بسم الله الرحمن الرحيم والليل إذا يغشى
By the Night as it conceals (the light);
In the name of Allah, the Beneficent, the Merciful. By the night enshrouding
Chapter 92, 21 verses
بسم الله الرحمن الرحيم والليل إذا يغشى
By the Night as it conceals (the light);
In the name of Allah, the Beneficent, the Merciful. By the night enshrouding
والنهار إذا تجلى
By the Day as it appears in glory;
And the day resplendent
وما خلق الذكر والأنثى
By (the mystery of) the creation of male and female; -
And Him Who hath created male and female,
إن سعيكم لشتى
Verily, (the ends) ye strive for are diverse.
Lo! your effort is dispersed (toward divers ends).
فأما من أعطى واتقى
So he who gives (in charity) and fears (Allah),
As for him who giveth and is dutiful (toward Allah)
وصدق بالحسنى
And (in all sincerity) testifies to the best, -
And believeth in goodness;
فسنيسره لليسرى
We will indeed make smooth for him the path to Bliss.
Surely We will ease his way unto the state of ease.
وأما من بخل واستغنى
But he who is a greedy miser and thinks himself self - sufficient,
But as for him who hoardeth and deemeth himself independent,
وكذب بالحسنى
And gives the lie to the best, -
And disbelieveth in goodness;
فسنيسره للعسرى
We will indeed make smooth for him the path to Misery;
Surely We will ease his way unto adversity.
وما يغني عنه ماله إذا تردى
Nor will his wealth profit him when he falls headlong (into the Pit).
His riches will not save him when he perisheth.
إن علينا للهدى
Verily We take upon Ourselves to guide,
Lo! Ours it is (to give) the guidance
وإن لنا للآخرة والأولى
And verily unto Us (belong) the End and the Beginning.
And lo! unto Us belong the latter portion and the former.
فأنذرتكم نارا تلظى
Therefore do I warn you of a Fire blazing fiercely;
Therefor have I warned you of the flaming Fire
لا يصلاها إلا الأشقى
None shall reach it but those most unfortunate ones
Which only the most wretched must endure,
الذي كذب وتولى
Who give the lie to Truth and turn their backs.
He who denieth and turneth away.
وسيجنبها الأتقى
But those most devoted to Allah shall be removed far from it, -
Far removed from it will be the righteous
الذي يؤتي ماله يتزكى
Those who spend their wealth for increase in self - purification,
Who giveth his wealth that he may grow (in goodness).
وما لأحد عنده من نعمة تجزى
And have in their minds no favour from anyone for which a reward is expected in return,
And none hath with him any favour for reward,
إلا ابتغاء وجه ربه الأعلى
But only the desire to seek for the Countenance of their Lord Most High;
Except as seeking (to fulfil) the purpose of his Lord Most High.
ولسوف يرضى
And soon will they attain (complete) satisfaction.
He verily will be content.