they found their fathers on the wrong path;
فهم على آثارهم يهرعون
So they hastened [to follow] in their footsteps.
So in their footsteps they are being hastened on.
So they (too) hastened in their footsteps!
ولقد ضل قبلهم أكثر الأولين
And there had already strayed before them most of the former peoples,
And certainly most of the ancients went astray before them,
And indeed most of the men of old went astray before them;
ولقد أرسلنا فيهم منذرين
And We had already sent among them warners.
And certainly We sent among them warners.
And indeed We sent among them warners (Messengers);
فانظر كيف كان عاقبة المنذرين
Then look how was the end of those who were warned -
Then see how was the end of those warned,
Then see what was the end of those who were warned (but heeded not).
إلا عباد الله المخلصين
But not the chosen servants of Allah.
Except the servants of Allah, the purified ones.
Except the chosen slaves of Allah (faithful, obedient, and true believers of Islamic Monotheism).
ولقد نادانا نوح فلنعم المجيبون
And Noah had certainly called Us, and [We are] the best of responders.
And Nuh did certainly call upon Us, and most excellent answerer of prayer are We.
And indeed Nuh (Noah) invoked Us, and We are the Best of those who answer (the request).
ونجيناه وأهله من الكرب العظيم
And We saved him and his family from the great affliction.
And We delivered him and his followers from the mighty distress.
And We rescued him and his family from the great distress (i.e. drowning),
وجعلنا ذريته هم الباقين
And We made his descendants those remaining [on the earth]
And We made his offspring the survivors.
And, his progeny, them We made the survivors (i.e. Shem, Ham and Japheth).
وتركنا عليه في الآخرين
And left for him [favorable mention] among later generations:
And We perpetuated to him (praise) among the later generations.
And left for him (a goodly remembrance) among the later generations:
سلام على نوح في العالمين
"Peace upon Noah among the worlds."
Peace and salutation to Nuh among the nations.
"Salam (peace) be upon Nuh (Noah) (from Us) among the 'Alamin (mankind, jinn and all that exists)!"
إنا كذلك نجزي المحسنين
Indeed, We thus reward the doers of good.
Thus do We surely reward the doers of good.
Verily, thus We reward the Muhsinun (good-doers - See V.2:112).
إنه من عبادنا المؤمنين
Indeed, he was of Our believing servants.
Surely he was of Our believing servants.
Verily, he [Nuh (Noah)] was one of Our believing slaves.
ثم أغرقنا الآخرين
Then We drowned the disbelievers.
Then We drowned the others
Then We drowned the others (disbelievers and polytheists).
۞ وإن من شيعته لإبراهيم
And indeed, among his kind was Abraham,
And most surely Ibrahim followed his way.
And, verily, among those who followed his [Nuh's (Noah)] way (Islamic Monotheism) was Ibrahim (Abraham).
إذ جاء ربه بقلب سليم
When he came to his Lord with a sound heart
When he came to his Lord with a free heart,
When he came to his Lord with a pure heart [attached to Allah Alone and none else, worshipping none but Allah Alone - true Islamic Monotheism, pure from the filth of polytheism].
إذ قال لأبيه وقومه ماذا تعبدون
[And] when he said to his father and his people, "What do you worship?
When he said to his father and his people: What is it that you worship?
When he said to his father and to his people: "What is it that which you worship?
أئفكا آلهة دون الله تريدون
Is it falsehood [as] gods other than Allah you desire?
A lie - - gods besides Allah - - do you desire?
"Is it a falsehood - alihah (gods) other than Allah - that you desire?
فما ظنكم برب العالمين
Then what is your thought about the Lord of the worlds?"
What is then your idea about the Lord of the worlds?
"Then what think you about the Lord of the 'Alamin (mankind, jinn, and all that exists)?"
فنظر نظرة في النجوم
And he cast a look at the stars
Then he looked at the stars, looking up once,
Then he cast a glance at the stars,
فقال إني سقيم
And said, "Indeed, I am [about to be] ill."
