In the name of Allah, the Beneficent, the Merciful. By those who drag forth to destruction,
بسم الله الرحمن الرحيم والنازعات غرقا
By the (angels) who tear out (the souls of the wicked) with violence;
WaalnnaziAAati gharqan
وَٱلنَّٰزِعَٰتِ غَرْقًا
Chapter 79, 46 verses
In the name of Allah, the Beneficent, the Merciful. By those who drag forth to destruction,
بسم الله الرحمن الرحيم والنازعات غرقا
By the (angels) who tear out (the souls of the wicked) with violence;
WaalnnaziAAati gharqan
وَٱلنَّٰزِعَٰتِ غَرْقًا
By the meteors rushing,
والناشطات نشطا
By those who gently draw out (the souls of the blessed);
Waalnnashitati nashtan
وَٱلنَّٰشِطَٰتِ نَشْطًا
By the lone stars floating,
والسابحات سبحا
And by those who glide along (on errands of mercy),
Waalssabihati sabhan
وَٱلسَّٰبِحَٰتِ سَبْحًا
By the angels hastening,
فالسابقات سبقا
Then press forward as in a race,
Faalssabiqati sabqan
فَٱلسَّٰبِقَٰتِ سَبْقًا
And those who govern the event,
فالمدبرات أمرا
Then arrange to do (the Commands of their Lord),
Faalmudabbirati amran
فَٱلْمُدَبِّرَٰتِ أَمْرًا
On the day when the first trump resoundeth.
يوم ترجف الراجفة
One Day everything that can be in commotion will be in violent commotion,
Yawma tarjufu alrrajifatu
يَوْمَ تَرْجُفُ ٱلرَّاجِفَةُ
And the second followeth it,
تتبعها الرادفة
Followed by oft - repeated (commotions):
TatbaAAuha alrradifatu
تَتْبَعُهَا ٱلرَّادِفَةُ
On that day hearts beat painfully
قلوب يومئذ واجفة
Hearts that Day will be in agitation;
Quloobun yawmaithin wajifatun
قُلُوبٌ يَوْمَئِذٍ وَاجِفَةٌ
While eyes are downcast
أبصارها خاشعة
Cast down will be (their owners') eyes.
Absaruha khashiAAatun
أَبْصَٰرُهَا خَٰشِعَةٌ
(Now) they are saying: Shall we really be restored to our first state
يقولون أإنا لمردودون في الحافرة
They say (now): "What! shall we indeed be returned to (our) former state?
Yaqooloona ainna lamardoodoona fee alhafirati
يَقُولُونَ أَءِنَّا لَمَرْدُودُونَ فِى ٱلْحَافِرَةِ
Even after we are crumbled bones ?
أإذا كنا عظاما نخرة
"What! - when we shall have become rotten bones?"
Aitha kunna AAithaman nakhiratan
أَءِذَا كُنَّا عِظَٰمًا نَّخِرَةً
They say: Then that would be a vain proceeding.
قالوا تلك إذا كرة خاسرة
They say: "It would, in that case, be a return with loss!"
Qaloo tilka ithan karratun khasiratun
قَالُوا۟ تِلْكَ إِذًا كَرَّةٌ خَاسِرَةٌ
Surely it will need but one shout,
فإنما هي زجرة واحدة
But verily, it will be but a single (Compelling) Cry,
Fainnama hiya zajratun wahidatun
فَإِنَّمَا هِىَ زَجْرَةٌ وَٰحِدَةٌ
And lo! they will be awakened.
فإذا هم بالساهرة
When, behold, they will be in the (full) awakening (to Judgment).
Faitha hum bialssahirati
فَإِذَا هُم بِٱلسَّاهِرَةِ
Hath there come unto thee the history of Moses ?
هل أتاك حديث موسى
Has the story of Moses reached thee?
Hal ataka hadeethu moosa
هَلْ أَتَىٰكَ حَدِيثُ مُوسَىٰٓ
How his Lord called him in the holy vale of Tuwa,
إذ ناداه ربه بالواد المقدس طوى
Behold, thy Lord did call to him in the sacred valley of Tuwa: -
Ith nadahu rabbuhu bialwadi almuqaddasi tuwan
إِذْ نَادَىٰهُ رَبُّهُۥ بِٱلْوَادِ ٱلْمُقَدَّسِ طُوًى
(Saying:) Go thou unto Pharaoh - Lo! he hath rebelled -
اذهب إلى فرعون إنه طغى
"Go thou to Pharaoh for he has indeed transgressed all bounds:
Ithhab ila firAAawna innahu tagha
ٱذْهَبْ إِلَىٰ فِرْعَوْنَ إِنَّهُۥ طَغَىٰ
And say (unto him): Hast thou (will) to grow (in grace) ?
