بسم الله الرحمن الرحيم والفجر
By the dawn
By the break of Day
I swear by the daybreak,
Chapter 89, 30 verses
بسم الله الرحمن الرحيم والفجر
By the dawn
By the break of Day
I swear by the daybreak,
وليال عشر
And [by] ten nights
By the Nights twice five;
And the ten nights,
والشفع والوتر
And [by] the even [number] and the odd
By the even and odd (contrasted);
And the even and the odd,
والليل إذا يسر
And [by] the night when it passes,
And by the Night when it passeth away; -
And the night when it departs.
هل في ذلك قسم لذي حجر
Is there [not] in [all] that an oath [sufficient] for one of perception?
Is there (not) in these an adjuration (or evidence) for those who understand?
Truly in that there is an oath for those who possess understanding.
ألم تر كيف فعل ربك بعاد
Have you not considered how your Lord dealt with 'Aad -
Seest thou not how thy Lord dealt with the 'Ad (people), -
Have you not considered how your Lord dealt with Ad,
إرم ذات العماد
[With] Iram - who had lofty pillars,
Of the (city of) Iram, with lofty pillars,
(The people of) Aram, possessors of lofty buildings,
التي لم يخلق مثلها في البلاد
The likes of whom had never been created in the land?
The like of which were not produced in (all) the land?
The like of which were not created in the (other) cities;
وثمود الذين جابوا الصخر بالواد
And [with] Thamud, who carved out the rocks in the valley?
And with the Thamud (people), who cut out (huge) rocks in the valley? -
And (with) Samood, who hewed out the rocks in the valley,
وفرعون ذي الأوتاد
And [with] Pharaoh, owner of the stakes? -
And with Pharaoh, lord of stakes?
And (with) Firon, the lord of hosts,
الذين طغوا في البلاد
[All of] whom oppressed within the lands
(All) these transgressed beyond bounds in the lands,
Who committed inordinacy in the cities,
فأكثروا فيها الفساد
And increased therein the corruption.
And heaped therein mischief (on mischief).
So they made great mischief therein?
فصب عليهم ربك سوط عذاب
So your Lord poured upon them a scourge of punishment.
Therefore did thy Lord pour on them a scourge of diverse chastisements:
Therefore your Lord let down upon them a portion of the chastisement.
إن ربك لبالمرصاد
Indeed, your Lord is in observation.
For thy Lord is (as a Guardian) on a watch - tower.
Most surely your Lord is watching.
فأما الإنسان إذا ما ابتلاه ربه فأكرمه ونعمه فيقول ربي أكرمن
And as for man, when his Lord tries him and [thus] is generous to him and favors him, he says, "My Lord has honored me."
Now, as for man, when his Lord trieth him, giving him honour and gifts, then saith he, (puffed up), "My Lord hath honoured me."
And as for man, when his Lord tries him, then treats him with honor and makes him lead an easy life, he says: My Lord honors me.
وأما إذا ما ابتلاه فقدر عليه رزقه فيقول ربي أهانن
But when He tries him and restricts his provision, he says, "My Lord has humiliated me."
But when He trieth him, restricting his subsistence for him, then saith he (in despair), "My Lord hath humiliated me!"
But when He tries him (differently), then straitens to him his means of subsistence, he says: My Lord has disgraced me.
كلا ۖ بل لا تكرمون اليتيم
No! But you do not honor the orphan
Nay, nay! but ye honour not the orphans!
Nay! but you do not honor the orphan,
ولا تحاضون على طعام المسكين
And you do not encourage one another to feed the poor.
Nor do ye encourage one another to feed the poor! -
Nor do you urge one another to feed the poor,
وتأكلون التراث أكلا لما
And you consume inheritance, devouring [it] altogether,
And ye devour inheritance - all with greed,
And you eat away the heritage, devouring (everything) indiscriminately,
وتحبون المال حبا جما
And you love wealth with immense love.
And ye love wealth with inordinate love!
And you love wealth with exceeding love.
كلا إذا دكت الأرض دكا دكا
No! When the earth has been leveled - pounded and crushed -
Nay! When the earth is pounded to powder,
Nay! when the earth is made to crumble to pieces,
وجاء ربك والملك صفا صفا
And your Lord has come and the angels, rank upon rank,
And thy Lord cometh, and His angels, rank upon rank,
And your Lord comes and (also) the angels in ranks,
وجيء يومئذ بجهنم ۚ يومئذ يتذكر الإنسان وأنى له الذكرى
And brought [within view], that Day, is Hell - that Day, man will remember, but what good to him will be the remembrance?
And Hell, that Day, is brought (face to face), - on that Day will man remember, but how will that remembrance profit him?
And hell is made to appear on that day. On that day shall man be mindful, and what shall being mindful (then) avail him?
يقول يا ليتني قدمت لحياتي
He will say, "Oh, I wish I had sent ahead [some good] for my life."
He will say: "Ah! Would that I had sent forth (good deeds) for (this) my (Future) Life!"
He shall say: O! would that I had sent before for (this) my life!
فيومئذ لا يعذب عذابه أحد
So on that Day, none will punish [as severely] as His punishment,
For, that Day, His Chastisement will be such as none (else) can inflict,
But on that day shall no one chastise with (anything like) His chastisement,
ولا يوثق وثاقه أحد
And none will bind [as severely] as His binding [of the evildoers].
And His bonds will be such as none (other) can bind.
And no one shall bind with (anything like) His binding.
يا أيتها النفس المطمئنة
[To the righteous it will be said], "O reassured soul,
(To the righteous soul will be said:) "O (thou) soul, in (complete) rest and satisfaction!
O soul that art at rest!
ارجعي إلى ربك راضية مرضية
Return to your Lord, well - pleased and pleasing [to Him],
"Come back thou to thy Lord, - well pleased (thyself), and well - pleasing unto Him!
Return to your Lord, well - pleased (with him), well - pleasing (Him),
فادخلي في عبادي
And enter among My [righteous] servants
"Enter thou, then, among My devotees!
So enter among My servants,
وادخلي جنتي
And enter My Paradise."
"Yea, enter thou My Heaven!
And enter into My garden.