Then he said: Surely I am sick (of your worshipping these).
And he said: "Verily, I am sick (with plague). [He did this trick to remain in their temple of idols to destroy them and not to accompany them to the pagan feast)]."
فتولوا عنه مدبرين
So they turned away from him, departing.
So they went away from him, turning back.
So they turned away from him, and departed (for fear of the disease).
فراغ إلى آلهتهم فقال ألا تأكلون
Then he turned to their gods and said, "Do you not eat?
Then he turned aside to their gods secretly and said: What! do you not eat?
Then he turned to their alihah (gods) and said: "Will you not eat (of the offering before you)?
ما لكم لا تنطقون
What is [wrong] with you that you do not speak?"
What is the matter with you that you do not speak?
"What is the matter with you that you speak not?"
فراغ عليهم ضربا باليمين
And he turned upon them a blow with [his] right hand.
Then he turned against them secretly, smiting them with the right hand.
Then he turned upon them, striking (them) with (his) right hand.
فأقبلوا إليه يزفون
Then the people came toward him, hastening.
So they (people) advanced towards him, hastening.
Then they (the worshippers of idols) came, towards him, hastening.
قال أتعبدون ما تنحتون
He said, "Do you worship that which you [yourselves] carve,
Said he: What! do you worship what you hew out?
He said: "Worship you that which you (yourselves) carve?
والله خلقكم وما تعملون
While Allah created you and that which you do?"
And Allah has created you and what you make.
"While Allah has created you and what you make!"
قالوا ابنوا له بنيانا فألقوه في الجحيم
They said, "Construct for him a furnace and throw him into the burning fire."
They said: Build for him a furnace, then cast him into the burning fire.
They said: "Build for him a building (it is said that the building was like a furnace) and throw him into the blazing fire!"
فأرادوا به كيدا فجعلناهم الأسفلين
And they intended for him a plan, but We made them the most debased.
And they desired a war against him, but We brought them low.
So they plotted a plot against him, but We made them the lowest.
وقال إني ذاهب إلى ربي سيهدين
And [then] he said, "Indeed, I will go to [where I am ordered by] my Lord; He will guide me.
And he said: Surely I fly to my lord; He will guide me.
And he said (after his rescue from the fire): "Verily, I am going to my Lord. He will guide me!"
رب هب لي من الصالحين
My Lord, grant me [a child] from among the righteous."
My Lord! grant me of the doers of good deeds.
"My Lord! Grant me (offspring) from the righteous."
فبشرناه بغلام حليم
So We gave him good tidings of a forbearing boy.
So We gave him the good news of a boy, possessing forbearance.
So We gave him the glad tidings of a forbearing boy.
فلما بلغ معه السعي قال يا بني إني أرى في المنام أني أذبحك فانظر ماذا ترى ۚ قال يا أبت افعل ما تؤمر ۖ ستجدني إن شاء الله من الصابرين
And when he reached with him [the age of] exertion, he said, "O my son, indeed I have seen in a dream that I [must] sacrifice you, so see what you think." He said, "O my father, do as you are commanded. You will find me, if Allah wills, of the steadfast."
And when he attained to working with him, he said: O my son! surely I have seen in a dream that I should sacrifice you; consider then what you see. He said: O my father! do what you are commanded; if Allah please, you will find me of the patient ones.
And, when he (his son) was old enough to walk with him, he said: "O my son! I have seen in a dream that I am slaughtering you (offering you in sacrifice to Allah). So look what you think!" He said: "O my father! Do that which you are commanded, Insha' Allah (if Allah wills), you shall find me of As-Sabirun (the patient)."
فلما أسلما وتله للجبين
And when they had both submitted and he put him down upon his forehead,
So when they both submitted and he threw him down upon his forehead,
Then, when they had both submitted themselves (to the Will of Allah), and he had laid him prostrate on his forehead (or on the side of his forehead for slaughtering);
وناديناه أن يا إبراهيم
We called to him, "O Abraham,
And We called out to him saying: O Ibrahim!