فقل هل لك إلى أن تزكى
"And say to him, 'Wouldst thou that thou shouldst be purified (from sin)? -
Faqul hal laka ila an tazakka
فَقُلْ هَل لَّكَ إِلَىٰٓ أَن تَزَكَّىٰ
Then I will guide thee to thy Lord and thou shalt fear (Him).
وأهديك إلى ربك فتخشى
"'And that I guide thee to thy Lord, so thou shouldst fear Him?'"
Waahdiyaka ila rabbika fatakhsha
وَأَهْدِيَكَ إِلَىٰ رَبِّكَ فَتَخْشَىٰ
And he showed him the tremendous token.
فأراه الآية الكبرى
Then did (Moses) show him the Great Sign.
Faarahu alayata alkubra
فَأَرَىٰهُ ٱلْءَايَةَ ٱلْكُبْرَىٰ
But he denied and disobeyed,
فكذب وعصى
But (Pharaoh) rejected it and disobeyed (guidance);
Fakaththaba waAAasa
فَكَذَّبَ وَعَصَىٰ
Then turned he away in haste,
ثم أدبر يسعى
Further, he turned his back, striving hard (against Allah).
Thumma adbara yasAAa
ثُمَّ أَدْبَرَ يَسْعَىٰ
Then gathered he and summoned
فحشر فنادى
Then he collected (his men) and made a proclamation,
Fahashara fanada
فَحَشَرَ فَنَادَىٰ
And proclaimed: "I (Pharaoh) am your Lord the Highest."
فقال أنا ربكم الأعلى
Saying, "I am your Lord, Most High".
Faqala ana rabbukumu alaAAla
فَقَالَ أَنَا۠ رَبُّكُمُ ٱلْأَعْلَىٰ
So Allah seized him (and made him) an example for the after (life) and for the former.
فأخذه الله نكال الآخرة والأولى
But Allah did punish him, (and made an) example of him, - in the Hereafter, as in this life.
Faakhathahu Allahu nakala alakhirati waaloola
فَأَخَذَهُ ٱللَّهُ نَكَالَ ٱلْءَاخِرَةِ وَٱلْأُولَىٰٓ
Lo! herein is indeed a lesson for him who feareth.
إن في ذلك لعبرة لمن يخشى
Verily in this is an instructive warning for whosoever feareth (Allah).
Inna fee thalika laAAibratan liman yakhsha
إِنَّ فِى ذَٰلِكَ لَعِبْرَةً لِّمَن يَخْشَىٰٓ
Are ye the harder to create, or is the heaven that He built ?
أأنتم أشد خلقا أم السماء ۚ بناها
What! Are ye the more difficult to create or the heaven (above)? (Allah) hath constructed it:
Aantum ashaddu khalqan ami alssamao banaha
ءَأَنتُمْ أَشَدُّ خَلْقًا أَمِ ٱلسَّمَآءُ بَنَىٰهَا
He raised the height thereof and ordered it;
رفع سمكها فسواها
On high hath He raised its canopy, and He hath given it order and perfection.
RafaAAa samkaha fasawwaha
رَفَعَ سَمْكَهَا فَسَوَّىٰهَا
And He made dark the night thereof, and He brought forth the morn thereof.
وأغطش ليلها وأخرج ضحاها
Its night doth He endow with darkness, and its splendour doth He bring out (with light).
Waaghtasha laylaha waakhraja duhaha
وَأَغْطَشَ لَيْلَهَا وَأَخْرَجَ ضُحَىٰهَا
And after that He spread the earth,
والأرض بعد ذلك دحاها
And the earth, moreover, hath He extended (to a wide expanse);
Waalarda baAAda thalika dahaha
وَٱلْأَرْضَ بَعْدَ ذَٰلِكَ دَحَىٰهَآ
And produced therefrom the water thereof and the pasture thereof,
أخرج منها ماءها ومرعاها
He draweth out therefrom its moisture and its pasture;
Akhraja minha maaha wamarAAaha
أَخْرَجَ مِنْهَا مَآءَهَا وَمَرْعَىٰهَا
And He made fast the hills,
والجبال أرساها
And the mountains hath He firmly fixed; -
Waaljibala arsaha
وَٱلْجِبَالَ أَرْسَىٰهَا
A provision for you and for your cattle.