We called out to him: "O Abraham!
قد صدقت الرؤيا ۚ إنا كذلك نجزي المحسنين
You have fulfilled the vision." Indeed, We thus reward the doers of good.
You have indeed shown the truth of the vision; surely thus do We reward the doers of good:
You have fulfilled the dream!" Verily thus do We reward the Muhsinun (good-doers - See 2:112).
إن هذا لهو البلاء المبين
Indeed, this was the clear trial.
Most surely this is a manifest trial.
Verily, that indeed was a manifest trial.
وفديناه بذبح عظيم
And We ransomed him with a great sacrifice,
And We ransomed him with a Feat sacrifice.
And We ransomed him with a great sacrifice (i.e. كبش - a ram);
وتركنا عليه في الآخرين
And We left for him [favorable mention] among later generations:
And We perpetuated (praise) to him among the later generations.
And We left for him (a goodly remembrance) among the later generations.
سلام على إبراهيم
"Peace upon Abraham."
Peace be on Ibrahim.
"Salam (peace) be upon Ibrahim (Abraham)!"
كذلك نجزي المحسنين
Indeed, We thus reward the doers of good.
Thus do We reward the doers of good.
Thus indeed do We reward the Muhsinun (good-doers - See V.2:112).
إنه من عبادنا المؤمنين
Indeed, he was of Our believing servants.
Surely he was one of Our believing servants.
Verily, he was one of Our believing slaves.
وبشرناه بإسحاق نبيا من الصالحين
And We gave him good tidings of Isaac, a prophet from among the righteous.
And We gave him the good news of Ishaq, a prophet among the good ones.
And We gave him the glad tidings of Ishaq (Isaac) - a Prophet from the righteous.
وباركنا عليه وعلى إسحاق ۚ ومن ذريتهما محسن وظالم لنفسه مبين
And We blessed him and Isaac. But among their descendants is the doer of good and the clearly unjust to himself.
And We showered Our blessings on him and on Ishaq; and of their offspring are the doers of good, and (also) those who are clearly unjust to their own souls.
We blessed him and Ishaq (Isaac). And of their progeny are (some) that do right, and some that plainly wrong themselves.
ولقد مننا على موسى وهارون
And We did certainly confer favor upon Moses and Aaron.
And certainly We conferred a favor on Musa and Haroun.
And, indeed We gave Our Grace to Musa (Moses) and Harun (Aaron).
ونجيناهما وقومهما من الكرب العظيم
And We saved them and their people from the great affliction,
And We delivered them both and their people from the mighty distress.
And We saved them and their people from the great distress,
ونصرناهم فكانوا هم الغالبين
And We supported them so it was they who overcame.
And We helped them, so they were the vanquishers.
And helped them, so that they became the victors;
وآتيناهما الكتاب المستبين
And We gave them the explicit Scripture,
And We gave them both the Book that made (things) clear.
And We gave them the clear Scripture;
وهديناهما الصراط المستقيم
And We guided them on the straight path.
And We guided them both on the right way.
And guided them to the Right Path.
وتركنا عليهما في الآخرين
And We left for them [favorable mention] among later generations:
And We perpetuated (praise) to them among the later generations.
And We left for them (a goodly remembrance) among the later generations.
سلام على موسى وهارون
"Peace upon Moses and Aaron."
Peace be on Musa and Haroun.
"Salam (peace) be upon Musa (Moses) and Harun (Aaron)!"
إنا كذلك نجزي المحسنين
Indeed, We thus reward the doers of good.
Even thus do We reward the doers of good.
Verily, thus do We reward the Muhsinun (good-doers - See V.2:112).
إنهما من عبادنا المؤمنين
Indeed, they were of Our believing servants.
Surely they were both of Our believing servants.
Verily, they were two of Our believing slaves.
وإن إلياس لمن المرسلين
And indeed, Elias was from among the messengers,
And Ilyas was most surely of the apostles.
And verily, Iliyas (Elias) was one of the Messengers.
إذ قال لقومه ألا تتقون
When he said to his people, "Will you not fear Allah?
When he said to his people: Do you not guard (against evil)?
When he said to his people: "Will you not fear Allah?
أتدعون بعلا وتذرون أحسن الخالقين
Do you call upon Ba'l and leave the best of creators -
What! do you call upon Ba'l and forsake the best of the creators,
"Will you call upon Ba'l (a well known idol of his nation whom they used to worship) and forsake the Best of creators,
الله ربكم ورب آبائكم الأولين
Allah, your Lord and the Lord of your first forefathers?"
Allah, your Lord and the Lord of your fathers of yore?
"Allah, your Lord and the Lord of your forefathers?"
فكذبوه فإنهم لمحضرون
And they denied him, so indeed, they will be brought [for punishment],
But they called him a liar, therefore they shall most surely be brought up.
But they denied him [Iliyas (Elias)], so they will certainly be brought forth (to the punishment),
إلا عباد الله المخلصين
Except the chosen servants of Allah.
But not the servants of Allah, the purified ones.
Except the chosen slaves of Allah.
وتركنا عليه في الآخرين
And We left for him [favorable mention] among later generations:
And We perpetuated to him (praise) among the later generations.
And We left for him (a goodly remembrance) among the later generations.
سلام على إل ياسين
"Peace upon Elias."
Peace be on Ilyas.
"Salam (peace) be upon Ilyasin (Elias)!"
إنا كذلك نجزي المحسنين
Indeed, We thus reward the doers of good.
Even thus do We reward the doers of good.
Verily, thus do We reward the Muhsinun (good-doers, who perform good deeds totally for Allah's sake only - See V.2:112).
إنه من عبادنا المؤمنين
Indeed, he was of Our believing servants.
Surely he was one of Our believing servants.
Verily, he was one of Our believing slaves.
وإن لوطا لمن المرسلين
And indeed, Lot was among the messengers.
And Lut was most surely of the apostles.
And verily, Lut (Lot) was one of the Messengers.
إذ نجيناه وأهله أجمعين
[So mention] when We saved him and his family, all,
When We delivered him and his followers, all - -
When We saved him and his family, all,
إلا عجوزا في الغابرين
Except his wife among those who remained [with the evildoers].
Except an old woman (who was) amongst those who tarried.
Except an old woman (his wife) who was among those who remained behind.
ثم دمرنا الآخرين
Then We destroyed the others.
Then We destroyed the others.
Then We destroyed the rest (the town of Sodom at the place of the Dead Sea now in Palestine).
وإنكم لتمرون عليهم مصبحين
And indeed, you pass by them in the morning
And most surely you pass by them in the morning,
Verily, you pass by them in the morning
وبالليل ۗ أفلا تعقلون
And at night. Then will you not use reason?
And at night; do you not then understand?
And at night; will you not then reflect?
وإن يونس لمن المرسلين
And indeed, Jonah was among the messengers.
And Yunus was most surely of the apostles.
And, verily, Yunus (Jonah) was one of the Messengers.
إذ أبق إلى الفلك المشحون
[Mention] when he ran away to the laden ship.
When he ran away to a ship completely laden,
When he ran to the laden ship:
فساهم فكان من المدحضين
And he drew lots and was among the losers.
So he shared (with them), but was of those who are cast off.
Then he (agreed to) cast lots, and he was among the losers.
فالتقمه الحوت وهو مليم
Then the fish swallowed him, while he was blameworthy.
So the fish swallowed him while he did that for which he blamed himself
Then a (big) fish swallowed him as he had done an act worthy of blame.
فلولا أنه كان من المسبحين
And had he not been of those who exalt Allah,
But had it not been that he was of those who glorify (Us),
Had he not been of them who glorify Allah,
للبث في بطنه إلى يوم يبعثون
He would have remained inside its belly until the Day they are resurrected.
He would certainly have tarried in its belly to the day when they are raised.
He would have indeed remained inside its belly (the fish) till the Day of Resurrection.