متاعا لكم ولأنعامكم
For use and convenience to you and your cattle.
MataAAan lakum walianAAamikum
مَتَٰعًا لَّكُمْ وَلِأَنْعَٰمِكُمْ
But when the great disaster cometh,
فإذا جاءت الطامة الكبرى
Therefore, when there comes the great, overwhelming (Event), -
Faitha jaati alttammatu alkubra
فَإِذَا جَآءَتِ ٱلطَّآمَّةُ ٱلْكُبْرَىٰ
The day when man will call to mind his (whole) endeavour,
يوم يتذكر الإنسان ما سعى
The Day when man shall remember (all) that he strove for,
Yawma yatathakkaru alinsanu ma saAAa
يَوْمَ يَتَذَكَّرُ ٱلْإِنسَٰنُ مَا سَعَىٰ
And hell will stand forth visible to him who seeth,
وبرزت الجحيم لمن يرى
And Hell - Fire shall be placed in full view for (all) to see, -
Waburrizati aljaheemu liman yara
وَبُرِّزَتِ ٱلْجَحِيمُ لِمَن يَرَىٰ
Then, as for him who rebelled
فأما من طغى
Then, for such as had transgressed all bounds,
Faamma man tagha
فَأَمَّا مَن طَغَىٰ
And chose the life of the world,
وآثر الحياة الدنيا
And had preferred the life of this world,
Waathara alhayata alddunya
وَءَاثَرَ ٱلْحَيَوٰةَ ٱلدُّنْيَا
Lo! hell will be his home.
فإن الجحيم هي المأوى
The Abode will be Hell - Fire;
Fainna aljaheema hiya almawa
فَإِنَّ ٱلْجَحِيمَ هِىَ ٱلْمَأْوَىٰ
But as for him who feared to stand before his Lord and restrained his soul from lust,
وأما من خاف مقام ربه ونهى النفس عن الهوى
And for such as had entertained the fear of standing before their Lord's (tribunal) and had restrained (their) soul from lower desires,
Waama man khafa maqama rabbihi wanaha alnnafsa AAani alhawa
وَأَمَّا مَنْ خَافَ مَقَامَ رَبِّهِۦ وَنَهَى ٱلنَّفْسَ عَنِ ٱلْهَوَىٰ
Lo! the Garden will be his home.
فإن الجنة هي المأوى
Their abode will be the Garden.
Fainna aljannata hiya almawa
فَإِنَّ ٱلْجَنَّةَ هِىَ ٱلْمَأْوَىٰ
They ask thee of the Hour: when will it come to port ?
يسألونك عن الساعة أيان مرساها
They ask thee about the Hour, - 'When will be its appointed time?
Yasaloonaka AAani alssaAAati ayyana mursaha
يَسْـَٔلُونَكَ عَنِ ٱلسَّاعَةِ أَيَّانَ مُرْسَىٰهَا
Why (ask they) ? What hast thou to tell thereof ?
فيم أنت من ذكراها
Wherein art thou (concerned) with the declaration thereof?
Feema anta min thikraha
فِيمَ أَنتَ مِن ذِكْرَىٰهَآ
Unto thy Lord belongeth (knowledge of) the term thereof.
إلى ربك منتهاها
With thy Lord in the Limit fixed therefor.
Ila rabbika muntahaha
إِلَىٰ رَبِّكَ مُنتَهَىٰهَآ
Thou art but a warner unto him who feareth it.
إنما أنت منذر من يخشاها
Thou art but a Warner for such as fear it.
Innama anta munthiru man yakhshaha
إِنَّمَآ أَنتَ مُنذِرُ مَن يَخْشَىٰهَا
On the day when they behold it, it will be as if they had but tarried for an evening or the morn thereof.
كأنهم يوم يرونها لم يلبثوا إلا عشية أو ضحاها
The Day they see it, (It will be) as if they had tarried but a single evening, or (at most till) the following morn!
Kaannahum yawma yarawnaha lam yalbathoo illa AAashiyyatan aw duhaha
كَأَنَّهُمْ يَوْمَ يَرَوْنَهَا لَمْ يَلْبَثُوٓا۟ إِلَّا عَشِيَّةً أَوْ ضُحَىٰهَا