۞ فنبذناه بالعراء وهو سقيم
But We threw him onto the open shore while he was ill.
Then We cast him on to the vacant surface of the earth while he was sick.
But We cast him forth on the naked shore while he was sick,
وأنبتنا عليه شجرة من يقطين
And We caused to grow over him a gourd vine.
And We caused to grow up for him a gourdplant.
And We caused a plant of gourd to grow over him.
وأرسلناه إلى مائة ألف أو يزيدون
And We sent him to [his people of] a hundred thousand or more.
And We sent him to a hundred thousand, rather they exceeded.
And We sent him to a hundred thousand (people) or even more.
فآمنوا فمتعناهم إلى حين
And they believed, so We gave them enjoyment [of life] for a time.
And they believed, so We gave them provision till a time.
And they believed; so We gave them enjoyment for a while.
فاستفتهم ألربك البنات ولهم البنون
So inquire of them, [O Muhammad], "Does your Lord have daughters while they have sons?
Then ask them whether your Lord has daughters and they have sons.
Now ask them (O Muhammad صلى الله عليه وسلم): "Are there (only) daughters for your Lord and sons for them?"
أم خلقنا الملائكة إناثا وهم شاهدون
Or did We create the angels as females while they were witnesses?"
Or did We create the angels females while they were witnesses?
Or did We create the angels female while they were witnesses?
ألا إنهم من إفكهم ليقولون
Unquestionably, it is out of their [invented] falsehood that they say,
Now surely it is of their own lie that they say:
Verily, it is of their falsehood that they (Quraish pagans) say:
ولد الله وإنهم لكاذبون
" Allah has begotten," and indeed, they are liars.
Allah has begotten; and most surely they are liars.
"Allah has begotten [offspring - the angels being the daughters of Allah)?" And, verily, they are liars!
أصطفى البنات على البنين
Has He chosen daughters over sons?
Has He chosen daughters in preference to sons?
Has He (then) chosen daughters rather than sons?
ما لكم كيف تحكمون
What is [wrong] with you? How do you make judgement?
What is the matter with you, how is it that you judge?
What is the matter with you? How do you decide?
أفلا تذكرون
Then will you not be reminded?
Will you not then mind?
Will you not then remember?
أم لكم سلطان مبين
Or do you have a clear authority?
Or have you a clear authority?
Or is there for you a plain authority?
فأتوا بكتابكم إن كنتم صادقين
Then produce your scripture, if you should be truthful.
Then bring your book, if you are truthful.
Then bring your Book if you are truthful!
وجعلوا بينه وبين الجنة نسبا ۚ ولقد علمت الجنة إنهم لمحضرون
And they have claimed between Him and the jinn a lineage, but the jinn have already known that they [who made such claims] will be brought to [punishment].
And they assert a relationship between Him and the jinn; and certainly the jinn do know that they shall surely be brought up;
And they have invented a kinship between Him and the jinn, but the jinn know well that they have indeed to appear (before Him) (i.e. they will be called to account).
سبحان الله عما يصفون
Exalted is Allah above what they describe,
Glory be to Allah (for freedom) from what they describe;
Glorified be Allah! (He is free) from what they attribute unto Him!
إلا عباد الله المخلصين
Except the chosen servants of Allah [who do not share in that sin].
But not so the servants of Allah, the purified ones.
Except the slaves of Allah, whom He chooses (for His Mercy i.e. true believers of Islamic Monotheism who do not attribute false things unto Allah).
فإنكم وما تعبدون
So indeed, you [disbelievers] and whatever you worship,
So surely you and what you worship,
So, verily you (pagans) and those whom you worship (idols)
ما أنتم عليه بفاتنين
You cannot tempt [anyone] away from Him
Not against Him can you cause (any) to fall into trial,
Cannot lead astray [turn away from Him (Allah) anyone of the believers],
إلا من هو صال الجحيم
Except he who is to [enter and] burn in the Hellfire.
Save him who will go to hell.
Except those who are predestined to burn in Hell!
وما منا إلا له مقام معلوم
[The angels say], "There is not among us any except that he has a known position.
And there is none of us but has an assigned place,
And there is not one of us (angels) but has his known place (or position);
وإنا لنحن الصافون
And indeed, we are those who line up [for prayer].
And most surely we are they who draw themselves out in ranks,
And verily, we (angels), we stand in rows (for the prayers as you Muslims stand in rows for your prayers);
وإنا لنحن المسبحون
And indeed, we are those who exalt Allah."
And we are most surely they who declare the glory (of Allah).
And verily, we (angels), indeed are those who glorify (Allah's Praises i.e. perform prayers).
وإن كانوا ليقولون
And indeed, the disbelievers used to say,
And surely they used to say:
And indeed they (Arab pagans) used to say:
لو أن عندنا ذكرا من الأولين
"If we had a message from [those of] the former peoples,
Had we a reminder from those of yore,
"If we had a reminder as had the men of old (before the coming of Prophet Muhammad صلى الله عليه وسلم as a Messenger of Allah),
لكنا عباد الله المخلصين
We would have been the chosen servants of Allah."
We would certainly have been the servants of Allah - - the purified ones.
"We would have indeed been the chosen slaves of Allah (true believers of Islamic Monotheism)!"
فكفروا به ۖ فسوف يعلمون
But they disbelieved in it, so they are going to know.
But (now) they disbelieve in it, so they will come to know.
But (now that the Qur'an has come) they disbelieve therein (i.e. in the Qur'an and in Prophet Muhammad صلى الله عليه وسلم , and all that he brought, - the Divine Revelation), so they will come to know!
ولقد سبقت كلمتنا لعبادنا المرسلين
And Our word has already preceded for Our servants, the messengers,
And certainly Our word has already gone forth in respect of Our servants, the apostles:
And, verily, Our Word has gone forth of old for Our slaves, the Messengers,
إنهم لهم المنصورون
[That] indeed, they would be those given victory
Most surely they shall be the assisted ones
That they verily would be made triumphant,
وإن جندنا لهم الغالبون
And [that] indeed, Our soldiers will be those who overcome.
And most surely Our host alone shall be the victorious ones.
And that Our hosts! they verily would be the victors.
فتول عنهم حتى حين
So, [O Muhammad], leave them for a time.
Therefore turn away from them till a time,
So turn away (O Muhammad صلى الله عليه وسلم) from them for a while,
وأبصرهم فسوف يبصرون
And see [what will befall] them, for they are going to see.
And (then) see them, so they too shall see.
And watch them and they shall see (the punishment)!
أفبعذابنا يستعجلون
Then for Our punishment are they impatient?
What! would they then hasten on Our chastisement?
Do they seek to hasten on Our Torment?
فإذا نزل بساحتهم فساء صباح المنذرين
But when it descends in their territory, then evil is the morning of those who were warned.
But when it shall descend in their court, evil shall then be the morning of the warned ones.
Then, when it descends in their courtyard (i.e. near to them), evil will be the morning for those who had been warned!
وتول عنهم حتى حين
And leave them for a time.
And turn away from them till a time
So turn (O Muhammad صلى الله عليه وسلم) away from them for a while,
وأبصر فسوف يبصرون
And see, for they are going to see.
And (then) see, for they too shall see.
And watch and they shall see (the torment)!
سبحان ربك رب العزة عما يصفون
Exalted is your Lord, the Lord of might, above what they describe.
Glory be to your Lord, the Lord of Honor, above what they describe.
Glorified be your Lord, the Lord of Honour and Power! (He is free) from what they attribute unto Him!
وسلام على المرسلين
And peace upon the messengers.
And peace be on the apostles.
And peace be on the Messengers!
والحمد لله رب العالمين
And praise to Allah, Lord of the worlds.
And all praise is due to Allah, the Lord of the worlds.
And all the praises and thanks be to Allah, Lord of the 'Alamin (mankind, jinn and all that exists).